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The Apology
Part
1 Intro| literal accuracy of some parts. But in the main it must
2 Intro| Socrates is divided into three parts: 1st. The defence properly
Charmides
Part
3 PreF | the revision of several parts of the work, especially
4 PreS | that the many cannot be parts of the one, for the idea
5 PreS | one and many, in different parts of his writings or even
6 PreS | pieces together different parts of dialogues in a purely
7 PreS | passages from different parts of his writings, or even
8 PreS | always intended the two parts to be connected with each
9 Intro| the whole as well as the parts, and of the mind as well
Cratylus
Part
10 Intro| seeking to distinguish the parts of speech and to enquire
11 Intro| must not expect all the parts of a dialogue of Plato to
12 Intro| true or false, then the parts of a proposition may be
13 Intro| or false, and the least parts as well as the greatest;
14 Intro| greatest; and the least parts are names, and therefore
15 Intro| which is divided into two parts (Zeus, Dios). For he, being
16 Intro| eauto etazon, cut into two parts, en eauto and etazon, like
17 Intro| but they are really the parts of an organism which is
18 Intro| modifications of them. The earliest parts of speech, as we may call
19 Intro| contained grammar and logic—the parts of speech, the Eleatic philosophy
20 Intro| which we know into their parts, and then imagining that
21 Intro| forms of language into their parts he will arrive at a previous
22 Intro| resemble one another in certain parts of their structure and differ
23 Intro| them. We do not confuse the parts of speech with the categories
24 Intro| irregular verbs, of indeclinable parts of speech, the influence
25 Intro| irregular than any other parts of speech? Why is the number
26 Intro| Why are there only so many parts of speech, and on what principle
27 Intro| expressions of the finer parts of human feeling or thought.
28 Intro| expressed by it; and it parts into different senses when
29 Intro| they continued to be in parts of the country in which
30 Intro| only put together like the parts of a piece of furniture,
31 Intro| sounds, words to words, the parts to the whole—in which besides
32 Text | whole only, and are the parts untrue?~HERMOGENES: No;
33 Text | untrue?~HERMOGENES: No; the parts are true as well as the
34 Text | Would you say the large parts and not the smaller ones,
35 Text | which is divided into two parts, for some call him Zena,
Critias
Part
36 Text | all the richer and softer parts of the soil having fallen
37 Text | out of the earth in many parts of the island, being more
38 Text | orichalcum; and all the other parts, the walls and pillars and
39 Text | merchants coming from all parts, who, from their numbers,
Euthydemus
Part
40 Text | they do not know. These parts of learning are not serious,
The First Alcibiades
Part
41 Text | properly in the dance, are parts,—what is the name of the
Gorgias
Part
42 Intro| interlocutors also correspond to the parts which are assigned to them.
43 Intro| thought; indeed, in some other parts of his writings (e.g. Laws),
44 Intro| expedients; the whole and the parts grow together in his mind;
45 Text | they are only different parts of the same profession.~
46 Text | to me to have many other parts, one of which is cookery,
47 Text | to medicine; and the two parts run into one another, justice
48 Text | Even if a man has good parts, still, if he carries philosophy
49 Text | though he have good natural parts, becomes effeminate. He
Laches
Part
50 Text | SOCRATES: Then which of the parts of virtue shall we select?
51 Text | and there were many other parts, all of which taken together
52 Text | agree with me about the parts? For I say that justice,
53 Text | the like, are all of them parts of virtue as well as courage.
54 Text | that courage is one of the parts of virtue?~NICIAS: Yes,
Laws
Book
55 1 | be made of the remaining parts of virtue, no matter whether
56 1 | matter whether you call them parts or what their name is, provided
57 2 | chorus is made up of two parts, dance and song?~Cleinias.
58 2 | the true situation of the parts; what those proportions
59 2 | proportions are, and how the parts fit into one another in
60 2 | the artist all his proper parts and colours and shapes,
61 4 | Argos and Aegina and other parts of Hellas. Tell me, then,
62 4 | companion of all the other parts of virtue, if there is to
63 4 | double, but they are in two parts, the law and the prelude
64 5 | every man there are two parts: the better and superior,
65 5 | suppose that there are two parts in the constitution of a
66 5 | be first divided into two parts, and then into three; and
67 5 | divided into four or five parts, or any number of parts
68 5 | parts, or any number of parts up to ten. Every legislator
69 5 | the citizens into twelve parts, and arrange the rest of
70 5 | as to form twelve equal parts; and there shall be a registration
71 5 | distribution into twelve parts, let us now see in what
72 5 | perceiving that the twelve parts admit of the greatest number
73 6 | of a state there are two parts: first, the number of the
74 6 | 100, walking through the parts of victims, and let them
75 6 | the whole number into four parts of ninety each, we get ninety
76 6 | nearly as possible equal parts, and let the tribe allotted
77 6 | and will divide the twelve parts of the city into three;
78 6 | by the legislator in your parts of the world, Megillus and
79 7 | beauty in the limbs and parts of the body, giving the
80 7 | be brought from foreign parts by pay, and let them teach
81 7 | difficult as well as the easier parts of the task.~Cleinias. To
82 7 | these are not necessary parts of knowledge to him who
83 7 | may proceed to the other parts of knowledge. For so necessity
84 8 | exuberance of them into other parts of the body; and this will
85 8 | of the soil into twelve parts, and in this way consume
86 8 | due proportion into three parts; one part for freemen, another
87 8 | butchers shall offer for sale parts of dismembered animals to
88 10 | being divided into equal parts; when thus divided, number
89 10 | divisible into two equal parts”?~Cleinias. True.~Athenian.
90 10 | is divided into two equal parts.~Cleinias. Quite true.~Athenian.
91 10 | greater and neglects the parts which are lesser?~Cleinias.
92 10 | so to place each of the parts that their position might
93 11 | we must have a law in two parts, concerning poisoning, in
94 11 | send him out of any other parts of the land across the border,
95 12 | extremities, and of all the parts of the body, whether they
96 12 | magistracies into twelve parts, and prove the holders of
97 12 | city has been divided into parts of which the nature and
98 12 | In which, then, of the parts or institutions of the state
Meno
Part
99 Intro| he also supposes all the parts of the human body to meet
100 Text | like are said by you to be parts of virtue.~MENO: What of
Parmenides
Part
101 Intro| connexion between the two parts is at first sight extremely
102 Intro| of the first and second parts of the dialogue. And it
103 Intro| of the first and second parts. To suppose that Plato would
104 Intro| that is to say, having many parts or members, am yet also
105 Intro| part.’ ‘Then the ideas have parts, and the objects partake
106 Intro| which Plato connects the two parts of the dialogue.~The paradoxes
107 Intro| many, or has or has not parts, or is or is not in the
108 Intro| many, and therefore has no parts, and therefore is not a
109 Intro| whole, which is a sum of parts, and therefore has neither
110 Intro| assuming that they have parts; and therefore is not in
111 Intro| because there would be parts around the axis; and any
112 Intro| being either as a whole or parts of that which is neither
113 Intro| which is neither a whole nor parts. The one, then, is incapable
114 Intro| measures, for that would imply parts and multitude. Once more,
115 Intro| the being of one are two parts, being and one, which form
116 Intro| whole. And each of the two parts is also a whole, and involves
117 Intro| has the greatest number of parts, and every part, however
118 Intro| it must be divided into parts and represented by a number
119 Intro| corresponding to the number of the parts. And if so, we were wrong
120 Intro| has the greatest number of parts; for being is coequal and
121 Intro| with one, and has no more parts than one; and so the abstract
122 Intro| abstract one broken up into parts by being is many and infinite.
123 Intro| many and infinite. But the parts are parts of a whole, and
124 Intro| infinite. But the parts are parts of a whole, and the whole
125 Intro| a whole includes all the parts which are the whole, and
126 Intro| the whole is not in the parts, whether all or some. Not
127 Intro| but regarded as a sum of parts is in itself; and is, therefore,
128 Intro| to the one as a whole to parts or parts to a whole, not
129 Intro| one as a whole to parts or parts to a whole, not one is the
130 Intro| having also measures or parts or numbers equal to or greater
131 Intro| own nature. Now one has parts or others, and has therefore
132 Intro| and the end last. And the parts come into existence first;
133 Intro| therefore younger, while the parts or others are older than
134 Intro| into being in each of the parts as much as in the whole,
135 Intro| older and younger than the parts or others, and also contemporaneous
136 Intro| the one because they have parts, for if they had no parts
137 Intro| parts, for if they had no parts they would be simply one,
138 Intro| would be simply one, and parts imply a whole to which they
139 Intro| of each one of the other parts, which is absurd. For a
140 Intro| And if the others have parts, they must partake of the
141 Intro| whole of which they are the parts. And each part, as the word ‘
142 Intro| And both the whole and the parts partake of one, for the
143 Intro| for the whole of which the parts are parts is one, and each
144 Intro| whole of which the parts are parts is one, and each part is
145 Intro| the whole; and whole and parts as participating in one
146 Intro| the fact of their being parts furnishes the others with
147 Intro| with a limit towards other parts and towards the whole; they
148 Intro| cannot be in others nor parts of it, for it is separated
149 Intro| separated from others and has no parts, and therefore the others
150 Intro| saying that it has neither parts nor magnitude. Thirdly,
151 Intro| as discrete: (10) In some parts of the argument the abstraction
152 Intro| between the first and second parts of the dialogue; 2ndly,
153 Intro| connect the first and second parts of the dialogue: (1) The
154 Text | of it only, and different parts different men?~The latter.~
155 Text | participate in them either as parts or wholes?~Indeed, he said,
156 Text | Then the one cannot have parts, and cannot be a whole?~
157 Text | one would be made up of parts; both as being a whole,
158 Text | whole, and also as having parts?~To be sure.~And in either
159 Text | whole, and will not have parts?~No.~But if it has no parts,
160 Text | parts?~No.~But if it has no parts, it will have neither beginning,
161 Text | these would of course be parts of it.~Right.~But then,
162 Text | Then the one would have parts and would be many, if it
163 Text | Assuredly.~But having no parts, it will be neither straight
164 Text | many places and with many parts; but that which is one and
165 Text | upon a centre must have parts which are different from
166 Text | which has no centre and no parts cannot possibly be carried
167 Text | being in another must have parts, and then one part may be
168 Text | other; but that which has no parts can never be at one and
169 Text | impossibility in that which has no parts, and is not a whole, coming
170 Text | measures, it will have as many parts as it has measures; and
171 Text | one but will have as many parts as measures.~Right.~And
172 Text | such a nature as to have parts?~How so?~In this way:—If
173 Text | itself be, and have for its parts, one and being?~Certainly.~
174 Text | Certainly.~And is each of these parts—one and being—to be simply
175 Text | Certainly.~Again, of the parts of the one, if it is—I mean
176 Text | Impossible.~Thus, each of the parts also has in turn both one
177 Text | the least made up of two parts; and the same principle
178 Text | whatever has always these two parts; for being always involves
179 Text | has the greatest number of parts?~Yes, the greatest number.~
180 Text | be present with all the parts of being, unless divided.~
181 Text | True.~And that which has parts will be as many as the parts
182 Text | parts will be as many as the parts are?~Certainly.~Then we
183 Text | into the greatest number of parts. For it is not distributed
184 Text | is not distributed into parts more than the one, into
185 Text | more than the one, into parts equal to the one; the one
186 Text | having been broken up into parts by being, is many and infinite?~
187 Text | Further, inasmuch as the parts are parts of a whole, the
188 Text | inasmuch as the parts are parts of a whole, the one, as
189 Text | limited; for are not the parts contained by the whole?~
190 Text | one and many, whole and parts, having limits and yet unlimited
191 Text | whole.~True.~And all the parts are contained by the whole?~
192 Text | And the one is all its parts, and neither more nor less
193 Text | Of course.~But if all the parts are in the whole, and the
194 Text | the whole is not in the parts—neither in all the parts,
195 Text | parts—neither in all the parts, nor in some one of them.
196 Text | could not be in all the parts; for the part in which it
197 Text | whole be in some of the parts; for if the whole were in
198 Text | whole were in some of the parts, the greater would be in
199 Text | than one, nor in all of the parts, it must be in something
200 Text | regarded as being all its parts, is in itself; and therefore
201 Text | things which are neither parts nor wholes of one another,
202 Text | if of measures, also of parts?~Of course.~And if of equal
203 Text | exceeds, and of as many parts as measures; and so with
204 Text | of measures then also of parts?~It will.~And being of equal
205 Text | will.~And being of equal parts with itself, it will be
206 Text | itself; and being of more parts, more, and being of less,
207 Text | the one was shown to have parts; and if parts, then a beginning,
208 Text | shown to have parts; and if parts, then a beginning, middle
209 Text | others we shall affirm to be parts of the whole and of the
210 Text | if it be a part and not parts, being a part, be also of
211 Text | one inasmuch as they have parts; for if they had no parts
212 Text | parts; for if they had no parts they would be simply one.~
213 Text | be simply one.~Right.~And parts, as we affirm, have relation
214 Text | made up of many; and the parts will be parts of the one,
215 Text | many; and the parts will be parts of the one, for each of
216 Text | the one, for each of the parts is not a part of many, but
217 Text | of each one of the other parts, if of all; for if not a
218 Text | If, then, the others have parts, they will participate in
219 Text | one perfect whole, having parts.~Certainly.~And the same
220 Text | one; for if each of the parts is a part, this means, I
221 Text | one whole, of which the parts will be parts; and each
222 Text | which the parts will be parts; and each part will be one
223 Text | becomes a part, then the parts have a limit in relation
224 Text | whole in relation to the parts.~Just so.~The result to
225 Text | the one, both as whole and parts, are infinite, and also
226 Text | that what is truly one has parts?~Impossible.~Then the one
227 Text | from the others, and has no parts?~Impossible.~Then there
228 Text | that which is not has no parts.~True.~Nor is there an opinion
Phaedo
Part
229 Intro| or as the whole to the parts, or as the subject to the
230 Text | defilement to the inward parts, The soul grows clotted
231 Text | properly speaking, lead the parts or elements which make up
232 Text | which is opposed to its parts.~That would be impossible,
233 Text | and muscles and the other parts of the body I cannot execute
234 Text | altogether. Nor again will parts in the ratio 3:2, nor any
235 Text | with a rush into the lower parts of the earth, as they are
236 Text | jets of fire in different parts of the earth. The fourth
Phaedrus
Part
237 Intro| or the comprehension of parts in a whole; secondly, analysis,
238 Intro| resolution of the whole into parts. These are the processes
239 Intro| the Dialogue is worked, in parts embroidered with fine words
240 Intro| dividing the whole into parts or reuniting the parts into
241 Intro| into parts or reuniting the parts into a whole’—any semblance
242 Intro| of dividing a whole into parts, and of uniting the parts
243 Intro| parts, and of uniting the parts in a whole, and which may
244 Intro| literatures, and in the best parts of them, their minds may
245 Text | warms. And as he warms, the parts out of which the wing grew,
246 Text | succession of the several parts of the composition?~PHAEDRUS:
247 Text | right side, each having parts right and left of the same
248 Text | proceeded to divide the parts of the left side and did
Philebus
Part
249 Intro| image of a victim, into parts or members, ‘according to
250 Intro| dividing the whole into its parts we should bisect in the
251 Intro| acknowledge that a whole has many parts, that the continuous is
252 Intro| without the reunion of the parts into a whole. And hence
253 Intro| above-mentioned are the parts. Still the question recurs, ‘
254 Intro| whole differ from all the parts?’ And if we are unable to
255 Text | person proves the members and parts of anything to be divided,
256 Text | and does not reach the parts affected; then if you put
257 Text | pleasure or pain in the inner parts, which contrasts and mingles
258 Text | case may be, of the outer parts; and this is due to the
259 Text | SOCRATES: Knowledge has two parts,—the one productive, and
Protagoras
Part
260 Intro| they many, or one? are they parts of a whole, or different
261 Intro| Protagoras replies that they are parts, like the parts of a face,
262 Intro| they are parts, like the parts of a face, which have their
263 Intro| continue the discussion, he parts company on perfectly good
264 Text | temperance and holiness are parts; or whether all these are
265 Text | you are speaking are the parts of virtue which is one.~
266 Text | which is one.~And are they parts, I said, in the same sense
267 Text | eyes, and ears, are the parts of a face; or are they like
268 Text | face; or are they like the parts of gold, which differ from
269 Text | related to one another as the parts of a face are related to
270 Text | courage and wisdom are also parts of virtue?~Most undoubtedly
271 Text | wisdom is the noblest of the parts.~And they are all different
272 Text | distinct function like the parts of the face;—the eye, for
273 Text | functions; and the other parts are none of them like one
274 Text | comparison holds concerning the parts of virtue. Do they also
275 Text | me to be saying that the parts of virtue were not the same
276 Text | qualities in common; even the parts of the face which, as we
277 Text | and that both of them are parts of virtue; and that they
278 Text | their functions, like the parts of a face. Which of these
279 Text | greatest good to the outward parts of a man, is a very great
280 Text | great evil to his inward parts: and for this reason physicians
281 Text | that all these objects were parts of virtue, not in the same
282 Text | in the same way that the parts of gold are like each other
283 Text | whole of which they are parts, but as the parts of the
284 Text | they are parts, but as the parts of the face are unlike the
285 Text | whole of which they are parts and one another, and have
286 Text | all these qualities are parts of virtue, and that four
287 Text | is related to the other parts of virtue. If you are disposed
288 Text | whereas there were five parts of virtue none of them was
289 Text | different from the other parts of virtue. I was surprised
The Republic
Book
290 3 | and if the latter, in what parts; or should all imitation
291 3 | imitator and imitate many other parts as well; for even when two
292 4 | colors on the most beautiful parts of the body-the eyes ought
293 4 | distinction that not only parts of tops, but whole tops,
294 4 | and in motion in the same parts of themselves; we should
295 4 | interest of each of the three parts and of the whole? ~Assuredly. ~
296 4 | of one by another in the parts of the body; and the creation
297 4 | of one by another in the parts of the soul, and the creation
298 6 | divided the soul into three parts; and distinguished the several
299 6 | been cut into two unequal parts, and divide each of them
300 7 | possible. ~There were two parts in our former scheme of
301 9 | citizen who goes into foreign parts and sees anything of interest. ~
302 9 | no division, the several parts are just, and do each of
303 9 | should be uniting the several parts with one another and with
304 10 | more clearly now that the parts of the soul have been distinguished. ~
The Sophist
Part
305 Intro| short time in different parts of Greece. For the purposes
306 Intro| orations. In this character he parts company from the vain and
307 Intro| sphere.’ And a whole has parts; but that which has parts
308 Intro| parts; but that which has parts is not one, for unity has
309 Intro| not one, for unity has no parts. Is being, then, one, because
310 Intro| then, one, because the parts of being are one, or shall
311 Intro| case, one is made up of parts; and in the latter there
312 Intro| the conception of a whole, parts. Then the pendulum swung
313 Intro| would have urged that the parts derived their meaning from
314 Intro| contemporaneously in different parts of Greece and we have no
315 Intro| of the first and second parts of logic in the Hegelian
316 Intro| of thought in different parts of his writings are arranged
317 Intro| disproportion in some of the parts, will cover the whole field
318 Intro| has thrown a light on many parts of human knowledge, and
319 Text | may be subdivided into two parts: there is exchange, which
320 Text | of tame animals into two parts.~THEAETETUS: How shall we
321 Text | selling to be divided into two parts.~THEAETETUS: How?~STRANGER:
322 Text | inward and in their outward parts, of which the former is
323 Text | division of ignorance into two parts will certainly imply that
324 Text | having these, must also have parts.~THEAETETUS: True.~STRANGER:
325 Text | STRANGER: Yet that which has parts may have the attribute of
326 Text | attribute of unity in all the parts, and in this way being all
327 Text | indivisible, if made up of many parts, will contradict reason.~
328 Text | one; and yet the various parts of knowledge have each of
329 Text | the case the same with the parts of the other, which is also
330 Text | has a real existence, the parts of this nature must equally
331 Text | now, there are in all four parts or segments—two of them
332 Text | themselves, but the two remaining parts may be called the making
333 Text | is again divided into two parts.~THEAETETUS: Tell me the
The Statesman
Part
334 Intro| subject to him ruled over parts of the world, as is still
335 Intro| its own progress, so the parts were to be self-created
336 Intro| in one piece or have many parts; and of these latter, some
337 Intro| of measurement into two parts; placing in the one part
338 Intro| a victim, not into more parts than are necessary. And
339 Intro| to the gods, and in many parts of Hellas the duty of performing
340 Intro| you not?— that there are parts of virtue (although this
341 Text | and retail dealer, which parts off the king from the herald.~
342 Text | out of love to your good parts, Socrates; and, although
343 Text | longer make a division into parts which were also classes.~
344 Text | herds into two corresponding parts, the one the rearing of
345 Text | animals into two corresponding parts, and define them; for if
346 Text | animals be divided into two parts, and one part assigned to
347 Text | universe; and the several parts the universe were distributed
348 Text | was happening, let go the parts of the world which were
349 Text | progress, in like manner the parts were ordained to grow and
350 Text | divide human care into two parts, on the principle of voluntary
351 Text | having overdone the several parts of their work, lose time
352 Text | them are made in several parts; and of these latter some
353 Text | spinning threads and all the parts of the process which are
354 Text | divisions, and both these are parts of two arts at once.~YOUNG
355 Text | has to be divided into two parts, with a view to our present
356 Text | As thus: I would make two parts, one having regard to the
357 Text | of measurement into two parts, as we have said already,
358 Text | according to their real parts. Whereas the right way is,
359 Text | divide everything into as few parts as possible.~YOUNG SOCRATES:
360 Text | been already divided into parts, will include all property
361 Text | the priesthood. In many parts of Hellas, the duty of offering
362 Text | STRANGER: Yes, very—for all the parts of virtue are commonly said
363 Text | or whether there are not parts of virtue which are at war
364 Text | dissimilar and contrary parts of virtue is not this, as
The Symposium
Part
365 Intro| succession as well of the parts of the material body as
366 Text | about the truth of some parts of his narrative, and he
367 Text | men of few words in those parts, and therefore the lovers
368 Text | After the division the two parts of man, each desiring his
369 Text | new plan: he turned the parts of generation round to the
370 Text | way, and I shall take both parts myself as well as I can (
371 Text | the whole, but the other parts have other names.’ ‘Give
Theaetetus
Part
372 Intro| 2) how far, and in what parts of the dialogue, Plato is
373 Intro| occasionally playing both parts himself, and even charging
374 Intro| distinct from the letters or parts. The all of the parts may
375 Intro| or parts. The all of the parts may not be the whole. Theaetetus
376 Intro| between the whole and all the parts. And if the syllables have
377 Intro| if the syllables have no parts, then they are those original
378 Intro| something different from the parts? The answer of experience
379 Intro| its elements; and all the parts, when united, may be more
380 Intro| may be more than all the parts separated: e.g. the number
381 Intro| enumeration of the elementary parts of the complex whole. But
382 Intro| nor the enumeration of parts, nor the addition of characteristic
383 Intro| conception of a whole and parts, of the constitution of
384 Intro| division of the mind into parts and too little conception
385 Intro| sense. He regards them as parts or forms of the mind. But
386 Intro| everything its opposite. The parts of a whole, the terms of
387 Text | SOCRATES: And it must have no parts.~THEAETETUS: Why?~SOCRATES:
388 Text | Because that which has parts must be a whole of all the
389 Text | must be a whole of all the parts. Or would you say that a
390 Text | although formed out of the parts, is a single notion different
391 Text | notion different from all the parts?~THEAETETUS: I should.~SOCRATES:
392 Text | the number of each is the parts of each?~THEAETETUS: Exactly.~
393 Text | Then as many things as have parts are made up of parts?~THEAETETUS:
394 Text | have parts are made up of parts?~THEAETETUS: Clearly.~SOCRATES:
395 Text | Clearly.~SOCRATES: But all the parts are admitted to be the all,
396 Text | whole is not made up of parts, for it would be the all,
397 Text | if consisting of all the parts?~THEAETETUS: That is the
398 Text | saying that when a thing has parts, all the parts will be a
399 Text | thing has parts, all the parts will be a whole and all?~
400 Text | then the letters are not parts of the syllable, or that
401 Text | But if letters are not parts of syllables, can you tell
402 Text | you tell me of any other parts of syllables, which are
403 Text | I admit the existence of parts in a syllable, it would
404 Text | letters and seek for other parts.~SOCRATES: Quite true, Theaetetus,
405 Text | or letters, if it has no parts and is one form?~THEAETETUS:
406 Text | is a whole, and has many parts or letters, the letters
407 Text | expressible, since all the parts are acknowledged to be the
Timaeus
Part
408 Intro| adequate knowledge of the parts, and from a greater perception
409 Intro| they would have been the parts of a third, which would
410 Intro| and is exceeded by equal parts of the extremes, e.g. 1,
411 Intro| him lengthways into two parts, which he united at the
412 Intro| becomes one part fire, and two parts air. A volume of air divided
413 Intro| air; and two and a half parts of air condense into one
414 Intro| which relaxes the contracted parts of the mouth and so produces
415 Intro| general doctrine of sensation, parts of the body which are easily
416 Intro| motion to the mind; but parts which are not easily moved
417 Intro| proceed to those of particular parts. The affections of the tongue
418 Intro| tongue, and disposes the parts according to their nature,
419 Intro| and some are equal to the parts of the sight. The equal
420 Intro| thorax was divided into two parts, a higher and a lower. The
421 Intro| first forming for both parts a covering of bone. The
422 Intro| feeling, except in certain parts which the Creator has made
423 Intro| the outer net. The inner parts of the net were made by
424 Intro| first he divided into two parts, both of which he made to
425 Intro| of the body, whence all parts are watered and empty places
426 Intro| and dry, then the fleshy parts fall away and leave the
427 Intro| much, enters in, then the parts which are unrefreshed by
428 Intro| by air corrode, and other parts are distorted by the excess
429 Intro| must cultivate music. The parts of the body too must be
430 Intro| rest and the motion is in parts only, which is a species
431 Intro| placed in the uttermost parts of the world in return for
432 Intro| idea of a whole without parts, of a subject without predicates,
433 Intro| figure equally to those parts of physics, such as astronomy
434 Intro| itself’—a point which has no parts or magnitude, which is nowhere,
435 Intro| sun’s course in different parts of the earth. The fixed
436 Intro| divine work—and the finer parts of the body, which are more
437 Intro| divided by him into three parts, answering roughly to the
438 Intro| is given to the inferior parts of man, it requires to be
439 Intro| generation; he confuses the parts of the body with the states
440 Intro| that the more sensitive parts of the human frame are those
441 Intro| essence, whether dispersed in parts or undivided, is stirred
442 Text | several others, and over parts of the continent, and, furthermore,
443 Text | Atlantis had subjected the parts of Libya within the columns
444 Text | reason the sea in those parts is impassable and impenetrable,
445 Text | and of which they would be parts, and the likeness would
446 Text | perfect whole and of perfect parts: secondly, that it should
447 Text | exceeding and exceeded by equal parts of its extremes (as for
448 Text | divided lengthways into two parts, which he joined to one
449 Text | essence, whether dispersed in parts or undivided, is stirred
450 Text | them also. They are all parts of time, and the past and
451 Text | is divided into unequal parts, having unequal sides. These,
452 Text | distributes into equal and similar parts the whole circle in which
453 Text | in the whole and in the parts. Wherefore, in assigning
454 Text | hither and thither, until its parts, meeting together and mutually
455 Text | become one part fire and two parts air; and a single volume
456 Text | small pieces, two and a half parts of air are condensed into
457 Text | And thus, when the small parts are placed side by side
458 Text | finest and most uniform parts is that most precious possession
459 Text | also another kind which has parts nearly like gold, and of
460 Text | it, which, when the two parts grow old and are disunited,
461 Text | which expand the contracted parts of the mouth, until they
462 Text | up of equal and similar parts and is transparent; that
463 Text | has in any of the opposite parts. Indeed, when it is in every
464 Text | perceived by sense through the parts of the body, and have both
465 Text | motion in a circle, the parts communicating with each
466 Text | any of the neighbouring parts; and since the parts do
467 Text | neighbouring parts; and since the parts do not distribute the original
468 Text | original impression to other parts, it has no effect of motion
469 Text | hair and other more earthy parts of the human body; whereas
470 Text | affections of particular parts, and the causes and agents
471 Text | roughness, and relaxes the parts which are unnaturally contracted,
472 Text | contracted, and contracts the parts which are relaxed, and disposes
473 Text | and some are equal to the parts of the sight itself. Those
474 Text | cavity of the thorax into two parts, as the women’s and men’
475 Text | might correct our inferior parts and make them to attain
476 Text | flesh, and other similar parts of us, were made as follows.
477 Text | the forearms, and other parts which have no joints, and
478 Text | limbs.~And now that all the parts and members of the mortal
479 Text | flow freely to the other parts, and equalize the irrigation.
480 Text | things which have lesser parts retain the greater, but
481 Text | natures fire has the smallest parts, and therefore penetrates
482 Text | he enveloped the hollow parts of the body, and at one
483 Text | the body, while the outer parts are composed of air. Now
484 Text | the whole body, whence all parts are watered and empty places
485 Text | therefore, of the divided parts within us, being carried
486 Text | contrary to nature, the parts which were previously cool
487 Text | nature. When the several parts of the flesh are separated
488 Text | the bone, and the fleshy parts fall away from their foundation
489 Text | much air enters, then the parts which are unrefreshed by
490 Text | corrode, while in other parts the excess of air forcing
491 Text | truly good. And the separate parts should be treated in the
492 Text | the body, when at rest, in parts only and by some external
493 Text | movements of the different parts of the soul should be in
494 Text | followed the guidance of those parts of the soul which are in