The Apology
    Part
  1 Intro|      accepted by him as the guiding principle of his life. Socrates is


Charmides
    Part
  2 PreS |           out of use. (b) A similar principle should be observed in the
  3 PreS |              of the Philebus is the principle which gives form and measure
  4 PreS |             that the most essential principle of his philosophy had been
  5 Intro|              The germ of an ethical principle contained in the notion
  6 Text |           other implements, on this principle of every one doing and performing


Cratylus
    Part
  7 Intro|           truth, or correctness, or principle of names?~After illustrating
  8 Intro|            example may illustrate a principle of language as well as a
  9 Intro|           ousia (= osia the pushing principle), an anticipation of Anaxagoras
 10 Intro|            opinion that there is no principle in names; they may be changed,
 11 Intro|            refreshing, or animating principle—e anapsuchousa to soma;
 12 Intro|             even in foreign words a principle is discernible. Hestia is
 13 Intro|          ousia, and means the first principle of things: this agrees with
 14 Intro|      pushing’ (othoun) is the first principle of all things. And here
 15 Intro|        account of the virtues. What principle of correctness is there
 16 Intro|           which clearly hinders the principle of penetration; arren and
 17 Intro|         dianoia); which is also the principle of beauty; and which doing
 18 Intro|            that of swift, being the principle which makes motion immortal
 19 Intro|      opposite of this, implying the principle of constraint and forced
 20 Intro|        names are framed on the same principle as the good, and other examples
 21 Intro|         Socrates is aware that this principle is liable to great abuse;
 22 Intro|      foreign words there is still a principle of correctness, which applies
 23 Intro|             If at first framed on a principle of intelligibility, they
 24 Intro|            in the state, there is a principle of renovation as well as
 25 Intro|        parts of speech, and on what principle are they divided? These
 26 Intro|        things or events. It was the principle of analogy which introduced
 27 Intro|            seems to be derived, the principle of analogy opens the eyes
 28 Intro|             ask the reason why this principle of analogy prevails in all
 29 Intro|          even prior to it comes the principle of onomatopea, which is
 30 Intro|            part only as a formative principle, which used words and letters
 31 Intro|              that the onomatopoetic principle is far from prevailing uniformly,
 32 Intro|            to the effect of it.~The principle of onomatopea has fallen
 33 Intro|           creative, but a formative principle, which in the later stage
 34 Intro|            that usage is the ruling principle, ‘quem penes arbitrium est,
 35 Intro|            unless we allow for this principle. We can bear to have words
 36 Text |            myself that there is any principle of correctness in names
 37 Text |           with you. For on the same principle the son of a king is to
 38 Text |             ordering and containing principle of all things?~HERMOGENES:
 39 Text |            know whether any similar principle of correctness is to be
 40 Text |          and there is one excellent principle which, as men of sense,
 41 Text |       stands; with them the pushing principle (othoun) is the cause and
 42 Text |           motion (pheromenon), that principle which embraces and touches
 43 Text |           explain the virtues. What principle of correctness is there
 44 Text |        hindrance to the penetrating principle (diaiontos), need not be
 45 Text |        similar allusion to the same principle of the upward flux (te ano
 46 Text |     anything has a name; is not the principle which imposes the name the
 47 Text |          Exactly.~SOCRATES: And the principle of beauty does the works
 48 Text |          course.~SOCRATES: And that principle we affirm to be mind?~HERMOGENES:
 49 Text |            which are done upon this principle are called sumphora or sumpheronta,
 50 Text |           ordering or all-pervading principle which is praised, and the
 51 Text |             restraining and binding principle which is censured. And this
 52 Text |           this agrees with the true principle, for being (on) is also
 53 Text |            absurdity in stating the principle of primary names.~HERMOGENES:
 54 Text |       acknowledge with me, that one principle is applicable to all names,
 55 Text |          avoided—there is no better principle to which we can look for
 56 Text |             we must find some other principle of truth in images, and
 57 Text |         that convention is the only principle; and whether you abide by
 58 Text |            to be framed on the same principle as those which have the


Crito
    Part
 59 Intro|          which granting the ‘common principle,’ there is no escaping from
 60 Text |             destroy and injure that principle in us which may be assumed
 61 Text |          injustice;—there is such a principle?~CRITO: Certainly there
 62 Text |       injustice? Do we suppose that principle, whatever it may be in man,
 63 Text |         with and assent to my first principle, that neither injury nor


Euthydemus
    Part
 64 Intro|          single science furnishes a principle of reasoning to all the
 65 Text |             to minister to the evil principle which rules them; and when
 66 Text |            fair, he said.~Upon what principle? I said. I can only suppose


Euthyphro
    Part
 67 Text |             given to others:—of the principle, I mean, that the impious,


The First Alcibiades
    Part
 68 Text |          say that the actual ruling principle of the body is man?~ALCIBIADES:
 69 Text |      SOCRATES: Then that is not the principle which we are seeking?~ALCIBIADES:


Gorgias
    Part
 70 Intro|          agitate human life ‘as the principle which alone remains unshaken.’
 71 Intro|           in the Stoics, the social principle, though taking another form,
 72 Intro|           negative, and supplies no principle of moral growth or development.
 73 Intro|            has not followed out the principle which he affirms in the
 74 Intro|          unfairness in opposing the principle of good, which is objective,
 75 Intro|          which is objective, to the principle of pleasure, which is subjective.
 76 Intro|          not consider that the same principle applies to human actions
 77 Intro|          their fellows is a leading principle of action. Hence a certain
 78 Intro|           he can show the same high principle (compare Republic) which
 79 Intro|           of good’ is the animating principle of the whole. Not the attainment
 80 Intro|      disguise of moral or political principle: such meannesses, into which
 81 Intro|           the ‘paternal government’ principle; but he will, whether he
 82 Intro|           young again; the familiar principle he invests with a new dignity;
 83 Intro|             he has in him already a principle stronger than death. He
 84 Text |             that they are evil—what principle do you lay down?~POLUS:
 85 Text |           the inferior. For on what principle of justice did Xerxes invade
 86 Text |            praise himself. The true principle is to unite them. Philosophy,
 87 Text |           enough, but they show the principle which, if I can, I would
 88 Text |              Well, then, either the principle that the happy are made
 89 Text |         daughters. And yet, on your principle, what justice or reason


Laches
    Part
 90 Text |          however, that we admit the principle of which we are speaking
 91 Text |             To what extent and what principle do you mean?~SOCRATES: The
 92 Text |             you mean?~SOCRATES: The principle of endurance. We too must


Laws
    Book
 93 1    |         more explicitly what is the principle of government which you
 94 1    |          say that there is the same principle in the house, the village,
 95 1    |             each of them there is a principle of superiority or inferiority
 96 1    |           there certainly is such a principle, and above all in states;
 97 1    |            order to help the golden principle in vanquishing the other
 98 1    |         overcome them? Or does this principle apply to courage only, and
 99 2    |          when rightly ordered, is a principle of education, has been often
100 2    |            have recognized the very principle of which we are now speaking—
101 2    |         what is that good and noble principle in life which the law approves,
102 2    |             manner, and on the same principle, will allow of other pleasures,
103 3    |           us back again to the same principle; so that, in resuming the
104 3    |             the human soul; for the principle which feels pleasure and
105 3    |          Athenian. Next follows the principle that the noble should rule
106 3    |             not mistaken, comes the principle that the stronger shall
107 3    |            once said; and the sixth principle, and the greatest of all,
108 3    |    remaining; he made laws upon the principle of introducing universal
109 4    |             I believe that the same principle applies equally to all human
110 4    |       Athenian. And does not a like principle apply to legislation as
111 4    |          Cronos, and, as far as the principle of immortality dwells in
112 4    |          not always consistent. One principle was this very principle
113 4    |             principle was this very principle of might, and we said that
114 4    |       second palm; and on a similar principle shall all the other be assigned
115 5    |            be based upon an unsound principle, the future administration
116 5    |          man, acting upon any other principle, will ever constitute a
117 5    |        compares them with the first principle and intention of a state.
118 5    |       sections of the lots the same principle of equalization of the soil
119 6    |             only; and upon the same principle, he must not imagine that
120 6    |       justice, and is ever the true principle of states, at which we ought
121 6    |          And I will explain on what principle you are to act. Megillus
122 6    |            has a guiding and sacred principle given by nature, but in
123 6    |          the mere assertion of this principle, let us divide the state;
124 6    |            and ordering on a common principle of all our institutions
125 7    |            assume, then, as a first principle in relation both to the
126 7    |           their new food. A similar principle we may imagine to hold good
127 7    |           determine on some general principle what songs are suitable
128 8    |             they are repugnant to a principle which we say that a legislator
129 8    |             soul of the seducer the principle of temperance? Who will
130 8    |             are they?~Athenian. The principle of piety, the love of honour,
131 8    |            this, then, be our first principle in the state:—No one who
132 9    |          which partakes of the just principle be admitted to be in the
133 9    |           one another out of a just principle and intention. On the distinction
134 9    |           accordance therewith, the principle in individuals which obeys
135 10   |          are created when the first principle receives increase and attains
136 10   |            passion, and is the true principle of change and motion in
137 10   |           change of the self–moving principle?~Cleinias. Very true, and
138 10   |            the eldest and mightiest principle of change, and that which
139 10   |           whole world?—that it is a principle of wisdom and virtue, or
140 10   |             wisdom and virtue, or a principle which has neither wisdom
141 10   |      Athenian. Should we not on any principle be entirely mistaken in
142 10   |             possess in themselves a principle of change, and in changing
143 11   |             suitably regulated. The principle of them is very simple:—
144 12   |             are required; the great principle of all is that no one of
145 12   |          better, or more scientific principle than this for the attainment
146 12   |        justice which is the uniting principle of all constitutions, every
147 12   |          the first place, what that principle is which is the same in
148 12   |         some way contrive that this principle has a place amongst us;


Lysis
    Part
149 Text |            not arrive at some first principle of friendship or dearness
150 Text |          only, but where that first principle is, there is the true ideal
151 Text |          the truly dear or ultimate principle of friendship is not for
152 Text |         suppose not.~Then the final principle of friendship, in which


Menexenus
    Part
153 Text |            states, but there is one principle—he who appears to be wise


Meno
    Part
154 Intro|      conflict; at length the animal principle is finally overpowered,
155 Intro|       according to a final cause or principle of goodness which he himself
156 Intro|       easily impressed upon it; the principle of ancient philosophy which
157 Intro|              that alone affording a principle of unity in the material
158 Intro|        whose philosophy the central principle is the denial of the relation
159 Text |             And what is the guiding principle which makes them profitable
160 Text |          SOCRATES: Yes, Meno; but a principle which has any soundness


Parmenides
    Part
161 Intro|        opposed as the good and evil principle of the Persians.~To have
162 Text |             two parts; and the same principle goes on for ever, and every
163 Text |            one, the one on the same principle will be greater than the
164 Text |          Very true.~And on the same principle, in the passage from one


Phaedo
    Part
165 Intro|            imperishable. If the odd principle were imperishable, then
166 Intro|            the approach of the even principle. But the immortal is imperishable;
167 Intro|            and universal? Is it the principle of knowledge or of goodness,
168 Intro|             have, like the stars, a principle of motion (Arist. de Anim.).
169 Intro|      immortal because it contains a principle of imperishableness.’ Nor
170 Intro|             reality, the truth, the principle of permanence, as well as
171 Intro|            such a one has in him ‘a principle which does not admit of
172 Intro|         conception of the soul as a principle of motion, whereas in the
173 Text |          and avoid the intellectual principle, which to the bodily eye
174 Text |        decay which the hot and cold principle contracts, as some have
175 Text |         forsaking mind or any other principle of order, but having recourse
176 Text |        nothing; and yet this is the principle which I would fain learn
177 Text |       adopted: I first assumed some principle which I judged to be the
178 Text |            the persuasion that this principle will never be overthrown,
179 Text |             up the sure ground of a principle. And if any one assails
180 Text |         give an explanation of this principle, you would go on to assume
181 Text |            go on to assume a higher principle, and a higher, until you
182 Text |           you would not confuse the principle and the consequences in
183 Text |             opposites; but now this principle seems to be utterly denied.~
184 Text |        impress was given by the odd principle?~Yes.~And to the odd is
185 Text |           did we just now call that principle which repels the even?~The
186 Text |             even?~The odd.~And that principle which repels the musical,
187 Text |             And what do we call the principle which does not admit of
188 Text |         imperishable, when the warm principle came attacking the snow,
189 Text |            if the uncooling or warm principle were imperishable, the fire
190 Text |          cannot answer that the odd principle is imperishable; for this
191 Text |        approach of the even the odd principle and the number three took


Phaedrus
    Part
192 Intro|             preserving in them this principle— not losing the ideals of
193 Intro|             well as an intellectual principle in man under the image of
194 Intro|   constructed on the same threefold principle? We should certainly be
195 Text |         most eager suitors,—on that principle, we ought always to do good,
196 Text |            the best, the conquering principle is called temperance; but
197 Text |             would have an excellent principle.~SOCRATES: Yes; and in the
198 Text |           down anyhow? Is there any principle in them? Why should the
199 Text |         PHAEDRUS: What is the other principle, Socrates?~SOCRATES: The
200 Text |      Socrates?~SOCRATES: The second principle is that of division into
201 Text |          And the observance of this principle throughout a speech furnishes


Philebus
    Part
202 Intro|           and many, and that a like principle may be applied to analogy
203 Intro|             by Hegel as the supreme principle of philosophy; and the law
204 Intro|         logicians to be an ultimate principle of the human mind, is displaced
205 Intro|          mind stands to the supreme principle of measure.~b. Again, to
206 Intro|          much to be attributed to a principle of rest as of motion (compare
207 Intro|             and number, as the sole principle of good. The comparison
208 Intro|     Parmenides and the Sophist. The principle of the one and many of which
209 Intro|           but that we should have a principle of choice. He did not intend
210 Intro|          overcome, and the power or principle in them which overcame,
211 Intro|            the ‘greatest happiness’ principle has been acceptable to philosophers,
212 Intro|            recognize the value of a principle which can supply a connecting
213 Intro|           with a greatest happiness principle or with Kant’s law of duty.
214 Intro|              the greatest happiness principle is in the highest degree
215 Intro|             the ‘greatest happiness principle,’ it seems as if we ought
216 Intro|         read ‘the noblest happiness principle,’ ‘the happiness of others
217 Intro|             the happiness of others principle’—the principle not of the
218 Intro|            of others principle’—the principle not of the greatest, but
219 Intro|            would best carry out the principle of utility who sacrificed
220 Intro|            of resting morality on a principle intelligible to all capacities?
221 Intro|            advantage of an abstract principle wide enough and strong enough
222 Intro|            end.~And if we test this principle by the lives of its professors,
223 Intro|        which the greatest happiness principle has conferred upon mankind,
224 Intro|          Any one who adds a general principle to knowledge has been a
225 Intro| circumstances such and such a moral principle is to be enforced, or whether
226 Intro|          enough for an intermediate principle which is practically certain.~
227 Intro|       unfrequently the more general principle may correct prejudices and
228 Intro|            influence which a simple principle such as ‘Act so as to promote
229 Intro|              The greatest happiness principle strengthens our sense of
230 Intro|         Upon the greatest happiness principle it is admitted that I am
231 Intro|             what his, except on the principle that I am most likely to
232 Intro|           of actions to happiness a principle upon which we can classify
233 Intro|       Whether that can be the first principle of morals which is hardly
234 Intro|           from a greatest happiness principle. But we find that utilitarians
235 Intro|             profess to be, the only principle of morals.~And this brings
236 Intro|       reject the greatest happiness principle, but it rejects them. Now
237 Intro|             best explained upon one principle and some upon another: the
238 Intro|       utility’ or ‘pleasure’: their principle of right is of a far higher
239 Intro|          forcibly inculcated on the principle of utility than on any other.
240 Intro|         into the greatest happiness principle takes away from its sacred
241 Intro|           been the great corrective principle in law, in politics, in
242 Intro|    Admitting the greatest happiness principle to be true and valuable,
243 Intro|       general notion is the highest principle of human life. We may try
244 Intro|              The greatest happiness principle, which includes both, has
245 Intro|       measure is now made the first principle of good. Some of these questions
246 Text |     understanding and establish the principle on which the argument rests.~
247 Text |             rests.~PROTARCHUS: What principle?~SOCRATES: A principle about
248 Text |         What principle?~SOCRATES: A principle about which all men are
249 Text |        Speak plainer.~SOCRATES: The principle which has just turned up,
250 Text |          they tell us that the same principle should be applied to every
251 Text |          for an illustration of our principle to the case of letters.~
252 Text |      classes.~PROTARCHUS: Upon what principle would you make the division?~
253 Text |        therefore be called a fourth principle?~PROTARCHUS: So let us call
254 Text |          the desires and the moving principle in every living being have
255 Text |              Let this, then, be the principle of division; those of them


Protagoras
    Part
256 Intro|            more to be the governing principle of human life, and ignorance
257 Intro|            be reducible to a common principle; and this common principle
258 Intro|          principle; and this common principle is found to be knowledge.
259 Intro|            happiness,—though such a principle is afterwards repudiated
260 Text |             one another on the same principle that all things are like
261 Text |         opinion that knowledge is a principle not of strength, or of rule,
262 Text |            what would be the saving principle of human life? Would not
263 Text |             measuring be the saving principle; or would the power of appearance?
264 Text |            what would be the saving principle of our lives? Would not


The Republic
    Book
265 1    |            States there is the same principle of justice, which is the
266 1    |             everywhere there is one principle of justice, which is the
267 2    |            like testimony. ~On what principle, then, shall we any longer
268 2    |             if we were right in the principle which was acknowledged by
269 2    |         were framing the State. The principle, as you will remember, was
270 2    |            do you think of a second principle? Shall I ask you whether
271 2    |     influence? ~True. ~And the same principle, as I should suppose, applies
272 3    |           rid of them? Reflect: our principle is that the good man will
273 3    |          comrade. ~Yes; that is our principle. ~And therefore he will
274 3    |           that you have implied the principle for which we have been all
275 3    |        manner follow style; for our principle is that rhythm and harmony
276 3    |              in accordance with the principle already affirmed by us,
277 3    |        these all follow the general principle, and having found that,
278 3    |            God proclaims as a first principle to the rulers, and above
279 4    |       individually, or whether this principle of happiness does not rather
280 4    |         will all follow the general principle that friends have all things
281 4    |          all their actions and be a principle of growth to them, and if
282 4    |           be any fallen places [a] [principle] in the State will raise
283 4    |             better and also a worse principle; and when the better has
284 4    |             association, the better principle, which is also the smaller,
285 4    |           You remember the original principle which we were always laying
286 4    |        adapted; now justice is this principle or a part of it. ~Yes, we
287 4    |            own? ~Yes; that is their principle. ~Which is a just principle? ~
288 4    |         principle. ~Which is a just principle? ~Yes. ~Then on this view
289 4    |               And does not the same principle hold in the sciences? The
290 4    |          different from the thirsty principle which draws him like a beast
291 4    |         other and stronger than the principle which bids him? ~I should
292 4    |             so. ~And the forbidding principle is derived from reason,
293 4    |            we may call the rational principle of the soul; the other,
294 4    |            the side of the rational principle. ~Most assuredly. ~But a
295 4    |          And ought not the rational principle, which is wise, and has
296 4    |          the passionate or spirited principle to be the subject and ally? ~
297 4    |              in whom the one ruling principle of reason, and the two subject
298 4    |           very essence of the vital principle is undermined and corrupted,
299 5    |          vanished before the better principle which reason asserted, then
300 5    |             the State, admitted the principle that everybody was to do
301 5    |             rulers need if the same principle holds of the human species! ~
302 5    |       species! ~Certainly, the same principle holds; but why does this
303 5    |           How so? ~Why, I said, the principle has been already laid down
304 5    |          this agrees with the other principle which we were affirming-that
305 6    |             impulses, and all solid principle goes out of them. ~Very
306 6    |             is in other things-of a principle such and so great as this
307 6    |           you conceive this supreme principle of the good to be knowledge
308 6    |        instead of going upward to a principle descends to the other end;
309 6    |        hypotheses, and goes up to a principle which is above hypotheses,
310 6    |            not ascending to a first principle, because she is unable to
311 6    |            beyond them to the first principle of the whole; and clinging
312 6    |   hypotheses and do not ascend to a principle, those who contemplate them
313 6    |         them, although when a first principle is added to them they are
314 7    |            of elevating the highest principle in the soul to the contemplation
315 7    |             knows not his own first principle, and when the conclusion
316 7    |          goes directly to the first principle and is the only science
317 8    |             nourishing the rational principle in his soul, the others
318 8    |            within him to the middle principle of contentiousness and passion,
319 8    |           begin of the oligarchical principle within him into the democratical? ~
320 8    |         which aids the oligarchical principle within him, whether the
321 8    |         times when the democratical principle gives way to the oligarchical,
322 9    |              he said. ~There is one principle with which, as we were saying,
323 9    |              everyone sees that the principle of knowledge is wholly directed
324 9    |          the soul? ~Certainly. ~One principle prevails in the souls of
325 9    |             whom this is the ruling principle has the pleasantest life. ~
326 9    |           follows the philosophical principle, and there is no division,
327 9    |      natural weakness of the higher principle; the individual is unable
328 9    |          have established in them a principle analogous to the constitution
329 9    |    acquisition of wealth there is a principle of order and harmony which
330 9    |            from want; and upon this principle he will regulate his property
331 10   |          imitation to be the ruling principle of his life, as if he had
332 10   |            calculating and rational principle in the soul? ~To be sure. ~
333 10   |             be sure. ~And when this principle measures and certifies that
334 10   |         friends and associates of a principle within us which is equally
335 10   |          him do? ~True. ~There is a principle of law and reason in him
336 10   |              I said; and the higher principle is ready to follow this
337 10   |             Clearly. ~And the other principle, which inclines us to recollection
338 10   |           or to affect the rational principle in the soul; but he will
339 10   |             is repeated; there is a principle in human nature which is
340 10   |             true. ~And, on the same principle, unless some bodily evil
341 10   |             following this superior principle, and borne by a divine impulse


The Sophist
    Part
342 Intro|    descended education, and the new principle of education is to interrogate
343 Intro|            seeming to take away the principle of contradiction. Plato,
344 Intro|          distinctly enunciated this principle; and though we need not
345 Intro|             of the negative and the principle of contradiction. Neither
346 Intro|       notion of the negative as the principle of difference, nor the Hegelian
347 Intro|         Not-being, at all touch the principle of contradiction. For what
348 Intro|             way interferes with the principle of contradiction employed
349 Intro|           or mind be devoid of some principle of rest or stability. And
350 Intro|             the patrons of a single principle of rest or of motion, or
351 Intro|    Therefore we must assume a fifth principle, which is universal, and
352 Intro|    discovered that not-being is the principle of the other which runs
353 Intro|          divide both on a different principle into the creations or imitations
354 Intro|         defining and distinguishing principle, and that some ideas combine
355 Intro|          they are incorporated in a principle which is above them (Republic).
356 Intro|         philosophy had introduced a principle of doubt and dissolution.
357 Intro|        philosophy was a religion, a principle of life as well as of knowledge,
358 Intro|         strong in a single abstract principle and with this lever moves
359 Intro|   relatively, seemingly without any principle and without any regard to
360 Text |           him shows that the common principle to which all these branches
361 Text |             and war, by reason of a principle of strife. Whether any of
362 Text |       suppose that there is a third principle over and above the other
363 Text |          could ever exist without a principle of rest?~THEAETETUS: Certainly


The Statesman
    Part
364 Intro|      mesotomy, and accords with the principle which we were laying down.
365 Intro|           govern on some scientific principle,—it makes no difference.
366 Intro|          result. The true political principle is to assert the inviolability
367 Intro|            maintained that some one principle, like the principle of the
368 Intro|             one principle, like the principle of the Same and the Other
369 Intro|         excess and defect, like the principle of division in the Phaedrus,
370 Intro|           to be the single ultimate principle in which all the sciences
371 Intro|      satisfied with laying down the principle, and does not inform us
372 Intro|       possible.~d. Law is the first principle of society, but it cannot
373 Intro|            be overruled, not by any principle of law, but by the opinion
374 Intro|           to be substituted another principle of a more general character,
375 Text |          classes. Attention to this principle makes all the difference
376 Text |        other agrees better with the principle which we were laying down,
377 Text |           YOUNG SOCRATES: Upon what principle?~STRANGER: The one grows
378 Text |             YOUNG SOCRATES: On what principle?~STRANGER: On the principle
379 Text |         principle?~STRANGER: On the principle of voluntary and compulsory.~
380 Text |         care into two parts, on the principle of voluntary and compulsory.~
381 Text |         make two halves, one on the principle of composition, and the
382 Text |   composition, and the other on the principle of division.~YOUNG SOCRATES:
383 Text |         well may, let me lay down a principle which will apply to arguments
384 Text |       exceeding and exceeded by the principle of the mean, both in speech
385 Text |             that the distinguishing principle of the State cannot be the
386 Text |             rule on some scientific principle; just as the physician,
387 Text |        STRANGER: A perfectly simple principle can never be applied to
388 Text |      interest? Is not this the true principle of government, according
389 Text |             true.~STRANGER: And the principle that no great number of
390 Text |             YOUNG SOCRATES: On what principle of division?~STRANGER: On
391 Text |     division?~STRANGER: On the same principle as before, although the
392 Text |          alone are left for us, the principle of law and the absence of
393 Text |    confirmed by reason, is a divine principle, and when implanted in the
394 Text |       STRANGER: They act on no true principle at all; they seek their


The Symposium
    Part
395 Intro|        birth in beauty; this is the principle of immortality in a mortal
396 Intro|            afterwards raises into a principle. While the consciousness
397 Intro|       translation rests on no other principle than the desire to bring
398 Text |            a beloved youth. For the principle which ought to be the guide
399 Text |           who would nobly live—that principle, I say, neither kindred,
400 Text |            own country a far better principle prevails, but, as I was
401 Text |         honourable. And on the same principle he who gives himself to
402 Text |       perfect, and blessed; but the principle of love is of another nature,
403 Text |          generation are an immortal principle in the mortal creature,
404 Text |         here again, and on the same principle too, the mortal nature is


Theaetetus
    Part
405 Intro|          with one another implies a principle which is above sensation,
406 Intro|       motion, how far the universal principle of Being and the multitudinous
407 Intro|         Being and the multitudinous principle of atoms, entered into the
408 Intro|            Do you know the original principle on which the doctrine of
409 Intro|          they all meet. This common principle is able to compare them
410 Intro|         Plato (Soph.); and the same principle which is the symbol of motion
411 Intro|          seemed to see a mysterious principle working behind them. But
412 Intro|     definition would be based on no principle, and would not help us at
413 Intro| generalization of them. Nor can any principle be imagined more suicidal
414 Intro|         composer’s mind, so a great principle or leading thought suggests
415 Intro|            implying that this first principle of knowledge is prior to
416 Intro|   themselves, the one into the good principle, the other into the evil
417 Intro|             the other into the evil principle; and then again the ‘I’
418 Text |          SOCRATES: Let us carry the principle which has just been affirmed,
419 Text |          reveal to you. Their first principle is, that all is motion,
420 Text |             to allow of any settled principle either in their arguments
421 Text |            I imagine, that any such principle would be stationary; for


Timaeus
    Part
422 Intro|     receiving from him the immortal principle, borrowed from the world
423 Intro|        foolish, and have no guiding principle in them. And when external
424 Intro| inexplicable manner. The containing principle may be likened to a mother,
425 Intro|           question in which a great principle is involved: Is there an
426 Intro|            places. Hence there is a principle of inequality, and therefore
427 Intro|              and leaving the better principle undisturbed to advise quietly
428 Intro|           be explained on a similar principle; as also sounds, which are
429 Intro|            red, being the nurturing principle of the body, whence all
430 Intro|            up within him the divine principle and indwelling power of
431 Intro|           connected with the living principle of the spinal marrow, which
432 Intro|             in which the meaning or principle appeared through the person.
433 Intro|             of those who saw only a principle of motion, and of those
434 Intro|             of those who saw only a principle of rest, in nature and in
435 Intro|           containing and continuing principle of the universe. In a few
436 Intro|          observation that the lower principle, e.g. mechanics, is always
437 Intro|           and figure, animated by a principle of motion, immanent in a
438 Intro|            of motion, immanent in a principle of rest. He would have tried
439 Intro|          universe on a quantitative principle, seeming to find in endless
440 Intro|         truer or more comprehensive principle than the application of
441 Intro|             They too conform to the principle of the same, and may be
442 Intro|           Greek philosophy. To this principle of the same is opposed the
443 Intro|             the same is opposed the principle of the other—the principle
444 Intro|          principle of the other—the principle of irregularity and disorder,
445 Intro|        observe by the way, that the principle of the other, which is the
446 Intro|             the other, which is the principle of plurality and variation
447 Intro|           the Sophist, which is the principle of determination.) The element
448 Intro|        their courses, and a similar principle of fixedness or order appears
449 Intro|           earth. It is the rational principle, mind regarded as a work,
450 Intro|         general system.~There is no principle so apparent in the physics
451 Intro|             has to be added a third principle, which is the condition
452 Intro|             a positive or malignant principle? The ‘idols’ of Bacon are
453 Intro|         magnetic power as well as a principle of gravitation. He observed
454 Intro|            have become a recognized principle of geology.~(2) Plato is
455 Intro|            his master, affirms this principle of the best, but he acknowledges
456 Intro|     controlled by what he calls the principle of the same. Unlike the
457 Intro|       nature, to bring the variable principle in himself into harmony
458 Intro|       himself into harmony with the principle of the same. The ethics
459 Text |           divine and is the guiding principle of those who are willing
460 Text |     receiving from him the immortal principle of a mortal creature, in
461 Text |         eyes to give light, and the principle according to which they
462 Text |          not now speak of the first principle or principles of all things,
463 Text |         which expresses the similar principle circulating in each and
464 Text |             may liken the receiving principle to a mother, and the source
465 Text |       possible to set forth a great principle in a few words, that is
466 Text |          places, compress the moist principle in us; and this from being
467 Text |         until at last, reaching the principle of mind, they announce the
468 Text |      received from him the immortal principle of the soul; and around
469 Text |           alley, and thus allow the principle of the best to have the
470 Text |             knowing that this lower principle in man would not comprehend
471 Text |          made as follows. The first principle of all of them was the generation
472 Text |          glued them together by the principle of likeness and fastened
473 Text |     anything hold it. And a similar principle applies to the human belly;
474 Text |           investigated on a similar principle; and swift and slow sounds,
475 Text |        naturally akin to the divine principle within us are the thoughts