Charmides
    Part
  1 PreF |               Professor Thompson’s ‘Phaedrus;’ Th. Martin’s ‘Etudes sur
  2 PreF |             as genuine, e.g. in the Phaedrus, or Symposium, when compared
  3 PreS |          the dialogues, such as the Phaedrus, the Sophist, and the Parmenides,
  4 Intro|           the same ‘quality’ as the Phaedrus and Symposium: and it is


Cratylus
    Part
  5 Intro|       educated contemporary. In the Phaedrus and Euthydemus we also find
  6 Intro|             but to the Cratylus and Phaedrus more than any others. See
  7 Intro|           more than any others. See Phaedrus, Introduction.~There is
  8 Intro|            the ‘dithyrambics of the Phaedrus.’ They are mysteries of
  9 Intro|             the early dawn (compare Phaedrus and Lysias; Phaedr.) and
 10 Intro|           remind us strongly of the Phaedrus. The jest is a long one,
 11 Intro|   conception of mythology. (Compare Phaedrus.)~When the fervour of his
 12 Intro|            heard, as he says in the Phaedrus, from another: no one is
 13 Intro|  interpretation of the myths in the Phaedrus, the task ‘of a not very
 14 Intro|        dialogues, especially to the Phaedrus and Euthydemus. The manner
 15 Text |            may be all referred (cf. Phaedrus); and hence we shall see


Euthydemus
    Part
 16 Intro|        graphically described in the Phaedrus; the nature of words is
 17 Intro|        answers of Cleinias (compare Phaedrus). The name of the grandson


The First Alcibiades
    Part
 18 Pre  |         ones, say the Protagoras or Phaedrus with the Laws. Or who can
 19 Pre  |          would be at the end of the Phaedrus. The satirical opening and
 20 Pre  |            like the speeches in the Phaedrus, and cannot therefore be
 21 Pre  |          expressly mentioned in the Phaedrus, and this may have suggested
 22 Pre  |             appears not only in the Phaedrus, but in the Protagoras,


Gorgias
    Part
 23 Intro|         Compare Introduction to the Phaedrus.)~Two tendencies seem to
 24 Intro|   indications of the text.~Like the Phaedrus, the Gorgias has puzzled
 25 Intro|           is again mentioned in the Phaedrus, as the inventor of balanced
 26 Intro|            As in the Protagoras and Phaedrus, throwing aside the veil
 27 Intro|            ones: these occur in the Phaedrus, Phaedo, Gorgias, and Republic.
 28 Intro|             magnificent myth in the Phaedrus treats of the immortality,
 29 Intro|             at the beginning of the Phaedrus, which is a parody of the
 30 Intro|          and of Theuth, both in the Phaedrus: (8) the parable of the
 31 Intro|           equalled.~The myth in the Phaedrus is even greater than the
 32 Intro|         spread as the other. In the Phaedrus it is really a figure of
 33 Intro|            to believe them (compare Phaedrus). As in conversation too,


Lysis
    Part
 34 Intro|         subject is continued in the Phaedrus and Symposium, and treated,


Menexenus
    Part
 35 Pre  |         ones, say the Protagoras or Phaedrus with the Laws. Or who can
 36 Pre  |          would be at the end of the Phaedrus. The satirical opening and
 37 Pre  |            like the speeches in the Phaedrus, and cannot therefore be
 38 Pre  |          expressly mentioned in the Phaedrus, and this may have suggested
 39 Pre  |             appears not only in the Phaedrus, but in the Protagoras,
 40 Intro|          the latter, to whom in the Phaedrus Plato shows a strong antipathy,
 41 Intro|           their own line, as in the Phaedrus he may be supposed to offer
 42 Intro|             of physical force which Phaedrus uses towards Socrates. Nor
 43 Intro|            is run away with; in the Phaedrus he has heard somebody say
 44 Intro|          Menexenus like that in the Phaedrus is to be attributed to Socrates.


Meno
    Part
 45 Intro|             here, as in the Ion and Phaedrus, Plato appears to acknowledge
 46 Intro|         form than in the Phaedo and Phaedrus. Nothing is said of the
 47 Intro|          are carried further in the Phaedrus and Phaedo; the distinction
 48 Intro|    Protagoras, and earlier than the Phaedrus and Gorgias. The place which
 49 Intro|    described elsewhere, e.g. in the Phaedrus, Phaedo, Republic; to which
 50 Intro|     inheritance of the past. In the Phaedrus, as well as in the Meno,
 51 Intro|             The one and many of the Phaedrus and Theaetetus is still
 52 Intro|         special divine act (compare Phaedrus), and he also supposes all
 53 Intro| preconcerted harmony (compare again Phaedrus). To him all the particles


Parmenides
    Part
 54 Intro|            tales or anything else,’ Phaedrus); thirdly, that no reliance
 55 Intro|           tour de force,’ as in the Phaedrus, dissimilar themes, yet
 56 Intro|           love and dialectic of the Phaedrus. We cannot conceive that
 57 Intro|          exception of the Meno, the Phaedrus, the Phaedo, and in portions
 58 Intro|           which is described in the Phaedrus and Philebus, and of which
 59 Intro|         just as the speeches in the Phaedrus are an imitation of the
 60 Intro|   illustrated by his genius; in the Phaedrus the nature of division is


Phaedo
    Part
 61 Intro|       company of the gods. (Compare Phaedrus.) This is the reason why
 62 Intro|         Simmias is described in the Phaedrus as fonder of an argument
 63 Intro|          roughly corresponds to the Phaedrus, Gorgias, Republic, Theaetetus.
 64 Intro|          may be formed of the Meno, Phaedrus, Phaedo, in which the immortality
 65 Intro|        which reappears again in the Phaedrus as well as in the Republic
 66 Intro|     doctrine of retribution. In the Phaedrus the immortality of the soul


Phaedrus
    Part
 67 Intro|                    INTRODUCTION~The Phaedrus is closely connected with
 68 Intro|        figure of speech. But in the Phaedrus and Symposium love and philosophy
 69 Intro|           forward, and which in the Phaedrus, as well as in the Phaedo,
 70 Intro|            freedom of conversation.~Phaedrus has been spending the morning
 71 Intro|           As they are on their way, Phaedrus asks the opinion of Socrates
 72 Intro|           convenient resting-place, Phaedrus pulls out the speech and
 73 Intro|        which are equally unmeaning. Phaedrus is captivated with the beauty
 74 Intro|         haste. He cannot agree with Phaedrus in the extreme value which
 75 Intro|       speakers must equally employ.~Phaedrus is delighted at the prospect
 76 Intro|            is preparing to go away.~Phaedrus begs him to remain, at any
 77 Intro|           did so in order to please Phaedrus. If I said what was wrong
 78 Intro|            not mislead his disciple Phaedrus.~Phaedrus is afraid that
 79 Intro|      mislead his disciple Phaedrus.~Phaedrus is afraid that he will lose
 80 Intro|           This is the message which Phaedrus undertakes to carry to Lysias
 81 Intro|            the nymphs, Socrates and Phaedrus depart.~There are two principal
 82 Intro|          have been raised about the Phaedrus; the first relates to the
 83 Intro|            raised as to whether the Phaedrus treated of love or rhetoric.
 84 Intro|     determined.~The subjects of the Phaedrus (exclusive of the short
 85 Intro|           says, ‘in order to please Phaedrus.’ The speech of Lysias which
 86 Intro|             Lysias which has thrown Phaedrus into an ecstacy is adduced
 87 Intro|         sight. At the same time the Phaedrus, although one of the most
 88 Intro|           there were some who, like Phaedrus, felt a delight in the harmonious
 89 Intro|         ourselves. To return to the Phaedrus:—~Both speeches are strongly
 90 Intro|            Phaedo as well as of the Phaedrus seems to show that at one
 91 Intro|         meanings of a work like the Phaedrus, which indicates so much
 92 Intro|          note on Symposium.)~In the Phaedrus, as well as in the Symposium,
 93 Intro|    dissecting them? Young men, like Phaedrus, are enamoured of their
 94 Intro|        sketch of Socrates, lest, as Phaedrus says, the argument should
 95 Intro|         there. The late date of the Phaedrus will have to be established
 96 Intro|            closely connected as the Phaedrus and Symposium, there is
 97 Intro|            far wrong in placing the Phaedrus in the neighbourhood of
 98 Intro|             poetical element in the Phaedrus, which, while falling short
 99 Intro|            sophistical’ interest of Phaedrus, the little touch about
100 Intro|            of Plato, especially the Phaedrus, Symposium, and portions
101 Intro|            purposes of Plato in the Phaedrus is to satirize Rhetoric,
102 Intro|        classes at Athens; so in the Phaedrus, chiefly in the latter part,
103 Intro|      interval which separated them (Phaedrus). It is the interval which
104 Text |                                     PHAEDRUS~PERSONS OF THE DIALOGUE:
105 Text |             THE DIALOGUE: Socrates, Phaedrus.~SCENE: Under a plane-tree,
106 Text |          Ilissus.~SOCRATES: My dear Phaedrus, whence come you, and whither
107 Text |          and whither are you going?~PHAEDRUS: I come from Lysias the
108 Text |           suppose, was in the town?~PHAEDRUS: Yes, he was staying with
109 Text |           you a feast of discourse?~PHAEDRUS: You shall hear, if you
110 Text |        Pindar, ‘than any business’?~PHAEDRUS: Will you go on?~SOCRATES:
111 Text |           go on with the narration?~PHAEDRUS: My tale, Socrates, is one
112 Text |            I will keep you company.~PHAEDRUS: What do you mean, my good
113 Text |     SOCRATES: I believe that I know Phaedrus about as well as I know
114 Text |             would or no. Therefore, Phaedrus, bid him do at once what
115 Text |           do whether bidden or not.~PHAEDRUS: I see that you will not
116 Text |         true remark, that of yours.~PHAEDRUS: I will do as I say; but
117 Text |           have Lysias himself here.~PHAEDRUS: Enough; I see that I have
118 Text |            down at some quiet spot.~PHAEDRUS: I am fortunate in not having
119 Text |           in which we can sit down.~PHAEDRUS: Do you see the tallest
120 Text |            distance?~SOCRATES: Yes.~PHAEDRUS: There are shade and gentle
121 Text |             SOCRATES: Move forward.~PHAEDRUS: I should like to know,
122 Text |              Such is the tradition.~PHAEDRUS: And is this the exact spot?
123 Text |             of Boreas at the place.~PHAEDRUS: I have never noticed it;
124 Text |             you were conducting us?~PHAEDRUS: Yes, this is the tree.~
125 Text |        sloping to the head. My dear Phaedrus, you have been an admirable
126 Text |            been an admirable guide.~PHAEDRUS: What an incomprehensible
127 Text |           you can read best. Begin.~PHAEDRUS: Listen. You know how matters
128 Text |              And this I owe to you, Phaedrus, for I observed you while
129 Text |            inspired with a phrenzy.~PHAEDRUS: Indeed, you are pleased
130 Text |           that I am not in earnest?~PHAEDRUS: Now don’t talk in that
131 Text |         thing in two or three ways.~PHAEDRUS: Nonsense, Socrates; what
132 Text |     complaisance I assented to you.~PHAEDRUS: Who are they, and where
133 Text |     stupidity who was my informant.~PHAEDRUS: That is grand:—but never
134 Text |            may be some originality.~PHAEDRUS: I admit that there is reason
135 Text |       finger upon his love! And so, Phaedrus, you really imagine that
136 Text |            the ingenuity of Lysias?~PHAEDRUS: There I have you as you
137 Text |             SOCRATES: But, my sweet Phaedrus, how ridiculous it would
138 Text |           and I am an untaught man.~PHAEDRUS: You see how matters stand;
139 Text |        SOCRATES: Then don’t say it.~PHAEDRUS: Yes, but I will; and my
140 Text |       discourse has no more to say.~PHAEDRUS: Then why are you still
141 Text |         allow myself to be starved.~PHAEDRUS: Proceed.~SOCRATES: Shall
142 Text |            tell you what I will do?~PHAEDRUS: What?~SOCRATES: I will
143 Text |           and not know what to say.~PHAEDRUS: Only go on and you may
144 Text |     erromenos eros).’~And now, dear Phaedrus, I shall pause for an instant
145 Text |         appear to myself, inspired?~PHAEDRUS: Yes, Socrates, you seem
146 Text |          getting into dithyrambics.~PHAEDRUS: Nothing can be truer.~SOCRATES:
147 Text |         better make an end; enough.~PHAEDRUS: I thought that you were
148 Text |           inflicted upon me by you.~PHAEDRUS: Not yet, Socrates; not
149 Text |             Your love of discourse, Phaedrus, is superhuman, simply marvellous,
150 Text |          been the cause of another.~PHAEDRUS: That is good news. But
151 Text |           Now I recognize my error.~PHAEDRUS: What error?~SOCRATES: That
152 Text |           made me utter one as bad.~PHAEDRUS: How so?~SOCRATES: It was
153 Text |          anything be more dreadful?~PHAEDRUS: Nothing, if the speech
154 Text |            of Aphrodite, and a god?~PHAEDRUS: So men say.~SOCRATES: But
155 Text |             forehead bold and bare.~PHAEDRUS: Nothing could be more agreeable
156 Text |       SOCRATES: Only think, my good Phaedrus, what an utter want of delicacy
157 Text |             justice of our censure?~PHAEDRUS: I dare say not, Socrates.~
158 Text |          rather than the non-lover.~PHAEDRUS: Be assured that he shall.
159 Text |            therefore I believe you.~PHAEDRUS: Speak, and fear not.~SOCRATES:
160 Text |             knows what he is doing?~PHAEDRUS: He is close at hand, and
161 Text |           discourse was the word of Phaedrus, the son of Vain Man, who
162 Text |           compelled to use, because Phaedrus would have them. And now
163 Text |            eyes of the fair. And if Phaedrus or I myself said anything
164 Text |     Polemarchus; and then his lover Phaedrus will no longer halt between
165 Text |           philosophical discourses.~PHAEDRUS: I join in the prayer, Socrates,
166 Text |           assailant was in earnest?~PHAEDRUS: I thought, Socrates, that
167 Text |             seem to be unconscious, Phaedrus, that the ‘sweet elbow’ (
168 Text |           out of gratitude to them.~PHAEDRUS: What do you mean? I do
169 Text |             names of his approvers?~PHAEDRUS: How so?~SOCRATES: Why,
170 Text |        regular piece of authorship?~PHAEDRUS: True.~SOCRATES: And if
171 Text |          his party are in mourning.~PHAEDRUS: Very true.~SOCRATES: So
172 Text |            the practice of writing.~PHAEDRUS: No doubt.~SOCRATES: And
173 Text |             yet alive, to be a god?~PHAEDRUS: Very true.~SOCRATES: Then
174 Text |        Lysias with being an author?~PHAEDRUS: Not upon your view; for
175 Text |           the mere fact of writing.~PHAEDRUS: Certainly not.~SOCRATES:
176 Text |         writes not well, but badly.~PHAEDRUS: Clearly.~SOCRATES: And
177 Text |           writer, to teach us this?~PHAEDRUS: Need we? For what should
178 Text |             may impart them to men.~PHAEDRUS: What gifts do you mean?
179 Text |            not to sleep at mid-day.~PHAEDRUS: Let us talk.~SOCRATES:
180 Text |        speech as we were proposing?~PHAEDRUS: Very good.~SOCRATES: In
181 Text |         which he is going to speak?~PHAEDRUS: And yet, Socrates, I have
182 Text |            hastily to be dismissed.~PHAEDRUS: Very true.~SOCRATES: Let
183 Text |         which has the longest ears.~PHAEDRUS: That would be ridiculous.~
184 Text |         carry baggage or anything.’~PHAEDRUS: How ridiculous!~SOCRATES:
185 Text |        better than a cunning enemy?~PHAEDRUS: Certainly.~SOCRATES: And
186 Text |            the sowing of that seed?~PHAEDRUS: The reverse of good.~SOCRATES:
187 Text |          you the art of persuasion.~PHAEDRUS: There is reason in the
188 Text |            divorced from the truth.~PHAEDRUS: And what are these arguments,
189 Text |         fair children, and convince Phaedrus, who is the father of similar
190 Text |    knowledge of philosophy. And let Phaedrus answer you.~PHAEDRUS: Put
191 Text |            let Phaedrus answer you.~PHAEDRUS: Put the question.~SOCRATES:
192 Text |             is what you have heard?~PHAEDRUS: Nay, not exactly that;
193 Text |          the rhetoric of Palamedes?~PHAEDRUS: No more than of Nestor
194 Text |            are they not contending?~PHAEDRUS: Exactly so.~SOCRATES: About
195 Text |           is the matter in dispute?~PHAEDRUS: Yes.~SOCRATES: And a professor
196 Text |             inclined, to be unjust?~PHAEDRUS: Exactly.~SOCRATES: And
197 Text |           time the reverse of good?~PHAEDRUS: That is true.~SOCRATES:
198 Text |              at rest and in motion?~PHAEDRUS: Very true.~SOCRATES: The
199 Text |           which are used by others?~PHAEDRUS: How do you mean?~SOCRATES:
200 Text |       difference is large or small?~PHAEDRUS: When the difference is
201 Text |            when you go all at once?~PHAEDRUS: Of course.~SOCRATES: He,
202 Text |          and differences of things?~PHAEDRUS: He must.~SOCRATES: And
203 Text |          hypothesis he is ignorant?~PHAEDRUS: He cannot.~SOCRATES: And
204 Text |            in through resemblances?~PHAEDRUS: Yes, that is the way.~SOCRATES:
205 Text |   resemblances, or how to avoid it?~PHAEDRUS: He will not.~SOCRATES:
206 Text |           and is not an art at all?~PHAEDRUS: That may be expected.~SOCRATES:
207 Text |         hand, and in my own speech?~PHAEDRUS: Nothing could be better;
208 Text |           rhetorical art of my own.~PHAEDRUS: Granted; if you will only
209 Text |            words of Lysias’ speech.~PHAEDRUS: ‘You know how matters stand
210 Text |    rhetorical error of those words?~PHAEDRUS: Yes.~SOCRATES: Every one
211 Text |             other things we differ.~PHAEDRUS: I think that I understand
212 Text |        present in the minds of all?~PHAEDRUS: Certainly.~SOCRATES: But
213 Text |         another and with ourselves?~PHAEDRUS: Precisely.~SOCRATES: Then
214 Text |           agree, but not in others?~PHAEDRUS: That is true.~SOCRATES:
215 Text |         rhetoric the greater power?~PHAEDRUS: Clearly, in the uncertain
216 Text |           in which they do not err?~PHAEDRUS: He who made such a distinction
217 Text |            they are to be referred.~PHAEDRUS: Certainly.~SOCRATES: Now
218 Text |            to the undisputed class?~PHAEDRUS: To the debatable, clearly;
219 Text |             I cannot well remember.~PHAEDRUS: Yes, indeed; that you did,
220 Text |           his beginning over again:~PHAEDRUS: If you please; but you
221 Text |           may have his exact words.~PHAEDRUS: ‘You know how matters stand
222 Text |        ended. Am I not right, sweet Phaedrus?~PHAEDRUS: Yes, indeed,
223 Text |          not right, sweet Phaedrus?~PHAEDRUS: Yes, indeed, Socrates;
224 Text |           parts of the composition?~PHAEDRUS: You have too good an opinion
225 Text |           another and to the whole?~PHAEDRUS: Certainly.~SOCRATES: Can
226 Text |        grave of Midas the Phrygian.~PHAEDRUS: What is there remarkable
227 Text |      perceive, makes no difference.~PHAEDRUS: You are making fun of that
228 Text |            to students of rhetoric.~PHAEDRUS: In what way?~SOCRATES:
229 Text |     non-lover ought to be accepted.~PHAEDRUS: And right manfully.~SOCRATES:
230 Text |          said, ‘love is a madness.’~PHAEDRUS: Yes.~SOCRATES: And of madness
231 Text |           of custom and convention.~PHAEDRUS: True.~SOCRATES: The divine
232 Text |            your lord and also mine, Phaedrus, and the guardian of fair
233 Text |         measured and solemn strain.~PHAEDRUS: I know that I had great
234 Text |          made from blame to praise.~PHAEDRUS: What do you mean?~SOCRATES:
235 Text |           if art could give us one.~PHAEDRUS: What are they?~SOCRATES:
236 Text |             make his meaning clear.~PHAEDRUS: What is the other principle,
237 Text |           of the greatest benefits.~PHAEDRUS: Most true.~SOCRATES: I
238 Text |             to bring gifts to them.~PHAEDRUS: Yes, they are royal men;
239 Text |           me. But how much is left?~PHAEDRUS: There is a great deal surely
240 Text |            the niceties of the art?~PHAEDRUS: Yes.~SOCRATES: Then follows
241 Text |           and further confirmation.~PHAEDRUS: You mean the excellent
242 Text |             of a convenient length.~PHAEDRUS: Well done, Prodicus!~SOCRATES:
243 Text |           probably agrees with him.~PHAEDRUS: Yes.~SOCRATES: And there
244 Text |         they were to give a polish.~PHAEDRUS: Had not Protagoras something
245 Text |         agree to use the same word.~PHAEDRUS: You mean that there should
246 Text |           have you anything to add?~PHAEDRUS: Not much; nothing very
247 Text |          art of rhetoric, and when?~PHAEDRUS: A very great power in public
248 Text |            many holes in their web.~PHAEDRUS: Give an example.~SOCRATES:
249 Text |        suppose that they would say?~PHAEDRUS: They would be sure to ask
250 Text |          these things for himself’?~PHAEDRUS: They would say in reply
251 Text |       teaching the art of tragedy—?~PHAEDRUS: They too would surely laugh
252 Text |            and not harmony itself.’~PHAEDRUS: Very true.~SOCRATES: And
253 Text |             the would-be physician?~PHAEDRUS: Quite true.~SOCRATES: And
254 Text |             Have a little patience, Phaedrus and Socrates, they would
255 Text |           may make for themselves.’~PHAEDRUS: I quite admit, Socrates,
256 Text |             Lysias or Thrasymachus.~PHAEDRUS: In what direction then?~
257 Text |       accomplished of rhetoricians.~PHAEDRUS: What of that?~SOCRATES:
258 Text |             to the art of speaking.~PHAEDRUS: Explain.~SOCRATES: Rhetoric
259 Text |          Rhetoric is like medicine.~PHAEDRUS: How so?~SOCRATES: Why,
260 Text |  application of words and training.~PHAEDRUS: There, Socrates, I suspect
261 Text |            the nature of the whole?~PHAEDRUS: Hippocrates the Asclepiad
262 Text |           his conception of nature.~PHAEDRUS: I agree.~SOCRATES: Then
263 Text |           them to be what they are?~PHAEDRUS: You may very likely be
264 Text |           conceive, to be the soul.~PHAEDRUS: Certainly.~SOCRATES: His
265 Text |        seeks to produce conviction.~PHAEDRUS: Yes.~SOCRATES: Then clearly,
266 Text |             the nature of the soul.~PHAEDRUS: Exactly.~SOCRATES: He will
267 Text |          she acts or is acted upon.~PHAEDRUS: True.~SOCRATES: Thirdly,
268 Text |          argument, and another not.~PHAEDRUS: You have hit upon a very
269 Text |         they write by rules of art?~PHAEDRUS: What is our method?~SOCRATES:
270 Text |          according to rules of art.~PHAEDRUS: Let me hear.~SOCRATES:
271 Text |          teacher will say, is this, Phaedrus and Socrates, your account
272 Text |           am I to look for another?~PHAEDRUS: He must take this, Socrates,
273 Text |          might be of service to us.~PHAEDRUS: If trying would avail,
274 Text |         somebody who knows told me.~PHAEDRUS: Certainly.~SOCRATES: May
275 Text |            says, ‘claim a hearing’?~PHAEDRUS: Do you say what can be
276 Text |            furnishes the whole art.~PHAEDRUS: That is what the professors
277 Text |          that which the many think?~PHAEDRUS: Certainly, he does.~SOCRATES:
278 Text |             system. Am I not right, Phaedrus?~PHAEDRUS: Certainly.~SOCRATES:
279 Text |           Am I not right, Phaedrus?~PHAEDRUS: Certainly.~SOCRATES: Bless
280 Text |           say a word to him or not?~PHAEDRUS: What shall we say to him?~
281 Text |          has a fair beginning here.~PHAEDRUS: I think, Socrates, that
282 Text |    honourable object is honourable.~PHAEDRUS: True.~SOCRATES: Enough
283 Text |          and false art of speaking.~PHAEDRUS: Certainly.~SOCRATES: But
284 Text |             impropriety of writing.~PHAEDRUS: Yes.~SOCRATES: Do you know
285 Text |          will be acceptable to God?~PHAEDRUS: No, indeed. Do you?~SOCRATES:
286 Text |          about the opinions of men?~PHAEDRUS: Your question needs no
287 Text |         wisdom without the reality.~PHAEDRUS: Yes, Socrates, you can
288 Text |             country the tale comes.~PHAEDRUS: I acknowledge the justice
289 Text |   recollection of the same matters?~PHAEDRUS: That is most true.~SOCRATES:
290 Text |              I cannot help feeling, Phaedrus, that writing is unfortunately
291 Text |       protect or defend themselves.~PHAEDRUS: That again is most true.~
292 Text |              but lawfully begotten?~PHAEDRUS: Whom do you mean, and what
293 Text |        speak and when to be silent.~PHAEDRUS: You mean the living word
294 Text |          sown arrive at perfection?~PHAEDRUS: Yes, Socrates, that will
295 Text |    husbandman, about his own seeds?~PHAEDRUS: Certainly not.~SOCRATES:
296 Text |         truth adequately to others?~PHAEDRUS: No, that is not likely.~
297 Text |           which his days are spent.~PHAEDRUS: A pastime, Socrates, as
298 Text |           the like.~SOCRATES: True, Phaedrus. But nobler far is the serious
299 Text |          extent of human happiness.~PHAEDRUS: Far nobler, certainly.~
300 Text |       certainly.~SOCRATES: And now, Phaedrus, having agreed upon the
301 Text |        decide about the conclusion.~PHAEDRUS: About what conclusion?~
302 Text |            of art and its opposite.~PHAEDRUS: Yes, I think with you;
303 Text |           whole preceding argument.~PHAEDRUS: Yes, that was our view,
304 Text |            previous argument show—?~PHAEDRUS: Show what?~SOCRATES: That
305 Text |        applause of the whole world.~PHAEDRUS: Certainly.~SOCRATES: But
306 Text |         sort of man; and you and I, Phaedrus, would pray that we may
307 Text |             we may become like him.~PHAEDRUS: That is most assuredly
308 Text |      serious pursuit of their life.~PHAEDRUS: What name would you assign
309 Text |         modest and befitting title.~PHAEDRUS: Very suitable.~SOCRATES:
310 Text |          speech-maker or law-maker.~PHAEDRUS: Certainly.~SOCRATES: Now
311 Text |             this to your companion.~PHAEDRUS: But there is also a friend
312 Text |     forgotten.~SOCRATES: Who is he?~PHAEDRUS: Isocrates the fair:—What
313 Text |           Isocrates is still young, Phaedrus; but I am willing to hazard
314 Text |            prophecy concerning him.~PHAEDRUS: What would you prophesy?~
315 Text |            to Lysias, who is yours.~PHAEDRUS: I will; and now as the
316 Text |           all to the local deities?~PHAEDRUS: By all means.~SOCRATES:
317 Text |            think, is enough for me.~PHAEDRUS: Ask the same for me, for


Philebus
    Part
318 Intro|            on the Protagoras or the Phaedrus, and even on the Republic.
319 Intro|              though here, as in the Phaedrus, he twice attributes the
320 Intro|           Meno, the Phaedo, and the Phaedrus, has given way to a psychological
321 Intro|             the same subject in the Phaedrus; here he dwells on the importance
322 Intro|           the species, while in the Phaedrus he conveys the same truth
323 Intro|       dialogues. For whereas in the Phaedrus, and also in the Symposium,
324 Intro|          finding species; as in the Phaedrus (see above) he would have ‘
325 Intro|            parallel passages of the Phaedrus and of the Sophist, is found
326 Intro|         time of the Good. So in the Phaedrus he seems to pass unconsciously
327 Intro|             in the Symposium or the Phaedrus, or like the ideal good
328 Intro|            several other dialogues (Phaedrus, Republic, etc.) it is presented


Protagoras
    Part
329 Intro|         applied to mythology in the Phaedrus, and with his other parodies,
330 Intro|           two first speeches in the Phaedrus and with the Menexenus.
331 Text |            the son of Acumenus, and Phaedrus the Myrrhinusian, and Andron


The Sophist
    Part
332 Intro|         like.~The Sophist, like the Phaedrus, has a double character,
333 Intro|            species; thirdly, in the Phaedrus, when he says that the dialectician


The Statesman
    Part
334 Intro|    INTRODUCTION AND ANALYSIS~In the Phaedrus, the Republic, the Philebus,
335 Intro|            love and rhetoric of the Phaedrus, by ‘little invisible pegs,’
336 Intro|          applied to the myth of the Phaedrus, the Republic, the Phaedo,
337 Intro|      certain lessons; or, as in the Phaedrus, he secretly laughs at such
338 Intro|           In such a tale, as in the Phaedrus, various aspects of the
339 Intro|            the Republic. And in the Phaedrus this aspect of dialectic
340 Intro|        principle of division in the Phaedrus, receives a particular application
341 Intro|             between the Republic or Phaedrus and the two suspected dialogues,


The Symposium
    Part
342 Intro|           companion Dialogue of the Phaedrus is marked by a sort of Gothic
343 Intro|         agree to this proposal, and Phaedrus, who is the ‘father’ of
344 Intro|           up the tale:—He says that Phaedrus should have distinguished
345 Intro|            is speedily repressed by Phaedrus, who reminds the disputants
346 Intro|          heir of immortality.~Such, Phaedrus, is the tale which I heard
347 Intro|           the company, Eryximachus, Phaedrus, and others, withdraw; and
348 Intro|      self-controlled nature. In the Phaedrus and Symposium love is not
349 Intro|             work.~The characters—of Phaedrus, who has been the cause
350 Intro|    exception of Simmias the Theban (Phaedrus); of Aristophanes, who disguises
351 Intro|         follow each other in pairs: Phaedrus and Pausanias being the
352 Intro|             together. The speech of Phaedrus is also described as the
353 Intro|            first. With the leave of Phaedrus he asks a few questions,
354 Intro|             drunk.~The discourse of Phaedrus is half-mythical, half-ethical;
355 Intro|   sophistical ring in the speech of Phaedrus, which recalls the first
356 Intro|             the Dialogue called the Phaedrus. This is still more marked
357 Intro|               as in the Gorgias and Phaedrus; but it is not necessary
358 Intro|           speech of Socrates in the Phaedrus in which he describes himself
359 Intro|           the opinions of men. From Phaedrus he takes the thought that
360 Intro|        Greek) Republic (Greek) also Phaedrus). Under one aspect ‘the
361 Intro|     Symposium is connected with the Phaedrus both in style and subject;
362 Intro|            But while the Phaedo and Phaedrus look backwards and forwards
363 Intro|             too is eternal (compare Phaedrus). But Plato does not distinguish
364 Intro|            minute references to the Phaedrus and Symposium, as well as
365 Intro|       relative order in time of the Phaedrus, Symposium, Phaedo. The
366 Text |           once narrated to Glaucon. Phaedrus, Pausanias, Eryximachus,
367 Text |           like myself, Aristodemus, Phaedrus, and others who never can
368 Text |            as a physician, rejoined Phaedrus the Myrrhinusian, and the
369 Text |         about to speak, but that of Phaedrus. For often he says to me
370 Text |             neglected.’ Now in this Phaedrus seems to me to be quite
371 Text |          the best which he can; and Phaedrus, because he is sitting first
372 Text |            good speeches first. Let Phaedrus begin the praise of Love,
373 Text |            the chief speakers said.~Phaedrus began by affirming that
374 Text |             this, was the speech of Phaedrus; and some other speeches
375 Text |     repeated was that of Pausanias. Phaedrus, he said, the argument has
376 Text |             common goddess. To you, Phaedrus, I offer this my contribution
377 Text |             in their presence?~Here Phaedrus interrupted them, saying:
378 Text |            you may talk.~Very good, Phaedrus, said Agathon; I see no
379 Text |            Many things were said by Phaedrus about Love in which I agree
380 Text |        heaven and earth. Therefore, Phaedrus, I say of Love that he is
381 Text |            men. Such is the speech, Phaedrus, half-playful, yet having
382 Text |         rivalry with you. Say then, Phaedrus, whether you would like
383 Text |          you?~Aristodemus said that Phaedrus and the company bid him
384 Text |          grant the permission, said Phaedrus: put your questions. Socrates
385 Text |             an ignoble life?’~Such, Phaedrus—and I speak not only to
386 Text |           which I have spoken, you, Phaedrus, may call an encomium of
387 Text |           you whom I see around me, Phaedrus and Agathon and Eryximachus
388 Text |  Aristodemus said that Eryximachus, Phaedrus, and others went away—he


Theaetetus
    Part
389 Intro|            with the Apology and the Phaedrus, and perhaps even with the


Timaeus
    Part
390 Intro|        still held by him, as in the Phaedrus and Republic; and the soul
391 Intro|            which he exhibits in the Phaedrus or Symposium. Nothing can
392 Intro|            a similar passage in the Phaedrus.~To the same cause we may
393 Intro|        Timaeus by the Parmenides or Phaedrus or Philebus.~The soul of
394 Intro|             the Republic and in the Phaedrus. (Compare his denial of
395 Intro|             heavenly bodies; in the Phaedrus, Hestia, who remains immovable
396 Intro|           figurative in the Phaedo, Phaedrus and Republic, that we must
397 Intro|        charioteer and steeds of the Phaedrus, and to the (Greek) of the
398 Intro|             help of the Republic or Phaedrus: we may identify the same
399 Intro|          Timaeus, as well as of the Phaedrus and Philebus. When the writer
400 Intro|           we have a parallel to the Phaedrus. His distinction between
401 Intro|       Egyptian or any other tales’ (Phaedrus). Are not the words, ‘The
402 Intro|             several portions of the Phaedrus and Republic, was translated