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The Apology
Part
1 Intro| affairs from the point of view of the historian. So in
2 Intro| said, and is only Plato’s view of the situation. Plato
3 Text | unintentionally; and on either view of the case you lie. If
4 Text | bad. Whereas, upon your view, the heroes who fell at
5 Text | were always giving with the view of implicating as many as
Charmides
Part
6 PreF | approach Plato from a point of view which is opposed to his
7 PreS | his mind a comprehensive view of the whole work, of what
8 PreS | page and arrive at some new view or aspect of the subject.
9 PreS | from a different point of view, and to belong to the same
10 PreS | the different points of view from which a subject of
11 Text | certainly not upon this view; for the life which is temperate
12 Text | of itself. Admitting this view, I ask of you, what good
13 Text | that you are right in your view of temperance.~Critias heard
Cratylus
Part
14 Intro| inclination to accept the third view which Socrates interposes
15 Intro| intimates to Hermogenes that his view of language is only a part
16 Intro| sophistical character, the view of Socrates is introduced,
17 Intro| rational, and the natural. The view of Socrates is the meeting-point
18 Intro| are led to infer, that the view of Socrates is not the less
19 Intro| remarks, as for example his view of the derivation of Greek
20 Intro| in confirmation of his view. Socrates asks, whether
21 Intro| word goggulon. That is my view, Hermogenes, of the correctness
22 Intro| or physiological point of view, the materials of our knowledge
23 Intro| judge best from a point of view in which he may behold the
24 Intro| watch them from the point of view of time, and observe the
25 Intro| of on a language: such a view is said to be unproven:
26 Intro| from different points of view into the true nature of
27 Text | so good, what is your own view of the truth or correctness
28 Text | of the users;—such is my view. But if I am mistaken I
29 Text | He would, according to my view.~SOCRATES: But how about
30 Text | foolish? Would that be your view?~HERMOGENES: It would.~SOCRATES:
31 Text | always; for neither on his view can there be some good and
32 Text | and give all names with a view to the ideal name, if he
33 Text | correct in every point of view. And I think that Pelops
34 Text | this word? Tell me if my view is right.~HERMOGENES: Let
35 Text | paid; according to this view, not even a letter of the
36 Text | And, according to this view, he is the perfect and accomplished
37 Text | assist in explaining the view of the ancients. For most
38 Text | unceasing: and in this point of view, as appears to me, the good
39 Text | HERMOGENES: Such is my view.~SOCRATES: And do you know
40 Text | are to attain a scientific view of the whole subject, and
41 Text | other signs. That is my view, Hermogenes, of the truth
42 Text | have, tell me what your view is, and then you will either
43 Text | positive, Cratylus, in the view which Hermogenes and myself
44 Text | it be better than my own view I shall gladly accept. And
45 Text | them?~CRATYLUS: That is my view.~SOCRATES: Now then, as
46 Text | argument, let me state my view to you: the first mode of
47 Text | But I doubt whether your view is altogether correct, Cratylus.~
48 Text | aid of convention with a view to correctness; for I believe
49 Text | if we are correct in our view, the only way of learning
50 Text | and, according to this view, there will be no one to
Crito
Part
51 Text | or he must change their view of what is just: and if
Euthydemus
Part
52 Intro| comprehensive or a more definite view of the different spheres
53 Intro| appear from the point of view of later experience or are
54 Intro| from a certain point of view only. The peculiarity of
55 Text | said, according to your view of the meaning, because
Euthyphro
Part
56 Text | SOCRATES: And upon this view the same things, Euthyphro,
57 Text | ministration or service, having in view the attainment of some object—
58 Text | the ship-builder with a view to the attainment of some
59 Text | EUTHYPHRO: Yes, Socrates, with a view to the building of a ship.~
60 Text | the house-builder with a view to the building of a house?~
61 Text | Socrates.~SOCRATES: Upon this view, then, piety is a science
The First Alcibiades
Part
62 Text | honourable in one point of view, but evil in another?~ALCIBIADES:
63 Text | SOCRATES: Then upon this view of the matter the same man
64 Text | SOCRATES: Then, upon your view, women and men have two
65 Text | and divine, and act with a view to them?~ALCIBIADES: Yes.~
Gorgias
Part
66 Intro| argument expands into a general view of the good and evil of
67 Intro| distinctions suited to his view of human life. He has a
68 Intro| one can maintain any other view without being ridiculous.
69 Intro| all.’ The two points of view are not really inconsistent,
70 Intro| between the two points of view, and putting one in the
71 Intro| think. According to his view, those who want nothing
72 Intro| far from speaking with a view to what is best; their way
73 Intro| merely utilitarian point of view. If we say that the ideal
74 Intro| will frame his life with a view to this unknown future.
75 Intro| author of evil only with a view to good,’ and that ‘they
76 Intro| when pursued without any view to truth, or the improvement
77 Intro| from a speculative point of view in the Philebus. There neither
78 Intro| though from another point of view, may be thought to stand
79 Intro| death. But nature, with a view of deepening and enlarging
80 Intro| moral or religious point of view, is the greatest of misfortunes.
81 Intro| who takes a comprehensive view of the whole. According
82 Intro| should be pursued only with a view to ‘the improvement of the
83 Intro| judgment-seat. Both are exposed to view, stripped of the veils and
84 Intro| these advantages with a view to philosophy, gathering
85 Text | I have your interest in view as well as my own. For likely
86 Text | experience?~SOCRATES: That is my view, but you may be of another
87 Text | Rhetoric, according to my view, is the ghost or counterfeit
88 Text | from the opposite point of view, if indeed it be our duty
89 Text | assailed him from the point of view of nature; for by the rule
90 Text | praises and censures with a view to themselves and to their
91 Text | surely life according to your view is an awful thing; and indeed
92 Text | whenever employed with a view to pleasure and without
93 Text | Did he perform with any view to the good of his hearers?
94 Text | whatever he says with a view to the best, speak with
95 Text | in each thing? Such is my view. And is not the soul which
96 Text | would approve of another view of mine: To me every man
97 Text | said, we treat them with a view to pleasure, and in the
98 Text | and in the other with a view to the highest good, and
99 Text | one which had pleasure in view was just a vulgar flattery:—
100 Text | SOCRATES: And the other had in view the greatest improvement
101 Text | not have the same end in view in the treatment of our
102 Text | SOCRATES: Then upon this view, Pericles was not a good
103 Text | CALLICLES: That is, upon your view.~SOCRATES: Nay, the view
104 Text | view.~SOCRATES: Nay, the view is yours, after what you
105 Text | are not uttered with any view of gaining favour, and that
106 Text | sake of justice, and with a view to your interest, my judges,
107 Text | the soul are laid open to view.— And when they come to
108 Text | should be done always, with a view to justice.~Follow me then,
Laches
Part
109 Text | Laches may take a different view; and I shall be very glad
110 Text | the end which you have in view?~NICIAS: Most true.~SOCRATES:
111 Text | And at present we have in view some knowledge, of which
112 Text | difficulty. He who takes your view of courage must affirm that
113 Text | intelligence. And I think that the view which is implied in Nicias’
114 Text | entirely.~SOCRATES: That is my view, Nicias; the terrible things,
115 Text | courage: and according to your view, that is, according to your
116 Text | according to your present view, courage is not only the
117 Text | contradiction with our present view?~NICIAS: That appears to
Laws
Book
118 1 | regulations have been made with a view to war, and the legislator
119 1 | were arranged by him with a view to war; in giving them he
120 1 | the life of man have in view external war, or that kind
121 1 | have the latter chiefly in view.~Athenian. And would he
122 1 | and Crete mainly with a view to war.~Cleinias. What ought
123 1 | when making his laws had in view not a part only, and this
124 1 | all his legislation had a view only to a part, and the
125 1 | ordinances on the citizens with a view to these, the human looking
126 1 | by your legislator with a view to war?~Megillus. Yes.~Athenian.
127 1 | Athenian. According to my view, any one who would be good
128 1 | education which, upon our view, deserves the name; that
129 1 | Cleinias. Having what in view do you ask that question?~
130 1 | Athenian. And the same view may be taken of the pastime
131 1 | interests in order to have a view of the condition of his
132 2 | separated off; and, in my view, will be rightly called
133 2 | habit of composing with a view to please the bad taste
134 2 | Impossible.~Athenian. The view which identifies the pleasant
135 2 | tendency. And the opposite view is most at variance with
136 2 | the just man’s point of view, the very opposite is the
137 2 | been saying has said with a view to them.~Cleinias. Will
138 2 | choral art is also in our view the whole of education;
139 2 | extended and pursued with a view to the excellence of the
140 2 | due regulation and with a view to the enforcement of temperance,
141 3 | it best from a point of view in which he may behold the
142 3 | watch them from the point of view of time, and observe the
143 3 | are here presented to his view.~Athenian. Then now we seem
144 3 | Reflect; in what point of view does this sort of praise
145 3 | ought to ordain laws with a view to wisdom; while you were
146 3 | ought to order all with a view to war. And to this I replied
147 3 | virtues, but that upon your view one of them only was the
148 3 | ought to legislate with a view to this end. Nor is there
149 3 | to have three things in view: first, that the city for
150 3 | Certainly.~Athenian. With a view to this we selected two
151 3 | preceded, was said with the view of seeing how a state might
152 4 | me if I legislate with a view to anything but virtue,
153 4 | anything but virtue, or with a view to a part of virtue only.
154 4 | legislator, in another point of view creates a difficulty. There
155 4 | a third and less extreme view, that art should be there
156 4 | proof that, in one point of view, there may be a difficulty
157 4 | there is another point of view in which nothing can be
158 4 | they are correct in their view.~Athenian. Why, yes, this
159 4 | them. Now, according to our view, such governments are not
160 4 | all these duties, with a view to the embellishment and
161 5 | proceed to legislate with a view to perfecting the form and
162 5 | foundation of the city, with a view to use. Whether the legislator
163 5 | rest of mankind; with a view, however, to expeditions
164 6 | will direct the lot with a view to supreme justice. And
165 6 | divisions, not only with a view to enemies, but also with
166 6 | our disciples, and keep in view the things which in our
167 6 | the law ought to keep in view. There was one main point
168 6 | considering in every point of view the subject of law.~Cleinias.
169 6 | approach and take a nearer view of them; and we may then
170 7 | the Goddess, both with a view to the necessities of war,
171 7 | plays are ordered with a view to children having the same
172 7 | And this ought to be the view of our alumni; they ought
173 7 | grounds arranged with a view to archery and the throwing
174 7 | which are required with a view to war and the management
175 7 | Athenian. And with this view, the teacher and the learner
176 7 | God originally had this in view when he said, that “not
177 7 | certainly cannot in any point of view be tolerated.~Cleinias.
178 7 | and blame hunting with a view to the exercise and pursuits
179 8 | of Tarentum, who, with a view to the Olympic and other
180 8 | of equals in one point of view, and in another point of
181 8 | and in another point of view of unequals.~Cleinias. What
182 8 | classes of craftsmen, with a view to the convenience of the
183 9 | many impieties. And with a view to them especially, and
184 9 | that case, Cleinias, our view of law will be more in accordance
185 9 | should not take the gentler view of them which may or may
186 9 | readiness to entertain such a view, and be prepared to undergo
187 9 | involuntary. The best and truest view is to regard them respectively
188 10 | ordered all things with a view to the excellence and preservation
189 10 | let them converse with a view to the improvement of their
190 10 | such visions; and with a view to all these cases we should
191 11 | friends or kindred with a view to his safe–keeping. And
192 11 | house of the seller, with a view to the sort of charges which
193 11 | I will legislate with a view to the whole, considering
194 11 | for his daughter, with a view to his character and disposition—
195 11 | their new partners with a view to the procreation of children;
196 11 | the choice be made with a view to having them; two children,
197 11 | and the injurer, with the view of obtaining the slave,
198 12 | ought to be performed with view to military excellence;
199 12 | extenuation, and with the view of justifying a misfortune
200 12 | convicted, simply die. With a view to taxation, for various
201 12 | and some legislate with a view to two things at once—they
202 12 | order all things with a view to it.~Cleinias. True.~Athenian.
203 12 | are we to take the same view? Are our guardians only
Lysis
Part
204 Intro| Greek or ancient point of view, we may regard the question
205 Text | rate not if our present view holds good.~But, oh! will
206 Text | Very true.~But now our view is changed, and we conceive
Meno
Part
207 Intro| with a true but partial view of the origin and unity
208 Intro| schoolmen. This popular view of the Platonic ideas may
209 Intro| theory of ideas, but with a view of showing that poetry and
210 Text | rather, tell me your own view; for I suspect that you
211 Text | be good practice with a view to the answer about virtue.~
212 Text | manner in which you now view this matter.~SOCRATES: Then
213 Text | true from another point of view; for very likely you may
214 Text | Not if we are right in our view. But I cannot believe, Socrates,
215 Text | are at all right in our view, that virtue is neither
Parmenides
Part
216 Intro| life, reached a point of view from which he was able to
217 Intro| supposing you embrace in one view the idea of greatness thus
218 Intro| attempts to support his view of the ideas by the parallel
219 Intro| illustration of method. The second view has been often overstated
220 Intro| in the Sophist. But his view of their connexion falls
221 Intro| of Good, perhaps with the view of preserving a sort of
222 Intro| final solution.~If this view is correct, the real aim
223 Intro| philosophy from the point of view of Zeno or the Megarians.
224 Intro| discipline his mind with a view to the more precise attainment
225 Intro| But from another point of view, that which touches another
226 Intro| development of his later view, that ideas were capable
227 Intro| existence, and in this point of view, as well as in the other,
228 Intro| every conceivable point of view. He is criticizing the simplest
229 Intro| analyzed from every point of view the conception of ‘matter.’
230 Intro| is not from some point of view untrue, nothing absolute
231 Text | manner to embrace in one view the idea of greatness and
232 Text | greatness now comes into view over and above absolute
233 Text | have no thought?~The latter view, Parmenides, is no more
234 Text | the centre intercepts the view of the extremes?~True.~Then
235 Text | then, in every point of view, the one and the not-one
236 Text | you say to a new point of view? Must not that which is
237 Text | portion —in this point of view the others must become older
Phaedo
Part
238 Intro| mortal. And in every point of view the soul is the image of
239 Intro| the popular belief. Such a view can only be elicited from
240 Intro| beyond the Socratic point of view; in no other of the writings
241 Intro| the Crito confirms this view.~The Phaedo is not one of
242 Intro| Apology expresses the same view as the Phaedo, but with
243 Text | now said; for upon this view the wise man should sorrow
244 Text | received her, she could only view real existence through the
245 Text | then he who takes this view would argue as you do, and
246 Text | said, in another point of view: Do you imagine that a harmony
247 Text | question from another point of view, and see whether you agree
248 Text | neglecting her from this point of view does indeed appear to be
Phaedrus
Part
249 Intro| both yield to that higher view of love which is afterwards
250 Intro| for a confirmation of his view, but to the universal experience
251 Intro| with herself. The latter view has probably led Plato to
252 Intro| purely Socratic point of view, but before he had entered
253 Text | Keeping the definition in view, let us now enquire what
254 Text | But first of all, let us view the affections and actions
255 Text | PHAEDRUS: Not upon your view; for according to you he
256 Text | should keep probability in view, and say good-bye to the
257 Text | are satisfied with our own view, that unless a man estimates
258 Text | the Theban is right in his view about letters.~SOCRATES:
259 Text | persuading;—such is the view which is implied in the
260 Text | PHAEDRUS: Yes, that was our view, certainly.~SOCRATES: Secondly,
261 Text | believed, and not with any view to criticism or instruction;
Philebus
Part
262 Intro| From different points of view, either the finite or infinite
263 Intro| and in all these points of view as in a category distinct
264 Intro| knowledge. But when we come to view either as phenomena of consciousness,
265 Intro| Essence, and from one point of view may be regarded as the Heraclitean
266 Intro| Charm. Cratyl.). A later view of pleasure is found in
267 Intro| many points, e.g. in his view of pleasure as a restoration
268 Intro| of thought in those who view things differently from
269 Intro| higher and truer point of view never appears to have occurred
270 Intro| regarded from a point of view entirely opposite to that
271 Intro| against pleasure, although the view of the Philebus, which is
272 Intro| preparations for longer ones. This view may be natural; but on further
273 Intro| hold of further points of view which he had once attained.~
274 Intro| false from another point of view. In desire, as we admitted,
275 Intro| last.’ Well, then, with the view of lighting up the obscurity
276 Intro| tragedy, the spectator may view the performance with mixed
277 Intro| class all things done with a view to generation; and essence
278 Intro| into a more ideal point of view; and he, or rather Plato
279 Intro| gives the most comprehensive view of them. This, in the language
280 Intro| between different points of view. But to maintain their hold
281 Intro| word.~Again: the higher the view which men take of life,
282 Intro| to require that we should view the same truth under more
283 Intro| society. According to this view the greatest good of men
284 Intro| law and order. To such a view the present mixed state
285 Intro| times.~There is yet a third view which combines the two:—
286 Intro| intelligent being.’ This view is noble and elevating;
287 Intro| from the higher point of view of abstract ideas: or compare
288 Text | contending in order that my view or that yours may prevail,
289 Text | wise in adopting the other view and maintaining that there
290 Text | common nature have we in view when we call them by a single
291 Text | SOCRATES: Well, then, my view is—~PROTARCHUS: What is
292 Text | SOCRATES: Then upon this view there are false pleasures
293 Text | Then shall we take the view that they are three, as
294 Text | pleasure from both points of view, we will bring her up for
295 Text | are given to us with a view to generation, and that
Protagoras
Part
296 Intro| punish evil-doers, with a view to prevention, of course —
297 Intro| yet in a certain point of view nearly the same. He does
298 Intro| far-off and opposing points of view, and not by dogmatic statements
299 Intro| perhaps with a further view of showing that he is destined
300 Text | or trainer, not with the view of making any of them a
301 Text | compensate them with the view of preventing any race from
302 Text | is always some point of view in which everything is like
303 Text | still in a certain point of view similar, and one of them
304 Text | I understand to be your view.~Well, I said, as you appear
305 Text | than Protagoras; that is my view, and every man ought to
306 Text | first set forth, as his own view, that ‘Hardly can a man
307 Text | the bravest, and upon that view again wisdom will be courage.~
308 Text | as to prove that upon my view wisdom is strength; whereas
309 Text | that I may have a better view:—that is the sort of thing
310 Text | anyhow. Now is that your view? or do you think that knowledge
311 Text | from the opposite point of view, and say: ‘Friends, when
312 Text | so that, in this point of view, the cowardly and the courageous
The Republic
Book
313 1 | place, he has a clearer view of these things; suspicions
314 1 | sort of actions or with a view to what result is the just
315 1 | aristocratical, tyrannical, with a view to their several interests;
316 1 | the sheep or oxen with a view to their own good and not
317 1 | tends the sheep not with a view to their own good, but like
318 1 | diner or banqueter with a view to the pleasures of the
319 1 | reasons. ~And what is your view about them? Would you call
320 1 | by anyone. But I want to view the matter, Thrasymachus,
321 1 | If you are right in your view, and justice is wisdom,
322 2 | according to the common view of them. Secondly, I will
323 2 | there is reason in this view, for the life of the unjust
324 2 | he does not live with a view to appearances-he wants
325 2 | we should proceed. With a view to concealment we will establish
326 2 | praised justice except with a view to the glories, honors,
327 3 | down in health. ~That is my view. ~The really excellent gymnastics
328 3 | teachers of both have in view chiefly the improvement
329 4 | which is ordered with a view to the good of the whole
330 4 | not piecemeal, or with a view of making a few happy citizens,
331 4 | and by we will proceed to view the opposite kind of State.
332 4 | State, wisdom comes into view, and in this I detect a
333 4 | question from another point of view: Are not the rulers in a
334 4 | principle? ~Yes. ~Then on this view also justice will be admitted
335 4 | backward, then in no point of view can they be at rest. ~That
336 5 | looked at in another point of view, whether the scheme, if
337 5 | fashioning the State with a view to the greatest happiness,
338 5 | they will get an excellent view of what is hereafter to
339 5 | resembled them, but not with any view of showing that they could
340 5 | ask you, having this in view, to repeat your former admissions. ~
341 5 | matter from many points of view, that absolute being is
342 5 | Then let me tell you my view about them. I do not see
343 5 | beautiful will in some point of view be found ugly; and the same
344 6 | have at length appeared in view. ~I do not think, he said,
345 6 | might have had a better view of both of them if the discussion
346 6 | but gently and with the view of soothing them and removing
347 6 | as they supposed-if they view him in this new light, they
348 6 | image in another point of view? ~In what point of view? ~
349 6 | view? ~In what point of view? ~You would say, would you
350 7 | or retail-traders, with a view to buying or selling, but
351 7 | if geometry compels us to view being, it concerns us; if
352 7 | How so? ~They have in view practice only, and are always
353 7 | as a pattern and with a view to that higher knowledge;
354 7 | if sought after with a view to the beautiful and good;
355 7 | yet, from another point of view, is harder still to deny.
356 7 | or are cultivated with a view to production and construction,
357 8 | which we adopted with a view to clearness, of taking
358 8 | and lastly, we will go and view the city of tyranny, and
359 8 | father, and having a nearer view of his way of life, and
360 9 | Yes, he said; that was our view of him, and is so still. ~
361 9 | And so from every point of view, whether of pleasure, honor,
362 9 | Yes, from every point of view. ~Come, now, and let us
363 9 | manifest. ~From what point of view, then, and on what ground
364 9 | wickedness? ~From no point of view at all. ~What shall he profit,
365 10 | which, according to our view, is the essence of the bed,
366 10 | from different points of view, obliquely or directly or
367 10 | from any other point of view, and the bed will appear
368 10 | reasonable from one point of view. ~What point of view? ~If
369 10 | of view. ~What point of view? ~If you consider, I said,
The Seventh Letter
Part
370 Text | which one would naturally view with disapproval; and it
371 Text | turned in favour of the view that, if ever anyone was
372 Text | myself to him, and with a view to giving a decent colour
373 Text | this has been said with a view to counselling the friends
374 Text | discoveries-that according to my view it is not possible for them
375 Text | I would let him know my view of it on the following day.
376 Text | show sufficient grounds in view of the circumstances, the
The Sophist
Part
377 Intro| from whatever point of view he is regarded, is the opposite
378 Intro| There is another point of view in which this passage should
379 Intro| in a ludicrous point of view, and to show them always
380 Intro| extent, but only with a view to their resolution. The
381 Intro| beginning of the modern view that all knowledge is of
382 Intro| phainomena from onta.~Having in view some of these difficulties,
383 Intro| sometimes from one point of view and sometimes from another.
384 Intro| justified from the point of view of Hegel: but we shall find
385 Intro| ideas. Any comprehensive view of the world must necessarily
386 Intro| there may be a use with a view to comprehensiveness in
387 Text | kindred in all arts, with a view to the acquisition of intelligence;
388 Text | intelligence; and having this in view, she honours them all alike,
389 Text | THEAETETUS: That is my view, as far as I can judge,
390 Text | power of getting a correct view of works of such magnitude,
391 Text | the word “are”? Upon your view, are we to suppose that
392 Text | Certainly.~STRANGER: Upon this view, again, being, having a
393 Text | leave them, and proceed to view those who speak less precisely;
394 Text | is passive. And on this view being, in so far as it is
395 Text | are in motion—upon this view too mind has no existence.~
396 Text | absolute motion in any point of view partook of rest, there would
397 Text | Then, according to this view, motion is other and also
398 Text | again from another point of view opposed to an existing something?~
399 Text | STRANGER: But upon this view, is the beautiful a more
400 Text | him from his own point of view, and in the same respect
401 Text | falsehood. And, with the view of meeting this evasion,
402 Text | I may often waver in my view, but now when I look at
403 Text | cannot be, for upon our view he is ignorant; but since
The Statesman
Part
404 Intro| Socrates is withdrawn from view; and new foes begin to appear
405 Intro| from his rivals, we must view him, (2) as he is presented
406 Intro| these advantages with a view to philosophy, gathering
407 Intro| some day required with a view to the demonstration of
408 Intro| is he not asked with a view to his knowing the same
409 Intro| these who next come into view in various forms of men
410 Intro| rules of his art, and with a view to the good of the state,
411 Intro| more we will endeavour to view this royal science by the
412 Intro| the first time appears in view—the science of government,
413 Intro| as, from another point of view, the science of sciences,
414 Intro| the Republic. The point of view in both is the same; and
415 Text | be a class; that is the view which I should always wish
416 Text | note that here appear in view two ways to that part or
417 Text | these advantages with a view to philosophy, conversing
418 Text | retired to his place of view; and then Fate and innate
419 Text | we might have a clearer view of him who is alone worthy
420 Text | divided into two parts, with a view to our present purpose.~
421 Text | notion of a mean with a view to the demonstration of
422 Text | another, but also with a view to the attainment of the
423 Text | to be judged even with a view to what is fitting; for
424 Text | from our present point of view that the greatest servants
425 Text | by lot who now come into view followed by their retainers
426 Text | according to our present view, to rule on some scientific
427 Text | STRANGER: And whether with a view to the public good they
428 Text | and use their power with a view to the general security
429 Text | contrary to them with a view to something better, would
The Symposium
Part
430 Intro| they are the points of view of his critics, and seem
431 Text | world. From this point of view a man fairly argues that
432 Text | seeking to acquire them with a view to education and wisdom,
433 Text | anything for anybody with a view to virtue and improvement,
434 Text | object which they have in view? Answer me.’ ‘Nay, Diotima,’
435 Text | object which they have in view is birth in beauty, whether
436 Text | not fair in one point of view and foul in another, or
Theaetetus
Part
437 Intro| shifting of the points of view, are characteristic of his
438 Intro| from different points of view containing an analysis of
439 Intro| and the Sophist; upon this view, the Sophist may be regarded
440 Intro| speakers. Sometimes one view or aspect of a question
441 Intro| further,—and this is the view of some who are not thorough-going
442 Intro| of wealthy kings to the view of happiness and misery
443 Intro| sense. This is a point of view from which the philosophy
444 Intro| him from his own point of view. But he entangles him in
445 Intro| Regarded in any other point of view sensation is of all mental
446 Intro| regarded from another point of view. It speaks of the relation
447 Intro| in this latter point of view that we propose to consider
448 Intro| sensations is like the attempt to view a wide prospect by inches
449 Intro| rather than to the higher view of ethical philosophy? At
450 Intro| the wider to the narrower view of human knowledge. It seeks
451 Intro| rather than to the higher view of ethical philosophy:—1st,
452 Intro| narrowed to the point of view of the individual mind,
453 Intro| regarded from new points of view, and becomes adapted to
454 Intro| the Aristotelian point of view. Of these eccentric thinkers
455 Intro| mind under many points of view. But though they may have
456 Intro| even opposite points of view, which cannot be all of
457 Intro| moment from one point of view to another, which enables
458 Text | our argument, and with a view to this we raised (did we
459 Text | imposes all laws with a view to the greatest expediency;
460 Text | Theaetetus, take another view of the subject: you answered
461 Text | have arrived at any clearer view, and once more say what
462 Text | according to my present view.~SOCRATES: Is it still worth
463 Text | not known. I leave out of view the intermediate conceptions
464 Text | possible then upon your view for the mind to conceive
465 Text | matter from every point of view. For I should be ashamed
466 Text | deceived; in a word, if our view is sound, there can be no
467 Text | should like you to hear my view, that you may help me to
468 Text | SOCRATES: According to this new view, the whole is supposed to
469 Text | according to our present view, a syllable must surely
470 Text | do you not agree in that view, Socrates?~SOCRATES: If
471 Text | irrational—is this your view?~THEAETETUS: Precisely.~
472 Text | Theaetetus, on a nearer view, I find myself quite disappointed;
Timaeus
Part
473 Intro| differences which are hidden from view. To bring sense under the
474 Intro| therefore naturally inclines to view creation as the work of
475 Intro| Republic; and the soul has a view of the heavens in a prior
476 Intro| impersonal character . . . With a view to the illustration of the
477 Intro| Perceiving this, and with the view of eliciting information
478 Intro| and those who retire from view, had come into being, the
479 Intro| against cold. Having this in view, the Creator mingled earth
480 Intro| tongue and lips, with a view to the necessary and the
481 Intro| made by the creators with a view to the future when, as they
482 Intro| Plato from his own point of view; we must not ask for consistency.
483 Intro| many different points of view, that we cannot with any
484 Intro| same; for thought in the view of Plato is equivalent to
485 Intro| driven to find a point of view above or beyond them. They
486 Intro| true according to Plato’s view. For the alternation of
487 Intro| This is mixed up with the view which, while apparently
488 Intro| whole. According to the view taken in these volumes the
489 Intro| us to take a favourable view of the speculations of the
490 Intro| retires to his place of view. So early did the Epicurean
491 Intro| or philological point of view. The writer is unable to
492 Text | also remember how, with a view of securing as far as we
493 Text | patterns had the artificer in view when he made the world—the
494 Text | Having these purposes in view he created the world a blessed
495 Text | as given by them with a view to irrational pleasure,
496 Text | we want.~Thus I state my view:—If mind and true opinion
497 Text | question from another point of view, will be of another mind.
498 Text | our nature admits, with a view to the blessed life; but
499 Text | and is constructed with a view of keeping the liver bright
500 Text | seed within— having this in view, he contrived the sinews