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| Alphabetical [« »] motherhood 2 motherland 1 mothers 23 motion 451 motions 62 motive 42 motives 18 | Frequency [« »] 456 old 452 greatest 451 given 451 motion 447 further 442 three 439 found | Plato Partial collection IntraText - Concordances motion |
The Apology
Part
1 Intro| the generous steed into motion. Why then has he never taken
Cratylus
Part
2 Intro| ephaptomene,—all things are in motion, and she in her wisdom moves
3 Intro| meaning is, touching the motion or stream of things, and
4 Intro| tachuteti,—for all things are in motion, and some are swifter than
5 Intro| which, as the lovers of motion say, preserves all things,
6 Intro| signifies an impediment to motion (from alpha not, and poreuesthai
7 Intro| the principle which makes motion immortal and unceasing;
8 Intro| desmos) or hindrance of motion; but in its ancient form
9 Intro| and means that which binds motion (dounti to ion): edone is
10 Intro| through ravines which impede motion: aletheia is theia ale,
11 Intro| aletheia is theia ale, divine motion. Pseudos is the opposite
12 Intro| employed to express all motion or kinesis. (I ought to
13 Intro| held to be expressive of motion and hardness, as lambda
14 Intro| the purpose of expressing motion. Well, then, there is the
15 Intro| signify rest as which signify motion? There is episteme, which
16 Intro| indicates the cessation of motion; and there are many words
17 Intro| connected with ideas of motion, such as sumphora, amartia,
18 Intro| theory of rest rather than of motion. ‘Yes; but the greater number
19 Intro| number of words express motion.’ Are we to count them,
20 Intro| expressive of rest, and others of motion? ‘I do not suppose that
21 Intro| which are expressive of motion?...But if some names are
22 Intro| things are in a state of motion and flux, I believe that
23 Intro| previously found expressive of motion. And even if this had been
24 Intro| mind, which sets them in motion and works together with
25 Intro| composition as well as in the motion of all things, there is
26 Intro| particular sound corresponds to a motion or action of man or beast
27 Intro| accent is expressive of motion, the letters delta and tau
28 Text | carries and gives life and motion to the entire nature of
29 Text | say that all things are in motion and nothing at rest; he
30 Text | things in the world are in motion (pheromenon), that principle
31 Text | touches that which is in motion (tou pheromenon ephaptomene),
32 Text | permanent, but only flux and motion, and that the world is always
33 Text | always full of every sort of motion and change. The consideration
34 Text | have been just cited, the motion or flux or generation of
35 Text | is a name indicative of motion.~HERMOGENES: What was the
36 Text | rhou noesis (perception of motion and flux), or perhaps phoras
37 Text | onesis (the blessing of motion), but is at any rate connected
38 Text | connected with pheresthai (motion); gnome (judgment), again,
39 Text | anything follows (epetai) the motion of things, neither anticipating
40 Text | meaning is, touching the motion or stream of things. You
41 Text | commencement of any rapid motion, often use the word esuthe (
42 Text | Lacedaemonians signify rapid motion, and the touching (epaphe)
43 Text | the touching (epaphe) of motion is expressed by sophia,
44 Text | things are supposed to be in motion. Good (agathon) is the name
45 Text | still there are degrees of motion; some are swifter, some
46 Text | suppose all things to be in motion conceive the greater part
47 Text | going badly); and this evil motion when existing in the soul
48 Text | which is an impediment to motion and movement. Then the word
49 Text | the first place ease of motion, then that the stream of
50 Text | episteme, meaning just the motion (pora) of the soul accompanying
51 Text | things and no pause or end of motion, but always, if there begins
52 Text | again (luei), and makes motion immortal and unceasing:
53 Text | luon) the end (telos) of motion. Ophelimon (the advantageous)
54 Text | desmos) or hinderer of motion, and therefore own brother
55 Text | given to that which binds motion (dounti ion).~HERMOGENES:
56 Text | trouble) is the hindrance of motion (alpha and ienai); algedon (
57 Text | just now saying, to that motion which is in accordance with
58 Text | and overgrown, and impedes motion—and this is the derivation
59 Text | wandering), implying the divine motion of existence; pseudos (falsehood)
60 Text | falsehood) is the opposite of motion; here is another ill name
61 Text | instrument expressing all motion (kinesis). But I have not
62 Text | instrument for the expression of motion; and he frequently uses
63 Text | rein and roe he represents motion by rho; also in the words
64 Text | used in order to express motion, just as by the letter iota
65 Text | letter iota as imitative of motion, ienai, iesthai. And there
66 Text | would be putting himself in motion to no purpose; and that
67 Text | softness; and into this infuses motion, and soul, and mind, such
68 Text | expressive of rapidity, motion, and hardness? Were we right
69 Text | the purpose of expressing motion.~SOCRATES: And what do you
70 Text | saying that all things are in motion and progress and flux, and
71 Text | flux, and that this idea of motion is expressed by names? Do
72 Text | and position, and not of motion. Again, the word istoria (
73 Text | certainly indicates cessation of motion; then, again, mneme (memory),
74 Text | rest in the soul, and not motion. Moreover, words such as
75 Text | not that things are in motion or progress, but that they
76 Text | which is the opposite of motion.~CRATYLUS: Yes, Socrates,
77 Text | the greater number express motion.~SOCRATES: What of that,
78 Text | expressive of rest and others of motion? Were we mistaken?~CRATYLUS:
79 Text | which are expressive of motion? This is a point which,
80 Text | that all things were in motion and flux; which was their
Euthydemus
Part
81 Intro| of space, time, matter, motion, were proved to be contradictory
Euthyphro
Part
82 Text | Daedalus who sets arguments in motion; not I, certainly, but you
Gorgias
Part
83 Intro| reversal of the earth’s motion had their lives reversed
84 Intro| reversal of the earth’s motion and the reversal of human
85 Intro| reversal of the earth’s motion with some legend of which
Laws
Book
86 2 | man only. Now the order of motion is called rhythm, and the
87 2 | in the tendency to rapid motion which exists in all animals;
88 7 | without weariness, whether motion proceeds from themselves,
89 7 | the use of the remedy of motion in the rites of the Corybantes;
90 7 | rest, but, on the contrary, motion—rocking them in their arms;
91 7 | affections of this sort, the motion coming from without gets
92 7 | the use of exercise and motion in the earliest years of
93 7 | each of them, a harmonious motion being diffused everywhere,
94 7 | movements of the body. Such motion may be in general called
95 10 | things at rest and nothing in motion, or is the exact opposite
96 10 | true, or are some things in motion and others at rest?—To this
97 10 | that some things are in motion and others at rest. “And
98 10 | in the revolution, the motion which carries round the
99 10 | impossibility, that the same motion should impart swiftness
100 10 | sometimes have one centre of motion and sometimes more than
101 10 | us assume that there is a motion able to move other things,
102 10 | one of the many kinds of motion.~Cleinias. Granted.~Athenian.
103 10 | principle of change and motion in all that is—that we shall
104 10 | Cleinias. I must say that the motion which is able to move itself
105 10 | spoke of the tenth sort of motion, that was not quite correct.~
106 10 | thousands of bodies are set in motion, must not the beginning
107 10 | the beginning of all this motion be the change of the self–
108 10 | mentioned principles of motion would first spring up among
109 10 | Then we must say that self–motion being the origin of all
110 10 | well as among things in motion, is the eldest and mightiest
111 10 | has been already given—the motion which can move itself?~Cleinias.
112 10 | the source of change and motion in all things?~Cleinias.
113 10 | soul as being the source of motion, has been most satisfactorily
114 10 | Athenian. And is not that motion which is produced in another,
115 10 | were either at rest or in motion?~Cleinias. I do.~Athenian.
116 10 | Athenian. And that of things in motion some were moving in one
117 10 | Athenian. Of these two kinds of motion, that which moves in one
118 10 | saying that both mind and the motion which is in one place move
119 10 | order, and are like the motion of a globe, we invented
120 10 | credit.~Athenian. And the motion of the other sort which
121 12 | jest or earnest, of his own motion, but in war and in peace
122 12 | of all things, to which motion attaining generation gives
123 12 | argument from the order of the motion of the stars, and of all
Parmenides
Part
124 Intro| like and unlike, rest and motion, in the abstract, are capable
125 Intro| likeness and unlikeness, motion, rest, generation, corruption,
126 Intro| contradictions of matter, motion, space, and the like.~It
127 Intro| neither at rest nor in motion, but neither subjective
128 Intro| one is capable either of motion or rest. For motion is either
129 Intro| either of motion or rest. For motion is either change of substance,
130 Intro| change of substance, or motion on an axis, or from one
131 Intro| ceases to be itself, or of motion on an axis, because there
132 Intro| the axis; and any other motion involves change of place.
133 Intro| one, then, is incapable of motion. But neither can the one
134 Intro| once both at rest and in motion: at rest, because resting
135 Intro| because resting in itself; in motion, because it is ever in other.
136 Intro| equalization, a passage from motion to rest, and from rest to
137 Intro| to rest, and from rest to motion in the one and many. But
138 Intro| changes take place? When does motion become rest, or rest motion?
139 Intro| motion become rest, or rest motion? The answer to this question
140 Intro| others. Nothing can be in motion and at rest at the same
141 Intro| not-being involves change or motion. But how can not-being,
142 Intro| is not, then, is both in motion and at rest, is altered
143 Intro| place. Neither can rest, or motion, or greatness, or smallness,
144 Intro| and unlike, in rest and motion, in generation and corruption,
145 Intro| expression of the phenomena of motion or change, and that this
146 Intro| any adequate conception of motion or change: (9) One, being,
147 Text | unlike, one, many, rest, motion, and similar ideas, and
148 Text | and the same holds good of motion and rest, of generation
149 Text | can have either rest or motion.~Why not?~Why, because the
150 Text | these are the only kinds of motion.~Yes.~And the one, when
151 Text | therefore experience the sort of motion which is change of nature?~
152 Text | Clearly not.~Then can the motion of the one be in place?~
153 Text | Impossible.~But perhaps the motion of the one consists in change
154 Text | in respect of any kind of motion the one is immoveable?~Immoveable.~
155 Text | is neither at rest nor in motion?~It certainly appears so.~
156 Text | necessity both at rest and in motion?~How?~The one is at rest
157 Text | and if not at rest, in motion?~True.~Then the one being
158 Text | always be both at rest and in motion?~Clearly.~And must be the
159 Text | True.~And when being in motion it rests, and when being
160 Text | being at rest it changes to motion, it can surely be in no
161 Text | should be afterwards in motion, or previously in motion
162 Text | motion, or previously in motion and afterwards at rest,
163 Text | can be at once neither in motion nor at rest?~There cannot.~
164 Text | when at rest, or when in motion, or when in time?~It cannot.~
165 Text | such, nor from the state of motion as such; but there is this
166 Text | moment lying between rest and motion, not being in any time;
167 Text | and out of this what is in motion changes into rest, and what
168 Text | and what is at rest into motion.~So it appears.~And the
169 Text | it is at rest and also in motion, will change to either,
170 Text | will not then be either in motion or at rest.~It will not.~
171 Text | between certain states of motion and rest, and neither is
172 Text | from one another, and in motion and at rest, and experience
173 Text | same, nor other, nor in motion, nor at rest, nor in a state
174 Text | Certainly.~And change is motion—we may say that?~Yes, motion.~
175 Text | motion—we may say that?~Yes, motion.~And the one has been proved
176 Text | not has been shown to have motion also, because it changes
177 Text | can it still be capable of motion?~Impossible.~Now that which
178 Text | stands still, and is also in motion?~That seems to be true.~
179 Text | be true.~But if it be in motion it must necessarily undergo
180 Text | and having every sort of motion, and every sort of rest,
Phaedo
Part
181 Intro| just as the riddles about motion are to be explained by the
182 Intro| the stars, a principle of motion (Arist. de Anim.). At length
183 Intro| the soul as a principle of motion, whereas in the Republic
184 Text | cannot possibly have any motion, or sound, or other quality
Phaedrus
Part
185 Intro| she is the source of all motion both in herself and in others.
186 Intro| self-moved and the source of motion in all other things. This
187 Text | for that which is ever in motion is immortal; but that which
188 Text | fountain and beginning of motion to all that moves besides.
189 Text | self-moving is the beginning of motion; and this can neither be
190 Text | still, and never again have motion or birth. But if the self-moving
191 Text | receives the sensible warm motion of particles which flow
192 Text | people, or both, on the motion of a certain person,’ who
193 Text | and many, at rest and in motion?~PHAEDRUS: Very true.~SOCRATES:
Philebus
Part
194 Intro| principle of rest as of motion (compare Charm. Cratyl.).
195 Text | body in one feeling and motion would be properly called
196 Text | within, and the rubbing and motion only relieves the surface,
The Republic
Book
197 2 | embroiderer will have to be set in motion, and gold and ivory and
198 3 | discord and inharmonious motion are nearly allied to ill-words
199 4 | thing be at rest and in motion at the same time in the
200 4 | and the same person is in motion and at rest at the same
201 4 | that one part of him is in motion while another is at rest. ~
202 4 | spot, are at rest and in motion at the same time (and he
203 4 | things are not at rest and in motion in the same parts of themselves;
204 5 | answer, and put yourself in motion, you will be "pared by their
205 7 | and go on to astronomy, or motion of solids. ~True, he said. ~
206 7 | not without thinking. ~Motion, I said, has many forms,
207 9 | shown to be rest and not motion, and in a mean between them? ~
208 10 | whole spindle has the same motion; but, as the whole revolves
209 10 | the law of this reversed motion, the fourth; the third appeared
The Sophist
Part
210 Intro| power,’ ‘generation,’ ‘motion,’ ‘rest,’ ‘action,’ ‘passion,’
211 Intro| affected or acted upon?—in motion, then, and yet not wholly
212 Intro| Ionians. In the philosophy of motion there were different accounts
213 Intro| they refuse to attribute motion or power to Being; 6. they
214 Intro| knowledge, and therefore is in motion. And, indeed, how can we
215 Intro| everlasting form, devoid of motion and soul? for there can
216 Intro| nor can soul be devoid of motion. But neither can thought
217 Intro| reproached the dualists; for motion and rest are contradictions—
218 Intro| affirms this mean to say that motion is rest, or rest motion? ‘
219 Intro| motion is rest, or rest motion? ‘No; he means to assert
220 Intro| that being and rest and motion, and all other things, are
221 Intro| principle of rest or of motion, or of a plurality of immutable
222 Intro| communion with all things, motion will rest, and rest will
223 Intro| highest kinds are being, rest, motion; and of these, rest and
224 Intro| and of these, rest and motion exclude each other, but
225 Intro| cannot be either rest or motion, because predicated both
226 Intro| predicated both of rest and motion; nor yet being; because
227 Intro| principles: (1) being, (2) motion, which is not (3) rest,
228 Intro| other than the other. And motion is not being, but partakes
229 Intro| being, not-being, rest, motion, individual, universal,
230 Intro| beauty and good. Mind is in motion as well as at rest (Soph.);
231 Intro| other side, from rest to motion, from Xenophanes to Heracleitus.
232 Text | And when things having motion, and aiming at an appointed
233 Text | essence, but generation and motion. Between the two armies,
234 Text | knowledge, and is therefore in motion; for that which is in a
235 Text | be made to believe that motion and life and soul and mind
236 Text | being, then, we must include motion, and that which is moved.~
237 Text | is, that if there is no motion, neither is there any mind
238 Text | grant that all things are in motion—upon this view too mind
239 Text | those who assert universal motion. As children say entreatingly ‘
240 Text | you not say that rest and motion are in the most entire opposition
241 Text | or either of them are in motion?~THEAETETUS: Certainly not.~
242 Text | nature, under which rest and motion are alike included; and,
243 Text | when we say that rest and motion are.~STRANGER: Then being
244 Text | combination of rest and motion, but something different
245 Text | own nature, is neither in motion nor at rest.~THEAETETUS:
246 Text | for that which is not in motion must be at rest, and again,
247 Text | is not at rest must be in motion; but being is placed outside
248 Text | refuse to attribute being to motion and rest, or anything to
249 Text | respect; in that case rest and motion cannot participate in being
250 Text | the doctrine of universal motion as of universal rest, and
251 Text | that things ‘are’ truly in motion, and others that they ‘are’
252 Text | THEAETETUS: Why, because motion itself would be at rest,
253 Text | rest, and rest again in motion, if they could be attributed
254 Text | mentioning—being and rest and motion.~THEAETETUS: Yes, by far.~
255 Text | STRANGER: But, surely, motion and rest are neither the
256 Text | Whatever we attribute to motion and rest in common, cannot
257 Text | Why not?~STRANGER: Because motion would be at rest and rest
258 Text | would be at rest and rest in motion, for either of them, being
259 Text | we must not assert that motion, any more than rest, is
260 Text | then again in saying that motion and rest have being, we
261 Text | STRANGER: First there is motion, which we affirm to be absolutely ‘
262 Text | True.~STRANGER: Again, motion is other than the same?~
263 Text | STRANGER: Yet, surely, motion is the same, because all
264 Text | not object to say, that motion is the same and is not the
265 Text | STRANGER: And if absolute motion in any point of view partook
266 Text | no absurdity in calling motion stationary.~THEAETETUS:
267 Text | then. May we not say that motion is other than the other,
268 Text | according to this view, motion is other and also not other?~
269 Text | step? Shall we say that motion is other than the three
270 Text | without fear contend that motion is other than being?~THEAETETUS:
271 Text | The plain result is that motion, since it partakes of being,
272 Text | necessarily exists in the case of motion and of every class; for
The Statesman
Part
273 Intro| that the god reversed their motion, as a witness to the right
274 Intro| amounts only to a reversal of motion. For the lord of moving
275 Intro| life was reversed like the motion of the world, and first
276 Intro| us in terms expressive of motion or energy, and the other
277 Intro| world, the reversal of the motion of the heavens seemed necessarily
278 Intro| too little are in restless motion: they must be fixed by a
279 Intro| the opposition of rest and motion, which is found in all nature;
280 Text | that the god reversed their motion, and gave them that which
281 Text | perturbation. But their motion is, as far as possible,
282 Text | from time to time of the motion of the universe.~YOUNG SOCRATES:
283 Text | innate desire reversed the motion of the world. Then also
284 Text | dissolution and disorder to the motion which had prevailed under
285 Text | square or cube, or comprising motion,—I say, if all these things
The Symposium
Part
286 Text | Socrates. How can I oppose your motion, who profess to understand
Theaetetus
Part
287 Intro| the principles of rest and motion are again contrasted, and
288 Intro| another theory of rest or motion, or Being or atoms, but
289 Intro| how far rest and how far motion, how far the universal principle
290 Intro| light, or one, but all is in motion and mixture and transition
291 Intro| arguments are used to show, that motion is the source of life, and
292 Intro| this doctrine of “All is motion” to the senses, and first
293 Intro| out of them, but ever in motion between the object and the
294 Intro| They maintain that all is motion; and that motion has two
295 Intro| all is motion; and that motion has two forms, action and
296 Intro| born of them have a swifter motion, and pass rapidly from place
297 Intro| you, but are in perpetual motion, obedient to their text-books.
298 Intro| on hearing that all is in motion, and not some things only,
299 Intro| flux.~When they speak of motion, must they not include two
300 Intro| not include two kinds of motion, change of place and change
301 Intro| supposed to have both kinds of motion; for if not, the same things
302 Intro| would be at rest and in motion, which is contrary to their
303 Intro| principle which is the symbol of motion to one mind is the symbol
304 Intro| Cratylus, words expressive of motion as well as of rest are employed
305 Intro| of characteristic marks. Motion and rest were equally ill
306 Intro| our ideas, e.g. weight, motion, and the like. And there
307 Intro| rarefied into space. And motion may be conceived as the
308 Intro| materializing or solidification of motion. Space again is the individual
309 Intro| as they were —the laws of motion, the properties of matter,
310 Intro| conceptions of unity, being, rest, motion, and the like. These divisions
311 Text | thing or quality, but out of motion and change and admixture
312 Text | the offspring, of flux and motion?~THEAETETUS: I think so.~
313 Text | proofs which will show that motion is the source of what is
314 Text | friction, which is a kind of motion;—is not this the origin
315 Text | preserved for a long time by motion and exercise?~THEAETETUS:
316 Text | THEAETETUS: True.~SOCRATES: Then motion is a good, and rest an evil,
317 Text | meeting the appropriate motion, and that what we call a
318 Text | principle is, that all is motion, and upon this all the affections
319 Text | depend: there is nothing but motion, which has two forms, one
320 Text | all these things are in motion, as I was saying, and that
321 Text | was saying, and that this motion is of two kinds, a slower
322 Text | whatever kind generated by motion in their intercourse with
323 Text | which are in simultaneous motion, and the perception which
324 Text | bitterness in the tongue, and the motion and creation of bitterness
325 Text | company, you say that all is motion and flux, or with the great
326 Text | say that all things are in motion, and that to every individual
327 Text | text-books, they are always in motion; but as for dwelling upon
328 Text | are at rest and others in motion—having learned that all
329 Text | having learned that all is motion, he will duly honour his
330 Text | to proceed. The nature of motion appears to be the question
331 Text | say that all things are in motion? Is there only one kind
332 Text | Is there only one kind of motion, or, as I rather incline
333 Text | not that what is called motion?~THEODORUS: Yes.~SOCRATES:
334 Text | then we have one kind of motion. But when a thing, remaining
335 Text | this be properly called motion of another kind?~THEODORUS:
336 Text | rather that it must be so. Of motion then there are these two
337 Text | two kinds, ‘change,’ and ‘motion in place.’~THEODORUS: You
338 Text | those who say that all is motion, and ask them whether all
339 Text | them have the two kinds of motion, and are changed as well
340 Text | that the same things are in motion and at rest, and there would
341 Text | saying that all things are in motion, than that all things are
342 Text | And if they are to be in motion, and nothing is to be devoid
343 Text | nothing is to be devoid of motion, all things must always
344 Text | always have every sort of motion?~THEODORUS: Most true.~SOCRATES:
345 Text | concerned: Are all things in motion and flux?~THEODORUS: Yes,
346 Text | THEODORUS: Of course, if the motion is to be perfect.~SOCRATES:
347 Text | the things which are in motion and flux?~THEODORUS: Exactly.~
348 Text | not, if all things are in motion.~SOCRATES: Then we must
349 Text | partake of every kind of motion?~THEODORUS: Certainly not.~
350 Text | thus,’ for there is no motion in ‘thus’ or in ‘not thus.’
Timaeus
Part
351 Intro| see the ideal State set in motion; he would like to know how
352 Intro| rational and everlasting motion. The body of heaven is visible,
353 Intro| time, having an uniform motion according to number, parted
354 Intro| the glory. Two kinds of motion were assigned to them—first,
355 Intro| this was added a forward motion which was under the control
356 Intro| and disordered and their motion becomes irregular. You may
357 Intro| soul regain their proper motion, and apprehend the same
358 Intro| the gods gave a forward motion to the human body, because
359 Intro| assumed various shapes. By the motion of the vessel, the elements
360 Intro| or escape is a source of motion...Where there is motion
361 Intro| motion...Where there is motion there must be a mover, and
362 Intro| is uniform, and therefore motion is due to want of uniformity.
363 Intro| do they not cease from motion? The answer is, that the
364 Intro| answer is, that the circular motion of all things compresses
365 Intro| inequality, and therefore of motion, in all time.~In the next
366 Intro| particles, the quickness of the motion. Moreover, the pyramid,
367 Intro| moved readily transmit the motion to the mind; but parts which
368 Intro| There is also a swifter motion of another sort of fire
369 Intro| manner of the universal motion. The external elements by
370 Intro| For the body is set in motion when it is heated and cooled
371 Intro| destruction. But the natural motion, as in the world, so also
372 Intro| exercise is the spontaneous motion of the body, as in gymnastics,
373 Intro| because most akin to the motion of mind; not so good is
374 Intro| mind; not so good is the motion of which the source is in
375 Intro| body is at rest and the motion is in parts only, which
376 Intro| only, which is a species of motion imparted by physic. This
377 Intro| him his proper nurture and motion. To the motions of the soul
378 Intro| saw only a principle of motion, and of those who saw only
379 Intro| predicates, a rest without motion, has been also the most
380 Intro| rhythm and of harmonious motion everywhere; and to the real
381 Intro| animated by a principle of motion, immanent in a principle
382 Intro| how could there have been motion in the chaos when as yet
383 Intro| both moving with an uniform motion around a centre, the outer
384 Intro| the conception of time or motion, like the infinitesimal
385 Intro| proposes the question, Why does motion continue at all when the
386 Intro| uniformity, the condition of motion, is produced. In all such
387 Intro| is at rest can also be in motion, or that which is indivisible
388 Intro| stars only the most perfect motion—that which is on the same
389 Intro| Although absolutely in motion, they are relatively at
390 Intro| path of the ecliptic. The motion of the second is controlled
391 Intro| move becomes a spiral. The motion of the same is said to be
392 Intro| undivided, whereas the inner motion is split into seven unequal
393 Intro| carried round in the daily motion of the circle of the fixed
394 Intro| have a second or oblique motion which gives the explanation
395 Intro| and night; since the equal motion of the earth and sun would
396 Intro| second passage, in which motion on an axis is expressly
397 Intro| and is not said to be in motion. In the Republic the pilgrims
398 Intro| night is not produced by the motion of the heavens alone, or
399 Intro| the nerves in conveying motion and sensation, which he
400 Intro| produced by the variety and motion of light. A sudden flash
401 Intro| manner in which sensation and motion are communicated from one
402 Intro| blood is a fluid in constant motion. He also knew that blood
403 Intro| and die, when no longer in motion. But the specific discovery
404 Intro| conception than circular motion, which was deemed to be
405 Text | desire of seeing them in motion or engaged in some struggle
406 Text | the inner circle. Now the motion of the outer circle he called
407 Text | outer circle he called the motion of the same, and the motion
408 Text | motion of the same, and the motion of the inner circle the
409 Text | of the inner circle the motion of the other or diverse.
410 Text | the other or diverse. The motion of the same he carried round
411 Text | Same) to the right, and the motion of the diverse diagonally (
412 Text | he gave dominion to the motion of the same and like, for
413 Text | undivided; but the inner motion he divided in six places
414 Text | creation of time had attained a motion suitable to them, and had
415 Text | appointed task, moving in the motion of the diverse, which is
416 Text | through and is governed by the motion of the same, they revolved,
417 Text | slowly. Now by reason of the motion of the same, those which
418 Text | really overtook them; for the motion of the same made them all
419 Text | progress received reversals of motion, to the end that the created
420 Text | them follow the intelligent motion of the supreme, distributing
421 Text | stars which reverse their motion and are subject to deviations
422 Text | all the six directions of motion, wandering backwards and
423 Text | partook of every sort of motion. In order then that it might
424 Text | sense, created, always in motion, becoming in place and again
425 Text | shaken by them, and by its motion again shook them; and the
426 Text | their place, for by the motion of the receiving vessel
427 Text | and conditions of rest and motion, he will meet with many
428 Text | be said, which is, that motion never exists in what is
429 Text | something which can be moved—motion cannot exist where either
430 Text | assign rest to uniformity and motion to the want of uniformity.
431 Text | continually creating a perpetual motion of the elements in all time.~
432 Text | called by reason of its motion and the way in which it
433 Text | and the swiftness of the motion—all this makes the action
434 Text | place towards which the motion tends below, but things
435 Text | slight, spreads abroad the motion in a circle, the parts communicating
436 Text | parts, it has no effect of motion on the whole animal, and
437 Text | There is also a swifter motion of a different sort of fire
438 Text | nature, that they might have motion and flexure. Then again,
439 Text | about itself, repelling the motion from without and using its
440 Text | same impulse, a circular motion swaying to and fro is produced
441 Text | account of the equality of the motion which they excite in us.
442 Text | intrude a new and discordant motion, but introduce the beginnings
443 Text | manner of the universal motion by which all kindred substances
444 Text | compelled to imitate the motion of the universe. Each, therefore,
445 Text | the body if given up to motion when in a state of quiescence
446 Text | for it is most akin to the motion of thought and of the universe;
447 Text | of the universe; but that motion which is caused by others
448 Text | the next best is a surging motion, as in sailing or any other
449 Text | fatiguing; the third sort of motion may be of use in a case
450 Text | ceasing from its natural motion, must necessarily become
451 Text | give to each the food and motion which are natural to it.