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The Apology
Part
1 Text | Evenus the Parian,’ he replied; ‘he is the man, and his
Charmides
Part
2 Text | reached Athens.)~You see, I replied, that here I am.~There was
3 Text | acquaintance had fallen.~That, I replied, was not far from the truth.~
4 Text | his father?~Charmides, he replied, is his name; he is my cousin,
5 Text | nothing of his face, he replied, if you could see his naked
6 Text | within, as he is without, replied Critias.~Then, before we
7 Text | That, my dear Critias, I replied, is a distinction which
8 Text | will be sure to come, he replied.~He came as he was bidden,
9 Text | And what is it? he said.~I replied that it was a kind of leaf,
10 Text | I ought to know you, he replied, for there is a great deal
11 Text | this?~No matter at all, I replied; for the point is not who
12 Text | the right, Socrates, he replied.~To be sure, I said; yet
13 Text | well-ordered state.~Of course, he replied.~Then temperance, I said,
14 Text | you, Charmides?~Nay, he replied, I certainly thought him
15 Text | business.’~I dare say, he replied.~And what is the meaning
16 Text | not the same?~No more, he replied, than making or working
17 Text | doing their own?~I was, he replied; but what is your drift?~
18 Text | said.~I am reflecting, I replied, and discover that temperance,
19 Text | think that you are right, he replied; and I will do as you say.~
20 Text | difficulty?~By all means, he replied.~Does not what you have
21 Text | This is what I mean, I replied: I will admit that there
22 Text | am saying is nonsense, I replied; and yet if a man has any
23 Text | determine.~Yet I think, he replied, that if you discard knowledge,
24 Text | happy?~Not all equally, he replied.~But which most tends to
25 Text | not be of use.~And why, he replied, will not wisdom be of use?
26 Text | I shall use violence, he replied, since he orders me; and
27 Text | I will not resist you, I replied.~ ~
Euthydemus
Part
28 Text | of virtue, Socrates, he replied, is our principal occupation;
29 Text | same time encouraging tone, replied: There can be no objection,
30 Text | quite accustomed to do so, I replied; for his friends often come
31 Text | the dictation?~The wise, replied Cleinias.~Then after all
32 Text | questions, Socrates, he replied—inevitable.~I see the reason,
33 Text | asked.~Fortune, Cleinias, I replied; which all, even the most
34 Text | the meaning of this, and I replied: Surely wisdom is good-fortune;
35 Text | they are nothing?~That, he replied, is obvious.~What then is
36 Text | Cleinias to perish?~Euthydemus replied: And do you think, Ctesippus,
37 Text | am not, Dionysodorus, he replied; for I love you and am giving
38 Text | Certainly there is, he replied; there can be no question
39 Text | impossible?~Impossible, he replied.~Are you saying this as
40 Text | is what you mean?~Yes, he replied.~And now, I said, I will
41 Text | any other sense.~No, he replied, they mean what you say.
42 Text | our conclusion?~Yes, he replied.~And philosophy is the acquisition
43 Text | say so? I asked.~I see, he replied, that there are some composers
44 Text | But I think that I do, I replied.~And what is your notion?
45 Text | you know nothing?~Nay, he replied, we do know something.~Then,
46 Text | or nothing?~Certainly, he replied; they cannot know some things,
47 Text | all know all things, he replied, if they know one thing.~
48 Text | his blows, and fearlessly replied that they did. At last,
49 Text | could dance.~Certainly, he replied.~And can he vault among
50 Text | meaning, he said.~Yes, I replied.~Well, then, answer according
51 Text | with something.~Again I replied, Through ignorance I have
52 Text | another thing?~Always, I replied, when I know, I know with
53 Text | this?~All that I know, I replied, I know with this.~There
54 Text | have made a mistake?~What, replied Dionysodorus in a moment;
55 Text | that he is not a father, I replied.~For if, said Euthydemus,
56 Text | men?~Of all other men, he replied. Do you suppose the same
57 Text | father of all.~But he is, he replied.~What, of men only, said
58 Text | charming puzzles.~That, he replied, you will discover, if you
59 Text | be a good?~Certainly, he replied.~And ought not a man then
60 Text | thing?~Yes, Dionysodorus, I replied, I have seen many.~Were
61 Text | with you?~God forbid, I replied.~But how, he said, by reason
62 Text | heart was set.~Of course, he replied, I and all the world are
Euthyphro
Part
63 Text | piety’? When asked, you only replied, Doing as you do, charging
The First Alcibiades
Part
64 Text | the youth rely?’ And if we replied: He relies on his beauty,
Gorgias
Part
65 Text | should reply to him, as you replied to me, that arithmetic is
66 Text | Gorgias in his modesty replied that he would, because he
67 Text | good trainers?—and you had replied, Thearion, the baker, Mithoecus,
Laws
Book
68 2 | pleasantest life? and they replied, Those who lead the pleasantest—
69 3 | view to war. And to this I replied that there were four virtues,
70 4 | both agreed, was war; and I replied that such laws, in so far
Lysis
Part
71 Text | was going.~I am going, I replied, from the Academy straight
72 Text | have you?~The building, he replied, is a newly erected Palaestra;
73 Text | admirer, Miccus.~Indeed, I replied; he is a very eminent professor.~
74 Text | but what do you think? he replied.~Most assuredly, I said,
75 Text | difficulty in bringing him, he replied; if you will only go with
76 Text | you not?~Certainly, they replied.~And friends have all things
77 Text | happiness.~Certainly, he replied.~And do they then permit
78 Text | sure; he is our slave, he replied.~Surely, I said, this is
79 Text | implements.~Nay, Socrates, he replied, laughing; not only does
80 Text | your mother?~No, indeed, he replied.~But why then are they so
81 Text | very true, Socrates, he replied.~Then now, my dear Lysis,
82 Text | That is impossible, he replied.~And you, Lysis, if you
83 Text | tell him yourself, Lysis, I replied; for I am sure that you
84 Text | attending.~Certainly, he replied.~Try, then, to remember
85 Text | That is no easy matter, I replied; for he is a terrible fellow—
86 Text | I suppose that I must, I replied.~Hereupon Ctesippus complained
87 Text | universe.~Very true, he replied.~And are they right in saying
88 Text | said, that is true.~Yes, I replied; and yet I am not quite
89 Text | entirely wrong?~How so? he replied.~Have I not heard some one
90 Text | of the enemy?~Neither, he replied.~Well, but is a just man
91 Text | only appear to be white, he replied.~And yet whiteness would
92 Text | evil, or neither?~Good, he replied.~And we were saying, I believe,
93 Text | longer dear.~Very true, he replied: at any rate not if our
Parmenides
Part
94 Text | asked.~Nothing easier, he replied; when he was a youth he
Phaedo
Part
95 Text | Apollo.~Tell him, Cebes, he replied, what is the truth—that
96 Text | follow the dying?~Socrates replied: And have you, Cebes and
97 Text | them.~Do not lose heart, replied Socrates, and the day may
98 Text | if you could?~Certainly, replied Cebes.~Then, if we look
99 Text | be our good masters.~Yes, replied Socrates; there is reason
100 Text | yourself.~I will do my best, replied Socrates. But you must first
101 Text | me.~Only this, Socrates, replied Crito:—the attendant who
102 Text | well what you would say, replied Crito; but I was obliged
103 Text | thing as death?~To be sure, replied Simmias.~Is it not the separation
104 Text | this but death?~Just so, he replied.~There is another question,
105 Text | best of them?~Certainly, he replied.~Then when does the soul
106 Text | wonderful truth in it, Socrates, replied Simmias.~And when real philosophers
107 Text | manner purified.~Certainly, replied Simmias.~And what is purification
108 Text | death.~He would, indeed, replied Simmias.~And when you see
109 Text | power, or both?~Quite so, he replied.~And is not courage, Simmias,
110 Text | to be adduced.~Very true, replied Cebes.~Then let us consider
111 Text | other of them?~Very true, he replied.~Well, and is there not
112 Text | dead?~That is clear, he replied.~Then the inference is that
113 Text | generation?~Certainly, he replied.~And what is that process?~
114 Text | by the case of sleep, he replied. You know that if there
115 Text | is what I would say, he replied:—We should agree, if I am
116 Text | thing.~Endless, indeed, replied Simmias.~And recollection
117 Text | we say so?~Say so, yes, replied Simmias, and swear to it,
118 Text | you are gone?~Hellas, he replied, is a large place, Cebes,
119 Text | the search.~The search, replied Cebes, shall certainly be
120 Text | digressed.~By all means, replied Socrates; what else should
121 Text | always the same, Socrates, replied Cebes.~And what would you
122 Text | one another?~The latter, replied Cebes; they are always in
123 Text | truly said, Socrates, he replied.~And to which class is the
124 Text | unalloyed?~Impossible, he replied.~She is held fast by the
125 Text | said Cebes.~No indeed, he replied; and therefore they who
126 Text | at such a time.~Socrates replied with a smile: O Simmias,
127 Text | insufficient.~In this respect, replied Simmias:—Suppose a person
128 Text | suppose that they will, I replied.~Not so, if you will take
129 Text | them? I said.~To-day, he replied, and not to-morrow, if this
130 Text | we become misologists, he replied, no worse thing can happen
131 Text | mean? I said.~I mean, he replied, as you might say of the
132 Text | that is very likely, he replied; although in this respect
133 Text | I said.~Yes, Phaedo, he replied, and how melancholy, if
134 Text | only?~Of a part only, they replied.~And what did you think,
135 Text | with the other?~Not at all, replied Simmias.~And yet, he said,
136 Text | the theme.~There ought, replied Simmias.~But there is no
137 Text | you retain?~I think, he replied, that I have a much stronger
138 Text | would be impossible, he replied.~And does not the nature
139 Text | within her?~I cannot tell, replied Simmias; but I suppose that
140 Text | them?~It must be so, he replied.~And yet do we not now discover
141 Text | enough from imagining, he replied, that I knew the cause of
142 Text | very much like to hear, he replied.~Socrates proceeded:—I thought
143 Text | understand me.~No indeed, replied Cebes, not very well.~There
144 Text | perishes in the change.~That, replied Cebes, is quite my notion.~
145 Text | we are quite agreed, he replied.~Yet once more let me ask
146 Text | or perish?~Very true, he replied.~And the fire too at the
147 Text | body alive?~The soul, he replied.~And is this always the
148 Text | she brings.~Impossible, replied Cebes.~And now, he said,
149 Text | abundantly proven, Socrates, he replied.~Supposing that the odd
150 Text | nothing is imperishable.~Yes, replied Socrates, and yet all men
151 Text | have nothing more to say, replied Simmias; nor can I see any
152 Text | feebleness of man.~Yes, Simmias, replied Socrates, that is well said:
153 Text | put faith.~And I, Simmias, replied Socrates, if I had the art
154 Text | hearing.~And we, Socrates, replied Simmias, shall be charmed
155 Text | Nothing particular, Crito, he replied: only, as I have always
Phaedrus
Part
156 Text | and for the wit. Thamus replied: O most ingenious Theuth,
Protagoras
Part
157 Text | Protagoras is come.~Yes, I replied; he came two days ago: have
158 Text | robbed you of anything?~He replied, laughing: Yes, indeed he
159 Text | himself.~Would to heaven, he replied, that this were the case!
160 Text | Hipponicus: let us start.~I replied: Not yet, my good friend;
161 Text | answered?~I should say, he replied, that I gave money to him
162 Text | a Sophist, Socrates, he replied.~Then we are going to pay
163 Text | think that I do know, he replied.~Then tell me, what do you
164 Text | who knows wise things, he replied, as his name implies.~And
165 Text | makes men eloquent?~Yes, I replied, that is very likely true,
166 Text | he heard me say this, he replied: No other inference, Socrates,
167 Text | were just now speaking.~I replied: I will begin again at the
168 Text | Protagoras heard me say this, he replied: You ask questions fairly,
169 Text | would agree with me.~He replied, I cannot simply agree,
170 Text | holiness is just.~Pardon me, I replied; I do not want this ‘if
171 Text | with them or with you? I replied.~I would rather, he said,
172 Text | Certainly not the last, he replied; for I know of many things—
173 Text | compendious method.~Socrates, he replied, many a battle of words
174 Text | departure. Son of Hipponicus, I replied, I have always admired,
175 Text | No, not in that case, I replied.~And is there not a contradiction?
176 Text | Not the same, certainly, replied Prodicus.~Did not Simonides
177 Text | so? I asked.~The poet, he replied, could never have made such
178 Text | this proposal Protagoras replied: As you please;—and Hippias,
179 Text | any other of them? And you replied that the five names were
180 Text | courageous?~In that case, he replied, courage would be a base
181 Text | courage.~Nay, Socrates, he replied, you are mistaken in your
182 Text | mentioning.~Yes, Socrates, he replied; and that is not the only
183 Text | meant the confident. Yes, he replied, and the impetuous or goers. (
184 Text | impossible.~That, again, I replied, is quite true. And if this
185 Text | I said.~Honourable, he replied.~And if honourable, then
186 Text | honourable thing?~The cowards, he replied.~And what is good and honourable,
187 Text | acknowledged to be so, he replied.~And do the cowards knowingly
188 Text | The admission of that, he replied, would belie our former
189 Text | base confidence?~True, he replied.~And if not base, then honourable?~
190 Text | should say cowardice, he replied.~And have they not been
191 Text | the enquiry.~Protagoras replied: Socrates, I am not of a
The Republic
Book
192 1 | he said. ~Certainly not, replied Glaucon. ~Then we are not
193 1 | evening? ~With horses! I replied. That is a novelty. Will
194 1 | that we must. ~Very good, I replied. ~Accordingly we went with
195 1 | quite at home with us. ~I replied: There is nothing which
196 1 | man you were? Peace, he replied; most gladly have I escaped
197 1 | comforter. ~You are right, he replied; they are not convinced:
198 1 | asked you the question, I replied, because I see that you
199 1 | Well said, Cephalus, I replied; but as concerning justice,
200 1 | You are quite right, he replied. ~But then, I said, speaking
201 1 | he said. ~By heaven! I replied; and if we asked him what
202 1 | characteristic of Socrates! he replied, with a bitter laugh; that'
203 1 | philosopher, Thrasymachus, I replied, and well know that if you
204 1 | Why should they not be? I replied; and even if they are not,
205 1 | when I have the money, I replied. ~But you have, Socrates,
206 1 | contribution for Socrates. ~Yes, he replied, and then Socrates will
207 1 | That I learn of others, I replied, is quite true; but that
208 1 | first understand you, I replied. Justice, as you say, is
209 1 | to err? ~To be sure, he replied, they are liable to err? ~
210 1 | Polemarchus. ~Never mind, I replied, if he now says that they
211 1 | informer? ~Certainly, he replied. ~And do you suppose that
212 1 | in the argument? ~Nay, he replied, "suppose" is not the word-I
213 1 | A healer of the sick, he replied. ~And the pilot-that is
214 1 | right? ~Quite right, he replied. ~But is the art of medicine
215 1 | What makes you say that? I replied. ~Because you fancy that
216 1 | inquiry? ~You appear rather, I replied, to have no care or thought
217 1 | that is the difference, he replied. ~And each art gives us
218 1 | the common use? ~True, he replied. ~And when the artist is
219 1 | rehearsing? ~Yes, I heard him, he replied, but he has not convinced
220 1 | true? ~Most certainly, he replied. ~If, I said, he makes a
221 1 | you say? ~The opposite, he replied. ~And would you call justice
222 1 | meaning, Thrasymachus, I replied; but still I cannot hear
223 1 | guessed most infallibly, he replied. ~Then I certainly ought
224 1 | like is? ~Certainly, he replied. ~Very good, Thrasymachus,
225 1 | in subjection? ~True, he replied; and I will add that the
226 1 | out of civility to you, he replied. ~You are very kind, I said;
227 1 | own defect? ~Certainly, he replied. ~I might say the same of
228 2 | really to persuade you, I replied, if I could. ~Then you certainly
229 2 | there is such a class, I replied. ~Is there not also a second
230 2 | converse. ~I am delighted, he replied, to hear you say so, and
231 2 | been even mentioned, he replied. ~Well, then, according
232 2 | helping justice. ~Nonsense, he replied. But let me add something
233 2 | inquiry? ~I will tell you, I replied; justice, which is the subject
234 2 | virtue of a State. ~True, he replied. ~And is not a State larger
235 2 | invention. ~Of course, he replied. ~Now the first and greatest
236 2 | everything. ~Probably, I replied, that would be the better
237 2 | to their meal. ~True, I replied, I had forgotten; of course
238 2 | would you have, Glaucon? I replied. ~Why, he said, you should
239 2 | not? ~Most certainly, he replied. Then, without determining
240 2 | needed by him? ~No doubt, he replied. ~Will he not also require
241 2 | All these qualities, he replied, will certainly be required
242 2 | means easy to overcome, he replied. ~Whereas, I said, they
243 2 | what you say is true, he replied. ~Here feeling perplexed
244 2 | find them? ~Many animals, I replied, furnish examples of them;
245 2 | of which I am speaking, I replied, may be also seen in the
246 2 | They are the same, he replied. ~And may we not say confidently
247 2 | of them. ~Very likely, he replied; but I do not as yet know
248 2 | There you are right, he replied; but if anyone asks where
249 2 | Something of this kind, I replied: God is always to be represented
250 2 | impious. ~I agree with you, he replied, and am ready to give my
251 2 | various forms? ~Perhaps, he replied. ~Well, but can you imagine
252 2 | himself? ~I cannot say, he replied. ~Do you not know, I said,
253 2 | comprehend you. ~The reason is, I replied, that you attribute some
254 3 | that is most true. ~Yes, I replied; but that surely is what
255 3 | the gods, as you say, he replied. ~Then we shall not suffer
256 3 | You are quite right, he replied. ~And let us equally refuse
257 3 | young. ~By all means, he replied. ~But now that we are determining
258 3 | To be sure we shall, he replied. ~But if you admit that
259 3 | to come? ~Certainly, he replied. ~And narration may be either
260 3 | copies. ~Quite true, he replied. ~If then we adhere to our
261 3 | imitated. ~Very true, he replied. ~Neither may they imitate
262 3 | So I should expect, he replied. ~Then he will adopt a mode
263 3 | also perfectly true, he replied. ~And do not the two styles,
264 3 | harmonies? ~The Ionian, he replied, and the Lydian; they are
265 3 | Quite the reverse, he replied; and if so, the Dorian and
266 3 | say, leave. ~And these, he replied, are the Dorian and Phrygian
267 3 | I said. ~Not at all, he replied. ~And so, by the dog of
268 3 | we have done wisely, he replied. ~Then let us now finish
269 3 | harmonies. ~But, indeed, he replied, I cannot tell you. I only
270 3 | for folly? ~Very true, he replied. ~And if our youth are to
271 3 | nobler training than that, he replied. ~And therefore, I said,
272 3 | soul? ~That is true, he replied, if the deficiency be in
273 3 | temperance? ~How can that be? he replied; pleasure deprives a man
274 3 | Would you say "most," I replied, when you consider that
275 3 | Not so extraordinary, I replied, if you bear in mind that
276 3 | Phocylides? ~Of that, he replied, there can be no doubt;
277 3 | virtue. ~Yes, indeed, I replied, and equally incompatible
278 3 | Asclepius. ~Naturally so, I replied. Nevertheless, the tragedians
279 3 | ideal of a judge. ~Yes, I replied, and he will be a good man (
280 3 | softness and effeminacy, I replied. ~Yes, he said, I am quite
281 3 | his own? ~Very true, he replied. ~Then there must be a selection.
282 3 | will explain to you, he replied. A resolution may go out
283 3 | possess the truth? ~Yes, he replied; I agree with you in thinking
284 3 | enchantment? ~Still, he replied, I do not understand you. ~
285 3 | qualities. ~Very right, he replied. ~And then, I said, we must
286 3 | he said. ~Nothing new, I replied; only an old Phoenician
287 3 | You will not wonder, I replied, at my hesitation when you
288 3 | going to tell. ~True, I replied, but there is more coming;
289 3 | the present generation, he replied; there is no way of accomplishing
290 3 | I see the difficulty, I replied; yet the fostering of such
291 3 | that you mean houses, he replied. ~Yes, I said; but they
292 3 | will endeavor to explain, I replied. To keep watchdogs, who,
293 3 | well-educated already, he replied. ~I cannot be so confident,
294 3 | protection. ~Very true, he replied. ~And not only their education,
295 4 | That is very true, he replied; but still I should like
296 4 | certainly be a difficulty, I replied, in going to war with one
297 4 | easily steals in. ~Yes, I replied, in the form of amusement;
298 4 | That is my belief, he replied. ~Then, as I was saying,
299 4 | them. ~Naturally enough, he replied. ~Well, and about the business
300 4 | invalids of this sort. ~Yes, I replied; and the charming thing
301 4 | will avail. ~Charming! he replied. I see nothing in going
302 4 | legislation? ~Nothing to us, I replied; but to Apollo, the god
303 4 | must join. ~We will, he replied. ~Well, then, I hope to
304 4 | knowledge of the guardians, he replied, and is found among those
305 4 | smiths? ~The smiths, he replied, will be far more numerous. ~
306 4 | satisfactorily discovered, he replied. ~Again, I said, there is
307 4 | State's behalf. ~No one, he replied, would ever think of any
308 4 | disagree. ~But I agree, he replied; for I suppose that you
309 4 | enough. ~You are right, he replied. ~Two virtues remain to
310 4 | temperance first. ~Certainly, I replied, I should not be justified
311 4 | consider, he said. ~Yes, I replied; I will; and as far as I
312 4 | he asked. ~Temperance, I replied, is the ordering or controlling
313 4 | designation? ~Certainly, he replied. ~It may also be called
314 4 | as I should imagine, he replied. ~Do you observe that we
315 4 | answered. ~Certainly, he replied, there would be a difficulty
316 4 | called the same? ~Like, he replied. ~The just man then, if
317 4 | quite content. I, too, I replied, shall be extremely well
318 4 | How can we? he asked. ~I replied as follows: The same thing
319 4 | mode of describing them, he replied. ~Then none of these objections
320 4 | every other desire. ~Yes, he replied, the opponent might have
321 4 | other pulls. ~Exactly so, he replied. ~And might a man be thirsty,
322 4 | illustration is perfect, he replied; and in our State, as we
323 4 | must be a third. ~Yes, I replied, if passion, which has already
324 4 | not to fear? ~Right, he replied. ~And him we call wise who
325 4 | anyone deny this? ~No one, he replied. ~Will the just man or citizen
326 4 | way. ~Certainly not, he replied. ~Come up hither, I said,
327 4 | I am following you, he replied: proceed. ~I said: The argument
328 4 | mean? he said. ~I mean, I replied, that there appear to be
329 4 | man or by many. ~True, he replied. ~But I regard the two names
330 4 | maintained. ~That is true, he replied. ~
331 5 | dream only. ~Fear not, he replied, for your audience will
332 5 | should you mind? ~Well, I replied, I suppose that I must retrace
333 5 | horseback! ~Very true, he replied. Yet, having begun, we must
334 5 | the good. ~Very true, he replied. ~First, then, whether the
335 5 | fair discussion. ~Yes, he replied, such is very often the
336 5 | You are quite right, he replied, in maintaining the general
337 5 | You have answered me, I replied: Well, and may we not further
338 5 | questions must be combined, I replied. Now I meant that you should
339 5 | you alluding? ~I mean, I replied, that our rulers will find
340 5 | too small. ~Certainly, he replied. ~We shall have to invent
341 5 | strange lust. ~Very true, he replied. ~And the same law will
342 5 | unconsecrated. ~Very true, he replied. ~This applies, however,
343 5 | allow them. ~Quite right, he replied. ~Such is the scheme, Glaucon,
344 5 | suffering. ~Very true, he replied; and I agree with you that
345 5 | saviours and helpers, he replied. ~And what do the rulers
346 5 | of guardians. ~Right, he replied. ~Both the community of
347 5 | common end. ~Certainly, he replied. ~And as they have nothing
348 5 | fathers. ~That is true, he replied. ~Then in every way the
349 5 | possessed all things-to whom we replied that, if an occasion offered,
350 5 | sexes. ~I agree with you, he replied. ~The inquiry, I said, has
351 5 | training them. ~That, he replied, is excellent. ~Yes, I said;
352 5 | hindering their burial? ~Yes, he replied, we most certainly must. ~
353 5 | very proper distinction, he replied. ~And may I not observe
354 5 | city? ~It ought to be, he replied. ~Then will not the citizens
355 5 | and injustice. ~True, he replied; but what of that? ~I was
356 5 | described? ~Surely not, he replied. ~That is the truth, I said.
357 5 | possible. ~Certainly, he replied. ~I think, I said, that
358 5 | philosophers? ~Certainly not, I replied; they are only an imitation. ~
359 5 | you mean? ~To another, I replied, I might have a difficulty
360 5 | of sounds and sights, I replied, are, as I conceive, fond
361 5 | absolute beauty. ~True, he replied. ~Few are they who are able
362 5 | him some good advice, he replied. ~Come, then, and let us
363 5 | subject-matter of knowledge? ~Nay, he replied, that has been already disproven;
364 5 | also be unholy? ~No, he replied; the beautiful will in some
365 5 | than not to be this? ~He replied: They are like the punning
366 6 | simply blind? ~Truly, he replied, they are much in that condition. ~
367 6 | May be." my friend, I replied, is not the word; say rather, "
368 6 | and human. ~Most true, he replied. ~Then how can he who has
369 6 | absolutely necessary, he replied. ~And must not that be a
370 6 | wrong? ~I cannot tell, he replied; but I should like to know
371 6 | follow after? ~True, he replied. ~Neither is there any reason
372 6 | That is very singular, he replied. ~Then there are all the
373 6 | unequal contest? ~None, he replied. ~No, indeed, I said, even
374 6 | say. ~I quite assent, he replied. ~Then let me crave your
375 6 | more on that subject, he replied; but I should like to know
376 6 | or some other? ~Yes, I replied, ours in most respects;
377 6 | laws. ~That was said, he replied. ~Yes, but not in a satisfactory
378 6 | not very near. ~Rather, I replied, of a time which is as nothing
379 6 | I should imagine not, he replied. ~O my friends, I said,
380 6 | said. ~You are aware, I replied, that quick intelligence,
381 6 | which had preceded. And you replied that such an exposition
382 6 | ordered? ~Of course, he replied; but I wish that you would
383 6 | parent. ~I do indeed wish, I replied, that I could pay, and you
384 6 | the sort. ~No, indeed, I replied; and the same is true of
385 6 | which you term light, I replied. ~True, he said. ~Noble,
386 6 | the good? ~God forbid, I replied; but may I ask you to consider
387 6 | ends. ~I understand you, he replied; not perfectly, for you
388 6 | truth. ~I understand, he replied, and give my assent, and
389 7 | prisoners. ~Like ourselves, I replied; and they see only their
390 7 | shadow? ~No question, he replied. ~To them, I said, the truth
391 7 | Anything but surprising, he replied. Anyone who has common-sense
392 7 | undoubtedly say this, he replied. ~Whereas, our argument
393 7 | blessed. ~Very true, he replied. ~Then, I said, the business
394 7 | the worst. ~Quite true, he replied. ~And will our pupils, when
395 7 | whole State. ~Most true, he replied. ~And the only life which
396 7 | and I will choose them, he replied. ~And now shall we consider
397 7 | gods? ~By all means, he replied. ~The process, I said, is
398 7 | belong? ~I do not know, he replied. ~Think a little and you
399 7 | and transient. ~That, he replied, may be readily allowed,
400 7 | study? ~Let us do so, he replied. ~And suppose we make astronomy
401 7 | fourth. ~The right order, he replied. And now, Socrates, as you
402 7 | mean? he asked. ~You, I replied, have in your mind a truly
403 7 | not by sight. ~True, he replied. ~The spangled heavens should
404 7 | other proportion. ~No, he replied, such an idea would be ridiculous. ~
405 7 | agree with them? ~Yes, he replied. ~But this, I said, is a
406 7 | mortal knowledge. ~A thing, I replied, which I would rather call
407 7 | what you are saying, he replied, which may be hard to believe,
408 7 | confident. ~Doubtless, he replied. ~But I must also remind
409 7 | the body. ~Very true, he replied. ~Further, he of whom we
410 7 | subjected. ~Certainly, he replied. ~After that time those
411 7 | asked. ~Say five years, I replied; at the end of the time
412 7 | There is no difficulty, he replied; and I agree with you in
413 8 | to be their kings? ~That, replied Glaucon, has been acknowledged. ~
414 8 | Then, like a wrestler, he replied, you must put yourself again
415 8 | among barbarians. ~Yes, he replied, we certainly hear of many
416 8 | justice. ~Certainly, he replied, we must do as you say. ~
417 8 | interminable labor. ~Very true, he replied. ~Now what man answers to
418 8 | of it. ~I understand, he replied. ~Ought I not to begin by
419 8 | scimitar? ~Most true, he replied. ~And when he has made reason
420 8 | likes? ~'Tis said so, he replied. ~And where freedom is,
421 8 | sees or cares? ~Yes, he replied, many and many a one. See,
422 8 | so he goes on. ~Yes, he replied, he is all liberty and equality. ~
423 8 | What good? ~Freedom, I replied; which, as they tell you
424 8 | cursed oligarchs. ~Yes, he replied, a very common occurrence. ~
425 8 | That is what I am doing, I replied; and I must add that no
426 8 | ruin of both? ~Just so, he replied. ~Well, I said, I meant
427 9 | mother. ~He is indeed, he replied. ~He first takes their property,
428 9 | A fair invitation, he replied; and I see, as everyone
429 9 | Beginning with the State, I replied, would you say that a city
430 9 | that you are right. ~Yes, I replied, but in this high argument
431 9 | will be easily given, he replied; they shall be choruses
432 9 | be no doubt of that, he replied. ~Since, then, the pleasures
433 9 | gain? ~The philosopher, he replied, has greatly the advantage;
434 9 | only inference possible, he replied, is that pleasures which
435 9 | and mortal? ~Far purer, he replied, is the being of that which
436 9 | on earth? ~In heaven, I replied, there is laid up a pattern
437 10 | truth. ~At any rate, he replied, philosophers would say
438 10 | maker of the bed? ~Yes, he replied; inasmuch as by the natural
439 10 | when he was alive? ~Yes, I replied, that is the tradition.
440 10 | Say rather 'nothing' he replied. ~And should an immortal
441 10 | you call evil? ~Yes, he replied. ~Would you agree with me
442 10 | corruption of its own? ~It is, he replied. ~Consider, I said, Glaucon,
443 10 | any man. ~And surely, he replied, no one will ever prove
444 10 | now said enough. ~True, he replied. ~And thus, I said, we have
The Seventh Letter
Part
445 Text | Dionysios. “I agree,” he replied, “that even if he is found
446 Text | Heracleides?” “Certainly,” I replied. “Well,” he continued, “
447 Text | invitation “Certainly,” I replied, “Well,” continued the messenger, “
The Sophist
Part
448 Intro| Eleatic philosopher would have replied that Being is alone true.
The Symposium
Part
449 Text | the party.~Why, yes, he replied, I thought so.~Impossible:
450 Text | occurred.~In our boyhood, I replied, when Agathon won the prize
451 Text | did Socrates?~No indeed, I replied, but the same person who
452 Text | banquet at Agathon’s, he replied, whose invitation to his
453 Text | will do as you bid me, I replied.~Follow then, he said, and
454 Text | Two going together,’~he replied, in Homeric fashion, one
455 Text | strangely forgetful, Agathon replied Socrates, of the courage
456 Text | are than many fools?~Nay, replied Socrates, I should be very
457 Text | which concerns Agathon, replied Eryximachus, appears to
458 Text | something?~Certainly, he replied.~That is, of a brother or
459 Text | Of something, surely, he replied.~Keep in mind what this
460 Text | not, I should say.~Nay, replied Socrates, I would have you
461 Text | us—must he not?~He must, replied Agathon.~Then, said Socrates,
462 Text | wanting to a man?~Yes, he replied.~Remember further what you
463 Text | not beauty?~Certainly, he replied.~And would you call that
464 Text | love is beautiful?~Agathon replied: I fear that I did not understand
465 Text | very good speech, Agathon, replied Socrates; but there is yet
466 Text | said. ‘Right opinion,’ she replied; ‘which, as you know, being
467 Text | wisdom.’ ‘Quite true,’ I replied. ‘Do not then insist,’ she
468 Text | I are two of them,’ she replied. ‘How can that be?’ I said. ‘
469 Text | quite intelligible,’ she replied; ‘for you yourself would
470 Text | not?’ ‘Certainly not,’ I replied. ‘And you mean by the happy,
471 Text | power?’ ‘He interprets,’ she replied, ‘between gods and men,
472 Text | answer that question,’ she replied; ‘they are those who are
473 Text | That, Socrates,’ she replied, ‘I will attempt to unfold:
474 Text | what you have asked,’ I replied, ‘I have no answer ready.’ ‘
475 Text | the good?’ ‘Happiness,’ I replied; ‘there is less difficulty
476 Text | what say you?’ ‘All men,’ I replied; ‘the desire is common to
477 Text | nothing to wonder at,’ she replied; ‘the reason is that one
478 Text | lovers.’ ‘I dare say,’ I replied, ‘that you are right.’ ‘
479 Text | Answer me.’ ‘Nay, Diotima,’ I replied, ‘if I had known, I should
480 Text | my meaning clearer,’ she replied. ‘I mean to say, that all
481 Text | said. ‘Yes, indeed,’ she replied. ‘But why of generation?’ ‘
482 Text | eternity and immortality,’ she replied; ‘and if, as has been already
483 Text | you tell me why?’ Again I replied that I did not know. She
484 Text | were thirsty?~Alcibiades replied: Hail, worthy son of a most
485 Text | he said. ‘I think,’ I replied, ‘that of all the lovers
486 Text | granted it.’ To these words he replied in the ironical manner which
487 Text | couch next to you.~Yes, yes, replied Socrates, by all means come
Timaeus
Part
488 Intro| Solon heard the story.’ He replied— There is at the head of
489 Intro| mean?’ he asked. ‘In mind,’ replied the priest, ‘I mean to say
490 Intro| to citizenship. ‘I see,’ replied Socrates, ‘that I shall
491 Intro| immobility. To which it may be replied that Plato never says that
492 Intro| Egyptian source? It may be replied that there is no such legend
493 Text | veritable tradition.~He replied:—In the Egyptian Delta,
494 Text | meant. I mean to say, he replied, that in mind you are all