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The Apology
Part
1 Text | is better, to live among bad citizens, or among good
2 Text | neighbours good, and the bad do them evil?~Certainly.~
3 Text | Anaxagoras: and you have but a bad opinion of the judges, if
4 Text | part of a good man or of a bad. Whereas, upon your view,
5 Text | Anytus—they cannot, for a bad man is not permitted to
6 Text | whether he turns out to be a bad man or a good one, neither
7 Text | sensible that I gave them bad advice in the days of their
Charmides
Part
8 Text | patient who comes to them with bad eyes, that they cannot cure
9 Text | inactivity, and quietness, are bad?~That is evident.~Then,
10 Text | makes men only good, and not bad, is always good?~That appears
11 Text | mistake, and that I must be a bad enquirer, for wisdom or
Cratylus
Part
12 Intro| of them are ridiculously bad, and yet among them are
13 Intro| world, and a great many very bad; and the very good are the
14 Intro| are the wise, and the very bad are the foolish; and this
15 Intro| be no distinction between bad and good men. But then,
16 Intro| gives only some of them, a bad or imperfect one, but still
17 Intro| gives only some of them, a bad or imperfect one, but a
18 Intro| be a good or he may be a bad artist. ‘Yes, Socrates,
19 Intro| are many words having a bad sense, which are connected
20 Intro| tois pragmasin. Thus the bad names are framed on the
21 Intro| been often converted into a bad one by the malevolence of
22 Text | there was no such thing as a bad man?~HERMOGENES: No, indeed;
23 Text | think that there are very bad men, and a good many of
24 Text | be some good and others bad, if virtue and vice are
25 Text | dog of Egypt I have a not bad notion which came into my
26 Text | sometimes good, or he may be bad?~CRATYLUS: Yes.~SOCRATES:
27 Text | may be good or he may be bad; it must surely be so if
28 Text | and sumphora, which have a bad sense, viewed in the light
Crito
Part
29 Text | be regarded, and not the bad?~CRITO: Yes.~SOCRATES: And
Euthydemus
Part
30 Intro| have been apt to have a bad name both in ancient and
31 Text | and sensible men out of bad and foolish ones— whether
32 Text | enables them to get rid of a bad man and turn him into a
33 Text | question in fact was too bad for him; he would ask them
34 Text | come, he would only make a bad business worse.~And now
35 Text | of philosophy are good or bad, but think only of philosophy
Euthyphro
Part
36 Intro| rhapsode Ion. But he is not a bad man, and he is friendly
The First Alcibiades
Part
37 Intro| Alcibiades means, who is also bad? ‘I mean,’ replies Alcibiades, ‘
38 Text | have a proof that they were bad teachers of these matters,
39 Text | ALCIBIADES: I do.~SOCRATES: As bad as death, I suppose?~ALCIBIADES:
40 Text | that notion of yours is bad.~ALCIBIADES: True.~SOCRATES:
41 Text | SOCRATES: Then in that he is bad?~ALCIBIADES: Yes.~SOCRATES:
42 Text | same man is good and also bad?~ALCIBIADES: True.~SOCRATES:
43 Text | good are the same as the bad?~ALCIBIADES: Certainly not.~
44 Text | He cannot.~SOCRATES: The bad, then, are miserable?~ALCIBIADES:
45 Text | Certainly.~SOCRATES: Then to the bad man slavery is more becoming,
Gorgias
Part
46 Intro| Socratic paradox or ideal, that bad men do what they think best,
47 Intro| by the possibility of the bad having in certain cases
48 Intro| mind, he generalizes the bad side of human nature, and
49 Intro| consistently maintain the bad sense of words; and getting
50 Intro| pupils are unjust and make a bad use of the lessons which
51 Intro| presence of good, and the bad are bad by the presence
52 Intro| of good, and the bad are bad by the presence of evil.
53 Intro| cowardly and foolish are bad. And he who feels pleasure
54 Intro| and he who feels pain is bad, and both feel pleasure
55 Intro| degree, and sometimes the bad man or coward in a greater
56 Intro| greater degree. Therefore the bad man or coward is as good
57 Intro| pleasures to be good and others bad. The good are the beneficial,
58 Intro| the beneficial, and the bad are the hurtful, and we
59 Intro| and the intemperate is bad. And he who is temperate
60 Intro| and can only reply, that a bad man will kill a good one. ‘
61 Intro| Yet surely he would be a bad tamer of animals who, having
62 Intro| not hear again, that the bad man will kill the good.
63 Intro| islands of the blest, the bad to the house of vengeance.
64 Intro| are only known as good or bad; they are stripped of their
65 Intro| preferments; he despatches the bad to Tartarus, labelled either
66 Intro| merely to seem. If he is bad, he should become good,
67 Intro| neither very good nor very bad, by not counting them worthy
68 Intro| feelings of mankind, good or bad, or even to increase our
69 Intro| punishments which await good and bad men after death. It supposes
70 Intro| for the very good and very bad. It is a natural reflection
71 Text | instructions, and turned to a bad use their own strength and
72 Text | account are the teachers bad, neither is the art in fault,
73 Text | is the art in fault, or bad in itself; I should rather
74 Text | say that those who make a bad use of the art are to blame.
75 Text | a rhetorician he makes a bad use of his strength and
76 Text | the rhetorician makes a bad and unjust use of his rhetoric,
77 Text | wrong-doer himself who made a bad use of his rhetoric—he is
78 Text | rhetorician might make a bad use of rhetoric I noted
79 Text | answer, for I call what is bad ignoble: though I doubt
80 Text | incontinent, owing to a bad memory and want of faith.
81 Text | distinction between good and bad pleasures? And I would still
82 Text | and the cowardly are the bad?~CALLICLES: Yes.~SOCRATES:
83 Text | SOCRATES: Then the good and the bad are pleased and pained in
84 Text | SOCRATES: Then are the good and bad good and bad in a nearly
85 Text | the good and bad good and bad in a nearly equal degree,
86 Text | equal degree, or have the bad the advantage both in good
87 Text | must we not infer, that the bad man is as good and bad as
88 Text | the bad man is as good and bad as the good, or, perhaps,
89 Text | pleasures are good and others bad?~SOCRATES: Alas, Callicles,
90 Text | must make the best of a bad business, as they said of
91 Text | what pleasures are good or bad, and having no other aim
92 Text | gratification, whether good or bad. In my opinion, Callicles,
93 Text | of a sick man who is in a bad state of health a quantity
94 Text | which may be really as bad for him as if you gave him
95 Text | good sir? While she is in a bad state and is senseless and
96 Text | and intemperate, is the bad soul. Very true.~And will
97 Text | will not his soul become bad and corrupted, and will
98 Text | him if he has a mind—the bad man will kill the good and
99 Text | nor of any profit to the bad man, whether he be delivered
100 Text | would say that he was a bad manager of asses or horses
101 Text | tricks? Would he not be a bad manager of any animals who
102 Text | not, of the real good or bad effects of meats and drinks
103 Text | then blaming him for being bad?~CALLICLES: Yes, it appears
104 Text | answer, that he will be a bad man and will kill the good,
105 Text | No, Callicles, the very bad men come from the class
106 Text | general, great men are also bad, my friend.~As I was saying,
107 Text | when he gets a soul of the bad kind, knows nothing about
Ion
Part
108 Intro| is able to judge of the bad. And poetry is a whole;
109 Text | intercourse of men, good and bad, skilled and unskilled,
110 Text | as he who judges of the bad speakers?~ION: The same.~
111 Text | knows the good know the bad speaker also? For if he
112 Text | if he does not know the bad, neither will he know the
113 Text | the enquiry into good and bad is one and the same. Let
114 Text | been many painters good and bad?~ION: Yes.~SOCRATES: And
Laches
Part
115 Intro| as he is old, and has a bad memory. He earnestly requests
116 Intro| than the intelligent, the bad than the good. How is this
117 Text | am old, and my memory is bad; and I do not remember the
118 Text | in which he is wise, and bad in that in which he is unwise.’~
Laws
Book
119 1 | own inferior and therefore bad; and when they are defeated,
120 1 | judge—one who destroyed the bad and appointed the good to
121 1 | good to govern, let the bad live, and made them voluntarily
122 1 | to tell you how good and bad are to be estimated in reference
123 1 | who has no keeper, or a bad keeper, would there be any
124 1 | without a ruler or with a bad one:—when observers of this
125 1 | to rule themselves, and bad men who are not.~Cleinias.
126 2 | good to be good, and the bad to be bad, and makes use
127 2 | good, and the bad to be bad, and makes use of them accordingly:
128 2 | when a man associates with bad characters, whom he likes
129 2 | with a view to please the bad taste of their judges, and
130 2 | but not so great, if the bad man lives only a very short
131 2 | dare to say that there are bad men who lead pleasant lives,
132 2 | distinguish what is good and bad? My statement is not very
133 2 | the gift of Dionysus as bad and unfit to be received
134 3 | truth, and, whether good or bad, can only be judged of rightly
135 3 | understanding of good and bad in music and poetry; and
136 4 | imitation of enemies was a bad thing; and I was thinking
137 4 | For we should not teach bad habits, least of all to
138 4 | has been a succession of bad seasons continuing during
139 4 | fit and meet. But with the bad man, the opposite of this
140 4 | of this is true: for the bad man has an impure soul,
141 5 | grow into the likeness of bad men, and growing like them
142 5 | after the company of the bad. And he who is joined to
143 5 | and the good breed and the bad breed, and will send away
144 5 | administered accordingly, no bad man can ever know, as the
145 5 | the spender—is not always bad; he may indeed in some cases
146 5 | in some cases be utterly bad, but, as I was saying, a
147 5 | other hand, the utterly bad is in general profligate,
148 6 | be friends, nor good and bad, merely because they are
149 6 | and shall also be deemed a bad citizen. Let any one who
150 6 | well, nor a few if they are bad. The point in dispute between
151 6 | law to be a coward and a bad citizen. Of the marriage
152 6 | also, the drunken man is bad and unsteady in sowing the
153 7 | a difference in them by bad habit. In some cases this
154 7 | spoil the gifts of nature by bad habits.~Education has two
155 7 | established notions of good and bad taste, either in the bearing
156 7 | as I said before, of the bad. He who looks at the constitution
157 7 | night are terrible to the bad, whether enemies or citizens,
158 7 | to distinguish good and bad imitation, that is to say,
159 7 | imitation of the good or bad soul when under the influence
160 9 | must consider nearly as bad. Every man who is worth
161 9 | What?~Athenian. That all bad men are always involuntarily
162 9 | are always involuntarily bad; and from this must proceed
163 9 | That the unjust man may be bad, but that he is bad against
164 9 | may be bad, but that he is bad against his will. Now that
165 9 | would relieve the city of bad citizens. In such cases,
166 9 | or their life would be as bad as that of the most savage
167 9 | in which the courts are bad and mute, because the judges
168 10 | in other ways a good or a bad influence, I should not
169 10 | teacher, O Stranger, would be bad enough, and you imply that
170 10 | are being undermined by bad men, but the legislator
171 10 | matter; they not only make a bad and mistaken use of argument,
172 11 | be as good or as little bad as possible, the guardians
173 11 | from becoming lawless or bad, because they are wellborn
174 11 | strong tendency to make men bad. And, therefore, in respect
175 11 | less to him who has been bad to me, and more to him who
176 11 | natures of men are utterly bad; for where only half is
177 11 | for where only half is bad, as, for example, if the
178 11 | example, if the father be not bad, but the son be bad, or
179 11 | not bad, but the son be bad, or conversely, no great
180 11 | regretted by them; but to bad men parents are always a
181 11 | temperament, and are increased by bad education; out of a slight
182 12 | just now mentioned; for the bad man ought always to be punished,
183 12 | their judgment of who are bad and who are good, as they
184 12 | virtue in themselves. Even bad men have a divine instinct
185 12 | differences between the good and bad. And the generality of cities
186 12 | no experience of good and bad men or intercourse with
187 12 | of justice, and for the bad, on the other hand, a conversion
188 12 | but very terrible to the bad, as the laws of our fathers
189 12 | whether they be good or bad, and others that the citizens
Lysis
Part
190 Intro| friend of like. But the bad are not friends, for they
191 Intro| common. It exists among the bad or inferior sort of men
192 Intro| much as among the good; the bad and good, and ‘the neither
193 Intro| and good, and ‘the neither bad nor good,’ are drawn together
194 Text | performances in prose are bad enough, but nothing at all
195 Text | compositions, it is really too bad; and worse still is his
196 Text | difficult?~He would be a bad hunter, undoubtedly.~Yes;
197 Text | suppose again that the son has bad eyes, will he allow him,
198 Text | apprehended by us. For the more a bad man has to do with a bad
199 Text | bad man has to do with a bad man, and the more nearly
200 Text | one another; and that the bad, as is often said of them,
201 Text | intemperate, or the good of the bad?~I do not see how that is
202 Text | principles—the good, the bad, and that which is neither
203 Text | which is neither good nor bad. You would agree—would you
204 Text | can be the friend of the bad.~True.~But neither can like
205 Text | as yet neither good nor bad. But the bad do not love
206 Text | neither good nor bad. But the bad do not love wisdom any more
207 Text | friend of the unjust, and the bad of the bad, as well as the
208 Text | unjust, and the bad of the bad, as well as the good of
Menexenus
Part
209 Intro| Oration of Demosthenes is a bad and spurious imitation of
210 Text | good men is good, and of bad men bad. And I must show
211 Text | is good, and of bad men bad. And I must show that our
Meno
Part
212 Intro| had met him, but he has a bad memory, and has forgotten
213 Intro| it: (for the Sophists are bad teachers, and the rest of
214 Text | whether a thing is good or bad of which you are wholly
215 Text | but if you mix with the bad you will lose the intelligence
216 Text | And again:—~‘Never would a bad son have sprung from a good
217 Text | teaching will you ever make a bad man into a good one.’~And
218 Text | ignorant themselves, and bad at the knowledge of that
Phaedo
Part
219 Intro| consider the numberless bad arguments which have been
Phaedrus
Part
220 Intro| many forms and has many bad names—gluttony, drunkenness,
221 Intro| of his beloved, which are bad enough when he is sober,
222 Intro| comes the judgment; the bad depart to houses of correction
223 Intro| may be disgrace in being a bad one.~And what is good or
224 Intro| one.~And what is good or bad writing or speaking? While
225 Text | that his way of life is bad, but no one of his kindred
226 Text | use, as you might say of a bad writer—his writing is good
227 Text | you made me utter one as bad.~PHAEDRUS: How so?~SOCRATES:
228 Text | horses was good and the other bad: the division may remain,
229 Text | well as small, good and bad alike, and is in all equally
230 Text | not breaking any part as a bad carver might. Just as our
Philebus
Part
231 Intro| are inserted a good many bad jests, as we may venture
232 Intro| pleasures of all kinds, good and bad, wise and foolish—pleasures
233 Intro| be described as good or bad. And though we do not all
234 Intro| pictures of the future, and the bad false ones. And as there
235 Intro| men, if he be in pain, is bad?~And now, from the consideration
236 Intro| differ in kind? and are some bad, some good, and some neither
237 Intro| some good, and some neither bad nor good?’ There are bodily
238 Intro| Arist. Ethics), or place a bad man in the first rank of
239 Text | that pleasures are oftener bad than good; but you call
240 Text | existing alike in good and bad pleasures, which makes you
241 Text | pleasures are good and others bad?~SOCRATES: And yet you will
242 Text | then we should speak of a bad opinion or of a bad pleasure?~
243 Text | of a bad opinion or of a bad pleasure?~PROTARCHUS: Quite
244 Text | And the unjust and utterly bad man is the reverse?~PROTARCHUS:
245 Text | presented to them, and the bad false pictures?~PROTARCHUS:
246 Text | Certainly.~SOCRATES: The bad, too, have pleasures painted
247 Text | They are.~SOCRATES: The bad then commonly delight in
248 Text | can opinions be good or bad except in as far as they
249 Text | pleasures be conceived to be bad except in so far as they
250 Text | call pleasures and pains bad because they are false,
251 Text | changed either for good or bad?~SOCRATES: Yes.~PROTARCHUS:
252 Text | pain and not of pleasure is bad at the time when he is suffering
Protagoras
Part
253 Intro| the opposition of good and bad, true and false, but of
254 Intro| phenomenon that good fathers have bad sons; (4) he is right also
255 Intro| only pretending to have a bad memory, and that he and
256 Intro| notion, which is ‘really too bad,’ that Simonides uses the
257 Text | public, and reproving the bad player as freely and openly
258 Text | be good than the sons of bad ones? I think not. Would
259 Text | would often turn out to be a bad one, and the son of a bad
260 Text | bad one, and the son of a bad player to be a good one,
261 Text | wonder at good fathers having bad sons, or at good sons having
262 Text | or at good sons having bad fathers, of which the sons
263 Text | voice; so now, having such a bad memory, I will ask you to
264 Text | pretend in fun that he has a bad memory). And Socrates appears
265 Text | awful’ is always taken in a bad sense, and that no one speaks
266 Text | but man cannot help being bad when the force of circumstances
267 Text | for the good may become bad, as another poet witnesses:—~‘
268 Text | sometimes good and sometimes bad.’~But the bad does not become
269 Text | sometimes bad.’~But the bad does not become bad; he
270 Text | the bad does not become bad; he is always bad. So that
271 Text | become bad; he is always bad. So that when the force
272 Text | then he cannot help being bad. And you, Pittacus, are
273 Text | and he who does ill is the bad.’~But what sort of doing
274 Text | But he who does ill is the bad.’ Now who becomes a bad
275 Text | bad.’ Now who becomes a bad physician? Clearly he who
276 Text | physician; for he may become a bad one also: but none of us
277 Text | clearly cannot become a bad physician. In like manner
278 Text | deprived of knowledge), but the bad man will never become bad,
279 Text | bad man will never become bad, for he is always bad; and
280 Text | become bad, for he is always bad; and if he were to become
281 Text | and if he were to become bad, he must previously have
282 Text | good and may also become bad; and again that~‘They are
283 Text | country, or the like. Now bad men, when their parents
284 Text | when a man is neither bad nor very stupid; and when
285 Text | it partly good and partly bad, I said, or wholly good?~
286 Text | they are painful they are bad.~I do not know, Socrates,
The Republic
Book
287 1 | light burden, nor can a bad rich man ever have peace
288 1 | And hence they are very bad company, for they can talk
289 1 | nature has friends who are bad friends, and in that case
290 1 | are our friends and the bad our enemies? ~Yes. ~And
291 1 | horseman by his art make them bad horsemen? ~Impossible. ~
292 1 | good by virtue make them bad? ~Assuredly not. ~Any more
293 1 | as far as he is wise, and bad in as far as he is foolish? ~
294 1 | suppose so. ~Whereas the bad and ignorant will desire
295 2 | illustrious father, that was not a bad beginning of the elegiac
296 2 | is good, and reject the bad; and we will desire mothers
297 2 | lie, and, what is more, a bad lie. ~But when is this fault
298 2 | Uranus, and which was a bad lie too-I mean what Hesiod
299 2 | scaring their children with a bad version of these myths-telling
300 3 | they are likely to have a bad effect on those who hear
301 3 | myself apprehended. Like a bad speaker, therefore, I will
302 3 | must not. ~And surely not bad men, whether cowards or
303 3 | or women who are mad or bad; for madness, like vice,
304 3 | be; nothing will be too bad for him: and he will be
305 3 | is an effect of good or bad rhythm. ~None at all. ~And
306 3 | And also that good and bad rhythm naturally assimilate
307 3 | assimilate to a good and bad style; and that harmony
308 3 | justly blame and hate the bad, now in the days of his
309 3 | guilty of coarseness and bad taste. ~I quite agree, he
310 3 | proof can there be of a bad and disgraceful state of
311 3 | but is actually led by his bad taste to pride himself on
312 3 | constitutions, good and bad? and are not the best judges
313 3 | at the same time, as the bad are more numerous than the
314 4 | said; the States are as bad as the men; and I am very
315 4 | little, nor of good nor bad, nor of any particular kind
316 4 | and when not corrupted by bad education is the natural
317 5 | and may be said to have a bad appetite and not a good
318 6 | asking why are the majority bad, which question of necessity
319 6 | ill-educated, become pre-eminently bad? Do not great crimes and
320 6 | to admit that there are bad pleasures as well as good. ~
321 6 | therefore to acknowledge that bad and good are the same? ~
322 6 | that all mere opinions are bad, and the best of them blind?
323 7 | relates to it is apt to have a bad name with the rest of the
324 8 | being not originally of a bad nature, but having kept
325 8 | nature, but having kept bad company, is at last brought
326 8 | defect which is quite as bad. ~What defect? ~The inevitable
327 8 | surely, is at least as bad. ~Another discreditable
328 8 | honesty, he coerces his bad passions by an enforced
329 8 | dwell only with the many bad, and to be by them hated,
330 9 | are blamed for pride and bad temper when the lion and
331 10 | to the maker the good or bad qualities which develop
332 10 | what makes a thing good or bad, and may be expected therefore
333 10 | is concerned is good or bad. ~By all means. ~We may
334 10 | they imagine, a good or bad result has ensued, and they
335 10 | whether a man is to be good or bad. And what will anyone be
336 10 | decomposition, or any other bad quality, when confined to
The Second Alcibiades
Part
337 Text | likely to use them to a bad and mischievous end?~ALCIBIADES:
338 Text | children who were utterly bad, and have therefore passed
339 Text | SOCRATES: That ignorance is bad then, it would appear, which
340 Text | should call such a state bad, Socrates.~SOCRATES: You
341 Text | By ‘badly’ Homer meant ‘bad’ and ‘knew’ stands for ‘
342 Text | these things, but it was bad for him to know them.’ And,
343 Text | And, obviously, if it was bad for him to know so many
344 Text | what they need, good or bad. When, therefore, the Gods
The Seventh Letter
Part
345 Text | as to bring men out of a bad way of life into a good
346 Text | assailants were thoroughly bad men, but he was unaware
The Sophist
Part
347 Intro| Protagoras; (2) that the bad sense was imprinted on the
348 Intro| enlarged; and a good or bad sense will subsist side
349 Intro| master in art,’ without any bad meaning attaching to it (
350 Intro| there is not also a specific bad sense in which the term
351 Intro| Isocrates, Aristotle, all give a bad import to the word; and
352 Intro| Plato also shows that the bad sense was not affixed by
353 Intro| professes has already a bad name; and the words of the
354 Intro| to the Jesuits. But the bad sense of the word was not
355 Intro| good is separated from the bad. The latter of the two is
356 Intro| gives etymologies which are bad, and never considers that
357 Text | to cast out whatever is bad?~THEAETETUS: True.~STRANGER:
358 Text | another in the souls of bad men?~THEAETETUS: Certainly.~
359 Text | to see one very large and bad sort of ignorance which
The Statesman
Part
360 Intro| and human life, which is bad enough already, would become
361 Intro| government is the least bad, and which of them is the
362 Intro| government of a few is less bad and less good—the government
363 Intro| of the many is the least bad and least good of them all,
364 Intro| and by ‘the many,’ ‘the bad,’ there can be but one reply: ‘
365 Intro| all the rest, if they are bad.’ For, as Heracleitus says, ‘
366 Text | difference between good and bad men?~YOUNG SOCRATES: Plainly.~
367 Text | determining what was good or bad, honourable or dishonourable,
368 Text | And human life, which is bad enough already, would then
369 Text | most trivial thing, out of bad and good materials indifferently,
370 Text | all art rather reject the bad as far as possible, and
371 Text | combination of good and bad men, if this can be avoided;
The Symposium
Part
372 Intro| successive days is such a bad thing.’ This is confirmed
373 Intro| the good and which is the bad love, and persuades the
374 Intro| the good and reject the bad, and reconciles conflicting
375 Text | that drinking deep is a bad practice, which I never
376 Text | they may turn out good or bad, either in body or soul,
377 Text | good men is honourable, and bad men dishonourable:—so too
378 Text | to be indulged, and the bad elements and the elements
Theaetetus
Part
379 Intro| considers to be ‘really too bad.’~The question may be raised,
380 Intro| guide. Theodorus would be a bad geometrician if he had nothing
381 Text | in wonder. He was not a bad genealogist who said that
382 Text | corresponding sensation; like a bad archer, I miss and fall
383 Text | at a distance was not so bad, has now become altogether
Timaeus
Part
384 Intro| mad. He is often thought bad, but this is a mistake;
385 Intro| involuntary and arises from a bad habit of the body and evil
386 Intro| they may be increased by bad education and bad laws,
387 Intro| increased by bad education and bad laws, which implies that
388 Intro| connection with light, is not a bad basis for a theory of colours.
389 Intro| how much of the good and bad in human character depends
390 Intro| should be good and nothing bad, so far as this was attainable.’
391 Text | nuptial meeting, that the bad of either sex and the good
392 Text | and the children of the bad secretly dispersed among
393 Text | should be good and nothing bad, so far as this was attainable.
394 Text | and salt and dry, owing to bad regimen, then all the substance
395 Text | as one who is voluntarily bad, which is a mistake. The
396 Text | For no man is voluntarily bad; but the bad become bad
397 Text | voluntarily bad; but the bad become bad by reason of
398 Text | bad; but the bad become bad by reason of an ill disposition
399 Text | disposition of the body and bad education, things which
400 Text | then all of us who are bad become bad from two causes
401 Text | of us who are bad become bad from two causes which are