The Apology
    Part
  1 Text |        must have thought about the matter, for you have sons; is there
  2 Text |          give either to any public matter of interest or to any concern
  3 Text |            have no interest in the matter? Speak up, friend, and tell
  4 Text |          great or small, about the matter. But still I should like
  5 Text |           agencies (new or old, no matter for that); at any rate,
  6 Text |         the whole truth about this matter: they like to hear the cross-examination
  7 Text |        make a slip or error in any matter; and now as you see there
  8 Text |           said or did touching the matter in hand has the oracle opposed


Charmides
    Part
  9 PreF |          so different in style and matter to have been the composition
 10 PreS |    expression. And even if this be matter of dispute, there can be
 11 PreS |           extant writings:—a small matter truly; but what a light
 12 PreS |         the negations of sense, of matter, of generation, of the particular:
 13 Text |     certainly I have not.~But what matter, said Charmides, from whom
 14 Text |         from whom I heard this?~No matter at all, I replied; for the
 15 Text |            friend, would agree.~No matter whether I should or not;
 16 Text |         let us rather consider the matter.~You are quite right.~Well
 17 Text |     knowledge. Let us consider the matter in this way: If the wise


Cratylus
    Part
 18 Intro|        them about right and wrong, matter and mind, freedom and necessity,
 19 Intro|          commonly transferred from matter to mind, and their meaning
 20 Intro| unconscious, and in which mind and matter seem to meet, and mind unperceived
 21 Text |        notion of his own about the matter, if he would only tell,
 22 Text |        have often talked over this matter, both with Cratylus and
 23 Text |           or that country makes no matter.~HERMOGENES: Quite true.~
 24 Text |         names can be no such light matter as you fancy, or the work
 25 Text |         and I have talked over the matter, a step has been gained;
 26 Text |           do you deem that a light matter? Or about Batieia and Myrina? (
 27 Text |            SOCRATES: A very simple matter. I may illustrate my meaning
 28 Text |         SOCRATES: That is a graver matter, and there, my friend, the
 29 Text |          be naming. Let me put the matter as follows: All objects
 30 Text |        SOCRATES: First look at the matter thus: you may attribute
 31 Text |          is not appropriate to the matter, and acknowledge that the
 32 Text |            the true account of the matter to be, that a power more
 33 Text |          in after them. There is a matter, master Cratylus, about
 34 Text |          have been considering the matter already, and the result


Crito
    Part
 35 Text |        what was said about another matter? Is the pupil who devotes
 36 Text |      SOCRATES: Let us consider the matter together, and do you either
 37 Text |        SOCRATES: Then consider the matter in this way:—Imagine that


Euthydemus
    Part
 38 Intro|          confuse the form with the matter of knowledge, or invent
 39 Intro|          the ideas of space, time, matter, motion, were proved to
 40 Text |        acquiring knowledge of some matter of which you previously
 41 Text |            sense of reviewing this matter, whether something done
 42 Text |           with wisdom? Look at the matter thus: If he did fewer things
 43 Text |           Cleinias, the sum of the matter appears to be that the goods
 44 Text |          in virtue and wisdom is a matter which we have very much
 45 Text |          Zeus is unknown to us.~No matter, said Dionysodorus, for


Euthyphro
    Part
 46 Intro|          of ignorance in that very matter touching which Socrates
 47 Text |         friend Euthyphro, is not a matter of much consequence. For
 48 Text |            your duty is to let the matter alone; but if unjustly,
 49 Text |         task; but I could make the matter very clear indeed to you.~
 50 Text |           me as you promised, is a matter for you to consider.~EUTHYPHRO:
 51 Text |         gods or not (for that is a matter about which we will not


The First Alcibiades
    Part
 52 Text |        think all this or not, is a matter about which you seem to
 53 Text |          Athenians—do you know the matter about which they are going
 54 Text |       going to advise them about a matter which I do know better than
 55 Text |          is rich or poor, is not a matter which will make any difference
 56 Text |      SOCRATES: Then let me put the matter in another way: what do
 57 Text |        meaning of ‘better,’ in the matter of making peace and going
 58 Text |          not) to be a much smaller matter than justice?~ALCIBIADES:
 59 Text |       shall be able to discuss the matter with you.~SOCRATES: Then
 60 Text |          good or evil? Look at the matter thus: which would you rather
 61 Text |         not.~SOCRATES: Look at the matter yet once more in a further
 62 Text |           own understanding of any matter.~ALCIBIADES: I agree.~SOCRATES:
 63 Text |            has that to do with the matter?~SOCRATES: Well, but did
 64 Text |    comparison of them. Even in the matter of wealth, if you value
 65 Text |         Then upon this view of the matter the same man is good and


Gorgias
    Part
 66 Intro|      interpreters of Plato in this matter. First, they have endeavoured
 67 Intro|             the more provoking and matter of fact does Socrates become.
 68 Intro|            of their own powers. No matter whether a statesman makes
 69 Intro|            conclusion of the whole matter:’ Art then must be true,
 70 Text |             CALLICLES: What is the matter, Chaerephon—does Socrates
 71 Text |     Gorgias?~POLUS: What does that matter if I answer well enough
 72 Text |     entered on the discussion of a matter from a pure love of knowing
 73 Text |          to me, when I look at the matter in this way, to be a marvel
 74 Text |         would rather have done, no matter;—let us make an end of it.~
 75 Text |            the physician even in a matter of health?~GORGIAS: Yes,
 76 Text |             But let us look at the matter in another way:—do we not
 77 Text |          know how he stands in the matter of education and justice.~
 78 Text |           one witness of yours; no matter about the rest of the world.
 79 Text |         greatest evil? Look at the matter in this way:—In respect
 80 Text |         physician, is wiser in the matter of food than all the rest,
 81 Text |           and our superior in this matter of food?~CALLICLES: Certainly.~
 82 Text |           questions.~GORGIAS: What matter? Your reputation, Callicles,
 83 Text |         would have you look at the matter in another light, which
 84 Text |        about equally.~SOCRATES: No matter; then the cowards, and not
 85 Text |          and what is false in this matter, for the discovery of the
 86 Text |            if the trainer left the matter to him, and made no agreement
 87 Text |         just. I knew all about the matter before any of you, and therefore


Ion
    Part
 88 Text |         same. Let us consider this matter; is not the art of painting


Laches
    Part
 89 Intro|           votes: in such a serious matter as the education of a friend’
 90 Text |         you into our counsels. The matter about which I am making
 91 Text |           of our sons. That is the matter which we wanted to talk
 92 Text |            But what say you of the matter of which we were beginning
 93 Text |            as far as I can in this matter, and also in every way will
 94 Text |           be thought to be a small matter;—he will make a better appearance
 95 Text |       given you his opinion of the matter.~LYSIMACHUS: I am going
 96 Text |          counsel. Is this a slight matter about which you and Lysimachus
 97 Text |          then, is required in this matter?~MELESIAS: Certainly.~SOCRATES:
 98 Text |            has no knowledge of the matter—he is unable to decide which
 99 Text |            that when I mention the matter to him he recommends to


Laws
    Book
100 1    |         have heard you expound the matter?~Cleinias. By all means.~
101 1    |      remaining parts of virtue, no matter whether you call them parts
102 1    |         touch them; whereas in the matter of pains or fears which
103 1    |      censure any practice which is matter of discussion, seem to me
104 1    |           Athenian. Let me put the matter thus:—Suppose a person to
105 1    |          may appear to be a slight matter, and yet is one which cannot
106 1    |       Athenian. Let us look at the matter thus: May we not conceive
107 1    |            to right reason in this matter of pulling the strings of
108 1    |          have been a very trifling matter, and to have taken a great
109 2    |  understand me better if I put the matter in another way.~Cleinias.
110 2    |           a consultation about any matter of importance; nor in the
111 3    |            could advise him in any matter. And the nation waxed in
112 4    |          you must regard this as a matter of first–rate importance.
113 4    |           the preamble than as the matter of the law. And I must further
114 5    |         only reflect and weigh the matter with care, he will see that
115 5    |           which the vulgarity is a matter of reproach to a freeman,
116 6    |    legislation is a most important matter, yet if a well–ordered city
117 6    |          Impossible.~Athenian. The matter is serious, and excuses
118 6    |          us in the colony all this matter of the magistrates, and
119 6    |            secondary or accidental matter. In the first place, he
120 6    |           courts cannot settle the matter, let a third put an end
121 6    |         with the art.~Athenian. No matter; we may make use of the
122 6    |     superior to other cities, is a matter not at all easy for us to
123 6    |         neglect of half the entire matter, but in proportion as woman’
124 6    |      careful consideration of this matter, and the arranging and ordering
125 6    |         them, they shall bring the matter before the people; and let
126 7    |           any need to speak of the matter at all?~Athenian. The reason
127 7    |      fitness in our completing the matter, if we can only find some
128 7    |            be serious, and about a matter which is not serious he
129 7    |         controlled by teachers, no matter what they teach, and by
130 7    |         assenting when you put the matter thus.~Athenian. There still
131 8    |         There is, however, another matter of great importance and
132 8    |          peculiar laws; but in the matter of love, as we are alone,
133 8    |         the body to be a secondary matter, and looking rather than
134 8    |           and, God willing, in the matter of love we may be able to
135 9    |       nature. For there is another matter affecting legislators, which
136 9    |         contrivance, except in the matter of sureties; and these,
137 9    |      cannot, they shall commit the matter to the guardians of the
138 10   |           yourself allowed, in the matter of laws, that before you
139 10   |     shorter to the better. It is a matter of no small consequence,
140 10   |    unreservedly consider the whole matter, summoning up all the power
141 10   |          impiety is a very serious matter; they not only make a bad
142 10   |           can escape them which is matter of sense and knowledge:—
143 10   |   determine, before they bring the matter into court and prosecute
144 11   |            and takes up, not small matter which he has not deposited,
145 11   |             and have done with the matter; but he shall not buy or
146 11   |  legislator ought not to leave the matter undetermined; he ought to
147 11   |          To effect this is no easy matter, and requires a great deal
148 11   |           adulteration (which is a matter akin to this), and when
149 11   |         and he who is wronged in a matter of this sort, shall have
150 11   |           things only happen, as a matter of fact, where the natures
151 11   |           shall duly look into the matter, and take counsel as to
152 11   |       marriages, shall look to the matter, and if they are able to
153 11   |           and let them look to the matter and punish youthful evil–
154 11   |          of anger, is what we make matter of reproach against him.
155 11   |      allowed. The decision of this matter shall be left to the superintendent
156 12   |     dispute, and so got rid of the matter speedily and safely. But
157 12   |           of the world is no light matter; for the many are not so
158 12   |          behold. Wherefore, in the matter of journeys to other countries
159 12   |          our knowledge, is no easy matter. The safest course is to
160 12   |      Cleinias. It will be no small matter if we can only discover
161 12   |        mind that we should let the matter alone, we will.~Cleinias.
162 12   |          particular, to see to the matter; for if you order rightly


Lysis
    Part
163 Text |            is the elder?~That is a matter of dispute between us, he
164 Text |         the nobler? Is that also a matter of dispute?~Yes, certainly.~
165 Text |          him down.~That is no easy matter, I replied; for he is a
166 Text |         another way of putting the matter: Can like do any good or
167 Text |          Well, I said; look at the matter in this way: a friend is
168 Text |          But perhaps, if I put the matter in another way, you will
169 Text |         friendship. Let me put the matter thus: Suppose the case of


Menexenus
    Part
170 Text |            s or any one else’s, no matter. I hope that you will oblige


Meno
    Part
171 Intro|        opposition between mind and matter, reunites them by his preconcerted
172 Intro|           him all the particles of matter are living beings which
173 Intro|             chance,’ ‘substance,’ ‘matter,’ ‘atom,’ and a heap of
174 Text |         that he were to pursue the matter in my way, he would say:
175 Text |            which you now view this matter.~SOCRATES: Then let us see
176 Text |       SOCRATES: It will be no easy matter, but I will try to please
177 Text |         the teachers? Consider the matter thus: If we wanted Meno
178 Text |          been arguing. Look at the matter in your own way: Would you
179 Text |            from true opinion is no matter of conjecture with me. There


Parmenides
    Part
180 Intro|       beyond the contradictions of matter, motion, space, and the
181 Intro|        although he could not, as a matter of fact, have criticized
182 Intro|            view the conception of ‘matter.’ This poor forgotten word (
183 Intro|   abstraction, under which laws of matter and of mind, the law of
184 Text |         How so?~Let us look at the matter thus:—Is it not a fact that


Phaedo
    Part
185 Intro|      double conception of space or matter, which the human mind has
186 Intro|            was also separable from matter; if the ideas were eternal,
187 Intro|          form for the truth of the matter. It is easy to see that
188 Text |            Then, if we look at the matter thus, there may be reason
189 Text |           them:—let us discuss the matter among ourselves: Do we believe
190 Text |        death terrible. Look at the matter thus:—if they have been
191 Text |            companion of wisdom, no matter what fears or pleasures
192 Text |            me when you look at the matter in another way;—I mean,
193 Text |         difference. Or look at the matter in another way:—Do not the
194 Text |           been our own case in the matter of equals and of absolute
195 Text |         Yet once more consider the matter in another light: When the
196 Text |           and divine (which is not matter of opinion), and thence
197 Text |          were disposed to sift the matter thoroughly. Should you be
198 Text |          be considering some other matter I say no more, but if you
199 Text |            For when I consider the matter, either alone or with Cebes,
200 Text |           lyre and the strings are matter and material, composite,
201 Text |          my hearers is a secondary matter with me. And do but see
202 Text |            harmony.~Let me put the matter, Simmias, he said, in another
203 Text |            care or think about the matter at all, for they have the
204 Text |        your children, or any other matter in which we can serve you?~


Phaedrus
    Part
205 Intro|         does not think much of the matter, but then he has only attended
206 Intro|            conclusion of the whole matter is just this,—that until
207 Intro|           necessary and contingent matter; (6) The conception of the
208 Intro|           associations, which as a matter of good taste should be
209 Intro|       between certain and probable matter. The three speeches are
210 Intro|      grossness. Hence it becomes a matter of great interest to consider
211 Text |          of the new. And how, in a matter of such infinite importance,
212 Text |             more especially in the matter of the language?~SOCRATES:
213 Text |        society of his lover in the matter of his property; this is
214 Text |             more especially in the matter of the poetical figures
215 Text |      speaker know the truth of the matter about which he is going
216 Text |           SOCRATES: Let us put the matter thus:—Suppose that I persuaded
217 Text |        just and unjust—that is the matter in dispute?~PHAEDRUS: Yes.~
218 Text |           SOCRATES: Let me put the matter thus: When will there be
219 Text |          long speech about a small matter, and a short speech about
220 Text |         short speech about a great matter, and also a sorrowful speech,
221 Text |     therefore let us consider this matter in every light, and see
222 Text |          briefly touched upon this matter already; with them the point


Philebus
    Part
223 Intro|          set bounds to thought and matter, and divided them after
224 Intro|       science, when separated from matter, and is then said to be
225 Intro|           that the imperfection of matter enters into the applications
226 Intro|        should like to consider the matter a little more deeply, even
227 Text |           no longer a voice in the matter?~PHILEBUS: True enough.
228 Text |          kinds; or you may let the matter drop, if you are able and


Protagoras
    Part
229 Intro|          nature capable. And, as a matter of fact, even the worst
230 Text |            told you, if some other matter had not come in the way;—
231 Text |         the man, said: What is the matter? Has Protagoras robbed you
232 Text |          young to determine such a matter. And now let us go, as we
233 Text |           in the assembly, and the matter in hand relates to building,
234 Text |  difference between them. But what matter? if you please I please;
235 Text |           art or science will be a matter of future consideration;
236 Text |          that I have discussed the matter with you. So I asked him


The Republic
    Book
237 1    |          here were once a laughing matter to him, but now he is tormented
238 1    |           of man's life so small a matter in your eyes-to determine
239 1    |          say you know, is to you a matter of indifference. Prithee,
240 1    |              True. ~We may put the matter thus, I said-the just does
241 1    |           said, Thrasymachus, that matter is now settled; but were
242 1    |             But I want to view the matter, Thrasymachus, in a different
243 1    |       believe, is the truth of the matter, and not what you said at
244 1    |      examine further, for no light matter is at stake, nothing less
245 2    |            we had better think the matter out, and not shrink from
246 2    |          selection will be no easy matter, I said; but we must be
247 2    |        strike you as curious? ~The matter never struck me before;
248 3    |          has been considered, both matter and manner will have been
249 3    |          intelligible if I put the matter in this way. You are aware,
250 3    |            to be finished; for the matter and manner have both been
251 3    |            belief is-and this is a matter upon which I should like
252 4    |           has to act, whether in a matter of property, or in the treatment
253 5    |          to everybody, that in the matter of women and children "friends
254 5    |       goodness, or justice, in the matter of laws. And that is a risk
255 5    |       possibility is quite another matter, and will be very much disputed. ~
256 5    |   effecting their wishes-that is a matter which never troubles them-they
257 5    |            number of weddings is a matter which must be left to the
258 5    |         protection of the person a matter of necessity. ~That is good,
259 5    |          youth is a very important matter, for the sake of which some
260 5    |      assured, after looking at the matter from many points of view,
261 5    |            with different kinds of matter corresponding to this difference
262 5    |        find was to be described as matter of opinion, and not as matter
263 5    |      matter of opinion, and not as matter of knowledge; being the
264 6    |           say what he thinks, as a matter of opinion. ~And do you
265 7    |          What is that? ~The little matter of distinguishing one, two,
266 7    |            nothing of that sort is matter of science; his soul is
267 7    |      disobey them in any important matter. ~He will. ~But when he
268 7    |            action, but simply as a matter of duty; and when they have
269 8    |         viewing and judging of the matter will be very suitable. ~
270 9    |             He must have money, no matter how, if he is to escape
271 9    |         the opposite. ~Look at the matter thus: Hunger, thirst, and
272 9    |        health as quite a secondary matter; his first object will be
273 9    |          will exist in fact, is no matter; for he will live after
274 10   |          not thought out the whole matter before he chose, and did
275 10   |        State, but his virtue was a matter of habit only, and he had


The Second Alcibiades
    Part
276 Text |        perhaps we may consider the matter thus:—~ALCIBIADES: How?~
277 Text |            possessor. Consider the matter thus:—Must we not, when


The Seventh Letter
    Part
278 Text |         the best laws. So it is no matter for surprise if some God
279 Text |            my hand was not an easy matter, since public affairs at
280 Text |          Therefore, I pondered the matter and was in two minds as
281 Text |         treatment of me is a small matter. But philosophy-whose praises
282 Text |      therefore that I must put the matter definitely to the test to
283 Text |     sufficiently studied the whole matter and have no need of any
284 Text |         have any real skill in the matter. There neither is nor ever
285 Text |            much converse about the matter itself and a life lived
286 Text |          natural kinship with this matter cannot be made akin to it
287 Text |        believe himself to know the matter, and has he an adequate
288 Text |           by myself I pondered the matter in much distress. The first
289 Text |         not a word to me about the matter from beginning to end, and


The Sophist
    Part
290 Intro|            proceeds to the greater matter in hand. Yet the example
291 Intro|        pass into one another was a matter of experience ‘on a level
292 Intro|       highest of all can hardly be matter of immediate intuition.
293 Intro|         phraseology, maintains not matter but mind to be the truth
294 Intro|            and necessity, mind and matter, the continuous and the
295 Intro|         any conception of space or matter or time involves the two
296 Intro|      continuity or divisibility of matter. And in comparatively modern
297 Intro|     befalling a nation should be a matter of indifference to the poet
298 Intro|         Locke to Berkeley is not a matter of chance, but it can hardly
299 Intro|         words ‘Being,’ ‘essence,’ ‘matter,’ ‘form,’ either have become
300 Intro|      philosophy, such as ‘Being,’ ‘matter,’ ‘cause,’ and the like,
301 Text |      although he admitted that the matter had been fully discussed,
302 Text |           some name germane to the matter?~THEAETETUS: Certainly.~
303 Text |            be very careful in this matter of comparisons, for they
304 Text |         the very foundation of the matter.~THEAETETUS: What do you
305 Text |           I shall have to give the matter up.~THEAETETUS: Nothing
306 Text |           begin by explaining this matter to us, and let us no longer
307 Text |            drag everything down to matter. Shall I tell you what we
308 Text |             There is another small matter.~THEAETETUS: What is it?~


The Statesman
    Part
309 Intro|            concerned with lifeless matter, but has the task of managing
310 Intro|           Which do you prefer? ‘No matter.’ Very good, Socrates, and
311 Intro|          necessary imperfection of matter; there is also a numerical
312 Intro|          be the disorganisation of matter: the latent seeds of a former
313 Text |        rather, allow me to put the matter in another way.~YOUNG SOCRATES:
314 Text |     management?~YOUNG SOCRATES: No matter;—whichever suggests itself
315 Text |  discussion, we had better let the matter drop, and give the reason
316 Text |           off was the admixture of matter in him; this was inherent
317 Text |          if at all, as a secondary matter; and reason tells us, that
318 Text |       error which prevails in this matter.~YOUNG SOCRATES: What do
319 Text |          all alien and uncongenial matter has been separated from
320 Text |           STRANGER: Let me put the matter in another way: I suppose


The Symposium
    Part
321 Intro|         speech is ‘more words than matter,’ and might have been composed
322 Intro|         While we know that in this matter there is a great gulf fixed
323 Intro|           Theopompus). (5) A small matter: there appears to be a difference
324 Text |           if you come on any other matter put it off, and make one
325 Text |            away upon them; in this matter the good are a law to themselves,
326 Text |           my own art it is a great matter so to regulate the desires
327 Text |           or falsehood—that was no matter; for the original proposal
328 Text |        knowledge. The truth of the matter is this: No god is a philosopher
329 Text |           from you about this very matter.’ ‘Well,’ she said, ‘I will
330 Text |       would proceed aright in this matter should begin in youth to
331 Text |          has grown quite a serious matter to me. Since I became his


Theaetetus
    Part
332 Intro|            later writers, in their matter of fact way, have explained
333 Intro|           necessary and contingent matter. But no true idea of the
334 Intro|             and the distinction of matter and mind had not as yet
335 Intro|      simplest and purest notion of matter, which is to the cube or
336 Intro|           of our ideas of space to matter. No wonder then that they
337 Intro|            intuitions added to the matter given in sensation,’ we
338 Intro|            of space as unresisting matter, and of matter as divided
339 Intro|         unresisting matter, and of matter as divided into objects;
340 Intro|        into a collective notion of matter, and of matter as rarefied
341 Intro|           notion of matter, and of matter as rarefied into space.
342 Intro|          motion, the properties of matter, the qualities of substances.
343 Intro|     getting rid of the solidity of matter he might open a passage
344 Intro|      missing link between mind and matter...These are the conditions
345 Intro|       seeks to isolate itself from matter and sense, and to assert
346 Intro|            the distinction between matter and mind, or to substitute
347 Intro|        which we separate mind from matter, the soul from the body?
348 Intro|          the relations of mind and matter, as in the rest of nature.
349 Text |         likeness of our faces is a matter of any interest to us, we
350 Text |       cases you define the subject matter of each of the two arts?~
351 Text |            of knowledge so small a matter, as just now said? Is it
352 Text |           that we must look at the matter in some other way?~THEAETETUS:
353 Text |        these. Shall I explain this matter to you or to Theaetetus?~
354 Text |       never about some indifferent matter, but always concerns himself;
355 Text |        endeavoured to consider the matter from every point of view.


Timaeus
    Part
356 Intro|          For he is hanging between matter and mind; he is under the
357 Intro|         that words are akin to the matter of which they speak. What
358 Intro|           may also remark that the matter which receives every variety
359 Intro|           In the same way space or matter is neither earth nor fire
360 Intro|          one another. The yielding matter is that which has the slenderest
361 Intro|          the fibres. The glutinous matter which comes away from the
362 Intro|         the fingers was a ‘trivial matter (Rep.), a little instrument
363 Intro|           add a rude conception of matter and his own immediate experience
364 Intro|            and to the particles of matter. The ancients had not the
365 Intro|         his original conception of matter as something which has no
366 Intro|           the eternal existence of matter. The beginning of things
367 Intro|           creation began, not with matter, but with ideas. According
368 Intro|          as the preceding. How can matter be conceived to exist without
369 Intro|           to the class of (Greek). Matter, being, the Same, the eternal,—
370 Intro|        remnant of evil inherent in matter which he cannot get rid
371 Intro|           perception of (Greek) or matter, which has played so great
372 Intro|            realize either space or matter the two abstract ideas of
373 Intro|        hardly distinguishable from matter. The matter out of which
374 Intro|   distinguishable from matter. The matter out of which the world is
375 Intro|          impressed on pre-existent matter. It is remarkable that he
376 Intro|           all such disturbances of matter there is an alternative
377 Intro|         void, but the particles of matter are ever pushing one another
378 Intro|          in solution a residuum of matter or evil, which the author
379 Intro|          shows, although this is a matter of minor importance, that
380 Intro|            finds its expression in matter, whereas the soul of the
381 Intro|           enveloped or diffused in matter, but is the element in which
382 Intro|            is the element in which matter moves. The breath of man
383 Intro|             8) the annihilation of matter was denied by several of
384 Intro|         and secondary qualities of matter. (2) Another popular notion
385 Intro|           world acting on the same matter. He would have readily admitted
386 Intro|       limited by the conditions of matter. In the generation before
387 Intro|          degree. As in Aristotle’s matter and form the connexion between
388 Intro|       predicated, and the chaos or matter which has no perceptible
389 Intro|      seeking in vain to get rid of matter or to find absorption in
390 Text |         way thither, we talked the matter over, and he told us an
391 Text |         that words are akin to the matter which they describe; when
392 Text |         them, although a secondary matter, would give more trouble
393 Text |            of them, is a difficult matter. How, then, shall we settle
394 Text |          variety of form, then the matter in which the model is fashioned
395 Text |           from without. For if the matter were like any of the supervening
396 Text |         water. Let us consider the matter in another way. When one
397 Text |    Something has been said of this matter already, and something more
398 Text |            filled with the unclean matter, swells and festers, but,
399 Text |         And the glutinous and rich matter which comes away from the
400 Text |            mingles with the bitter matter when new flesh is decomposed
401 Text |           do wrong is not justly a matter for reproach. For no man