| Table of Contents | Words: Alphabetical - Frequency - Inverse - Length - Statistics | Help | IntraText Library | ||
| Alphabetical [« »] difference 246 difference-they 1 differences 114 different 492 differentiated 1 differentiation 2 differently 10 | Frequency [« »] 495 earth 494 parts 494 replied 492 different 491 thus 475 principle 473 she | Plato Partial collection IntraText - Concordances different |
The Apology
Part
1 Intro| who belongs to an entirely different class of writers. The Apology
2 Text | am eloquent. But in how different a way from theirs! Well,
3 Text | charge is that they are different gods. Or, do you mean that
Charmides
Part
4 PreF | He who admits works so different in style and matter to have
5 PreS | many moods and viewed in different lights.~I. An English translation
6 PreS | language is distributed in a different way, and less articulated
7 PreS | caution: metaphors differ in different languages, and the translator
8 PreS | discussed by them under different conditions of language and
9 PreS | which show a spirit very different from that of Plato; and
10 PreS | mind of Plato they took, at different times in his life, two essentially
11 PreS | his life, two essentially different forms:—an earlier one which
12 PreS | to be expressed under a different form by the (Greek) and
13 PreS | theory of Ideas takes several different forms, not merely an earlier
14 PreS | imitation, one and many, in different parts of his writings or
15 PreS | express the same truths from a different point of view, and to belong
16 PreS | connection, and pieces together different parts of dialogues in a
17 PreS | be experimenting on the different points of view from which
18 PreS | connecting passages from different parts of his writings, or
19 Intro| word has been rendered in different places either Temperance
20 Text | arts, which all have their different results. Now I want you,
21 Text | sciences has a subject which is different from the science. I can
22 Text | thing more: which of the different kinds of knowledge makes
23 Text | not.~The art of health is different.~Yes, different.~Nor does
24 Text | health is different.~Yes, different.~Nor does wisdom give advantage,
Cratylus
Part
25 Intro| arrived at no conclusion—the different sides of the argument were
26 Intro| were personified in the different speakers; but the victory
27 Intro| which may be equally made in different materials, and are well
28 Intro| and Rabelais; such, in a different style, were Sterne, Jean
29 Intro| appeals to the practice of different nations, and of the different
30 Intro| different nations, and of the different Hellenic tribes, in confirmation
31 Intro| natures, and are done by different processes. There is a natural
32 Intro| in his mind? And as the different kinds of work differ, so
33 Intro| legislator ought to know the different materials and forms of which
34 Intro| of the same drugs under different disguises of colour and
35 Intro| Agis (leader) is altogether different in sound from Polemarchus (
36 Intro| conditions of human life were different; how far the genius of individuals
37 Intro| to speak was the same in different places or among different
38 Intro| different places or among different races of men. It may have
39 Intro| the comparative merits of different modes of expression while
40 Intro| wider conceptions of the different branches of knowledge and
41 Intro| give us an insight from different points of view into the
42 Intro| by it; and it parts into different senses when the classes
43 Intro| represented by it are themselves different and distinct. A figurative
44 Intro| spirit. Double forms suggest different meanings and are often used
45 Intro| faults of Geology, in which different strata cross one another
46 Text | name, and I another; and in different cities and countries there
47 Text | and countries there are different names for the same things;
48 Text | And we must remember that different legislators will not use
49 Text | where he distinguishes the different names which Gods and men
50 Text | disguised until they appear different to the ignorant person,
51 Text | recognize the same drugs under different disguises of colour and
52 Text | makes things gentle (emera different accents).~HERMOGENES: Such
53 Text | of language, you see, is different; for when by the help of
54 Text | that which is other and different from them must signify something
55 Text | signify something other and different from them.~CRATYLUS: What
Critias
Part
56 Intro| kingdom. The relations of the different governments to one another
57 Intro| tradition. Others, adopting a different vein of reflection, regard
58 Text | divine and heavenly, and the different degrees of gratification
59 Text | all mortal creatures. Now different gods had their allotments
60 Text | had their allotments in different places which they set in
61 Text | others they put together different stones, varying the colour
Crito
Part
62 Text | appears to be in any way different or not; and is to be allowed
Euthydemus
Part
63 Intro| given in the Sophist; the different meanings of one and being
64 Intro| more definite view of the different spheres of knowledge they
65 Intro| The term logic has two different meanings, an ancient and
66 Intro| two good things which have different ends produces a compound
67 Intro| same words to be used in different meanings, or with different
68 Intro| different meanings, or with different degrees of meaning: (2)
69 Text | Dionysodorus; for they are quite different things.~Contradiction! said
70 Text | wizard, Proteus, they take different forms and deceive us by
71 Text | are both good, but tend to different ends, and they participate
Euthyphro
Part
72 Intro| state of being loved are different. Through such subtleties
73 Text | affirm; but they are two different things.~EUTHYPHRO: How do
74 Text | and that they are quite different from one another. For one (
The First Alcibiades
Part
75 Pre | although the form of them is different. But the writings of Plato,
76 Intro| loves is told differently in different places; for in the Symposium
77 Text | insist on having a new and different refutation; the old argument
78 Text | expediency are the same or different? And if you like you may
79 Text | Might we not describe their different effects as follows:—You
80 Text | questions to me I am of different minds in successive instants.~
81 Text | sort, you would then be of different minds in successive instants?~
82 Text | the great king are really different from anybody else.~SOCRATES:
83 Text | takes care of each thing is different from that which takes care
84 Text | conceive the user to be always different from that which he uses?~
85 Text | And that which uses is different from that which is used?~
Gorgias
Part
86 Intro| is not virtue something different from saving and being saved?
87 Intro| conception of happiness is different in the two dialogues; being
88 Intro| professions. There are the different opinions about themselves
89 Intro| another which prevail in different ranks of society. There
90 Intro| intended to illustrate the two different ways in which the laws speak
91 Intro| already described, but is of a different character. It treats of
92 Text | according to chance, and different persons in different ways
93 Text | and different persons in different ways are proficient in different
94 Text | different ways are proficient in different arts, and the best persons
95 Text | SOCRATES: No, they are only different parts of the same profession.~
96 Text | four branches, and four different things answering to them.
97 Text | mankind, however varying in different persons—I mean to say, if
98 Text | and stronger the same or different?~CALLICLES: I say unequivocally
99 Text | excellent Callicles, how different my charge against you is
100 Text | knowledge as two things different from one another?~CALLICLES:
101 Text | good and evil, for they are different. How then can pleasure be
102 Text | one, that is pleasure, is different from the pursuit and process
103 Text | may possibly be something different from saving and being saved:—
Ion
Part
104 Text | the better speaker be a different person from him who recognizes
105 Text | another of another, they are different?~ION: Yes.~SOCRATES: Yes,
106 Text | saying that the arts were different,—if they both gave the same
107 Text | subject of knowledge, and different arts other subjects of knowledge?~
108 Text | the art of the rhapsode is different from that of the charioteer?~
109 Text | Yes.~SOCRATES: And if a different knowledge, then a knowledge
110 Text | knowledge, then a knowledge of different matters?~ION: True.~SOCRATES:
111 Text | Socrates, are able to assign different passages in Homer to their
112 Text | art of the rhapsode to be different from the art of the charioteer?~
113 Text | you admitted that being different they would have different
114 Text | different they would have different subjects of knowledge?~ION:
Laches
Part
115 Intro| his son; they belong to different circles. In the Meno their
116 Text | given. But Laches may take a different view; and I shall be very
Laws
Book
117 1 | other nations who are of a different race, is a far milder form
118 1 | across many of them in many different places, and moreover I have
119 1 | and strings, which pull us different and opposite ways, and to
120 1 | of fear, which are very different?~Cleinias. What are they?~
121 2 | let us distinguish between different cases, and not be hasty
122 2 | citizens speak in a manner different from the Cretans and Lacedaemonians
123 3 | something which is very different from the ignorance of handicraftsmen.~
124 4 | intemperate man is unlike him, and different from him, and unjust. And
125 5 | end there should be four different standards appointed according
126 6 | experience of the manner in which different places are affected at different
127 6 | different places are affected at different seasons of the year, their
128 6 | of the ways, and of the different high roads which lead out
129 6 | as they are termed, of a different kind.~Let us proceed to
130 6 | day of slavery subdues.~ Different persons have got these two
131 6 | persons have got these two different notions of slaves in their
132 7 | grow up to be men, will be different from the last generation
133 7 | of children, and, being different, will desire a different
134 7 | different, will desire a different sort of life, and under
135 7 | according to the nature of different men’s souls; seeking truly
136 7 | consecrated and adapted to the different festivals, we said were
137 7 | peace. The warrior dance is different from the peaceful one, and
138 7 | to distinguish them; and different persons should compete with
139 8 | desires; moreover, he is drawn different ways, and is in doubt between
140 9 | impose upon them entirely different penalties?~Athenian. Excellent.
141 9 | down laws concerning every different kind of homicides, and,
142 10 | which you who live in a different atmosphere would never guess.~
143 10 | laws of states, which are different in different places, according
144 10 | which are different in different places, according to the
145 11 | condition of orphans with us not different from the case of those who
146 12 | must attempt to define the different kinds in some way. Let me
147 12 | and entombed in a manner different from the other citizens.
148 12 | appointment of servants to the different magistrates, and the times
149 12 | and the reverse, and the different notions of the just and
150 12 | take especial care of the different ages of life, whether childhood,
151 12 | their legislators have such different aims; nor is there anything
152 12 | understanding soul; it is of a different nature.~Cleinias. That is
153 12 | in what way the two are different, and do you in return tell
154 12 | idea gathered from many different things?~Cleinias. Perhaps
Lysis
Part
155 Intro| seen him again, and under different circumstances, may make
156 Intro| between young persons of different sexes, not connected by
157 Intro| perplexing, and would probably be different in different countries (
158 Intro| probably be different in different countries (compare Sympos.).
159 Text | else, is of another and a different nature from them. For they
Menexenus
Part
160 Pre | although the form of them is different. But the writings of Plato,
Meno
Part
161 Intro| which is probably not very different from that of Gorgias? ‘O
162 Intro| educators. This paradox, though different in form, is not really different
163 Intro| different in form, is not really different from the remark which is
164 Intro| in the Gorgias, but of a different variety; the immoral and
165 Intro| of Plato are necessarily different at different times of his
166 Intro| necessarily different at different times of his life, as new
167 Intro| though not contradictory are different. In the tenth book they
168 Intro| they are spoken of in a different manner, and are not supposed
169 Intro| although they seem to be different. They pass from the subject
170 Intro| concrete natures.~Not very different from Descartes in his relation
171 Intro| which they are divided at a different point. He has annihilated
172 Text | may ask him anything. How different is our lot! my dear Meno.
173 Text | female, bond or free, has a different virtue: there are virtues
174 Text | because there are many and different kinds of them; or are they
175 Text | virtues, however many and different they may be, they have all
176 Text | Socrates, that this case is different from the others.~SOCRATES:
177 Text | asked the same questions, in different forms, he would know as
Parmenides
Part
178 Intro| denied in the Philebus; different forms are ascribed to them
179 Intro| the same thing in entirely different forms, is a strain of art
180 Intro| the one and the same are different. And one having any affection
181 Intro| words ‘being’ and ‘one’ have different meanings. Observe the consequence:
182 Intro| one; and one and being, if different, are so because they both
183 Intro| the others, and just as different from the others as they
184 Intro| neither more nor less, equally different; and therefore the one and
185 Intro| therefore like; or, as having different relations, is different
186 Intro| different relations, is different and unlike. Thus, one, as
187 Intro| which is not’ is something different from other things. Moreover,
188 Intro| which is not differs, and is different in kind from the others,
189 Intro| the not many presented a different aspect of the conception
190 Intro| existence, but rather that some different mode of conceiving them
191 Intro| opposites, have slightly different meanings, as they are applied
192 Intro| reason;—and out of their different meanings this ‘feast’ of
193 Intro| complexity of nature or the different modes or degrees in which
194 Text | believing that you are saying different things when really you are
195 Text | or a part of it only, and different parts different men?~The
196 Text | only, and different parts different men?~The latter.~Then, Socrates,
197 Text | must have parts which are different from the centre; but that
198 Text | does not need to become different from another thing which
199 Text | another thing which is already different; it IS different, and if
200 Text | already different; it IS different, and if its different has
201 Text | IS different, and if its different has become, it has become
202 Text | has become, it has become different; if its different will be,
203 Text | become different; if its different will be, it will be different;
204 Text | different will be, it will be different; but of that which is becoming
205 Text | of that which is becoming different, there cannot have been,
206 Text | about to be, or yet be, a different—the only different possible
207 Text | be, a different—the only different possible is one which is
208 Text | being and the one be two different things, it is not because
209 Text | differ from each other by a different portion —in this point of
210 Text | not partake of being at different times, for that is the only
211 Text | they are the same and also different from one another, and in
212 Text | suppose that there is anything different from them in which both
213 Text | could not be described as different from the others?~Certainly.~
214 Text | in speaking of the one as different from the others, we do not
215 Text | speaking of something of a different nature, we can predicate
216 Text | others, for the others being different from the one will be of
217 Text | from the one will be of a different kind.~Certainly.~And are
218 Text | And are not things of a different kind also other in kind?~
219 Text | if it altered and became different from itself, then we could
220 Text | or unlike, the same, or different in relation to it?~They
221 Text | difference—the terms ‘other’ and ‘different’ are synonymous?~True.~Other
222 Text | means other than other, and different, different from the different?~
223 Text | than other, and different, different from the different?~Yes.~
224 Text | different, different from the different?~Yes.~Then, if there are
225 Text | they appear to be many and different; and because of the appearance
226 Text | appearance of the difference, different in kind from, and unlike,
227 Text | not be the same and yet different from one another, and in
228 Text | No.~Nor as the same or different, nor in contact or separation,
Phaedo
Part
229 Intro| be only approximations in different forms to an expression of
230 Intro| present life, in which we see different races and nations of men,
231 Intro| and nations of men, and different men and women of the same
232 Intro| though he expresses them in different language. For we feel that
233 Intro| the feelings with which different persons draw near to death;
234 Intro| think that our destiny is different from that of animals; and
235 Intro| Socrates, and stands in quite a different relation to him from his
236 Text | of an equality which is different from them? For you will
237 Text | to make two; for then a different cause would produce the
238 Text | assuredly not.~Heat is a thing different from fire, and cold is not
239 Text | throws up jets of fire in different parts of the earth. The
Phaedrus
Part
240 Intro| the same theme, and also different from his, if he may be allowed
241 Intro| unity really applies in very different degrees and ways to different
242 Intro| different degrees and ways to different kinds of art; to a statue,
243 Intro| gives unity of form to the different and apparently distracting
244 Intro| again, when he explains the different characters of men by referring
245 Intro| and writing have really different functions; the one is more
246 Intro| not less striking, though different in character from those
247 Text | good as that of Lysias, and different. Now I am certain that this
248 Text | divide speeches into their different classes:—‘Such and such
249 Text | which others brought up in different soils render immortal, making
250 Text | the soul, and discover the different modes of discourse which
251 Text | discourse which are adapted to different natures, and to arrange
Philebus
Part
252 Intro| for their application to different branches of knowledge. As
253 Intro| after their kinds. From different points of view, either the
254 Intro| used in practice represent different sizes or quantities. He
255 Intro| this power of expressing different quantities by the same symbol
256 Intro| cannot deny that they are different? What common property in
257 Intro| divided and dispersed among different objects? Or do they exist
258 Intro| two principles as widely different as benevolence and self-love.
259 Intro| pleasures of sense, are so different:—Why then should they be
260 Intro| world has been regarded by different thinkers and successive
261 Intro| to be distracted between different points of view. But to maintain
262 Intro| the same term two ideas so different as the subjective feeling
263 Intro| that it becomes altogether different and loses all simplicity.~
264 Intro| But why, since there are different characters among men, should
265 Intro| difficulty in distinguishing the different aspects of them from one
266 Intro| system. Many thinkers of many different schools have to be interposed
267 Intro| I must have weapons of a different make from those which I
268 Text | acknowledge that they are different from one another, and sometimes
269 Text | are opposite as well as different, should I be worthy of the
270 Text | pleasures, and many and different sciences.~SOCRATES: And
271 Text | some third thing, which was different from them, and better than
272 Text | and proportion among the different elements.~PROTARCHUS: I
273 Text | generation are not the same, but different?~PROTARCHUS: True.~SOCRATES:
274 Text | SOCRATES: And yet they are very different; what common nature have
275 Text | shown that the arts have different provinces, and vary in their
276 Text | again, as if speaking of two different things, proceed to enquire
277 Text | difference of clearness in different kinds of knowledge is enormous.~
Protagoras
Part
278 Intro| they parts of a whole, or different names of the same thing?
279 Intro| rather say that justice is different from holiness, and yet in
280 Intro| maintained to have five different natures, after having been
281 Intro| help of Protagoras in a different order, asking (1) What virtue
282 Intro| reminiscence; and also by the different attitude assumed towards
283 Text | but please to answer in a different way—I will explain how by
284 Text | parts.~And they are all different from one another? I said.~
285 Text | before, are distinct and have different functions, are still in
286 Text | but for saying something different from himself. Pittacus does
287 Text | to task if you now make a different statement. For I dare say
288 Text | which is courage, is very different from the other four, as
289 Text | proves that courage is very different from the other parts of
290 Text | Then against something different?~Yes, he said.~Then do cowards
The Republic
Book
291 1 | State? ~Certainly. ~And the different forms of government make
292 1 | Are not the several arts different, by reason of their each
293 1 | matter, Thrasymachus, in a different way: You would not deny
294 2 | us which are adapted to different occupations. ~Very true. ~
295 4 | State. But, if so, we mean different things, and he is speaking
296 4 | whether they are the same or different. ~How can we? he asked. ~
297 4 | really not the same, but different. ~Good. ~For example, I
298 4 | from drink, that must be different from the thirsty principle
299 4 | fairly assume them to be different. ~Then let us finally determine
300 4 | question arises: Is passion different from reason also, or only
301 4 | already been shown to be different from desire, turn out also
302 4 | desire, turn out also to be different from reason. ~But that is
303 4 | the better and worse to be different from the unreasoning anger
304 4 | individual, and is her form different, or is she the same which
305 5 | weaker. ~But can you use different animals for the same purpose,
306 5 | and to women should not be different, and such as are agreeable
307 5 | as are agreeable to their different natures?" Certainly they
308 5 | natures are so entirely different, ought to perform the same
309 5 | acknowledged-did we not?-that different natures ought to have different
310 5 | different natures ought to have different pursuits, and that men's
311 5 | and women's natures are different. And now what are we saying?-
312 5 | what are we saying?-that different natures ought to have the
313 5 | upon the verbal truth, that different natures ought to have different
314 5 | different natures ought to have different pursuits, but we never considered
315 5 | distinguished them when we assigned different pursuits to different natures
316 5 | assigned different pursuits to different natures and the same to
317 5 | physician and the carpenter have different natures? ~Certainly. ~And
318 5 | knowledge have to do with different kinds of matter corresponding
319 5 | and another result I call different. Would that be your way
320 6 | governors of mankind are of a different stamp; they may be justly
321 6 | is ever likely to be, any different type of character which
322 6 | as they do now, but in a different spirit. ~In what manner? ~
323 6 | knowledge or pleasure, or different from either? ~Aye, I said,
324 6 | sections of this division have different degrees of truth, and that
325 7 | not each of them one and different? ~Certainly. ~And if each
326 8 | oligarchy, although very different: and lastly comes tyranny,
327 8 | testing the metal of your different races, which, like Hesiod'
328 8 | the two races were drawn different ways: the iron and brass
329 8 | respects in which he is very different. ~In what respects? ~He
330 9 | knowledge and mind and all the different kinds of virtue? Put the
331 9 | others in which two or more different natures are said to grow
332 10 | you may look at a bed from different points of view, obliquely
333 10 | and the bed will appear different, but there is no difference
334 10 | eternal and divine; also how different she would become if, wholly
335 10 | must of necessity become different. But there was every other
The Second Alcibiades
Part
336 Text | physicians, may require a different treatment. They are not
337 Text | which is indeed widely different from the usual requests
The Seventh Letter
Part
338 Text | be his own handbook, very different, so he says, from the doctrines
339 Text | for it is something of a different order from them. Fourth,
340 Text | dear that it is something different from the nature of the circle
The Sophist
Part
341 Intro| one Being or Good having different names, or several isolated
342 Intro| whose character varies in different dialogues. Like mythology,
343 Intro| sense, yet in one not wholly different—the world as the hater of
344 Intro| meteors for a short time in different parts of Greece. For the
345 Intro| him, is exhibited in many different lights, and appears and
346 Intro| he does not recognize the different senses of the negative,
347 Intro| negative, and he confuses the different classes of Not-being with
348 Intro| philosophy of motion there were different accounts of the relation
349 Intro| say: Are being and one two different names for the same thing?
350 Intro| existence of some third thing, different from them both, which neither
351 Intro| relation. In the communion of different kinds, being and other mutually
352 Intro| we may divide both on a different principle into the creations
353 Intro| They were the symbols of different schools of philosophy: but
354 Intro| could be other, or the same different. Yet without some reconciliation
355 Intro| coexist, we are told that many different qualities inhere in a flower
356 Intro| more akin than they are different: genius is of all ages,
357 Intro| up contemporaneously in different parts of Greece and we have
358 Intro| handed down to us, really different from that in which other
359 Intro| cause and effect, in the different sciences which make use
360 Intro| determinations of thought in different parts of his writings are
361 Intro| arranged by the philosopher in different ways. What is termed necessary
362 Intro| but not of all, and in different degrees. There is an explanation
363 Text | THEAETETUS: No; for the different sorts of it are too minute
364 Text | and motion, but something different from them.~THEAETETUS: So
365 Text | scattered multitude, and many different forms contained under one
366 Text | easily discovered, but for a different reason.~THEAETETUS: For
367 Text | opposed to being, but only different.~THEAETETUS: What do you
368 Text | hesitation, we shall number the different kinds as two.~THEAETETUS:
The Statesman
Part
369 Intro| two or more subjects or different aspects of the same subject
370 Intro| too much,’ which are very different things. Whereas the right
371 Intro| training master gives a different discipline to each of his
372 Intro| pupil seems to require a different mode of treatment: Would
373 Intro| learnt or not, and this is different from them, and the governor
374 Intro| I will show you how the different threads are drawn into one.
375 Intro| regular steps, until in four different lines of descent we detect
376 Intro| But even supposing the different classes of a nation, when
377 Intro| the regulation for mixing different tempers in marriage, he
378 Intro| or in the account of the different kinds of states. But the
379 Intro| links, by which, however different from them, they may be reunited
380 Text | beginning, and travel by a different road.~YOUNG SOCRATES: What
381 Text | serious changes of many different kinds when they come upon
382 Text | divisions, embracing two very different spheres.~STRANGER: There
383 Text | jumble together two widely different things, relation to one
384 Text | possessions to be noted, different from these and very extensive,
385 Text | fourth class which is again different, and in which most of the
386 Text | acknowledge this science to be different from the others?~YOUNG SOCRATES:
387 Text | distinguished from politics, being a different species, yet ministering
388 Text | peace, the same as this or different?~YOUNG SOCRATES: If we are
389 Text | consistent, we must say different.~STRANGER: And we must also
390 Text | would think temperance to be different from courage; and likewise
391 Text | that men who have these different qualities of mind differ
The Symposium
Part
392 Intro| their performance. And in different countries there is a difference
393 Intro| Plato himself, though in a different sense, he begins his discussion
394 Intro| to the abstract, and, by different paths arriving, behold the
395 Intro| of by Plato in a manner different from that customary among
396 Intro| name actions of the most different degrees of culpability may
397 Intro| another. We cannot, though for different reasons, trust the representations
398 Text | of his cowardliness. Very different was the reward of the true
399 Text | love, which are confessedly different and unlike, and being unlike,
400 Text | not like the present, but different. The sexes were not two
401 Text | of love, which, although different to yours, I must beg you
Theaetetus
Part
402 Intro| Gorgias, either dialogue from different points of view containing
403 Intro| Theaetetus also plays a different and less independent part.
404 Intro| explanation.’ But all the different ways in which this statement
405 Intro| these are parted among the different speakers. Sometimes one
406 Intro| intelligible to us, who live in a different cycle of human thought.
407 Intro| he would say that what is different is entirely different, and
408 Intro| is different is entirely different, and whether active or passive
409 Intro| active or passive has a different power. There are infinite
410 Intro| every combination of them a different perception. Take myself
411 Intro| result might have been very different. But he is dead, and Theodorus,
412 Intro| precision, I say that man in different relations is many or rather
413 Intro| nature ought to do or suffer different from any other. Hence, on
414 Intro| this figure we may describe different forms of knowledge;—there
415 Intro| not absolutely the same to different persons, but the art of
416 Intro| objects to the mind to be different from that of which we have
417 Intro| means something not really different from generalization. As
418 Intro| identifies with another and different theory, of those who assert
419 Intro| Can a whole be something different from the parts? The answer
420 Intro| compound is more than and different from the simple elements.
421 Intro| same time seeing another, different objects hang together in
422 Intro| made on the eye is very different in one case and in the other.
423 Intro| or good to pleasure. The different virtues—the various characters
424 Intro| represents the mind from different and even opposite points
425 Intro| Hence the conception of different faculties or different virtues
426 Intro| of different faculties or different virtues is precarious, because
427 Intro| again by us, but with a different feeling, and comes back
428 Intro| renewed and therefore is very different from ignorance. Of the language
429 Text | Yes.~SOCRATES: And is that different in any way from knowledge?~
430 Text | hot, it could not become different by mere contact with another
431 Text | SOCRATES: And also that different combinations will produce
432 Text | which are not the same, but different?~THEAETETUS: Certainly.~
433 Text | SOCRATES: All agents have a different patient in Socrates, accordingly
434 Text | will produce something different in each of the two cases?~
435 Text | acts upon another and a different person?~THEAETETUS: Yes.~
436 Text | the percipient other and different; nor can that object which
437 Text | another subject, and become different.~THEAETETUS: True.~SOCRATES:
438 Text | the result would have been different if Protagoras, who was the
439 Text | another in proportion as different things are and appear to
440 Text | not, or, think anything different from that which he feels;
441 Text | order that he may become different from what he was. But the
442 Text | sensation are the same or different, but you will not argue,
443 Text | a nature to do or suffer different from any other;—I think
444 Text | the line, and are dragged different ways by the two parties.
445 Text | And that either of them is different from the other, and the
446 Text | distinctly proved to be different from perception.~SOCRATES:
447 Text | Then to think falsely is different from thinking that which
448 Text | block of wax, which is of different sizes in different men;
449 Text | is of different sizes in different men; harder, moister, and
450 Text | I am. The case would be different if I were a true hero of
451 Text | parts, is a single notion different from all the parts?~THEAETETUS:
452 Text | the whole are the same, or different?~THEAETETUS: I am not certain;
453 Text | the reply, that they are different.~SOCRATES: I approve of
454 Text | speaking of the same or of different numbers?~THEAETETUS: Of
455 Text | this, we suppose it to be different from them?~THEAETETUS: Yes.~
456 Text | same thing is composed of different elements at different times?~
457 Text | of different elements at different times?~THEAETETUS: Assuredly
458 Text | an impression on my mind different from the snub-nosedness
Timaeus
Part
459 Intro| a detached building in a different style, framed, not after
460 Intro| differently conceived by him at different times of his life. In all
461 Intro| the same, and they have a different origin and nature. The one
462 Intro| idea and the image) are different they cannot inhere in one
463 Intro| may observe that there are different kinds of fire— (1) flame, (
464 Intro| compounded or dissolved, move different ways, each to its own place.~
465 Intro| of resemblances between different classes of substances, or
466 Intro| the same, why have they different names; or if they are different,
467 Intro| different names; or if they are different, why have they the same
468 Intro| cognate sciences. A very different aspect of nature would have
469 Intro| is exhibited in so many different points of view, that we
470 Intro| enthusiasm for mere negations. In different ages and countries there
471 Intro| similarly transformed: (4) different sizes of the same triangles
472 Intro| of the fixed stars take a different direction from those of
473 Intro| gives the explanation of the different lengths of the sun’s course
474 Intro| lengths of the sun’s course in different parts of the earth. The
475 Intro| length of days and nights at different times of the year. The relations
476 Intro| conceived of as a whole, and the different substances of which, to
477 Intro| imagination, by which at different times and in various manners
478 Intro| figures, at least out of different forms of atoms, and these
479 Intro| ancient authors having very different degrees of authority and
480 Intro| Proclus on the Timaeus.~A very different account must be given of
481 Text | informed by them, and appears different from time to time by reason
482 Text | any opposite or entirely different nature was stamped upon
483 Text | distinct origin and are of a different nature; the one is implanted
484 Text | the image and space) are different they cannot exist one of
485 Text | the various elements had different places before they were
486 Text | no one part of itself a different relation to the centre from
487 Text | principal masses of the different elements hold opposite positions;
488 Text | and for this reason have a different appearance. Wherefore, we
489 Text | also a swifter motion of a different sort of fire which strikes
490 Text | and various forms as the different kinds of souls were hereafter
491 Text | of heat and cold in the different seasons, nor yet be allowed
492 Text | that the movements of the different parts of the soul should