The Apology
    Part
  1 Intro|       contrasts with his manner of speaking about them in other places. (
  2 Intro|            For they know that I am speaking the truth, and that Meletus
  3 Intro|           He is serious when he is speaking of his own mission, which
  4 Text |          the persons of whom I was speaking have a superhuman wisdom
  5 Text |       little or nothing; he is not speaking of Socrates, he is only
  6 Text |       hatred but a proof that I am speaking the truth?—Hence has arisen
  7 Text |            Meletus, of whom we are speaking, tell me and the court,
  8 Text |          is not my teaching, he is speaking an untruth. Wherefore, O
  9 Text |        because they know that I am speaking the truth, and that Meletus
 10 Text |          and military offices, and speaking in the assembly, and magistracies,
 11 Text |           not far from death. I am speaking now not to all of you, but
 12 Text |          the court, or while I was speaking, at anything which I was


Charmides
    Part
 13 PreS |            being, and then only by speaking of them in the feminine
 14 PreS |         most troublesome. Strictly speaking, except a few of the commonest
 15 PreS |   conception of Mind’ and a way of speaking more in agreement with modern
 16 Intro|            life prevented him from speaking in the Assembly (Mem.);
 17 Text |           nature of love, when, in speaking of a fair youth, he warns
 18 Text |            science of which we are speaking is a science of something,
 19 Text |       whereas that of which we are speaking is knowledge pure and simple.~
 20 Text |       future. Is it of him you are speaking or of some one else?~Yes,


Cratylus
    Part
 21 Intro|           mysteries of which he is speaking, and he professes a kind
 22 Intro|            his observation that in speaking of the Gods we are only
 23 Intro|            of the Gods we are only speaking of our names of them, occur
 24 Intro|          and tentative, when he is speaking of actual phenomena. To
 25 Intro|           true of all actions. And speaking is a kind of action, and
 26 Intro|            and naming is a kind of speaking, and we must name according
 27 Intro|            Not that I am literally speaking of ourselves, but I mean
 28 Intro|          language, but writing and speaking, and particularly great
 29 Intro|            the origin of language.~Speaking is one of the simplest natural
 30 Intro|           understanding but not of speaking, while on the other hand,
 31 Intro|          of which we were just now speaking.~Whether we regard language
 32 Intro|       conscious or unconscious? In speaking or writing have we present
 33 Intro|      exercised any influence worth speaking of on a language: such a
 34 Intro|       should prefer his own way of speaking to that of others, unless
 35 Text |       speaks in the natural way of speaking, and as things ought to
 36 Text |      instrument? Any other mode of speaking will result in error and
 37 Text |            is not naming a part of speaking? for in giving names men
 38 Text |          is true.~SOCRATES: And if speaking is a sort of action and
 39 Text |           of a horse a horse; I am speaking only of the ordinary course
 40 Text |          the justice of which I am speaking is also the cause of the
 41 Text |            Not that I am literally speaking of ourselves, but I was
 42 Text |   Hermogenes, would he not be even speaking falsely? For there may be
 43 Text |            Did you ever observe in speaking that all the words which


Critias
    Part
 44 Text |      Wherefore if at the moment of speaking I cannot suitably express
 45 Text |       since the time of which I am speaking; and during all this time
 46 Text |            have before remarked in speaking of the allotments of the


Crito
    Part
 47 Text |      Consider, Socrates, if we are speaking truly that in your present


Euthydemus
    Part
 48 Text |             Socrates.~While he was speaking to me, Cleinias gave his
 49 Text |          of which we were just now speaking, and did not use them, would
 50 Text |          doing is making?~Yes.~And speaking is doing and making?~He
 51 Text |            when I think that he is speaking improperly to me: and you
 52 Text |             Then we must surely be speaking the same thing?~He assented.~
 53 Text |           Or when neither of us is speaking of the same thing? For then
 54 Text |            said, if you are really speaking the truth, and yet I a little
 55 Text |         instance of your manner of speaking about the dog and father),
 56 Text |        able to see,’ (Greek), ‘the speaking of the silent,’ the silent
 57 Text |             a stone you are.~‘Is a speaking of the silent possible? “
 58 Text |   Impossible, said Ctesippus.~Or a speaking of the silent?~That is still
 59 Text |         how you can be silent when speaking (I thought that Ctesippus
 60 Text |       things?~Yes, he said.~But if speaking things are included in all
 61 Text |            in all things, then the speaking are silent.~What, said Ctesippus;


Euthyphro
    Part
 62 Text |          that.~SOCRATES: Well, but speaking of men, Euthyphro, did you
 63 Text |        into my mind while you were speaking; I said to myself: ‘Well,


The First Alcibiades
    Part
 64 Text |          may consider myself to be speaking to an auditor who will remain,
 65 Text |            you, who know that I am speaking the truth, will reply, Well,
 66 Text |        nearly all that you mean by speaking Greek.~ALCIBIADES: True.~
 67 Text |         Yes.~SOCRATES: Then who is speaking? I who put the question,
 68 Text |        ALCIBIADES: Of whom are you speaking, Socrates?~SOCRATES: Why,
 69 Text |          of which we were just now speaking?~ALCIBIADES: What have you


Gorgias
    Part
 70 Intro|         Socrates himself has heard speaking about the middle wall of
 71 Intro|         the person with whom he is speaking; him he will convict out
 72 Intro|          orators are very far from speaking with a view to what is best;
 73 Intro|           enjoyment. Neither is he speaking, as in the Protagoras, of
 74 Intro|     appreciated by very few.~He is speaking not of the consciousness
 75 Text |           and require little or no speaking; in painting, and statuary,
 76 Text |          of which we were just now speaking:— do not arithmetic and
 77 Text |          of which we were just now speaking are artificers of persuasion,
 78 Text |            matters of which we are speaking; and if you claim to be
 79 Text |            things of which we were speaking, the infliction of death,
 80 Text |        consider that nothing worth speaking of will have been effected
 81 Text |          injustice. When Polus was speaking of the conventionally dishonourable,
 82 Text |            dear Socrates, for I am speaking out of good-will towards
 83 Text |           other nonsense; I am not speaking of them.~SOCRATES: Well,
 84 Text |             SOCRATES: And you were speaking of courage and knowledge
 85 Text |         you call the manly part of speaking in the assembly, and cultivating
 86 Text |            to agree with him. I am speaking on the supposition that
 87 Text |  gymnastics; those of whom you are speaking to me are only the ministers
 88 Text |            professors of education speaking in this inconsistent manner?~
 89 Text |           judgment, of which I was speaking, comes upon you; you will


Ion
    Part
 90 Text |  arithmetic, where many people are speaking, and one speaks better than
 91 Text |        food, when many persons are speaking, and one speaks better than
 92 Text |           physician.~SOCRATES: And speaking generally, in all discussions
 93 Text |          the same and many men are speaking, will not he who knows the
 94 Text |          gift which you possess of speaking excellently about Homer
 95 Text |             but like yourself when speaking about Homer, they do not
 96 Text |           them may know them to be speaking not of themselves who utter
 97 Text |            places of which you are speaking, whether they are in Ithaca
 98 Text |            must say that, strictly speaking, he is not in his right
 99 Text |       their countenances when I am speaking: and I am obliged to give


Laches
    Part
100 Intro|       Again, (2) in Nicias’ way of speaking, the term ‘courageous’ must
101 Text |         another at home, and often speaking of Socrates in terms of
102 Text |         Homer is right: for he was speaking of chariots, as you were
103 Text |           of chariots, as you were speaking of the Scythian cavalry,
104 Text |            in playing the lyre, in speaking, in learning, and in many
105 Text |           time—whether in running, speaking, or in any other sort of
106 Text |          principle of which we are speaking to a certain extent.~LACHES:
107 Text |        suppose that, in his way of speaking, the soothsayers are courageous.


Laws
    Book
108 1    |         proper or customary way of speaking, but we are considering
109 1    |          brethren, of whom we were speaking?~Cleinias. Certainly.~Athenian.
110 1    |          be quite sure that we are speaking of the same men; tell us,
111 1    |            I am not mistaken, when speaking in behalf of divine excellence;—
112 1    |        institutions of which I was speaking look to virtue.~Megillus.
113 1    |             our Cnosian friend was speaking of a man or a city being
114 1    |            same things. Now we are speaking, my friends, not about men
115 1    |           the legislator. I am not speaking of drinking, or not drinking,
116 1    |     Athenian. Now, however, we are speaking not of a general who is
117 1    |           the like. For we are not speaking of education in this narrower
118 1    |     degradation.~Athenian. Are you speaking of the soul?~Cleinias. Yes.~
119 2    |      principle of which we are now speaking—that their young citizens
120 2    |          Now is this a true way of speaking or of acting?~Cleinias.
121 2    |          you to imagine that I was speaking of some really existing
122 2    |           plainer?~Athenian. I was speaking at the commencement of our
123 2    |        quantity, and not pleasure, speaking generally, would give them
124 2    |          absent.~Cleinias. You are speaking of harmless pleasure, are
125 2    |           good in any degree worth speaking of.~Cleinias. Very true.~
126 2    |           there is a difficulty in speaking to the many, from a fear
127 2    |           not be any difficulty in speaking intelligibly to you about
128 3    |          the plain to be a city of speaking men; but they were still
129 3    |          you not right and wise in speaking as you did, and we in assenting
130 3    |    understand, Stranger, that I am speaking of something which is very
131 3    |           in that spirit. And now, speaking of friendship and wisdom
132 3    |         silence.~Megillus. You are speaking of temperance?~Athenian.
133 3    |        their attack on Hellas, or, speaking more correctly, on the whole
134 4    |           the city of which we are speaking is about eighty stadia distant
135 4    |      matters of which we have been speaking?~Athenian. Remember, my
136 4    |          conclusion of which I was speaking, that no mortal legislates
137 4    |         see that of which I am now speaking.~Cleinias. What do you mean?~
138 4    |          Cleinias. Of what are you speaking?~Athenian. The difficulty
139 4    |          of which we were just now speaking are merely aggregations
140 4    |           not suppose that you are speaking a language that can become
141 4    |      double laws, of which we were speaking, are not exactly double,
142 4    |            therefore, in my way of speaking, this is more rightly described
143 5    |           of mankind may be saved.~Speaking generally, our glory is
144 5    |      diseased lives; and generally speaking, that which has any virtue,
145 5    |          one. And we will begin by speaking of the nature and origin
146 5    |            than he. The first—I am speaking of the saver and not of
147 6    |          you describe. I have been speaking of the way in which the
148 6    |    superintendence of contests. In speaking of education, the law means
149 6    |         for boys and girls; and in speaking of contests, the law refers
150 6    |           the wisest of our poets, speaking of Zeus, says:~ Far–seeing
151 6    |          country, nor if possible, speaking the same language; in this
152 7    |           penalty of which we were speaking will fall upon our own heads
153 7    |      Exactly.~Cleinias. If you are speaking of that, you will find in
154 7    |   instruction in any degree worth, speaking of in war, which is nevertheless
155 7    |           for the whole state—I am speaking of the arrangements of;
156 7    |          and in general when he is speaking or singing he is not altogether
157 7    |        fair voices of your actors, speaking above our own, and permit
158 7    |            should prevent you from speaking out.~Athenian. I certainly
159 7    |           are wrong in our mode of speaking now, and can be better instructed
160 8    |            not to any extent worth speaking of? Is this due to the ignorance
161 8    |         evils of which I have been speaking they are notably the causes.
162 8    |            childhood has heard men speaking in the same manner about
163 8    |            Of what victory are you speaking?~Athenian. Of the victory
164 9    |        Very true.~Athenian. We are speaking of motives which incite
165 12   |         confirm his statement, but speaking only of the present occasion.
166 12   |           who is really good (I am speaking of the man who would be
167 12   |            who is really dead, and speaking generally, the third day
168 12   |          of unchangeableness. I am speaking of the things which in a
169 12   |      qualities of which we are now speaking—courage, temperance, wisdom,


Menexenus
    Part
170 Intro|           pretends that what he is speaking is not his own composition.
171 Text |            from that time to this, speaking generally, our government
172 Text |           the events of which I am speaking happened not long ago and


Meno
    Part
173 Intro|      divine intimations when he is speaking of the daemonium of Socrates.
174 Text |          should adopt this mode of speaking, because there are other
175 Text |         reply to you, in my way of speaking, by asking whether you would
176 Text |         that would be your mode of speaking?~MENO: Yes.~SOCRATES: And
177 Text |        MENO: Yes.~SOCRATES: And in speaking thus, you do not mean to
178 Text |             Remember that I am not speaking of an oblong, but of a figure
179 Text |        those whom we were just now speaking of as diviners and prophets,


Parmenides
    Part
180 Intro|       doubt as to whether Plato is speaking his own sentiments by the
181 Intro|          is remarkable that Plato, speaking by the mouth of Parmenides,
182 Text |        objects.~While Socrates was speaking, Pythodorus thought that
183 Text |            of which I was just now speaking, and occupy myself with
184 Text |          well as knowledge; for in speaking of the one as different
185 Text |     supposed not to be, and we are speaking of something of a different
186 Text |         then we could not be still speaking of the one, but of something
187 Text |           not, we could not be now speaking of them.~True.~But to speak


Phaedo
    Part
188 Intro|        described acting as well as speaking. The minutest particulars
189 Intro|             whose voice is already speaking to him, and who will one
190 Intro|         continuous or discrete.~In speaking of divine perfection, we
191 Intro|          progress of which we were speaking; and that wherever these
192 Text |         Cebes, laughing gently and speaking in his native Boeotian.~
193 Text |         the evils of which you are speaking, there would be good reason
194 Text |        other ideas; for we are not speaking only of equality, but of
195 Text |         matters about which we are speaking?~Would that they could,
196 Text |            which you were just now speaking, have a most real and absolute
197 Text |            fears—and yet, strictly speaking, they are not our fears,
198 Text |             When Socrates had done speaking, for a considerable time
199 Text |          Phaedo, and when you were speaking, I was beginning to ask
200 Text |             if I seem to you to be speaking the truth; or if not, withstand
201 Text |         harmony does not, properly speaking, lead the parts or elements
202 Text |       harmony?~Not at all more.~Or speaking more correctly, Simmias,
203 Text |          careless and idle mode of speaking. I wonder that they cannot
204 Text |            Simmias and Cebes, both speaking at once.~ECHECRATES: Yes,
205 Text |         said:—~This is your way of speaking; and yet when you say that
206 Text |           He added, laughing, I am speaking like a book, but I believe
207 Text |            cases. For then we were speaking of opposites in the concrete,
208 Text |           then, my friend, we were speaking of things in which opposites
209 Text |            hollows (of which I was speaking) filled with air and water
210 Text |          am dead.~When he had done speaking, Crito said: And have you


Phaedrus
    Part
211 Intro|          is good or bad writing or speaking? While the sun is hot in
212 Intro|             The first rule of good speaking is to know and speak the
213 Intro|         this.~Enough of the art of speaking; let us now proceed to consider
214 Intro|         Gorgias between the art of speaking and the nature of the good;
215 Intro|            For example, when he is speaking of the soul does he mean
216 Intro|           knowledge? Once more, in speaking of beauty is he really thinking
217 Intro|          probably the arts both of speaking and of conversation have
218 Intro|            not pleading ‘an art of speaking unconnected with the truth’?
219 Intro|          true atmosphere of public speaking, in oratory. The ways of
220 Text |        fair boy, or, more properly speaking, a youth; he was very fair
221 Text |          he believes himself to be speaking to the same person, and
222 Text |            But I told you so, I am speaking in verse, and therefore
223 Text |     inspired.~Thus far I have been speaking of the fourth and last kind
224 Text |            good.~SOCRATES: In good speaking should not the mind of the
225 Text |         ever will be a real art of speaking which is divorced from the
226 Text |          heard the art confined to speaking and writing in lawsuits,
227 Text |        writing in lawsuits, and to speaking in public assemblies—not
228 Text |           Zeno), who has an art of speaking by which he makes the same
229 Text |      observation of particulars in speaking, and not make a mistake
230 Text |          his purpose to the art of speaking.~PHAEDRUS: Explain.~SOCRATES:
231 Text |           rules of art, whether in speaking or writing. But the writers
232 Text |           person about whom he was speaking in the abstract actually
233 Text |           these points, whether in speaking or teaching or writing them,
234 Text |        defence, and that always in speaking, the orator should keep
235 Text |            to say about the art of speaking we should like to hear him;
236 Text |       undergo, not for the sake of speaking and acting before men, but
237 Text |            a true and false art of speaking.~PHAEDRUS: Certainly.~SOCRATES:
238 Text |          of which he is writing or speaking, and is able to define them
239 Text |            which was passed on the speaking or writing of discourses,


Philebus
    Part
240 Intro|        answer to them. His mode of speaking of the analytical and synthetical
241 Intro|           imparted to us. Plato is speaking of two things—(1) the crude
242 Intro|           described, in our way of speaking, as the indefinite. To us,
243 Intro|          attributes to him, and in speaking of God both in the masculine
244 Intro|         not of the temperate. I am speaking, not of the frequency or
245 Intro|         philosophers of whom I was speaking, I believe to be real. These
246 Intro|            and he, or rather Plato speaking in his person, expressly
247 Intro|    Utilitarian or hedonist mode of speaking has been at variance with
248 Intro|     equally act as he does. We are speaking of the highest and noblest
249 Text |     Proceed.~SOCRATES: Were we not speaking just now of hotter and colder?~
250 Text |            I shall be far wrong in speaking of the cause of mixture
251 Text |     elements of which we have been speaking gathered up in one, did
252 Text |          of which we were just now speaking?~PROTARCHUS: That again,
253 Text |         what kind of life, are you speaking?~SOCRATES: I am speaking
254 Text |           speaking?~SOCRATES: I am speaking of being emptied and replenished,
255 Text |          and pains of which we are speaking are true or false? or some
256 Text |          the feeling of which I am speaking only in relation to the
257 Text |        more unexceptionable way of speaking will be—~PROTARCHUS: What?~
258 Text |           the more correct mode of speaking.~SOCRATES: But if this be
259 Text |           but understand that I am speaking of the magnitude of pleasure;
260 Text |          of which we were just now speaking, and by the tingling which
261 Text |        called essence is, properly speaking, for the sake of generation?~
262 Text |        PROTARCHUS: Of whom are you speaking, and what do they mean?~
263 Text |          they mean?~SOCRATES: I am speaking of those who when they are
264 Text |          the arts of which we were speaking into two kinds,—the arts
265 Text |         art; and then again, as if speaking of two different things,
266 Text |      knowledge of which we are now speaking; for I am sure that all
267 Text |            the study of which I am speaking is superior in this particular
268 Text |       science of which I have been speaking is most likely to possess
269 Text |          akin.~PROTARCHUS: You are speaking of beauty, truth, and measure?~


Protagoras
    Part
270 Intro|          which he takes himself of speaking as he likes. But Alcibiades
271 Intro|        master in the two styles of speaking; and that he can undertake,
272 Text |          of whom you were just now speaking.~I replied: I will begin
273 Text |            while Thought him still speaking; still stood fixed to hear (
274 Text |         mind set at rest. You were speaking of Zeus sending justice
275 Text |       several times while you were speaking, justice, and temperance,
276 Text |         qualities of which you are speaking are the parts of virtue
277 Text |           When Alcibiades had done speaking, some one—Critias, I believe—
278 Text |          test what, in your way of speaking, would be called my skill
279 Text |    Sophists of whom Protagoras was speaking, and not by valour of arms;
280 Text |        words, and see whether I am speaking the truth. Simonides must
281 Text |          us imagine Pittacus to be speaking and Simonides answering
282 Text |       appearance of truth, you are speaking falsely about the highest
283 Text |         for the men of whom we are speaking are surely madmen.~Then
284 Text |          that which, in our way of speaking, is termed being overcome
285 Text |           you not a similar way of speaking about pain? You call pain
286 Text |         that the art of which I am speaking cannot be taught, neither
287 Text |        whether you think that I am speaking the truth or not?~They all


The Republic
    Book
288 1    |        replied. ~But then, I said, speaking the truth and paying your
289 1    |       learnt out of Homer; for he, speaking of Autolycus, the maternal
290 1    |        justice make men unjust, or speaking generally, can the good
291 1    |         Polemarchus and I had done speaking and there was a pause, he
292 1    |          but this is only a way of speaking; for the fact is that neither
293 1    |         adopted the common mode of speaking. But to be perfectly accurate,
294 1    |      strict sense of which you are speaking, a healer of the sick or
295 1    |         And remember that I am now speaking of the true physician. ~
296 1    |            of the unjust man. I am speaking, as before, of injustice
297 1    |      observe a like exactness when speaking of the shepherd; you thought
298 1    |            of which I was just now speaking. ~I do not think that I
299 1    |        that you, Thrasymachus, are speaking your real mind; for I do
300 2    |            power, and my manner of speaking will indicate the manner
301 2    |         say so, and shall begin by speaking, as I proposed, of the nature
302 2    |            consider another way of speaking about justice and injustice,
303 2    |            of all is their mode of speaking about virtue and the gods:
304 2    |            of which I was at first speaking, such as houses and clothes
305 2    |            The trait of which I am speaking, I replied, may be also
306 2    |              Of what tales are you speaking? he said. ~You may find
307 3    |            elements of temperance, speaking generally, obedience to
308 3    |          the people," ~the poet is speaking in his own person; he never
309 3    |            and then if, instead of speaking in the person of Chryses,
310 3    |          said, will be his mode of speaking. ~These, then, are the two
311 3    |            of which I was just now speaking. ~Then, I said, if these
312 3    |            medicines of which I am speaking at the siege of Troy: You
313 3    |          of which we were just now speaking, and his whole life is passed
314 3    |     pretension to exactness. ~And, speaking generally, I agree with
315 4    |        different things, and he is speaking of something which is not
316 4    |           said I, of which we were speaking before is lighter still-I
317 4    |          and in all these modes of speaking the same person is denoted. ~
318 5    |           know that of which he is speaking; and he will pursue a merely
319 5    |       female? Need I waste time in speaking of the art of weaving, and
320 5    |          this mode of thinking and speaking, were we not saying that
321 5    |      obvious enough, and not worth speaking of. ~Yes, he said, a man
322 5    |       class and those of whom I am speaking, and who are alone worthy
323 5    |           do not apply to them. In speaking of a faculty I think only
324 5    |          Would that be your way of speaking? ~Yes. ~And will you be
325 5    |           one thing, but, properly speaking, nothing? ~True. ~Of not-being,
326 5    |   individual objects of which I am speaking are also a riddle, and have
327 6    |     Socrates; and that is a way of speaking to which you are not at
328 6    |           few escape spoiling-I am speaking of those who were said to
329 6    |           them in any degree worth speaking of? Are not the public who
330 6    |            passions of which he is speaking, but calls this honorable
331 6    |       state of existence. ~You are speaking of a time which is not very
332 6    |           that of which we are now speaking realized; they have seen
333 6    |            that he of whom you are speaking is not such as they supposed-if
334 6    |          the plan of which you are speaking? ~They will begin by taking
335 6    |             Of what nature are you speaking? ~Of that which you term
336 6    |  understand, he said, that you are speaking of the province of geometry
337 7    |        what is your meaning? ~When speaking of uninviting objects, I
338 7    |           conceive, that they were speaking of those numbers which can
339 7    |      practice only, and are always speaking, in a narrow and ridiculous
340 7    |          knowledge of which we are speaking? ~I will tell you, I said:
341 7    |            suspect so; but you are speaking, Socrates, of a vast work. ~
342 7    |      constitution of which we were speaking will soonest and most easily
343 8    |    constitutions of which you were speaking. ~That question, I said,
344 8    |              Very true. ~And this, speaking generally, is the way in
345 8    |           defects of which we were speaking? ~First of all, I said,
346 8    |         the evils of which we were speaking will be greatly lessened
347 9    |         are-a few; but the people, speaking generally, and the best
348 9    |            is under a tyrant (I am speaking of the soul taken as a whole)
349 10   | distinguished. ~What do you mean? ~Speaking in confidence, for I should
350 10   |            idea-that is our way of speaking in this and similar instances-but
351 10   |          of which we were just now speaking, in the mirror. ~Yes, he
352 10   |           hardly be supposed to be speaking the truth. ~At any rate,
353 10   |          would say that he was not speaking the truth. ~No wonder, then,
354 10   |          of which we were just now speaking come to annihilation through


The Second Alcibiades
    Part
355 Text |         Yes, Socrates, but you are speaking of a madman: surely you
356 Text |          not see that I was really speaking the truth when I affirmed


The Sophist
    Part
357 Intro|           once thought as he says, speaking by the mouth of the Eleatic,
358 Intro|           with Socrates. But he is speaking of a being as imaginary
359 Intro|            youth to a degree worth speaking of in comparison with the
360 Intro|   lawyer-like habit of writing and speaking about all things, he is
361 Intro|        being given in marriage: in speaking of these, he is probably
362 Intro|          myself at this moment, in speaking either in the singular or
363 Text |       besides that of which we are speaking.~THEAETETUS: In what respect?~
364 Text |         divisions of which you are speaking?~STRANGER: One is the art
365 Text |          It is also plain, that in speaking of something we speak of
366 Text |        just now spoke and am still speaking of not-being as one; for
367 Text |          yet we say that, strictly speaking, it should not be defined
368 Text |            me for the right way of speaking about not-being; but come,
369 Text |        THEAETETUS: Of what are you speaking? You clearly think that
370 Text |        other, are we unconsciously speaking of one of the three first
371 Text |           names, as before we were speaking of ideas and letters; for
372 Text |     Theaetetus, with whom I am now speaking, is flying.’~THEAETETUS:


The Statesman
    Part
373 Intro|            cycle, of which you are speaking, the reign of Cronos, or
374 Intro|            be discovered. I am not speaking of the veritable slave bought
375 Intro|          makes an impression. And, speaking generally, the slowest growths,
376 Text |            of which I was just now speaking; the art of discernment
377 Text |            Do I understand you, in speaking of twisting, to be referring
378 Text |    government of which I have been speaking to be the only true model,
379 Text |            of which I was just now speaking. Shall I explain the nature
380 Text |           you mean?~STRANGER: I am speaking of the three forms of government,


The Symposium
    Part
381 Intro|           begs to be absolved from speaking falsely, but he is willing
382 Intro|           When Alcibiades has done speaking, a dispute begins between
383 Intro|            into the world:—that in speaking of holy things and persons
384 Intro|         licence of its language in speaking about the gods. He has no
385 Intro|            knows nothing, and who, speaking by the lips of another,
386 Intro|         Socrates has no talent for speaking anything but the truth,
387 Intro|            determine whether he is speaking of ‘the heavenly and philosophical
388 Text |           are just the same—always speaking evil of yourself, and of
389 Text |         well as love. Of what am I speaking? Of the sense of honour
390 Text |            in mine; and while I am speaking let me recommend you to
391 Text |         god.~When Agathon had done speaking, Aristodemus said that there
392 Text |             When Socrates had done speaking, the company applauded,
393 Text |           know very well that I am speaking the truth, although you


Theaetetus
    Part
394 Intro|       throughout that Plato is not speaking of Heracleitus, but of the
395 Intro|        Theaetetus (which Socrates, speaking with emphasis, ‘leaves to
396 Intro|      nature.~Thus far we have been speaking of men, rather in the points
397 Intro|      perceptions of other men are, speaking generally, the same or nearly
398 Intro|            as possible when we are speaking of things unseen, the principal
399 Intro|           one another, and that in speaking of the mind we cannot always
400 Text |        that in our ordinary way of speaking we allow ourselves to be
401 Text |          of which we were just now speaking are supposed to depend:
402 Text |          this should be the way of speaking, not only of particulars
403 Text |            Protagoras, or some one speaking on his behalf, will doubtless
404 Text |          some one may accuse us of speaking without authority on his
405 Text |           Yes, that is a manner of speaking in which they will be quite
406 Text |         talking to oneself, no one speaking and thinking of two objects,
407 Text |             for I assume you to be speaking of numbers in general.~SOCRATES:
408 Text |            the sense of which I am speaking? As you may suppose a man
409 Text |            and two and one, are we speaking of the same or of different
410 Text |          True.~SOCRATES: Again, in speaking of all (in the plural) is
411 Text |           my boy, the argument, in speaking of adding the definition,


Timaeus
    Part
412 Intro|       great master of language was speaking on a theme with which he
413 Intro|            compounds. I am not now speaking of the first principles
414 Intro|      intelligible. But we may say, speaking generally, that fire is
415 Intro|          the things of which he is speaking.~We may remark in passing,
416 Intro|        supposes that Plato is only speaking of surfaces and solids compounded
417 Intro|           any other. Yet, strictly speaking—and the remark applies to
418 Intro|    constantly repeating that he is speaking what is probable only. The
419 Intro|      refers to the Timaeus, which, speaking in the person of Velleius
420 Intro|         they declare that they are speaking of what took place in their
421 Text |            matters of which we are speaking; and as to Hermocrates,
422 Text |         the events of which he was speaking happened. Thereupon one
423 Text |           to us. And when you were speaking yesterday about your city
424 Text |        according to nature. And in speaking of the copy and the original
425 Text |          the body, although we are speaking of them in this order; for
426 Text |         this is a random manner of speaking which we have, because somehow
427 Text |         they declare that they are speaking of what took place in their
428 Text |           left to the right (He is speaking of two kinds of mirrors,
429 Text |        this,’ or any other mode of speaking which represents them as
430 Text |   perceptions of which I have been speaking, and in all other things
431 Text |           was omitted when we were speaking of juices, concerning the
432 Text |         animal of which we are now speaking partakes of the third kind
433 Text |          we have already said when speaking of the universe, he will