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Alphabetical [« »] wisdom 589 wisdom-human 1 wisdom-in 1 wise 417 wise-that 1 wise-the 1 wiseacre 1 | Frequency [« »] 418 death 417 itself 417 while 417 wise 414 science 412 according 412 says | Plato Partial collection IntraText - Concordances wise |
The Apology Part
1 Text | telling of one Socrates, a wise man, who speculated about 2 Text | the reason why I am called wise and have such an evil fame. 3 Text | inclined to believe that I am wise; whereas the persons of 4 Text | thinking that he was not really wise, although he was thought 5 Text | although he was thought wise by many, and still wiser 6 Text | that he thought himself wise, but was not really wise; 7 Text | wise, but was not really wise; and the consequence was 8 Text | things in which they were not wise. So I departed, conceiving 9 Text | calumnies. And I am called wise, for my hearers always imagine 10 Text | Athens, that God only is wise; and by his answer he intends 11 Text | stranger, who appears to be wise; and if he is not wise, 12 Text | be wise; and if he is not wise, then in vindication of 13 Text | show him that he is not wise; and my occupation quite 14 Text | I shall see whether the wise Socrates will discover my 15 Text | death, fancying that I was wise when I was not wise. For 16 Text | was wise when I was not wise. For the fear of death is 17 Text | the great and mighty and wise city of Athens,—are you 18 Text | that you killed Socrates, a wise man; for they will call 19 Text | man; for they will call me wise, even although I am not 20 Text | even although I am not wise, when they want to reproach 21 Text | I shall find out who is wise, and who pretends to be 22 Text | and who pretends to be wise, and is not. What would Charmides Part
23 Text | certainly thought him a very wise man.~Then I am quite certain 24 Text | sense Hesiod, and any other wise man, may be reasonably supposed 25 Text | reasonably supposed to call him wise who does his own work.~O 26 Text | wisely or temperately, and be wise or temperate, but not know 27 Text | man can be temperate or wise who does not know himself; 28 Text | work, worthy of the name wise, does temperance or wisdom, 29 Text | true, he said.~Then the wise or temperate man, and he 30 Text | True.~Then wisdom or being wise appears to be not the knowledge 31 Text | matter in this way: If the wise man or any other man wants 32 Text | medicine.~Exactly.~Then the wise man may indeed know that 33 Text | knowledge; and therefore not the wise man; he would have to be 34 Text | a physician as well as a wise man.~Very true.~Then, assuredly, 35 Text | supposing at first, the wise man had been able to distinguish 36 Text | great advantage in being wise; for then we should never 37 Text | wanted to show that the wise man had knowledge of what 38 Text | rest assured that the more wise and temperate you are, the Cratylus Part
39 Intro| and the very good are the wise, and the very bad are the 40 Intro| right—the wiser or the less wise, the men or the women? Homer 41 Intro| moves with them, and the wise God Hades consorts with 42 Intro| consistently. And, therefore, a wise man will take especial care 43 Text | very good were the very wise, and the very evil very 44 Text | one, how can some of us be wise and some of us foolish?~ 45 Text | you were asked whether the wise or the unwise are more likely 46 Text | HERMOGENES: I should say the wise, of course.~SOCRATES: And 47 Text | SOCRATES: And are not the good wise?~HERMOGENES: Yes, they are 48 Text | HERMOGENES: Yes, they are wise.~SOCRATES: And therefore 49 Text | were daemones (knowing or wise), and in our older Attic 50 Text | And I say too, that every wise man who happens to be a 51 Text | myself Heracleitus repeating wise traditions of antiquity 52 Text | only that the Goddess is wise (sophe); for seeing that 53 Text | wisdom. And Hades, who is wise, consorts with her, because 54 Text | with her, because she is wise. They alter her name into 55 Text | is true. And therefore a wise dictator, like yourself, Critias Part
56 Text | days was arranged on this wise. In the first place the 57 Text | were constructed on this wise:—In the centre was a holy 58 Text | pledges to one another on this wise:—There were bulls who had Crito Part
59 Intro| and the opinion of the one wise or skilled man. There was 60 Intro| the world,’ but the ‘one wise man,’ is still the paradox 61 Intro| they cannot make a man wise or foolish.’~This little 62 Text | cannot make a man either wise or foolish; and whatever 63 Text | And the opinions of the wise are good, and the opinions Euthydemus Part
64 Intro| Euthydemus, ‘who learn, the wise or the unwise?’ ‘The wise,’ 65 Intro| wise or the unwise?’ ‘The wise,’ is the reply; given with 66 Intro| did not know and were not wise.’ Then Dionysodorus takes 67 Intro| the grammar-master; the wise or the foolish boys?’ ‘The 68 Intro| the foolish boys?’ ‘The wise.’ ‘Then, after all, the 69 Intro| Then, after all, the wise learn.’ ‘And do they learn,’ 70 Intro| Socrates himself (if the wise men will not laugh at him) 71 Intro| and business are not the wise also the fortunate? This 72 Intro| You want Cleinias to be wise?’ ‘Yes.’ ‘And he is not 73 Intro| Yes.’ ‘And he is not wise yet?’ ‘No.’ ‘Then you want 74 Intro| further that it makes us wise, in what does it make us 75 Intro| in what does it make us wise? Not in special arts, such 76 Text | to Cleinias: Here are two wise men, Euthydemus and Dionysodorus, 77 Text | Dionysodorus, Cleinias, wise not in a small but in a 78 Text | are those who learn the wise or the ignorant?~The youth, 79 Text | those who learned were the wise.~Euthydemus proceeded: There 80 Text | No, he said.~And were you wise then?~No, indeed, he said.~ 81 Text | said.~But if you were not wise you were unlearned?~Certainly.~ 82 Text | unlearned learn, and not the wise, Cleinias, as you imagine.~ 83 Text | anything to you, were they the wise boys or the unlearned who 84 Text | learned the dictation?~The wise, replied Cleinias.~Then 85 Text | Cleinias.~Then after all the wise are the learners and not 86 Text | fortunate on the whole than wise pilots?~None, certainly.~ 87 Text | the risk—in company with a wise general, or with a foolish 88 Text | with a foolish one?~With a wise one.~And if you were ill, 89 Text | in a dangerous illness—a wise physician, or an ignorant 90 Text | physician, or an ignorant one?~A wise one.~You think, I said, 91 Text | said, that to act with a wise man is more fortunate than 92 Text | try and make himself as wise as he can?~Yes, he said.~ 93 Text | this young man to become wise, are you in jest or in real 94 Text | wish Cleinias to become wise?~Undoubtedly.~And he is 95 Text | Undoubtedly.~And he is not wise as yet?~At least his modesty 96 Text | him, he said, to become wise and not, to be ignorant?~ 97 Text | destroy the youth and make him wise, and all of us with him. 98 Text | for they are the words of wise men: and indeed I know not 99 Text | suppose that you are a very wise man who comes to us in the 100 Text | sir, you admit that I am wise, answer as I tell you.~I 101 Text | sense;—what do you say, wise man? If I was not in error, 102 Text | science ought to make us wise, and impart knowledge to 103 Text | the kingly art make men wise and good?~CRITO: Why not, 104 Text | I did not know you to be wise men.~But if you will answer, 105 Text | this, for if I am really a wise man, which I never knew 106 Text | thinking of when he begat such wise sons? much good has this 107 Text | of this;—and if you are wise, you will also bid your 108 Text | giving no attention to these wise men?’ ‘No, indeed,’ I said Euthyphro Part
109 Intro| about any man being thought wise until he begins to make 110 Intro| begins to make other men wise; and then for some reason 111 Text | fancy that he must be a wise man, and seeing that I am 112 Text | that I am the reverse of a wise man, he has found me out, 113 Text | For a man may be thought wise; but the Athenians, I suspect, The First Alcibiades Part
114 Text | did you ever know a man wise in anything who was unable 115 Text | you letters was not only wise, but he made you and any 116 Text | any others whom he liked wise.~ALCIBIADES: Yes.~SOCRATES: 117 Text | did Pericles make any one wise; did he begin by making 118 Text | begin by making his sons wise?~ALCIBIADES: But, Socrates, 119 Text | your brother, Cleinias, wise?~ALCIBIADES: Cleinias is 120 Text | gentlemen, do you mean the wise or the unwise?~ALCIBIADES: 121 Text | unwise?~ALCIBIADES: The wise.~SOCRATES: And a man is 122 Text | respect of that in which he is wise?~ALCIBIADES: Yes.~SOCRATES: 123 Text | shoemaker, for example, is wise in respect of the making 124 Text | agreement about which we must be wise and discreet in order that 125 Text | SOCRATES: Then he who is not wise and good cannot be happy?~ Gorgias Part
126 Intro| contending against the one wise man, of which the Sophists, 127 Intro| ways of the wealthy and be wise.~Socrates professes to have 128 Intro| evil. And the brave and wise are good, and the cowardly 129 Intro| attain harmony, which, as the wise tell us, is the bond of 130 Intro| condition of human things the wise and good are weak and miserable; 131 Intro| this is opposed the one wise man hardly professing to 132 Intro| They are the parodies of wise men, and their arts are 133 Intro| duty and right of the one wise and true man to dissent 134 Intro| philosopher falls short of the one wise man, so does the actual 135 Text | Callicles.~CALLICLES: The wise man, as the proverb says, 136 Text | me, because they are not wise as you are; others are wise, 137 Text | wise as you are; others are wise, but they will not tell 138 Text | and Polus, are undoubtedly wise men and my very good friends, 139 Text | Then according to you, one wise man may often be superior 140 Text | perhaps you would say that the wise and good and true husbandman 141 Text | not cobblers or cooks, but wise politicians who understand 142 Text | state, and who are not only wise, but also valiant and able 143 Text | that I mean those who are wise and courageous in the administration 144 Text | that the courageous and the wise are the good—would you not 145 Text | rejoice and sorrow most—the wise or the foolish?~CALLICLES: 146 Text | are the foolish and the wise and the cowards and the 147 Text | SOCRATES: But surely the wise and brave are the good, 148 Text | Yes.~SOCRATES: Have the wise man and the fool, the brave 149 Text | over, as they say. Both the wise man and the brave man we 150 Text | sophists, although they are wise men, are nevertheless guilty Ion Part
151 Text | for I love to hear you wise men talk.~SOCRATES: O that 152 Text | SOCRATES: O that we were wise, Ion, and that you could 153 Text | whose verses you sing, are wise; whereas I am a common man, Laches Part
154 Text | And you would say that a wise endurance is also good and 155 Text | according to you, only the wise endurance is courage?~LACHES: 156 Text | But as to the epithet ‘wise,’—wise in what? In all things 157 Text | as to the epithet ‘wise,’—wise in what? In all things small 158 Text | good in that in which he is wise, and bad in that in which 159 Text | man is good, he is also wise.~SOCRATES: Do you hear him, 160 Text | my courageous actions are wise actions.~LACHES: Behold, 161 Text | courageous and therefore wise.~LACHES: I could answer Laws Book
162 1 | sufficiently proves that you are wise and good, and I and Megillus 163 1 | appoint a sober man and a wise to be our master of the 164 1 | and drunken, and not over–wise, only by some special good 165 1 | loosened, and fancying himself wise, he is brimming over with 166 2 | of those whom they think wise, they are ashamed of dancing 167 3 | But were you not right and wise in speaking as you did, 168 3 | opposite are to be called wise, even although, in the words 169 3 | greatest of all, is, that the wise should lead and command, 170 3 | obey; and yet, O thou most wise Pindar, as I should reply 171 3 | state ought to be free and wise and harmonious, and that 172 3 | danger. And if there was any wise man among them, who was 173 3 | Any more than our pattern wise man, whom we exhibited as 174 4 | blessed are they who hear the wise words that flow from his 175 4 | of the God who rules over wise men.~Cleinias. And who is 176 4 | thus ordered, what should a wise man do or think, or not 177 4 | piety. Next to these Gods, a wise man will do service to the 178 5 | the intemperate, and the wise life than the foolish life, 179 5 | surpassing the cowardly, and the wise exceeding the foolish. And 180 5 | temperate and courageous and wise and healthy exceed the cowardly 181 6 | Now a man need not be very wise, Cleinias, in order to see 182 6 | the election be on this wise. All who are horse or foot 183 6 | the hands of a not over–wise doctor.~The building of 184 6 | make such a marriage as wise men would approve. Now they 185 7 | man is to be made good and wise by experience and learning 186 7 | youth. And here and on this wise let my fanciful tale about 187 8 | shall be ordered on this wise. The goddess of Autumn has 188 9 | character of loving and wise parents, rather than of 189 9 | return shall be on this wise: (and here the law has difficulty 190 9 | traditions as though he were too wise to believe in them, requires 191 10 | friends, are the sayings of wise men, poets and prose writers, 192 11 | legal restitution be on this wise:—If a man sells a slave 193 12 | corrupted, pretending to be wise when he is not, let him 194 12 | unbidden to the doors of the wise and rich, being one of them 195 12 | been, or is, or will be a wise and understanding soul; 196 12 | because they have many wise thoughts—that is to say, Lysis Part
197 Intro| reason is that he is not wise enough: for are there not 198 Intro| wisdom stands: he is not wise, and yet not unwise, but 199 Text | blessings; and therefore the wise lover does not praise his 200 Text | therefore, my boy, if you are wise, all men will be your friends 201 Text | good; but if you are not wise, neither father, nor mother, 202 Text | that those who are already wise, whether Gods or men, are 203 Text | done? I can only, like the wise men who argue in courts, Menexenus Part
204 Text | speech is made over him by a wise man who has long ago prepared 205 Text | principle—he who appears to be wise and good is a governor and 206 Text | temperate and valiant and wise; and when his riches come Meno Part
207 Intro| by statesmen, who are not wise or knowing persons, but 208 Text | think that you are very wise in not voyaging and going 209 Text | have heard from certain wise men and women who spoke 210 Text | True.~SOCRATES: And the wise soul guides them rightly, 211 Text | the son of a wealthy and wise father, Anthemion, who acquired 212 Text | son of Themistocles, was a wise or good man, as his father 213 Text | and not because they were wise, did Themistocles and those Phaedo Part
214 Intro| going to other gods who are wise and good, and perhaps to 215 Intro| her way to the good and wise God! She has been gathered 216 Intro| the course of ages. The wise soul is conscious of her 217 Intro| to think of the good and wise only as existing in another 218 Intro| If there is a good and wise God, then there is a progress 219 Intro| then there is no good and wise God. We cannot suppose that 220 Intro| the soul of the good and wise. (Compare Republic.) Such 221 Text | come after me if he be a wise man, and not tarry; and 222 Text | reasonable; for surely no wise man thinks that when set 223 Text | in his running away. The wise man will want to be ever 224 Text | for upon this view the wise man should sorrow and the 225 Text | be the meaning of a truly wise man wanting to fly away 226 Text | going to other gods who are wise and good (of which I am 227 Text | her way to the good and wise God, whither, if God will, 228 Text | soul, and especially the wise soul? Do you know of any?~ 229 Text | nothing of any other of those wise causes which are alleged; 230 Text | ways meet on earth. The wise and orderly soul follows Phaedrus Part
231 Intro| balanced style in which the wise love to talk’ (Symp.). The 232 Intro| or, whether the ‘select wise’ are not ‘the many’ after 233 Intro| Who would suspect that the wise Critias, the virtuous Charmides, 234 Text | this tale?~SOCRATES: The wise are doubtful, and I should 235 Text | the fair, or Anacreon the wise; or, possibly, from a prose 236 Text | friend whom he always deemed wise may seem to him to be wiser 237 Text | ignorant is the inferior of the wise, the coward of the brave, 238 Text | folly, and having now grown wise and temperate, does not 239 Text | proof shall be one which the wise will receive, and the witling 240 Text | SOCRATES: The words of the wise are not to be set aside; 241 Text | assign to them?~SOCRATES: Wise, I may not call them; for 242 Text | at one. May I reckon the wise to be the wealthy, and may Philebus Part
243 Intro| all kinds, good and bad, wise and foolish—pleasures of 244 Intro| and some one who was a wise man, or more than man, comprehended 245 Intro| even if we admit, with the wise man whom Protarchus loves ( 246 Intro| Protarchus loves (and only a wise man could have ever entertained 247 Text | and hopes, and that the wise man has pleasure in his 248 Text | handed down to us. But the wise men of our time are either 249 Text | Socrates. Happy would the wise man be if he knew all things, 250 Text | denied, should we not be wise in adopting the other view 251 Text | of them; that is what the wise tell us; for, say they, 252 Text | temperate are restrained by the wise man’s aphorism of ‘Never 253 Text | anger~‘Which stirs even a wise man to violence, And is Protagoras Part
254 Intro| Nor need we wonder that wise and good fathers sometimes 255 Text | met, Socrates, with some wise one?~SOCRATES: Say rather, 256 Text | him, he will make you as wise as he is himself.~Would 257 Text | him to be one who knows wise things, he replied, as his 258 Text | Do not they, too, know wise things? But suppose a person 259 Text | In what are the painters wise? We should answer: In what 260 Text | Ceos, and several other wise men.~To this we agreed, 261 Text | the prospect of hearing wise men talk; we ourselves took 262 Text | Epimetheus, who, not being very wise, forgot that he had distributed 263 Text | teachers, and make them wise in that, but do nothing 264 Text | not just, or just and not wise.~You would not deny, then, 265 Text | and a lower to the less wise. And I as well as Critias 266 Text | albeit the utterance of a wise man: Hardly can a man be 267 Text | one else is an ‘awfully’ wise man, he asks me if I am 268 Text | conversation with their wise men, and are no longer satisfied 269 Text | seventh in the catalogue of wise men was the Lacedaemonian 270 Text | received the approbation of the wise, ‘Hard is it to be good.’ 271 Text | evil voluntarily. For no wise man, as I believe, will The Republic Book
272 1 | doubt the word of such a wise and inspired man, but his 273 1 | enemies-to say this is not wise; for it is not true, if, 274 1 | or Pittacus, or any other wise man or seer? ~I am quite 275 1 | unjust appear to you to be wise and good? ~Yes, he said; 276 1 | And the unjust is good and wise, and the just is neither? ~ 277 1 | not the unjust like the wise and good, and the just unlike 278 1 | musician? ~Yes. ~And which is wise and which is foolish? ~Clearly 279 1 | Clearly the musician is wise, and he who is not a musician 280 1 | good in as far as he is wise, and bad in as far as he 281 1 | say. ~And the knowing is wise? ~Yes. ~And the wise is 282 1 | is wise? ~Yes. ~And the wise is good? ~True. ~Then the 283 1 | is good? ~True. ~Then the wise and good will not desire 284 1 | Then the just is like the wise and good, and the unjust 285 1 | just has turned out to be wise and good, and the unjust 286 3 | that he alone should be wise; but the other souls are 287 3 | to believe that he, the wise Cheiron's pupil, the son 288 3 | others thought to be, rather wise than foolish. ~Most true, 289 3 | said. ~Then the good and wise judge whom we are seeking 290 3 | this end they ought to be wise and efficient, and to have 291 4 | And your State, while the wise order which has now been 292 4 | being perfect, is therefore wise and valiant and temperate 293 4 | describing is said to be wise as being good in counsel? ~ 294 4 | gives a city the title of wise and good in counsel? ~Certainly 295 4 | city is not to be called wise because possessing a knowledge 296 4 | good in counsel and truly wise. ~And will there be in our 297 4 | according to nature, will be wise; and this, which has the 298 4 | the one making the State wise and the other valiant; not 299 4 | temperate and valiant and wise by reason of certain other 300 4 | infer that the individual is wise in the same way, and in 301 4 | quality which makes the State wise? ~Certainly. ~Also that 302 4 | rational principle, which is wise, and has the care of the 303 4 | replied. ~And him we call wise who has in him that little 304 5 | is the only limit which wise men assign to the hearing 305 5 | honors and loves, among wise men who love him, need occasion 306 6 | nature; neither are "the wise to go to the doors of the 307 6 | not be perfectly good and wise if any ever was? Or will 308 8 | the oligarchical on this wise? ~How? ~A time arrives when 309 8 | arise? Is it not on this wise: the good at which such 310 8 | the State ought, like the wise bee-master, to keep them 311 8 | who is high-minded, who is wise, who is wealthy; happy man, 312 8 | Verily, then, tragedy is a wise thing and Euripides a great 313 8 | pregnant saying, ~"Tyrants are wise by living with the wise;" ~ 314 8 | wise by living with the wise;" ~and he clearly meant 315 8 | to say that they are the wise whom the tyrant makes his 316 8 | the tragic poets being wise men will forgive us and 317 9 | and the brave man and the wise man alike have their crowd 318 9 | Unquestionably, he said, the wise man speaks with authority 319 9 | pleasure except that of the wise is quite true and pure-all 320 10 | for imitation? Whereas the wise and calm temperament, being The Second Alcibiades Part
321 Text | think that in the city the wise are few, while the foolish, 322 Text | to consider who were the wise and who the foolish. For 323 Text | Odyss.)~He must have been a wise poet, Alcibiades, who, seeing 324 Text | You would distinguish the wise from the foolish?~ALCIBIADES: 325 Text | many are foolish, the few wise?~ALCIBIADES: Certainly.~ 326 Text | you use both the terms, ‘wise’ and ‘foolish,’ in reference 327 Text | Would you call a person wise who can give advice, but 328 Text | one, I say, we should call wise and a useful adviser both 329 Text | of these arts should be wise also in general? Or is there 330 Text | the clever artist and the wise man?~ALCIBIADES: All the 331 Text | many unwise and the few wise?~ALCIBIADES: I was.~SOCRATES: The Seventh Letter Part
332 Text | policy, it is the part of a wise man to advise such people. 333 Text | sooner die than cherish. The wise man should go through life 334 Text | described, and making himself a wise and temperate man, if he 335 Text | the one thing in which a wise man will put his trust, The Sophist Part
336 Intro| being as imaginary as the wise man of the Stoics, and whose 337 Intro| against the few good and wise men, and devoid of true 338 Text | art of dialectic is in no wise particular about fine words, 339 Text | no one who thinks himself wise is willing to learn any 340 Text | unjust, and that one soul is wise, and another foolish?~THEAETETUS: 341 Text | STRANGER: And that the just and wise soul becomes just and wise 342 Text | wise soul becomes just and wise by the possession of justice 343 Text | he is an imitator of the wise he will have a name which The Statesman Part
344 Intro| medicine, and is seeking to be wise above what is written, shall 345 Intro| the perfectly good and wise tyrant of the Laws, whose 346 Intro| ancient Stoic spoke of a wise man perfect in virtue, who 347 Intro| holiness, and also as the wise, true, and holy one. He 348 Intro| kind. Admitting that a few wise men are likely to be better 349 Intro| their certainty. Suppose a wise and good judge, who paying 350 Text | dialecticians, that some wise and understanding creature, 351 Text | shall separate them from the wise king.~YOUNG SOCRATES: That, 352 Text | with them; if, I say, the wise legislator were suddenly 353 Text | according to which the wise and good man will order 354 Text | superior to the law? Nor can wise rulers ever err while they 355 Text | The noble pilot and the wise physician, who ‘is worth 356 Text | opinions, becomes temperate and wise, as far as this may be in The Symposium Part
357 Intro| the lord of war. And he is wise too; for he is a poet, and 358 Intro| answers from Diotima, a wise woman of Mantinea, who, 359 Intro| also in a mean between the wise and the ignorant. Such is 360 Text | tale of love was on this wise:—But perhaps I had better 361 Text | who~‘To the feasts of the wise unbidden goes.’~But I shall 362 Text | have the benefit of that wise thought which came into 363 Text | the company, if they are wise, will do the same.~It was 364 Text | to him who is making him wise and good; the one capable 365 Text | have been taught by the wise to speak; and Aristodemus 366 Text | with any whom you thought wise, you would care for their 367 Text | be regarded as the select wise; though I know that if you 368 Text | ourselves, but of some really wise man, you would be ashamed 369 Text | good, the wonder of the wise, the amazement of the gods; 370 Text | compare 1 Alcibiades), a woman wise in this and in many other 371 Text | same which I made to the wise woman when she questioned 372 Text | And is that which is not wise, ignorant? do you not see 373 Text | after wisdom, for he is wise already; nor does any man 374 Text | nor does any man who is wise seek after wisdom. Neither 375 Text | who is neither good nor wise is nevertheless satisfied 376 Text | if they are neither the wise nor the foolish?’ ‘A child 377 Text | is in a mean between the wise and the ignorant. And of 378 Text | his father is wealthy and wise, and his mother poor and 379 Text | this really true, O thou wise Diotima?’ And she answered 380 Text | Hail, worthy son of a most wise and worthy sire!~The same 381 Text | you, said Alcibiades.~‘The wise physician skilled our wounds 382 Text | reason to be ashamed of what wise men would say if I were Theaetetus Part
383 Intro| evident delight in ‘the wise Theaetetus,’ who has more 384 Intro| he is gentle as well as wise, always silently flowing 385 Intro| all things.” He was a very wise man, and we should try to 386 Intro| existence of wisdom or of the wise man. But I maintain that 387 Intro| healthy; and the sick are as wise as the healthy. Nor can 388 Intro| individuals and states. Wise and good rhetoricians make 389 Intro| impressions, and think some wise and others foolish. How 390 Intro| compare with the good and wise of this and other ages.~ 391 Text | SOCRATES: And by wisdom the wise are wise?~THEAETETUS: Yes.~ 392 Text | And by wisdom the wise are wise?~THEAETETUS: Yes.~SOCRATES: 393 Text | SOCRATES: Wisdom; are not men wise in that which they know?~ 394 Text | therefore I am not myself at all wise, nor have I anything to 395 Text | he says so.~SOCRATES: A wise man is not likely to talk 396 Text | Graces, what an almighty wise man Protagoras must have 397 Text | saying that wisdom and the wise man have no existence; but 398 Text | existence; but I say that the wise man is he who makes the 399 Text | because he has another is wise; but the one state requires 400 Text | Socrates, I do not call wise men tadpoles: far from it; 401 Text | aye and true ones; and the wise and good rhetoricians make 402 Text | pupils in this spirit is a wise man, and deserves to be 403 Text | who as he said were the wise excelled others.~THEODORUS: 404 Text | to become holy, just, and wise. But, O my friend, you cannot 405 Text | measure of all things—a wise man only is a measure; neither 406 Text | And such men are called wise. Do you agree?~THEAETETUS: 407 Text | profession of the great wise ones who are called orators 408 Text | which in former times many wise men have grown old and have Timaeus Part
409 Intro| bones and flesh was on this wise. The foundation of these 410 Intro| unwise feel, and which to the wise becomes a higher sense of 411 Intro| irony (Greek—a word to the wise). ‘To know or tell the origin 412 Intro| believing on the testimony of wise men: God desired that all 413 Intro| believing on the testimony of wise men,’ is very characteristic 414 Text | believing on the testimony of wise men: God desired that all 415 Text | following elements and on this wise: Out of the indivisible 416 Text | himself while he lives a wise and moderate pastime. Let 417 Text | unwise feel, and which to the wise becomes a higher sort of