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The Apology
Part
1 Text | Herculean’ labours, as I may call them, which I endured only
2 Text | are.~But this is what I call the facetious riddle invented
3 Text | kindred, as Meletus and Anytus call me; not the corrupted youth
4 Text | wise man; for they will call me wise, even although I
5 Text | judges—for you I may truly call judges—I should like to
Charmides
Part
6 PreS | to which I must briefly call attention, lest I should
7 PreS | distinctions, as we should call them, whether of ontology
8 Text | Solon. But why do you not call him, and show him to us?
9 Text | well, he said; then I will call him; and turning to the
10 Text | the attendant, he said, Call Charmides, and tell him
11 Text | And which is better, to call to mind, and to remember,
12 Text | be reasonably supposed to call him wise who does his own
13 Text | well knew that you would call that which is proper to
14 Text | Greek) of the good you would call doings (Greek), for I am
Cratylus
Part
15 Intro| Socrates, that if I agree to call a man a horse, then a man
16 Intro| Hephaestus, ‘whom the Gods call Xanthus, and men call Scamander;’
17 Intro| Gods call Xanthus, and men call Scamander;’ or in the lines
18 Intro| the bird which the Gods call ‘Chalcis,’ and men ‘Cymindis;’
19 Intro| or the hill which men call ‘Batieia,’ and the Gods ‘
20 Intro| receive any name by which I call him.’ And to avoid offence,
21 Intro| for example, what we now call emera was formerly called
22 Intro| then, why do the Eritreans call that skleroter which we
23 Intro| that skleroter which we call sklerotes? We can understand
24 Intro| skleroter;’ ‘the Thessalians call Apollo Amlos;’ ‘The Phrygians
25 Intro| of animals; for they too call to one another and are answered.
26 Intro| only can men utter a cry or call, but they can communicate
27 Intro| parts of speech, as we may call them by anticipation, like
28 Intro| grammarian or logician might call them, yet at a later stage
29 Intro| expression of what we now call human thoughts and feelings.
30 Intro| intermediate between what we now call language and the cry of
31 Text | If all the world were to call you Hermogenes, that would
32 Text | which anybody agrees to call it?~HERMOGENES: That is
33 Text | instance;—suppose that I call a man a horse or a horse
34 Text | ask and answer you would call a dialectician?~HERMOGENES:
35 Text | must clearly be supposed to call things by their right and
36 Text | HERMOGENES: Why, of course they call them rightly, if they call
37 Text | call them rightly, if they call them at all. But to what
38 Text | as he says, ‘the Gods call Xanthus, and men call Scamander.’~
39 Text | Gods call Xanthus, and men call Scamander.’~HERMOGENES:
40 Text | which, as he says,~‘The Gods call Chalcis, and men Cymindis:’~
41 Text | Il. ‘The hill which men call Batieia and the immortals
42 Text | calf, then I should not call that a foal but a calf;
43 Text | foal but a calf; nor do I call any inhuman birth a man,
44 Text | some person who wanted to call him Talantatos (the most
45 Text | into two parts, for some call him Zena, and use the one
46 Text | others who use the other half call him Dia; the two together
47 Text | SOCRATES: Then you may well call that power phuseche which
48 Text | the names by which they call themselves, whatever they
49 Text | in prayers, that we will call them by any sort or kind
50 Text | are led by their fears to call the God Pluto instead.~HERMOGENES:
51 Text | for all the Thessalians call him Aplos; also he is aei
52 Text | appellation?~SOCRATES: We call her Pallas.~HERMOGENES:
53 Text | the use of the hands, we call shaking (pallein), or dancing.~
54 Text | speeches, you may rightly call him Eirhemes.’ And this
55 Text | Doric form, for the Dorians call him alios, and this name
56 Text | air is wind, and the poets call the winds ‘air-blasts,’ (
57 Text | other charming words, as you call them?~HERMOGENES: Surely,
58 Text | SOCRATES: And if a man were to call him Hermogenes, would he
59 Text | a doubt whether you can call him Hermogenes, if he is
60 Text | to figures or to names, I call right, and when applied
61 Text | name which is unlike, I call wrong, and in the case of
62 Text | assignment of them we may call truth, and the wrong assignment
63 Text | according to which you call small great and great small—
Critias
Part
64 Text | which we use for food—we call them all by the common name
Crito
Part
65 Text | to play truant (you may call the proceeding by any name
66 Text | them? Nay; but if they who call themselves friends are good
Euthydemus
Part
67 Text | them, they laugh at me and call him grandpapa’s master.
68 Text | are some whom you would call teachers, are there not?~
69 Text | however and whatever you call yourselves, I wonder at
The First Alcibiades
Part
70 Text | excellence of wrestling I call gymnastic, and I want to
71 Text | I want to know what you call the other.~ALCIBIADES: I
72 Text | another way: what do you call the Goddesses who are the
73 Text | good-for-nothing teachers, as you call them.~SOCRATES: Why, yes,
74 Text | effects as follows:—You may call either of them evil in respect
75 Text | SOCRATES: Then whom do you call the good?~ALCIBIADES: I
76 Text | SOCRATES: And what do you call the art of fellow-citizens?~
Gorgias
Part
77 Intro| politics, as he ventures to call himself, cannot safely go
78 Intro| sciences. All that they call science is merely the result
79 Intro| excuse ourselves? And we call to our aid the rhetoric
80 Intro| nothing in them which they can call themselves, they must acquire
81 Intro| undertaken a task which will call forth all his powers. He
82 Intro| a word or two, which may call up not one but many latent
83 Text | Herodicus, what ought we to call him? Ought he not to have
84 Text | Polygnotus, what ought we to call him?~POLUS: Clearly, a painter.~
85 Text | CHAEREPHON: But now what shall we call him—what is the art in which
86 Text | is, and what we ought to call Gorgias: Or rather, Gorgias,
87 Text | question,—what are we to call you, and what is the art
88 Text | SOCRATES: Then I am to call you a rhetorician?~GORGIAS:
89 Text | good one too, if you would call me that which, in Homeric
90 Text | SOCRATES: Then why, if you call rhetoric the art which treats
91 Text | of discourse, do you not call them arts of rhetoric?~GORGIAS:
92 Text | that you really mean to call any of these arts rhetoric;
93 Text | say, ‘And so, Gorgias, you call arithmetic rhetoric.’ But
94 Text | not think that you really call arithmetic rhetoric any
95 Text | compelled to answer, for I call what is bad ignoble: though
96 Text | the best. An art I do not call it, but only an experience,
97 Text | applications. And I do not call any irrational thing an
98 Text | by the great—what do you call him?—not you, for you say
99 Text | is a good, and would you call this great power?~POLUS:
100 Text | wealth and the like you would call goods, and their opposites
101 Text | are the things which you call neither good nor evil?~POLUS:
102 Text | institutions, do you not call them beautiful in reference
103 Text | SOCRATES: And you would call sounds and music beautiful
104 Text | SOCRATES: And this you would call injustice and ignorance
105 Text | that to which I assented, call me ‘dolt,’ and deem me unworthy
106 Text | presume, which you would call knowledge?~CALLICLES: There
107 Text | Yes.~SOCRATES: And do you call the fools and cowards good
108 Text | cookery, which I do not call an art, but only an experience,
109 Text | exhort me, and act what you call the manly part of speaking
110 Text | his art, and sneeringly call him an engine-maker, and
111 Text | Because only such benefits call forth a desire to requite
Ion
Part
112 Text | and that you could truly call us so; but you rhapsodes
Laches
Part
113 Text | SOCRATES: And when you call in an adviser, you should
114 Text | endeavour to explain; you would call a man courageous who remains
115 Text | these uses of the word, you call quickness? I should say
116 Text | more in the end, do you call him courageous?~LACHES:
117 Text | fear and hope? And him I call the courageous.~SOCRATES:
118 Text | NICIAS: Why, Laches, I do not call animals or any other things
119 Text | you imagine that I should call little children courageous,
120 Text | you, and men in general, call by the term ‘courageous’
121 Text | courageous’ actions which I call rash;—my courageous actions
122 Text | knowledge of these things you call courage?~NICIAS: Precisely.~
Laws
Book
123 1 | inhabitant of Attica I will not call you, for you seem to deserve
124 1 | virtue, no matter whether you call them parts or what their
125 1 | bringing–up of each person, we call one man educated and another
126 1 | antagonistic; of which we call the one pleasure, and the
127 2 | and songs; and these they call choruses, which is a term
128 2 | or applaud them, and they call them base. There are others,
129 2 | age of thirty, who will call upon the God Paean to testify
130 2 | accompanying charm which we call pleasure; but that this
131 3 | her natural lords, that I call folly, just as in the state,
132 3 | would not answer to the call, or give aid. Many things
133 4 | more thought, what I should call the government of Lacedaemon,
134 4 | next in order. And when I call the rulers servants or ministers
135 5 | in a spot which we will call the Acropolis, and surround
136 5 | lots to twelve Gods, and call them by their names, and
137 5 | their several portions, and call the tribes after them. And
138 7 | minds, that we can neither call these things laws, nor yet
139 7 | part, but of what I should call the most important part
140 7 | keep the same path, and we call them planets or wanderers.~
141 8 | fighting in armour—we ought to call in skilful persons, who
142 8 | corrupt natures whom we call inferior to themselves,
143 8 | another, let him who will call in a warden of the city,
144 9 | they do any harm or not—I call all this injustice. But
145 9 | or whatever we ought to call it, has been plainly set
146 10 | then, and if ever we are to call upon the Gods, let us call
147 10 | call upon the Gods, let us call upon them now in all seriousness
148 10 | we shall be inclined to call the tenth.~Cleinias. Certainly.~
149 10 | to ask whether we should call such a self–moving power
150 11 | prescribed:—No one shall call the Gods to witness, when
151 11 | Cleinias. And what do you call the true mode of service?~
152 12 | sake of persuading, nor to call down curses on himself and
153 12 | further, all four of them we call one; for we say that courage
154 12 | difficulty in explaining why we call these two and the rest of
155 12 | is that one thing which call virtue, and then again speak
156 12 | and which, being one, we call as we ought, by the single
157 12 | of legislators, as I may call them, would hesitate about
Lysis
Part
158 Text | his great friend, shall call him.~That will be the way,
159 Text | we to say? Whom are we to call friends to one another?
Menexenus
Part
160 Text | engagements. And what I call the terrible and desperate
Meno
Part
161 Text | tell me then, since you call them by a common name, and
162 Text | simile in multis’ which you call figure, and which includes
163 Text | those are what you would call goods?~MENO: Yes, I should
164 Text | that she should be able to call to remembrance all that
165 Text | learn, and that what we call learning is only a process
166 Text | power. Suppose that you call one of your numerous attendants,
167 Text | the line which the learned call the diagonal. And if this
168 Text | and the like of these, we call profitable?~MENO: True.~
169 Text | the people whom mankind call Sophists?~ANYTUS: By Heracles,
170 Text | reverse.~SOCRATES: Can we call those teachers who do not
171 Text | you and I have agreed to call it. But when they are bound,
172 Text | may we not, Meno, truly call those men ‘divine’ who,
173 Text | And the women too, Meno, call good men divine—do they
Parmenides
Part
174 Intro| they contain. We cannot call a new metaphysical world
175 Text | being is what you would call becoming?~I should.~And
176 Text | relinquishing of being you would call destruction?~I should.~The
177 Text | curious nature which we call the moment lying between
178 Text | certain single form, which we call a whole, being one perfect
Phaedo
Part
179 Intro| of balance. That which we call the earth is only one of
180 Intro| Acherusian lake, where they call upon their victims to let
181 Intro| existence which she can call her own, as in the pantheistic
182 Text | not be without a divine call, and that he would be happy,
183 Text | not the process which we call learning be a recovering
184 Text | impossibly the other, whom you call Cadmus, may share a similar
185 Text | not heat (this is what I call the safe and stupid answer),
186 Text | said, what did we just now call that principle which repels
187 Text | the unjust.~And what do we call the principle which does
188 Text | surface; and the air we call the heaven, in which we
189 Text | lift up their voices and call upon the victims whom they
Phaedrus
Part
190 Intro| love, but the immortals call him dove, or the winged
191 Intro| be conceived. ‘But did I call this “love”? O God, forgive
192 Intro| him abstractions, as we call them, were another kind
193 Intro| Nor is there any need to call up revolting associations,
194 Text | Nonsense, Socrates; what you call repetition was the especial
195 Text | or of relation, which men call existence, but knowledge
196 Text | regardless of that which we now call being she raised her head
197 Text | are as follows:~‘Mortals call him fluttering love, But
198 Text | love, But the immortals call him winged one, Because
199 Text | the art of those whom you call, and rightly, in my opinion,
200 Text | That is what we should call showing the nature of the
201 Text | Egypt which the Hellenes call Egyptian Thebes, and the
202 Text | SOCRATES: Wise, I may not call them; for that is a great
Philebus
Part
203 Intro| states of human life we call happiness? which includes
204 Text | deliver my soul of you; and I call the goddess herself to witness
205 Text | oftener bad than good; but you call them all good, and at the
206 Text | of letters which we now call mutes, without voice and
207 Text | principle?~PROTARCHUS: So let us call it.~SOCRATES: Quite right;
208 Text | SOCRATES: Then the first I will call the infinite or unlimited,
209 Text | Whether all this which they call the universe is left to
210 Text | gathered up in one, did we not call them a body?~PROTARCHUS:
211 Text | have we in view when we call them by a single name?~PROTARCHUS:
212 Text | of its object, shall we call that right or good, or by
213 Text | false, but no one could call the actual pleasure false.~
214 Text | truth; for no one would call pleasures and pains bad
215 Text | we embellish a little and call the first gold, the second
216 Text | mentioned envy; would you not call that a pain of the soul?~
217 Text | Tell us, O beloved—shall we call you pleasures or by some
Protagoras
Part
218 Text | how is he designated?~They call him a Sophist, Socrates,
219 Text | the care of a man whom you call a Sophist. And yet I hardly
220 Text | spoken with him: and you call him a Sophist, but are manifestly
221 Text | deposit them at home and call in any experienced friend
222 Text | be inexpedient, and yet I call them good.~I thought that
223 Text | inexpedient altogether? and do you call the latter good?~Certainly
224 Text | considered that there was no call upon me to continue the
225 Text | like the rest of the world, call some pleasant things evil
226 Text | nor evil.~And you would call pleasant, I said, the things
227 Text | this affection which they call ‘being overcome by pleasure,’
228 Text | He agreed.~‘And do you call them good because they occasion
229 Text | pleasure and pain when you call them good?’—they would acknowledge
230 Text | pleasure. If, however, you call pleasure an evil in relation
231 Text | speaking about pain? You call pain a good when it takes
232 Text | which you refer when you call actual pain a good, you
233 Text | there are two things, let us call them by two names— first,
234 Text | not this?—tell us what you call such a state:—if we had
235 Text | whatever name he prefers to call them, I will ask you, most
236 Text | the cowards act, do you call it cowardice or courage?~
The Republic
Book
237 1 | that time which the poets call the "threshold of old age":
238 1 | subjects-and that is what you call justice? ~Doubtless. ~Then
239 1 | said. Do you suppose that I call him who is mistaken the
240 1 | view about them? Would you call one of them virtue and the
241 1 | I suppose that you would call justice virtue and injustice
242 1 | replied. ~And would you call justice vice? ~No, I would
243 1 | simplicity. ~Then would you call injustice malignity? ~No;
244 1 | I perceive that you will call injustice honorable and
245 2 | they are quite ready to call wicked men happy, and to
246 2 | dead; the latter sort they call mysteries, and they redeem
247 2 | again, when those whom we call our friends in a fit of
248 3 | comedy-did you not just now call them imitations? ~Yes, I
249 3 | of the other; and this I call theft. Now you understand
250 4 | however, which I would rather call, not, great, but sufficient
251 4 | real and false dangers I call and maintain to be courage,
252 4 | which a man reasons, we may call the rational principle of
253 4 | he replied. ~And him we call wise who has in him that
254 4 | impairs this condition he will call unjust action, and the opinion
255 5 | who was then married will call all the male children who
256 5 | daughters, and they will call him father, and he will
257 5 | him father, and he will call their children his grandchildren,
258 5 | grandchildren, and they will call the elder generation grandfathers
259 5 | True. ~All of whom will call one another citizens? ~Of
260 5 | States? ~Generally they call them masters, but in democratic
261 5 | democratic States they simply call them rulers. ~And in our
262 5 | And what do the rulers call the people? ~Their maintainers
263 5 | foster-fathers. ~And what do they call them in other States? ~Slaves. ~
264 5 | And what do the rulers call one another in other States? ~
265 5 | thing which they will alike call "my own," and having this
266 5 | their persons which they can call their own, suits and complaints
267 5 | one another, and each will call the other father, brother,
268 5 | hearing, for example, I should call faculties. Have I clearly
269 5 | sphere and the same result I call the same faculty, but that
270 5 | sphere and another result I call different. Would that be
271 5 | discovered something which we call opinion? ~There has. ~Then
272 5 | discovered, we may truly call the subject of opinion,
273 6 | other sort of man, whom they call a good-for-nothing; but
274 6 | individuals, whom the many call Sophists and whom they deem
275 6 | And this is he whom I call the child of the good, whom
276 7 | condensed notes, as they call them; they put their ears
277 7 | replied, which I would rather call useful; that is, if sought
278 7 | is the progress which you call dialectic? ~True. ~But the
279 7 | two for opinion, and to call the first division science,
280 8 | aristocracy, and whom we rightly call just and good, we have already
281 8 | enemy; or, if they do not call them out in the hour of
282 8 | then modesty, which they call silliness, is ignominiously
283 9 | And may we not rightly call such men treacherous? ~No
284 9 | fame? ~True. ~Suppose we call it the contentious or ambitious-would
285 9 | of pleasure? Does he not call the other pleasures necessary,
286 9 | unless he have a divine call. ~I understand; you mean
287 10 | bed? ~Yes. ~But would you call the painter a creator and
288 10 | Good, I said; then you call him who is third in the
289 10 | have enough of them, we may call irrational, useless, and
290 10 | There is a thing which you call good and another which you
291 10 | good and another which you call evil? ~Yes, he replied. ~
The Second Alcibiades
Part
292 Text | while the foolish, whom you call mad, are many?~ALCIBIADES:
293 Text | according to those whom we call physicians, may require
294 Text | most out of their wits we call ‘madmen,’ while we term
295 Text | praying for what was best: to call down evils seems more like
296 Text | do.~SOCRATES: Would you call a person wise who can give
297 Text | an one, I say, we should call wise and a useful adviser
298 Text | nature of an art,—what do you call him who knows what is best
299 Text | whom?~ALCIBIADES: I should call such a state bad, Socrates.~
300 Text | not saying that you would call the many unwise and the
301 Text | whether it pleases him to call it mist or anything else!
The Seventh Letter
Part
302 Text | those who make changes and call things by opposite names,
303 Text | I told him that he might call my friends to his aid, if
304 Text | at injuring one another, call others to your aid.” This
The Sophist
Part
305 Intro| purification? Sophists I may not call them. Yet they bear about
306 Intro| left in his hole. We may call him an image-maker if we
307 Intro| father Parmenides; but do not call me a parricide; for there
308 Intro| former I will venture to call the imitation of science,
309 Intro| what we are pleased to call our minds,’ by reverting
310 Text | STRANGER: And shall we call our new friend unskilled,
311 Text | STRANGER: And would you not call by the same name him who
312 Text | have been accustomed to call argumentation (Eristic)?~
313 Text | is the other, which they call ignorance, and which, because
314 Text | like, may we not fairly call a likeness or image?~THEAETETUS:
315 Text | not, as I did just now, call that part of the imitative
316 Text | STRANGER: And what shall we call those resemblances of the
317 Text | profess to be like? May we not call these ‘appearances,’ since
318 Text | STRANGER: And may we not fairly call the sort of art, which produces
319 Text | upon ourselves; and when we call him an image-maker he will
320 Text | speak of as many, and yet call by the single name of image,
321 Text | STRANGER: Then what we call an image is in reality really
322 Text | I conceive, will be to call into our presence the dualistic
323 Text | there is something which you call ‘being’?~THEAETETUS: ‘Yes.’~
324 Text | account of that which they call essence.~THEAETETUS: How
325 Text | argument and yet forbid us to call anything, because participating
326 Text | STRANGER: How are we to call it? By Zeus, have we not
327 Text | STRANGER: And shall we call the other a fifth class?
328 Text | in the same sense; but we call it the ‘same,’ in relation
329 Text | It has; for whatever we call not-beautiful is other than
330 Text | STRANGER: What then shall we call it?~THEAETETUS: Clearly,
331 Text | what we have ventured to call not-being.~THEAETETUS: And
332 Text | which denotes action we call a verb.~THEAETETUS: True.~
333 Text | those who do the actions, we call a noun.~THEAETETUS: Quite
334 Text | learns,’ should you not call this the simplest and least
335 Text | any other name by which to call it but opinion?~THEAETETUS:
336 Text | of sense, would you not call it imagination?~THEAETETUS:
337 Text | distinctness, I will make bold to call the imitation which coexists
338 Text | STRANGER: And what shall we call the other? Is he the philosopher
The Statesman
Part
339 Intro| of physicians and pilots, call together an assembly, in
340 Intro| of courage, which we may call the warp, with the softer
341 Text | you.~STRANGER: Shall we call this art of tending many
342 Text | because you were able to call them by the common name
343 Text | herdsmen of humanity, whom we call Statesmen, declaring that
344 Text | no reason why we should call this the royal or political
345 Text | Certainly.~STRANGER: And if we call the management of violent
346 Text | superintends them we may call, from the nature of the
347 Text | comprehended under what we call the fuller’s art.~YOUNG
348 Text | Yes, certainly, and let us call one part of the art the
349 Text | Very good.~STRANGER: Let us call to mind the bearing of all
350 Text | of states—what shall we call them?~YOUNG SOCRATES: They
351 Text | For kings we may truly call those who possess royal
352 Text | explain the nature of what I call the second best?~YOUNG SOCRATES:
353 Text | imitation of him who knows, we call him a king; and if he rules
354 Text | nature, most truly we may call politics.~YOUNG SOCRATES:
The Symposium
Part
355 Intro| Mantinea, and which you may call the encomium of love, or
356 Text | fixed,’ said he, ‘and when I call to him he will not stir.’~
357 Text | said Agathon; then you must call him again, and keep calling
358 Text | of Zeus and Dione —her we call common; and the Love who
359 Text | mate, man or woman as we call them,—being the sections
360 Text | he replied.~And would you call that beautiful which wants
361 Text | spoken, you, Phaedrus, may call an encomium of love, or
362 Text | as I may be allowed to call him. Will you laugh at me
Theaetetus
Part
363 Intro| Seeing that he is not within call, we must examine the question
364 Intro| his cunning; when others call him rogue, he says to himself: ‘
365 Intro| recollection, and when we call for one the other quickly
366 Intro| by which he is taught to call it. Soon he learns to utter
367 Intro| independent and which we call ourselves? How does the
368 Intro| smell or taste, will often call up some thought or recollection
369 Text | relative; you cannot rightly call anything by any name, such
370 Text | to vision; that which you call white colour is not in your
371 Text | motion, and that what we call a colour is in each case
372 Text | when it becomes like we call it the same—when unlike,
373 Text | which the inexperienced call true, I maintain to be only
374 Text | dear Socrates, I do not call wise men tadpoles: far from
375 Text | But as he is not within call, we must make the best use
376 Text | liberty and leisure, whom you call the philosopher,—him we
377 Text | or whatever we please to call it, of which they are the
378 Text | SOCRATES: And would you call the two processes by the
379 Text | hot?~THEAETETUS: I should call all of them perceiving—what
Timaeus
Part
380 Intro| beginning of any enterprise, call upon the Gods; and he who
381 Intro| required, which I shall call the receptacle or nurse
382 Intro| fire and water which we call tears. The inner fire flashes
383 Intro| produces a colour which we call auburn. The law of proportion,
384 Intro| hence the liquid which we call blood is red, being the
385 Text | the same whom the Hellenes call Athene; they are great lovers
386 Text | whether small or great, always call upon God. And we, too, who
387 Text | unity; and this image we call time. For there were no
388 Text | lighted a fire, which we now call the sun, in the second from
389 Text | are corrected, and they call the same and the other by
390 Text | that perception which we call sight. But when night comes
391 Text | commencement of my discourse, I call upon God, and beg him to
392 Text | example, fire, we must not call ‘this’ or ‘that,’ but rather
393 Text | That is gold; and not to call the triangle or any other
394 Text | all those things which we call self-existent exist? or
395 Text | And is all that which we call an intelligible essence
396 Text | that affection which we call heat; and hence the origin
397 Text | than the larger; and so we call the former light, and the
398 Text | which it is impelled we call above, and the contrary
399 Text | contrary state and place we call heavy and below respectively.
400 Text | an opposite tendency we call by an opposite name. Such
401 Text | are imperceptible, and we call them transparent. The larger
402 Text | fire and water which we call tears, being itself an opposite
403 Text | inspiration. Some persons call them prophets; they are
404 Text | double process, which we call inspiration and expiration.~
405 Text | described. The liquid itself we call blood, which nourishes the
406 Text | the double nature which we call the living being; and when
407 Text | imitation of that which we call the foster-mother and nurse