The Apology
    Part
  1 Intro|         tragic pathos in the face of death. The facts of his life are
  2 Intro|             respecting the trial and death of Socrates agree generally
  3 Intro|        profession which leads him to death? Why?—because he must remain
  4 Intro|        imagine that he knows whether death is a good or an evil; and
  5 Intro|          commanding. Anytus proposes death as the penalty: and what
  6 Intro|             he does not know whether death, which Anytus proposes,
  7 Intro|      securities.~(He is condemned to death.)~He is an old man already,
  8 Intro|      unrighteousness is swifter than death; that penalty has already
  9 Intro|            overtaken his accusers as death will soon overtake him.~
 10 Intro|           them. They have put him to death in order to escape the necessity
 11 Intro|              of their lives. But his death ‘will be the seed’ of many
 12 Intro|             conjectures, is that the death to which he is going is
 13 Intro|              not an evil. For either death is a long sleep, the best
 14 Intro|            fear of any one suffering death for his opinions.~Nothing
 15 Intro|           good man either in life or death, and his own death has been
 16 Intro|           life or death, and his own death has been permitted by the
 17 Intro|            his own end, for life and death are simply indifferent to
 18 Intro|         bound even ‘in the throat of death.’ With his accusers he will
 19 Intro|      uncertain;—he also conceives of death as a long sleep (in this
 20 Intro|           good man either in life or death. His absolute truthfulness
 21 Intro|        Translation.) What effect the death of Socrates produced on
 22 Text |            world, which has been the death of many good men, and will
 23 Text |             and will probably be the death of many more; there is no
 24 Text |          utterly despised danger and death, and instead of fearing
 25 Text |              Achilles any thought of death and danger? For wherever
 26 Text |               he should not think of death or of anything but of disgrace.
 27 Text |           like any other man, facing death—if now, when, as I conceive
 28 Text |              my post through fear of death, or any other fear; that
 29 Text |              because I was afraid of death, fancying that I was wise
 30 Text |            not wise. For the fear of death is indeed the pretence of
 31 Text |             and no one knows whether death, which men in their fear
 32 Text |          prosecuted I must be put to death; (or if not that I ought
 33 Text |           injustice from any fear of death, and that ‘as I should have
 34 Text |              feared imprisonment and death. This happened in the days
 35 Text |            they wanted to put him to death. This was a specimen of
 36 Text |              I cared not a straw for death, and that my great and only
 37 Text |             I am or am not afraid of death is another question, of
 38 Text |         drachmae.~And so he proposes death as the penalty. And what
 39 Text |             afraid of the penalty of death which Meletus proposes?
 40 Text |           When I do not know whether death is a good or an evil, why
 41 Text |           perceive, and not far from death. I am speaking now not to
 42 Text |             who have condemned me to death. And I have another thing
 43 Text |            use every way of escaping death. Often in battle there can
 44 Text |              pursuers, he may escape death; and in other dangers there
 45 Text |           are other ways of escaping death, if a man is willing to
 46 Text |             friends, is not to avoid death, but to avoid unrighteousness;
 47 Text |            for that runs faster than death. I am old and move slowly,
 48 Text |             to suffer the penalty of death,—they too go their ways
 49 Text |              die, and in the hour of death men are gifted with prophetic
 50 Text |           those of us who think that death is an evil are in error.
 51 Text |            great reason to hope that death is a good; for one of two
 52 Text |             one of two things—either death is a state of nothingness
 53 Text |          undisturbed even by dreams, death will be an unspeakable gain.
 54 Text |              with the others. Now if death be of such a nature, I say
 55 Text |          only a single night. But if death is the journey to another
 56 Text |        ancient hero who has suffered death through an unjust judgment;
 57 Text |             they do not put a man to death for asking questions: assuredly
 58 Text |               be of good cheer about death, and know of a certainty,
 59 Text |              either in life or after death. He and his are not neglected


Cratylus
    Part
 60 Intro|              the origin of birth and death, or of animal life,— remains
 61 Text |           his country; and after his death he had the stone suspended (
 62 Text |          daimonion) both in life and death, and is rightly called a
 63 Text |          always being with him after death, and of the soul denuded


Critias
    Part
 64 Intro|           have the power of life and death over his kinsmen, unless
 65 Text |           have the power of life and death over any of his kinsmen


Crito
    Part
 66 Intro|        person not having the fear of death before his eyes, shall answer
 67 Intro|           declared that he preferred death to exile. And whither will
 68 Intro|              preferred to a glorious death the good which he might
 69 Intro|            his master maintaining in death the opinions which he had
 70 Text |          repining at the approach of death.~CRITO: And yet other old
 71 Text |              they are to put them to death—and with as little reason.
 72 Text |              and if the latter, then death or any other calamity which
 73 Text |             she lead us to wounds or death in battle, thither we follow
 74 Text |         pretended that you preferred death to exile (compare Apol.),


Euthydemus
    Part
 75 Text |            one else this new sort of death and destruction which enables


Euthyphro
    Part
 76 Intro|              Why Socrates was put to death,’ suggested by the way.
 77 Text |            all the gods regarded the death of the serf as unjust, how


The First Alcibiades
    Part
 78 Text |        believe that you would choose death. And I will tell you the
 79 Text |          they are quarrelling to the death?~ALCIBIADES: Clearly not.~
 80 Text |               But evil in respect of death and wounds?~ALCIBIADES:
 81 Text |         rescue is one thing, and the death another?~ALCIBIADES: Certainly.~
 82 Text |              do.~SOCRATES: As bad as death, I suppose?~ALCIBIADES:
 83 Text |             the extreme opposites of death and cowardice?~ALCIBIADES:
 84 Text |            and courage the best, and death and cowardice the worst?~
 85 Text |              But evil because of the death which ensues?~ALCIBIADES:


Gorgias
    Part
 86 Intro|         still less with the ‘recent’ death of Pericles, who really
 87 Intro|         popular will would be put to death before he had done any good
 88 Intro|            better than to put him to death?~And now, as he himself
 89 Intro|            no wish to put any one to death; he who kills another, even
 90 Intro|             is crucified or burnt to death. Socrates replies, that
 91 Intro|              whether life may not be death, and death life?’ Nay, there
 92 Intro|           life may not be death, and death life?’ Nay, there are philosophers
 93 Intro|           might be accused or put to death or boxed on the ears with
 94 Intro|             which also save men from death, and are yet quite humble
 95 Intro|             good in saving them from death, if one of them is diseased
 96 Intro|           last they condemned him to death. Yet surely he would be
 97 Intro|             him, or condemned him to death.’ As if the statesman should
 98 Intro|             the only way of avoiding death, replies Socrates; and he
 99 Intro|              shall die in peace. For death is no evil, but to go to
100 Intro|           judged on the day of their death, and when judgment had been
101 Intro|        procedure, and try them after death, having first sent down
102 Intro|            them the foreknowledge of death. Minos, Rhadamanthus, and
103 Intro|             the court of appeal. Now death is the separation of soul
104 Intro|             soul and body, but after death soul and body alike retain
105 Intro|           life is to be able to meet death. And I exhort you, and retort
106 Intro|               we do not suppose that death or wounds are without pain,
107 Intro|              times rather have their death than a shameful life. Nor
108 Intro|            be happy in life or after death. In the Republic, he endeavours
109 Intro|            suggests in the Apology, ‘death be only a long sleep,’ we
110 Intro|             corporeal likeness after death. (3) The appeal of the authority
111 Intro|            the nature of disease and death. Especially when crimes
112 Intro|               Reason tells them that death comes sooner or later to
113 Intro|           vice as they avoid pain or death. But nature, with a view
114 Intro|           governor will find ruin or death staring him in the face,
115 Intro|           attended only by a painful death? He himself may be ready
116 Intro|            lately devoted himself to death by a lingering disease that
117 Intro|              principle stronger than death. He who serves man without
118 Intro|          payment for saving men from death, the reason being that he
119 Intro|         await good and bad men after death. It supposes the body to
120 Intro|              the power of foreseeing death, and brings together the
121 Intro|              in a word or two: After death the Judgment; and ‘there
122 Intro|            will become of them after death? The first question is unfamiliar
123 Text |    detestation, banished, and put to death, and not his instructor.~
124 Text |        physician would be starved to death. A flattery I deem this
125 Text |            he who is unjustly put to death is wretched, and to be pitied?~
126 Text |           you see ought to be put to death, the man whom I have a mind
127 Text |          speaking, the infliction of death, and exile, and the deprivation
128 Text |           exile, to be exiled, if of death, to die, himself being the
129 Text |           have done things worthy of death, let him not die, but rather
130 Text |              to claim the penalty of death. And yet, Socrates, what
131 Text |             Who knows if life be not death and death life;’~and that
132 Text |             if life be not death and death life;’~and that we are very
133 Text |            swimming saves a man from death, and there are occasions
134 Text |         theft, and almost put him to death, clearly under the notion
135 Text |            be thrown into the pit of death, and he was only saved by
136 Text |             could be unjustly put to death by the city of which he
137 Text |             surprised if I am put to death. Shall I tell you why I
138 Text |           man done to you: he is the death of you, especially of the
139 Text |              not find me repining at death. For no man who is not an
140 Text |              and coward is afraid of death itself, but he is afraid
141 Text |              of the foreknowledge of death, which they possess at present:
142 Text |            the following inferences:—Death, if I am right, is in the
143 Text |             be distinguishable after death, either perfectly, or in
144 Text |              happy in life and after death, as the argument shows.
145 Text |             every virtue in life and death. This way let us go; and


Ion
    Part
146 Text |        fields, rushes along carrying death among the ravenous fishes (


Laches
    Part
147 Intro|        difference to the hour of his death. Socrates is also known
148 Text |               and to the hour of his death there never was a difference
149 Text |           life is always better than death. May not death often be
150 Text |           better than death. May not death often be the better of the
151 Text |             to come to pass, whether death or disease, or loss of property,


Laws
    Book
152 2    |              look calmly upon bloody death,” nor “surpass in swiftness
153 3    |        unreproved. And so, after the death of Cyrus, his sons, in the
154 3    |             to execute under pain of death. Now Datis and his myriads
155 4    |              be very angry. At their death, the most moderate funeral
156 5    |            punishment and inflicting death or exile in the last resort.
157 9    |             if not, then acknowledge death to be nobler than life,
158 9    |              His punishment shall be death, which to him will be the
159 9    |             according to his deserts—death, or bonds, or blows, or
160 9    |             said before. In cases of death, let the judges be the guardians
161 9    |              the majority condemn to death. But let there be a general
162 9    |             undergone the penalty of death. Such persons the city shall
163 9    |               might justly be put to death, and we were proceeding
164 9    |          legislator ought to inflict death as the punishment of offences.~
165 9    |         angry with the author of his death; and being himself full
166 9    |              the law punish him with death; and let them hand over
167 9    |         intention to kill, cause the death of another by blows and
168 9    |             obligation to put him to death, but this may be done in
169 9    |             and when about to suffer death at the hands of his parents,
170 9    |            any other punishment? Let death then be the appointed punishment
171 9    |           convicted be punished with death, and let him not be buried
172 9    |             that they may put him to death. And let the prosecutor
173 9    |              hand, but contrives the death of another, and is the author
174 9    |          survive, let him put him to death. And if any one kills a
175 9    |     injunctions. They who meet their death in this way shall be buried
176 9    |            or other animal cause the death of any one, except in the
177 9    |          kill another in warding off death from his father or mother
178 9    |              remit the punishment of death, and only compel the offender
179 9    |             or a servant his master, death shall be the penalty. And
180 9    |         sister, and is found guilty, death shall be the penalty. And
181 9    |           childless, having suffered death as the penalty of murder
182 9    |            fellow–citizens, of which death is the penalty distinctly
183 9    |       punishment either greater than death, or, at any rate, not much
184 9    |           measure of prevention. Now death is not the worst that can
185 9    |            return he shall be put to death. And if any freeman eat
186 10   |         every succession of life and death you will do and suffer what
187 10   |          whose crime is deserving of death many times over, while the
188 10   |             let him be punished with death. As to that class of monstrous
189 10   |             let him be punished with death, for his sacrifice is impure.
190 11   |            he shall be punished with death. Next in order shall follow
191 11   |            he shall be punished with death, his property shall be confiscated.
192 11   |            dead have the power after death of taking an interest in
193 11   |               shall be punished with death; or if he be a private person,
194 11   |            he shall be punished with death. And in any case in which
195 11   |              return under penalty of death; but if he be a citizen,
196 12   |               shall be punished with death; for he is incurable.~Now
197 12   |     courageous and noble and blessed death—in such a case of the throwing
198 12   |           and have been condemned to death by the examiners, let him
199 12   |          city lasts; and after their death they shall be laid out and
200 12   |            stripes, imprisonment, or death. But as regards attendance
201 12   |         while he lives but after his death let the assembly honour
202 12   |            he shall be punished with death. Every man should regard
203 12   |         shall undergo the penalty of death. And if any fraction of
204 12   |            and if they are convicted death shall be the penalty. Those
205 12   |             reality finished, giving death, which is the only remedy
206 12   |             let him be punished with death, as a subverter of the whole
207 12   |       generally, the third day after death will be a fair time for
208 12   |            justest of men, and after death may have no great sins to


Lysis
    Part
209 Text |            would have plagued him to death by talking about nothing


Menexenus
    Part
210 Text |               SOCRATES: O Menexenus! Death in battle is certainly in
211 Text |              their valour, and their death they gave in exchange for
212 Text |    barbarians they should war to the death. Worthy of praise are they
213 Text |             is on the earth or after death in the world below. Remember


Meno
    Part
214 Intro|              were written before the death of Socrates; the Meno, which
215 Intro|             than after his miserable death; for we have already seen,
216 Intro|           allusions to the trial and death of Socrates.~...~ON THE
217 Text |             seventy years old at his death, forty of which were spent


Parmenides
    Part
218 Intro|       retirement to Megara after the death of Socrates. For Megara


Phaedo
    Part
219 Intro|          would have him follow me in death.’ ‘He is not at all the
220 Intro|          thought not to be right, if death is to be accounted a good?
221 Intro|              The philosopher desires death—which the wicked world will
222 Intro|           What is the nature of that death which he desires? Death
223 Intro|              death which he desires? Death is the separation of soul
224 Intro|              come from the body. And death separates him from these
225 Intro|            should he fear that other death, through which alone he
226 Intro|              sleeping, waking; life, death—are generated out of each
227 Intro|            for then all would end in death. The perpetual sleeper (
228 Intro|             the body, and practising death all her life long, and she
229 Intro|              life long, sings at his death more lustily than ever.
230 Intro|              be the beginning of her death, and her last body may survive
231 Intro|              good to sentence him to death, and he has thought good
232 Intro|             concrete—not of life and death, but of individuals living
233 Intro|           not only does life exclude death, but the soul, of which
234 Intro|             attribute, also excludes death. And that of which life
235 Intro|              soul on the approach of death does not perish but removes.~
236 Intro|            time but to eternity. For death is not the end of all, and
237 Intro|            released from his evil by death; but every one carries with
238 Intro|             and that only.~For after death the soul is carried away
239 Intro|              hope at the approach of death; whose voice is already
240 Intro|            utters in the very act of death, which has been a puzzle
241 Intro|             bestowed upon him at his death hardly last longer than
242 Intro|          which is above them? And is death the assertion of this individuality
243 Intro|              annihilation of evil at death, or the eternal duration
244 Intro|             Does their life cease at death, or is there some ‘better
245 Intro|            or a thousand years after death, and ask not what will be
246 Intro|              of life is strongest in death. Even the dying mother is
247 Intro|           better. At the approach of death there is not much said;
248 Intro|       fulness of life the thought of death is mostly awakened by the
249 Intro|         sight or recollection of the death of others rather than by
250 Intro|        really weakest in the hour of death. For Nature, like a kind
251 Intro|            Often, as Plato tells us, death is accompanied ‘with pleasure.’ (
252 Intro|       different persons draw near to death; and still more various
253 Intro|           dear to her brethren after death; the way to the palace of
254 Intro|              alternation of life and death, had occurred to Heracleitus.
255 Intro|      individuality of the soul after death had but a feeble hold on
256 Intro|           then the soul exists after death; and if there is no God,
257 Intro|          existence of the soul after death.’ For the ideas are to his
258 Intro|              which does not admit of death.’~The other persons of the
259 Intro|         gentle nature amid scenes of death and violence by the contrasts
260 Intro|          speak of Socrates after his death. The calmness of his behaviour,
261 Intro|             at the time of Socrates’ death was in Asia. The mention
262 Intro|             and either returns after death to her kindred star, or
263 Intro|             there the probability of death being a long sleep is not
264 Intro|        cheerfulness and composure in death inspire in us.~Difficulties
265 Intro|              requires that scenes of death and suffering should be
266 Intro|             to a good man in life or death.’~‘The art of concealing
267 Intro|         which describe the trial and death of Socrates. Their charm
268 Text |            so like to hear about his death. What did he say in his
269 Text |              should have been put to death, not at the time, but long
270 Text |            prison and was not put to death until long after he was
271 Text |           What was the manner of his death, Phaedo? What was said or
272 Text |            that I was present at the death of a friend, and therefore
273 Text |              being under sentence of death, and the festival giving
274 Text |              and to certain persons, death is to be the only exception,
275 Text |             I ought to be grieved at death, if I were not persuaded
276 Text |         about to die, and that after death he may hope to obtain the
277 Text |           that he is always pursuing death and dying; and if this be
278 Text |             he has had the desire of death all his life long, why when
279 Text |    philosophers desire is in reality death, and that they have found
280 Text |           out to be deserving of the death which they desire.~And they
281 Text |           what is the nature of that death which the true philosopher
282 Text |           how he deserves or desires death. But enough of them:—let
283 Text |             there is such a thing as death?~To be sure, replied Simmias.~
284 Text |           the soul, what is this but death?~Just so, he replied.~There
285 Text |             while we live, but after death; for if while in company
286 Text |            all, or, if at all, after death. For then, and not till
287 Text |              from the body is termed death?~To be sure, he said.~And
288 Text |            as they can in a state of death, and yet repining when it
289 Text |             them least of all men is death terrible. Look at the matter
290 Text |           enjoy her, still repine at death? Will he not depart with
291 Text |         saying, if he were afraid of death.~He would, indeed, replied
292 Text |          repining at the approach of death, is not his reluctance a
293 Text |             said, you are aware that death is regarded by men in general
294 Text |              not courageous men face death because they are afraid
295 Text |              that on the very day of death she may perish and come
296 Text |       whether the souls of men after death are or are not in the world
297 Text |             he said.~And what is it?~Death, he answered.~And these,
298 Text |            that you analyze life and death to me in the same manner.
299 Text |              the same manner. Is not death opposed to life?~Yes.~And
300 Text |              we not rather assign to death some corresponding process
301 Text |              remained in the form of death, and did not come to life
302 Text |              last be swallowed up in death? (But compare Republic.)~
303 Text |         before birth. But that after death the soul will continue to
304 Text |            the soul will exist after death as well as before birth
305 Text |           born can be born only from death and dying, must she not
306 Text |            dying, must she not after death continue to exist, since
307 Text |              child within us to whom death is a sort of hobgoblin;
308 Text |              be sound at the time of death, and the season of the year
309 Text |           philosophy the practice of death?—~Certainly—~That soul,
310 Text |           while she lives, and after death she hopes to go to her own
311 Text |             are themselves afraid of death, slanderously affirm of
312 Text |              in that which is called death, how shall we answer him?~
313 Text |          existence of the soul after death is still, in my judgment,
314 Text |              who dies, and after his death somebody says:—He is not
315 Text |          existence of the soul after death. For granting even more
316 Text |              continue to exist after death, and will be born and die
317 Text |             utterly perish; and this death and dissolution of the body
318 Text |            he who is confident about death has but a foolish confidence,
319 Text |            myself in the prospect of death. For at this moment I am
320 Text |            if there be nothing after death, still, during the short
321 Text |         behind her; and that this is death, which is the destruction
322 Text |      philosopher who is confident in death appears to you to have but
323 Text |              in that which is called death. And whether the soul enters
324 Text |              said.~And what is that?~Death.~Then the soul, as has been
325 Text |              which does not admit of death?~The immortal, he said.~
326 Text |           And does the soul admit of death?~No.~Then the soul is immortal?~
327 Text |            the soul when attacked by death cannot perish; for the preceding
328 Text |           the soul will not admit of death, or ever be dead, any more
329 Text |            Most certainly.~Then when death attacks a man, the mortal
330 Text |           retires at the approach of death and is preserved safe and
331 Text |        indeed appear to be awful. If death had only been the end of
332 Text |           journey thither.~For after death, as they say, the genius
333 Text |            he will suffer less at my death, and not be grieved when


Phaedrus
    Part
334 Intro|    unrighteously deteriorates. After death comes the judgment; the
335 Intro|            of Aristophanes after the death of the three great tragedians (
336 Text |              being the manner of her death, she was said to have been


Philebus
    Part
337 Intro|    unutterable feelings which have a death of delights in them. But
338 Intro|              not been removed by his death. For he shocked his contemporaries
339 Intro|       philosophy. At the time of his death he left his system still


Protagoras
    Part
340 Text |              justice shall be put to death, for he is a plague of the
341 Text |        either exiled or condemned to death under the idea that he is
342 Text |            involve the punishment of death: but greater things, of
343 Text |              the ignorance may cause death and exile to those who have
344 Text |              confiscation as well as death, and, in a word, may be


The Republic
    Book
345 1    |            thinks himself to be near death, fears and cares enter into
346 2    |         continue thus to the hour of death; being just and seeming
347 2    |           and men, in life and after death, as the most numerous and
348 3    |           will take away the fear of death? Can any man be courageous
349 3    |       courageous who has the fear of death in him? ~Certainly not,
350 3    |            And can he be fearless of death, or will he choose death
351 3    |             death, or will he choose death in battle rather than defeat
352 3    |       Tiresias: ~"[To him even after death did Persephone grant mind,]
353 3    |        should fear slavery more than death. ~Undoubtedly. ~Also we
354 3    |           good man will not consider death terrible to any other good
355 3    |             he is going to wounds or death or is overtaken by some
356 3    |           the invention of lingering death; for he had a mortal disease
357 3    |              who was at the point of death, and for this reason he
358 3    |         shall be honored in life and death, and shall receive sepulture
359 4    |              forbidden under pain of death to alter the constitution;
360 5    |              while living, and after death have an honorable burial. ~
361 6    |            Or can such a one account death fearful? No, indeed. ~Then
362 6    |       attainder, or confiscation, or death, which, as you are aware,
363 6    |           are ready to assert to the death, that this our constitution
364 6    |            rewards in life and after death. This was the sort of thing
365 7    |            and they would put him to death. ~No question, he said. ~
366 8    |         informers, and either put to death or exiled or deprived of
367 8    |          they have been sentenced to death or exile, just stay where
368 8    |              to get him condemned to death by a public accusation,
369 8    |             tyrant be; he has put to death the others and has these
370 9    |            children should be put to death by his slaves? ~Yes, he
371 10   |             her at last bring her to death, and so separate her from
372 10   |             unjust in consequence of death. ~But if someone who would
373 10   |          present, the wicked receive death at the hands of others as
374 10   | dwelling-place from being a house of death. ~True, I said; if the inherent
375 10   |               both in life and after death. ~Certainly not, he said. ~
376 10   |              good to him in life and death; for the gods have a care
377 10   |           both just and unjust after death. And you ought to hear them,
378 10   |        choice both in life and after death. A man must take with him


The Second Alcibiades
    Part
379 Pre  |          recur. The reference to the death of Archelaus as having occurred ‘


The Seventh Letter
    Part
380 Text |            result was that until the death of Dionysios he lived in
381 Text |      Syracuse that I had been put to death by Dionysios as the cause
382 Text |             exile or putting them to death; he should keep quiet and
383 Text |            For none of us can escape death, nor, if a man could do


The Sophist
    Part
384 Text |              will still fight to the death against the existence of


The Statesman
    Part
385 Intro|             to train, punishing with death and exterminating those
386 Text |              should be punished with death and the most extreme penalties;
387 Text |        injustice, she gets rid of by death and exile, and punishes


The Symposium
    Part
388 Intro|             afterwards contrived his death as the punishment of his
389 Intro|        although he knew that his own death would immediately follow:
390 Intro|           that love is stronger than death; from Pausanias, that the
391 Text |      afterwards caused him to suffer death at the hands of women, as
392 Text |          mother, that he might avoid death and return home, and live
393 Text |               and of happiness after death.~This, or something like
394 Text |           single man, and after your death in the world below still


Theaetetus
    Part
395 Intro|               and shortly before the death of Socrates. At the time
396 Intro|               At the time of his own death he is supposed to be a full-grown
397 Intro|             age of Theaetetus at his death forty-five or forty-six.
398 Intro|               The expectation of his death recalls the promise of his
399 Intro|             before his own trial and death, as we are once more reminded
400 Intro|         about him by his approaching death, and now he is introduced
401 Intro|              not long before his own death; and he then prophesied
402 Intro|          source of life, and rest of death: fire and warmth are produced
403 Intro|          penalty of injustice is not death or stripes, but the fatal
404 Intro|           will not receive him after death. And yet if such a man has
405 Intro|           habit, inattention, sleep, death. It may be illustrated by
406 Text |              a little before his own death, when Theaetetus was a youth,
407 Text |              to know—not stripes and death, as they suppose, which
408 Text |          will not receive them after death; and that here on earth,


Timaeus
    Part
409 Intro|            and receive them again in death.’ Thus he spake, and poured
410 Intro|      interpreters of prophecy; after death these intimations become
411 Intro|         flies away with joy. For the death which is natural is pleasant,
412 Intro|          fall to pieces, old age and death supervene.~As in the Republic,
413 Intro|              state of the soul after death. Also he sometimes supposes
414 Text |             be liable to the fate of death, having in my will a greater
415 Text |            and receive them again in death.’~Thus he spake, and once
416 Text |           are plainer, but after his death the liver becomes blind,
417 Text |          nature is painful. And thus death, if caused by disease or
418 Text |            violent; but that sort of death which comes with old age