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The Apology
Part
1 Intro| to an entirely different class of writers. The Apology
2 Text | convinced themselves—all this class of men are most difficult
3 Text | defence against the first class of my accusers; I turn to
4 Text | accusers; I turn to the second class. They are headed by Meletus,
Charmides
Part
5 PreS | ideas, are relegated to the class of neuters. Hardly in some
6 PreS | knowledge,’ (Greek), ‘idea’ or ‘class,’ (Greek), ‘temperance’
7 PreS | Of all documents this class are the least likely to
8 PreS | and that in the second class of dialogues, in which the ‘
9 PreS | distinguishes as the first class of dialogues from the second
10 Intro| character; they belong to the class called dialogues of search (
11 Text | temperance to be of the class of the noble and good?~Yes.~
12 Text | others; and whether in this class of self-related things,
13 Text | things, if there be such a class, that science which is called
Cratylus
Part
14 Text | Are not actions also a class of being?~HERMOGENES: Yes,
15 Text | women of a city, taken as a class, the wiser?~HERMOGENES:
16 Text | of his father, but of the class to which he belongs, just
17 Text | have said enough of this class of words. But have we any
18 Text | SOCRATES: That is a tremendous class of names which you are disinterring;
19 Text | doxa (opinion), and that class of words?~SOCRATES: Doxa
20 Text | iesthai. And there is another class of letters, phi, psi, sigma,
Critias
Part
21 Intro| husbandmen and a superior class of warriors who dwelt apart,
22 Text | there was also a warrior class originally set apart by
23 Text | ground near; the warrior class dwelt by themselves around
Euthydemus
Part
24 Intro| half politician; one of a class who have the highest opinion
25 Intro| their rivals. They are a class who are very likely to get
26 Intro| opportunity of assailing another class of persons who are as alien
27 Intro| the Euthydemus are of this class. They occupy a border-ground
28 Intro| Lysias would be types of the class. Out of a regard to the
29 Text | those who learn are of the class of those who acquire, and
30 Text | all belong to the hunting class, for they do not make their
31 Text | is one of an amphibious class, whom I was on the point
The First Alcibiades
Part
32 Pre | off imperceptibly from one class to another. There may have
33 Text | SOCRATES: And so there is a class of ignorant persons who
34 Text | at this and at the whole class of things divine, will be
Gorgias
Part
35 Intro| present, are included in the class of flatterers. The true
36 Intro| the same weak and vulgar class, he consistently maintains
37 Intro| rather fall under the same class, and rhetoric has still
38 Intro| warning to them. The latter class are generally kings and
39 Intro| are allowed to rank in the class of goods. The allusion to
40 Intro| everlastingly. And there is another class of hardly-curable sinners
41 Text | what? I should ask. To what class of things do the words which
42 Text | better; for the superior class are far better, as you were
43 Text | experience, was of the former class, which is concerned with
44 Text | art of medicine was of the class which is concerned with
45 Text | belong to the pleasurable class, and which of them not?
46 Text | inclined to think, are the only class who cannot complain of the
47 Text | then they are the only class who can afford to leave
48 Text | believe, are taken from the class of tyrants and kings and
49 Text | very bad men come from the class of those who have power (
50 Text | Republic). And yet in that very class there may arise good men,
Laws
Book
51 1 | felt, and one man has a class of laws about allotments
52 1 | would overcome the former class; and in another, and even
53 1 | when observers of this class praise or blame such meetings,
54 3 | first and second and third class, we who are lovers of law
55 4 | one another, the ruling class being in perpetual fear
56 5 | lives exceeds the other class in pleasure; the temperate
57 5 | and a third and a fourth class, in which the citizens will
58 6 | to citizens of the first class, three allowed to the second,
59 6 | ninety counsellors for each class. First, all the citizens
60 6 | candidates from the first class; they shall be compelled
61 6 | selected from the second class in the same manner and under
62 6 | shall be made from the third class, at which every one may,
63 6 | but the fourth and lowest class shall be under no compulsion,
64 6 | and any member of this class who does not vote shall
65 6 | the fourth and smallest class; they shall be selected
66 6 | he who is of the fourth class shall suffer no penalty,
67 6 | is of the first or second class, if he does not vote shall
68 6 | he who is of the second class shall pay a fine of triple
69 6 | and he who is of the first class quadruple. On the fifth
70 6 | likes out of the highest class, and when the vote has been
71 6 | of the first and second class, five in number: ten are
72 6 | of the first and second class, and they shall pay a fine
73 6 | assembly. the third and fourth class shall be under no compulsion,
74 6 | and also from the second class of citizens, and three first
75 6 | Let us proceed to another class of laws, beginning with
76 6 | fine;—he who of the highest class shall pay a fine of a hundred
77 6 | seventy drachmae; the third class shall pay sixty drachmae,
78 6 | if he be of the highest class, shall owe to the public
79 6 | he who is of the richest class may spend a mina—he who
80 6 | in his dealings with any class of men to whom he can easily
81 7 | by many writers of this class—what will you do with them,
82 7 | consciousness of prosperity; this class may be subdivided into two
83 8 | of the freeborn or noble class except his wedded wife,
84 8 | first of all, then, have a class of laws which shall be called
85 8 | many of them, and which class of them, each place requires;
86 9 | concerning all that large class of matters which judges
87 9 | or if he be of the second class, of fifty drachmas; or if
88 9 | drachmas; or if of the third class, by a fine of thirty drachmas;
89 9 | or if he be of the fourth class, by a fine of twenty drachmas;
90 10 | rank under the opposite class?~Cleinias. Yes.~Athenian.
91 10 | fall under the opposite class?~Cleinias. Yes.~Athenian.
92 10 | statesmen, or any other such class, if they neglected the small
93 10 | stratagem and deceit—men of this class deal in prophecy and jugglery
94 10 | punished with death. As to that class of monstrous natures who
95 11 | the census of the third class, at the expiration. of thirty
96 11 | adulteration as of one and the same class with falsehood and deceit,
97 11 | Stranger. Dear Cleinias, the class of men is small—they must
98 11 | assign the occupation to that class of men whose corruption
99 11 | before their neighbours. The class of craftsmen who have furnished
100 11 | and Athene; and there is a class of craftsmen who preserve
101 11 | that they were a peculiar–class, and we might distinguish
102 11 | persuades the more daring class that they can do injury
103 11 | he who is of the highest class shall pay a penalty of one
104 11 | neglects; and he of the second class shall pay four–fifths of
105 11 | mina; and he of the third class three–fifths; and he of
106 11 | fifths; and he of the fourth class two–fifths. Now there are
107 11 | of a slight quarrel this class of madmen will often raise
108 12 | or if he be of the second class, five minae; or if he be
109 12 | or if he be of the fourth class, one mina. And he who is
110 12 | if he be of the highest class, and five minae if he be
111 12 | minae if he be of the second class, and three if he be of the
112 12 | three if he be of the third class, and a mina, like the preceding,
113 12 | if he be of the fourth class.~What regulations will be
114 12 | eight if he be of the second class, and six if he be of the
115 12 | minae if he be of the fourth class.~The so–called decision
116 12 | included among travels of the class authorized by the state.
117 12 | throughout the summer; this class are like birds of passage,
118 12 | him who is of the highest class shall not exceed five minae;
119 12 | him who is of the second class, three minae, and for him
120 12 | him who is of the third class, two minae, and for him,
121 12 | him, who is of the fourth class, one mina, will be a fair
Lysis
Part
122 Text | body, nor ever at all that class of things which, as we say,
Menexenus
Part
123 Pre | off imperceptibly from one class to another. There may have
Meno
Part
124 Intro| favourite statesmen, and on a class to which he supposes himself
125 Intro| greatness. He is of the same class as Callicles in the Gorgias,
126 Intro| Apology; Gorgias). From this class of uncertainties he exempts
127 Text | if virtue is of such a class of mental goods, will it
Parmenides
Part
128 Intro| not treat even this second class of difficulties as hopeless
129 Intro| been the symbols of one class of disputes; as the words
130 Text | the good, and of all that class?~Yes, he said, I should.~
131 Text | learn that everything has a class and an absolute essence;
Phaedo
Part
132 Intro| ascribed to a very select class of the whole race of mankind,
133 Intro| individuals fall under the latter class; and we have to pass out
134 Text | To be sure.~And to which class is the body more alike and
135 Text | he replied.~And to which class is the soul more nearly
136 Text | number three are not of the class of odd. And there are many
Phaedrus
Part
137 Intro| debatable and undisputed class of subjects. In the debatable
138 Intro| subjects. In the debatable class there ought to be a definition
139 Intro| century no writer of the first class will be still alive. They
140 Text | soul which is of the third class shall be a politician, or
141 Text | think that any one of this class, however ill-disposed, would
142 Text | Clearly, in the uncertain class.~SOCRATES: Then the rhetorician
143 Text | make a mistake about the class to which they are to be
144 Text | SOCRATES: Now to which class does love belong—to the
145 Text | debatable or to the undisputed class?~PHAEDRUS: To the debatable,
Philebus
Part
146 Intro| pleasure to the indefinite class, compared with the assertion
147 Intro| seat in the third or mixed class: these two statements are
148 Intro| enumerated in the fourth class. We seem to have an intimation
149 Intro| the mixed life, the mixed class of elements, the mixture
150 Intro| or knowledge of the third class, while reason or mind is
151 Intro| noticed respecting the third class. First, that Plato seems
152 Intro| Secondly, that in this mixed class we find the idea of beauty.
153 Intro| the infinite or indefinite class. We may now proceed to divide
154 Intro| falling under the finite class. Again, we are able to define
155 Intro| better to make a separate class of the pleasures of smell,
156 Intro| placed together in the fourth class of goods. The relation in
157 Intro| the first from the second class of goods, or the second
158 Intro| the nature of the fourth class. Fourthly, the meaning of
159 Intro| the allusion to a sixth class, which is not further investigated.~(
160 Intro| Republic). (4) The sixth class, if a sixth class is to
161 Intro| sixth class, if a sixth class is to be added, is playfully
162 Intro| means to say that a sixth class, if there be such a class,
163 Intro| class, if there be such a class, is not worth considering,
164 Intro| to look for one idea or class in all things, and when
165 Intro| indefinite:—That is the class which is denoted by the
166 Intro| applied, fall under this class. The infinite would be no
167 Intro| and quantity. The opposite class is the limited or finite,
168 Intro| quantity. And there is a third class of generation into essence
169 Intro| therefore there must be a fourth class, which is the cause of generation;
170 Intro| Clearly in the third or mixed class, in which the finite gives
171 Intro| that mind belongs to the class which we term the cause,
172 Intro| the infinite or indefinite class. We will examine the place
173 Intro| natural seat is the mixed class, in which health and harmony
174 Intro| pleasant. Here is our first class of pleasures. And another
175 Intro| of pleasures. And another class of pleasures and pains are
176 Intro| the attribute of another class. But if pleasures and pains
177 Intro| joy or sorrow.~The second class of pleasures involves memory.
178 Intro| belonged to the infinite class. How, then, can we compare
179 Intro| all others belong to the class of the infinite, and are
180 Intro| essence. Under relatives I class all things done with a view
181 Intro| generation; and essence is of the class of good. But if essence
182 Intro| But if essence is of the class of good, generation must
183 Intro| generation must be of some other class; and our friends, who affirm
184 Intro| painless pleasures.~Of a sixth class, I have no more to say.
185 Intro| acknowledge that a large class of actions are made right
186 Intro| these actions regarded as a class will not conduce to the
187 Text | pleasure and delight, and the class of feelings akin to them,
188 Text | are comprehended under one class; and yet particular figures
189 Text | sciences are a numerous class, and will be found to present
190 Text | one does not belong to the class of things that are born
191 Text | he distinguished a third class of letters which we now
192 Text | not those, but another class of goods; and we are constantly
193 Text | SOCRATES: I say that a fourth class is still wanted.~PROTARCHUS:
194 Text | and add this as a fourth class to the three others.~PROTARCHUS:
195 Text | you like to have a fifth class or cause of resolution as
196 Text | are to be ranked in the class of the infinite.~PROTARCHUS:
197 Text | may not be referred to the class of the infinite, which is
198 Text | rightly reckoned by us in the class of the limited or finite;
199 Text | less.~PROTARCHUS: In the class of the infinite, you mean?~
200 Text | the other.~SOCRATES: The class of the finite which we ought
201 Text | What do you mean by the class of the finite?~SOCRATES:
202 Text | the finite?~SOCRATES: The class of the equal and the double,
203 Text | and the double, and any class which puts an end to difference
204 Text | you mingle with them the class of the finite, takes certain
205 Text | that the infinite is one class, and that the finite is
206 Text | that the finite is a second class of existences; but what
207 Text | amazing variety of the third class is too much for you, my
208 Text | when I speak of the third class, understand me to mean any
209 Text | was, as we said, a fourth class to be investigated, and
210 Text | of this life and to what class it is to be assigned?~PROTARCHUS:
211 Text | comprehended in the third or mixed class; which is not composed of
212 Text | or do they belong to the class which admits of more and
213 Text | PHILEBUS: They belong to the class which admits of more, Socrates;
214 Text | asked the question to what class mind and knowledge belong?~
215 Text | should like to consider the class of mind, if you do not object,
216 Text | mind is the parent of that class of the four which we called
217 Text | pretty clearly set forth the class to which mind belongs and
218 Text | True.~SOCRATES: And the class to which pleasure belongs
219 Text | infinite and belongs to the class which neither has, nor ever
220 Text | with pleasure, since her class was first examined; and
221 Text | natural seat is in the mixed class.~PROTARCHUS: And would you
222 Text | then understand the mixed class to be that which we placed
223 Text | observing before, make up the class of living beings, is pain,
224 Text | PROTARCHUS: Yes; this is another class of pleasures and pains,
225 Text | clearly whether the whole class of pleasure is to be desired,
226 Text | so.~SOCRATES: The other class of pleasures, which as we
227 Text | thirst, and the like, in the class of desires?~PROTARCHUS:
228 Text | and that they are of the class of infinites.~PROTARCHUS:
229 Text | nature of pleasures as a class, we should not look at the
230 Text | I assign to an analogous class. Here then are two kinds
231 Text | right in referring to the class of the infinite, and of
232 Text | others we shall refer to the class which has measure.~PROTARCHUS:
233 Text | ends to which the former class subserve (absolutes).~PROTARCHUS:
234 Text | done must be placed in the class of good, and that which
235 Text | something else, in some other class, my good friend.~PROTARCHUS:
236 Text | rightly placed in some other class than that of good?~PROTARCHUS:
237 Text | SOCRATES: Of the latter class, the most exact of all are
238 Text | in a second or inferior class.~PROTARCHUS: Very true.~
239 Text | opinion to belong to the same class, let him consider whether
240 Text | mingling the sections of each class which have the most of truth,
241 Text | before, that for any single class to be left by itself pure
242 Text | make comparisons of one class with another and choose,
243 Text | SOCRATES: In the second class is contained the symmetrical
244 Text | you not put in the fourth class the goods which we were
245 Text | These come after the third class, and form the fourth, as
246 Text | Surely.~SOCRATES: The fifth class are the pleasures which
Protagoras
Part
247 Intro| uncertain. (3) There is another class of difficulties, which may
The Republic
Book
248 1 | without amazement that you class injustice with wisdom and
249 1 | opposite. ~Certainly I do so class them. ~Now, I said, you
250 2 | thinking that there is such a class, I replied. ~Is there not
251 2 | there not also a second class of goods, such as knowledge,
252 2 | you not recognize a third class, such as gymnastic, and
253 2 | There is, I said, this third class also. But why do you ask? ~
254 2 | justice? ~In the highest class, I replied-among those goods
255 2 | reckoned in the troublesome class, among goods which are to
256 2 | made of appearances by this class of persons than by the others;
257 2 | justice is one of that highest class of goods which are desired,
258 2 | Then there must be another class of citizens who will bring
259 2 | This want, then, creates a class of retail-traders in our
260 2 | said. ~And there is another class of servants, who are intellectually
261 2 | actors, of whom one large class have to do with forms and
262 3 | over the narrators of this class of tales as well as over
263 3 | steals away the hearts of one class, and time of the other;
264 3 | be applied to this higher class only who preserve us against
265 4 | disproportionate happiness of any one class, but the greatest happiness
266 4 | way we might make every class happy-and then, as you imagine,
267 4 | character of any distinct class in the State. Now this is
268 4 | trouble himself with this class of enactments whether concerning
269 4 | of the smallest part or class, and of the knowledge which
270 4 | lowest and more numerous class. ~Certainly, he said. ~Whereas
271 4 | among themselves, in which class will temperance be found-in
272 4 | stronger and the middle class, whether you suppose them
273 4 | to force his way into the class of warriors, or a warrior
274 4 | referred to the opposite class of repulsion and rejection? ~
275 4 | us suppose a particular class of desires, and out of these
276 4 | them? ~Let us take that class, he said. ~The object of
277 4 | doing the work of its own class? ~We are not very likely
278 5 | happiness, not of any particular class, but of the whole? ~Yes,
279 5 | Does he who desires any class of goods, desire the whole
280 5 | goods, desire the whole class or a part only? ~The whole. ~
281 5 | evil, and of every other class, the same remark holds:
282 5 | sightloving, art-loving, practical class and those of whom I am speaking,
283 5 | by placing faculties in a class by themselves: they are
284 5 | I clearly explained the class which I mean? ~Yes, I quite
285 5 | is a faculty, or in what class would you place it? ~Certainly
286 6 | any time; this being the class out of which come the men
287 6 | who belong to this small class have tasted how sweet and
288 6 | perfection until the small class of philosophers whom we
289 6 | said. ~And will they be a class which is rarely found? ~
290 7 | not aim at making any one class in the State happy above
291 7 | other States, men of their class are not obliged to share
292 7 | with you. ~And to which class do unity and number belong? ~
293 7 | classes of persons: one class of those who will agree
294 7 | as a revelation; another class to whom they will be utterly
295 7 | who are selected from the class of twenty years old will
296 7 | by you out of the select class, and elevated to higher
297 8 | stings; of the stingless class are those who in their old
298 8 | stingers come all the criminal class, as they are termed. ~Most
299 8 | their citizenship; a third class are in both predicaments;
300 8 | young men of the governing class, are habituated to lead
301 8 | strength, be of the necessary class? ~That is what I should
302 8 | young man is changed by a class of desires coming from without
303 8 | I meant to refer to the class of idle spendthrifts, of
304 8 | Then there is another class which is always being severed
305 8 | that? ~They are the orderly class, which in a nation of traders
306 8 | this is called the wealthy class, and the drones feed upon
307 8 | The people are a third class, consisting of those who
308 8 | largest and most powerful class in a democracy. ~True, he
309 9 | tyrant; when this noxious class and their followers grow
310 9 | prevails in the souls of one class of men, another in others,
311 9 | then, the pleasures of each class and the life of each are
312 9 | inference. ~Look at the other class of pleasures which have
313 9 | sustenance are examples, or the class which contains true opinion
The Sophist
Part
314 Intro| the name of a particular class, and would have been applied
315 Intro| Examples of the former class are furnished by some ecclesiastical
316 Intro| Examples of the latter class may also be found in a similar
317 Intro| the obnoxious or derided class; this tends to define the
318 Intro| Protagoras, under the specific class of Sophists? To this question
319 Intro| are regarded as a separate class in all of them. And in later
320 Intro| regarding Not-being as one class of Being, and yet as coextensive
321 Intro| are merged in one great class of the infinite or negative.
322 Intro| not-just’ in or about the same class in which we might expect
323 Intro| beautiful, or a specific class in various degrees opposed
324 Intro| not. Besides the positive class to which he belongs, there
325 Intro| a subject to a negative class is unmeaning, unless the ‘
326 Intro| dishonourable’; or unless the class is characterized by the
327 Intro| denial of some particular class of Being. If we attempt
328 Intro| divine person, one of a class who are hardly recognized
329 Intro| cease to look for him in the class of imitators.~But ought
330 Intro| Let us place them in a class with our previous opponents,
331 Intro| others have no meaning. One class of words describes action,
332 Intro| describes action, another class agents: ‘walks,’ ‘runs,’ ‘
333 Intro| Sophist is to be found in the class of imitators. All art was
334 Text | Next follows the whole class of learning and cognition;
335 Text | acquisitive or creative, in which class shall we place the art of
336 Text | Clearly in the acquisitive class.~STRANGER: And the acquisitive
337 Text | of swimming animals, one class lives on the wing and the
338 Text | Yes; each of them forms a class.~STRANGER: And of private
339 Text | the proper name for the class described.~STRANGER: Then
340 Text | faculty to be a distinct class, but has hitherto had no
341 Text | belonged to the fighting class, and was further distinguished
342 Text | which includes under one class the most diverse sorts of
343 Text | we must place him in the class of magicians and mimics.~
344 Text | in looking for him in the class of false workers and magicians,
345 Text | shall we gather all into one class of things communicable with
346 Text | the same to be a fourth class, which is now to be added
347 Text | we call the other a fifth class? Or should we consider being
348 Text | be two names of the same class?~THEAETETUS: Very likely.~
349 Text | STRANGER: And the fifth class pervades all classes, for
350 Text | case of motion and of every class; for the nature of the other
351 Text | assume.~STRANGER: Every class, then, has plurality of
352 Text | an existence as any other class? May I not say with confidence
353 Text | of the other, becomes a class other than the remaining
354 Text | are of the non-partaking class; and he will still fight
355 Text | look for him in another class.~THEAETETUS: Certainly,
356 Text | first, that he was of a class not easily caught, for he
357 Text | attempt, and in dividing any class, always take the part to
358 Text | before us in the acquisitive class, in the subdivisions of
359 Text | forget that of the imitative class the one part was to have
360 Text | reality and belongs to the class of real being.~THEAETETUS:
361 Text | else the duty of making the class and giving it a suitable
362 Text | further speak of this latter class as having one or two divisions?~
363 Text | and is separated from the class of phantastic which is a
The Statesman
Part
364 Intro| king will be found in the class of servants; or the imposing
365 Intro| that though I maintain a class to be a part, there is no
366 Intro| necessity for a part to be a class. But to return to your division,
367 Intro| would put cranes into a class by themselves for their
368 Intro| others, including man, in the class of beasts. An error of this
369 Intro| now we divided the whole class of animals into gregarious
370 Intro| subordinate arts. To the causal class belong the arts of washing
371 Intro| affinity under the same class.~I will make one more observation
372 Intro| first (1) we have the large class of instruments, which includes
373 Intro| There remains only the class of slaves or ministers,
374 Intro| the throne will be of this class. Let us try once more: There
375 Intro| pervade all nature; the whole class of the good and beautiful
376 Intro| human life. For the orderly class are always wanting to be
377 Intro| there may be more than one class to which individuals may
378 Intro| to be confounded with a class.’ Having discovered the
379 Intro| of the few the rule of a class neither better nor worse
380 Intro| that the liberties of no class are safe in the hands of
381 Intro| and self-denial; in every class, to a certain extent, a
382 Intro| which is too strong for class interests. There have been
383 Intro| qualities, nor a subject class easily acquire them. Hence
384 Intro| the government in a middle class of citizens, sufficiently
385 Intro| throne, chiefly among the class of serving-men. A good deal
386 Text | set the mark of another class upon all diverging paths.
387 Text | the kingly art in the same class with the art of the herald,
388 Text | retailers,—seeing, too, that the class of supreme rulers, or rulers
389 Text | STRANGER: Of the whole class, some have life and some
390 Text | that here too was a single class, because you had given it
391 Text | distinction between a part and a class could still be made somewhat
392 Text | What?~STRANGER: That a class and a part are distinct.~
393 Text | then?~STRANGER: That a class is necessarily a part, but
394 Text | that a part should be a class; that is the view which
395 Text | that the remainder formed a class, because you were able to
396 Text | do not divide the whole class of animals, we shall be
397 Text | we did, taking the whole class at once. Neither let us
398 Text | two ways to that part or class which the argument aims
399 Text | have come out in the same class with the freest and airiest
400 Text | alone, comes out in the same class with man, we should divide
401 Text | is not included in this class. Heaven and the universe,
402 Text | intend to pass to the royal class, which is the highest form
403 Text | preventive; of the preventive class are antidotes, divine and
404 Text | which belong to the causal class, and form a division of
405 Text | task of separating this class from others is not an easy
406 Text | something. But there is another class of possessions in a city,
407 Text | say.~YOUNG SOCRATES: What class do you mean?~STRANGER: A
408 Text | do you mean?~STRANGER: A class which may be described as
409 Text | refer?~STRANGER: To the class of vessels, as they are
410 Text | fire; this is a very large class, and has, if I am not mistaken,
411 Text | STRANGER: There is also a third class of possessions to be noted,
412 Text | dishonourable. The whole of this class has one name, because it
413 Text | And is there not a fourth class which is again different,
414 Text | STRANGER: Shall we add a fifth class, of ornamentation and drawing,
415 Text | STRANGER: Then there is a class which provides materials
416 Text | their works;—this manifold class, I say, which is the creation
417 Text | of simple kinds—the whole class may be termed the primitive
418 Text | body, will form a seventh class, which may be called by
419 Text | made to harmonize with the class of implements. The art of
420 Text | Very true.~STRANGER: The class of slaves and ministers
421 Text | complexion of this remaining class.~YOUNG SOCRATES: Let us
422 Text | There is also the priestly class, who, as the law declares,
423 Text | he should be of another class and has thrust himself in,
424 Text | vast throng, as the former class disappears and the scene
425 Text | respective affinities to either class of actions they distribute
426 Text | human life. For the orderly class are always ready to lead
427 Text | STRANGER: The quiet orderly class seek for natures like their
428 Text | marriage exclusively in this class, and the courageous do the
The Symposium
Part
429 Text | nature, and belong to the class which I have been describing.
Theaetetus
Part
430 Intro| individuals are placed in the same class by Plato (Soph.); and the
431 Intro| place individuals under a class, or assign to them attributes,
432 Intro| also represented by another class of images, as the spring
433 Intro| name only the universal or class word, and the more abstract
434 Intro| natural affinity to one class of persons as poetry has
435 Intro| idea and phenomenon; the class conceptions of faculties
436 Text | them all under one name or class.~SOCRATES: And did you find
437 Text | And did you find such a class?~THEAETETUS: I think that
438 Text | equilateral numbers;—that was one class.~SOCRATES: Very good.~THEAETETUS:
439 Text | comprehended them all in one class, try and bring the many
440 Text | name of an animal or of a class. O Theaetetus, are not these
441 Text | error of that ingenious class of persons.~THEAETETUS:
442 Text | in reference to the whole class under which the good or
443 Text | expedient falls. That whole class has to do with the future,
444 Text | SOCRATES: And to which class would you refer being or
445 Text | THEAETETUS: I should say, to that class which the soul aspires to
446 Text | or simple elements as a class are much more certainly
Timaeus
Part
447 Intro| reversed. There is a third class of diseases which are produced,
448 Intro| intelligent; it belongs to the class of (Greek). Matter, being,
449 Intro| referred to the intelligible class. For it is and it is not,
450 Intro| is also an intermediate class, in which Plato falls short
451 Intro| with them. (1) To the first class belongs the teleological
452 Intro| frequently told that the one class of them is the reality and
453 Text | and the artisans from the class of defenders of the State?~
454 Text | And thus people of your class are the only ones remaining
455 Text | intermix; and also there is the class of shepherds and of hunters,
456 Text | external thing, either of the class of the same or of the other,
457 Text | vessel the bulk of each class is distributed into its
458 Text | the earth; and this whole class is called by the name of
459 Text | kind: thirdly, there is the class of substances which expand
460 Text | posed and belongs to the class which offers the greatest
461 Text | speak.~There is a fourth class of sensible things, having
462 Text | corruptions. Now there is a second class of structures which are
463 Text | reversed.~There is a third class of diseases which may be
464 Text | upon the earth. The fourth class were the inhabitants of