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persistent 1
persisting 2
persists 1
person 399
person-in 1
person-the 1
personae 2
Frequency    [«  »]
402 phaedrus
401 bad
401 matter
399 person
394 end
393 children
391 desire
Plato
Partial collection

IntraText - Concordances

person

The Apology
    Part
1 Intro| evil-doer and a curious person, searching into things under 2 Intro| audacity, ‘regarding not the person of man,’ necessarily flow 3 Text | evil-doer, and a curious person, who searches into things 4 Text | say that there is hardly a person present who would not have 5 Text | I want to know who the person is, who, in the first place, 6 Text | them—but this is not like a person who is in earnest.~I should 7 Text | heed at all? And if the person with whom I am arguing, 8 Text | youth, I am a mischievous person. But if any one says that 9 Text | feel out of temper (like a person who is suddenly awakened 10 Text | Now if there be such a person among you,—mind, I do not 11 Text | unspeakable gain. For if a person were to select the night Charmides Part
12 Intro| He is simply a cultivated person who, like his kinsman Plato, 13 Text | told him that I was the person who had the cure, he looked 14 Text | accompanied by a charm, and if a person would repeat the charm at 15 Text | Critias or Socrates is the person refuted; attend only to 16 Text | when they do not. No other person will be able to do this. 17 Text | or is not possible for a person to know that he knows and 18 Text | a difficulty; and as one person when another yawns in his 19 Text | suppose that there is such a person, and if there is, you will Cratylus Part
20 Intro| by the smith or skilled person. But who makes a name? Does 21 Intro| legislator? He is the skilled person who makes them, and of all 22 Intro| to understand: Suppose a person addressing Cratylus were 23 Intro| mode which a deaf and dumb person would take of indicating 24 Intro| association to every lively-minded person. They are fixed by the simultaneous 25 Intro| every society, a particular person would be more sensitive 26 Intro| Aristot. Metaph.:—~‘And if a person should conceive the tales 27 Intro| a figure of speech. One person may have introduced a new 28 Text | different to the ignorant person, and he may not recognize 29 Text | might imagine that some person who wanted to call him Talantatos ( 30 Text | should remember, that if a person go on analysing names into 31 Text | addressed? For example: If a person, saluting you in a foreign Critias Part
32 Text | shadowing them forth. But when a person endeavours to paint the Crito Part
33 Intro| who is a disinterested person not having the fear of death 34 Intro| aged friend, as the fittest person to make the proposal to 35 Text | affecting, in the disobedient person?~CRITO: Clearly, affecting Euthydemus Part
36 Text | Lyceum.~CRITO: Who was the person, Socrates, with whom you 37 Text | said, that every unvirtuous person will want to learn. I shall 38 Text | words. He would be like a person who pulls away a stool from 39 Text | Certainly not, he said.~And if a person had wealth and all the goods 40 Text | in my opinion.~And may a person use them either rightly 41 Text | And here I offer my old person to Dionysodorus; he may 42 Text | spoken by some superior person: that I heard them I am 43 Text | Do you suppose the same person to be a father and not a 44 Text | knows, he knows. Either the person knowing or the person known 45 Text | the person knowing or the person known is here affirmed to 46 Text | anticipating the final move, like a person caught in a net, who gives Euthyphro Part
47 Intro| slaves in Naxos. The guilty person was bound and thrown into 48 Intro| spoken of, if he be the same person, as the author of a philosophy 49 Text | are saying. That thing or person which is dear to the gods 50 Text | pious, and that thing or person which is hateful to the 51 Text | attention, and not every person is able to attend to them, 52 Text | attend to them, but only a person skilled in horsemanship. The First Alcibiades Part
53 Text | for certainly, even if a person did intend to go to war 54 Text | SOCRATES: And is not the same person able to persuade one individual 55 Text | number, will not the same person persuade one and persuade 56 Text | Well, then, since the same person who can persuade a multitude 57 Text | Certainly.~SOCRATES: When a person is enabled to impart knowledge 58 Text | the awe which invests the person of the queen, that any other 59 Text | been informed by a credible person who went up to the king ( 60 Text | fallen in love with the person of Alcibiades, he loves 61 Text | observe that the face of the person looking into the eye of 62 Text | is a sort of image of the person looking?~ALCIBIADES: That Gorgias Part
63 Intro| only,—that is to say, the person with whom he is speaking; 64 Intro| a time, and that is the person with whom he is arguing. 65 Intro| remarks that he is the only person who teaches the true art 66 Text | concerned:—Suppose that a person asks me about some of the 67 Text | ascertain in this way:— If a person were to say to you, ‘Is 68 Text | And therefore he is the person who ought to be held in 69 Text | my words, and he is the person with whom I am arguing; 70 Text | compared to the conduct of a person who is afflicted with the 71 Text | my enemy injures a third person, then in every sort of way, 72 Text | of your loves; and if a person were to express surprise 73 Text | another: and hence, if a person is too modest to say what 74 Text | which a gentleman and a person of honour ought to know; 75 Text | share of them on his own person, or if he does, he will 76 Text | down; and some ingenious person, probably a Sicilian or 77 Text | and I remark that if a person grants you anything in play, 78 Text | Tell me, Callicles, if a person were to ask these questions 79 Text | done by you as a private person, before you came forward 80 Text | some miserable and mean person.~SOCRATES: Then I must indeed 81 Text | Thersites, or any private person who was a villain, as suffering Ion Part
82 Intro| art, but is an inspired person who derives a mysterious 83 Text | better speaker be a different person from him who recognizes 84 Text | SOCRATES: Is not the same person skilful in both?~ION: Yes.~ 85 Text | acknowledges that the same person will be a good judge of 86 Text | have never known such a person.~SOCRATES: Or did you ever Laches Part
87 Intro| consult the one skilled person who has had masters, and 88 Text | guess at the wishes of the person who asks them, and answer 89 Text | of Sophroniscus was the person whom they meant. Tell me, 90 Text | at the hands of a single person, or perhaps of several; 91 Text | illustrate in this way: When a person considers about applying Laws Book
92 1 | avoid pains; but which set a person in the midst of them, and 93 1 | a drunken and disorderly person, will immediately have him 94 1 | mean:—You may suppose a person to be praising wheat as 95 1 | food, whereupon another person instantly blames wheat, 96 1 | the matter thus:—Suppose a person to praise the keeping of 97 1 | the bringing–up of each person, we call one man educated 98 1 | might be applied to a single person, or to a few, or indeed 99 2 | work of God, or of a divine person; in Egypt they have a tradition 100 2 | therefore, as I was saying, if a person can only find in any way 101 3 | arises in legislation, if a person attempts to disturb the 102 4 | But if either a single person or an oligarchy or a democracy 103 4 | property, secondly, in his person, and thirdly, in his soul, 104 4 | value; and I think that a person will listen with more gentleness 105 4 | think that Cleinias is the person to be consulted, for his 106 4 | to create goodwill in the person whom he addressed, in order 107 5 | possession; nor, again, when a person is willing, or not unwilling, 108 5 | of all mankind, is the person reputed to have obeyed them 109 5 | simple; and that no deceitful person take any advantage of him.~ 110 5 | Hellenic currency. If a private person is ever obliged to go abroad, 111 5 | proportioned to the value of each person’s wealth, and not solely 112 5 | strength and beauty of his person, but also to the measure 113 5 | amount of this. But if a person have yet greater riches, 114 6 | a tablet the name of the person for whom he votes, and his 115 6 | similar impiety in his own person, and also that his father 116 6 | by which he can teach a person to understand how he can 117 6 | rescue and defend the injured person, and he who is present and 118 6 | and not allow a private person to encroach upon any public 119 7 | prove to any intelligent person, that all bodies are benefited 120 7 | whether of boy or girl, if a person strictly carries out our 121 7 | if he can help; and if a person had the nature of Geryon 122 7 | stands considering, like a person who is at a place where 123 7 | the exercise of a noble person and a manly heart; the other 124 7 | when he is described as the person who serves the laws best 125 8 | shall venture to touch any person of the freeborn or noble 126 9 | to forgive him. But if a person be convicted of a theft 127 9 | are all fair, and, if a person were to maintain that just 128 9 | contentious or disputatious person says that men are unjust 129 9 | pursue revenge, and kill a person intentionally, and are not 130 9 | of them, if the murdered person before dying freely forgives 131 9 | him as many stripes as the person who caught him orders, and 132 9 | has slain such and such a person, and has been convicted 133 9 | impunity by the injured person, or by his or her father 134 9 | eye of the law; or if a person kill another in warding 135 9 | second place, although a person knows in the abstract that 136 9 | to law, and the offending person they shall leave nameless 137 9 | voluntary and involuntary. If a person be convicted of having inflicted 138 9 | disgrace to the wounded person, he shall pay fourfold. 139 9 | on behalf of the disabled person, and shall take his place 140 9 | and let them both go. If a person strikes another of the same 141 9 | strikes a young man, let the person struck defend himself in 142 9 | the equal in age of the person who is struck or younger, 143 9 | younger, he shall defend the person injured as he would a brother 144 9 | deliver him up to the injured person, and he receiving him shall 145 10 | two?~Athenian. Sometimes a person may give the name and ask 146 10 | And, therefore, whether a person says that these things are 147 10 | until they comply. And if a person be proven guilty of impiety, 148 11 | but I would have the first person who sees him go and tell 149 11 | stripes by him, being a person of not less than thirty 150 11 | to being thought a mean person and a despiser of the laws, 151 11 | on behalf of the absent person that he will give it up 152 11 | month to the hearth of the person who freed him and offer 153 11 | some honest and trustworthy person, who has given, or in some 154 11 | buyer. But if a skilled person sells to another who is 155 11 | which he sold. If a private person sell to another private 156 11 | sell to another private person, he shall have the right 157 11 | price of the slave. If a person sells a homicide to another, 158 11 | oath taken about them. If a person disobeys this command, any 159 11 | own previous habits, if a person were simply allowed to make 160 11 | reckoned in this way: if a person leaves daughters the relationship 161 11 | father, who is a single person, but by the whole family, 162 11 | can pay or suffer. If the person who has been wronged be 163 11 | about other cases in which a person intentionally and of malice 164 11 | death; or if he be a private person, the court shall determine 165 11 | anger about any thing or person; though as we were saying, 166 11 | improper practice, and the person who suffers damage be not 167 11 | the slave, let him sue the person, who says that he has been 168 11 | according to law. And if a person calls up as a witness any 169 12 | action against some innocent person on that account. To make 170 12 | then be as follows:—If a person having arms is overtaken 171 12 | they will lay the blessed person, and cover the sepulchre 172 12 | be the character of the person who goes abroad, and let 173 12 | be equally liable. If a person wishes to find anything 174 12 | sealed and unsealed. And if a person will not allow the searcher 175 12 | or his witnesses; if the person prevented be a slave, whether 176 12 | a drachma, the insolvent person shall not have any right 177 12 | you say of the state? If a person proves to be ignorant of 178 12 | the city, or some chance person who pretends to be an instructor Lysis Part
179 Intro| the question to some older person.~SOME QUESTIONS RELATING 180 Intro| the caprices of fancy? The person who pleased us most at first 181 Intro| distance by a disinterested person who sees with clearer eyes 182 Intro| and convert the feeble person into a hero; (compare Symposium).~ 183 Intro| and it tends to weaken the person who too freely partakes 184 Text | you disown the love of the person whom he says that you love?~ 185 Text | no use of your own fair person, which is tended and taken 186 Text | presume, would be the first person in the house who is summoned 187 Text | for no evil or ignorant person is a lover of wisdom. There 188 Text | the opinion of some older person, when suddenly we were interrupted Menexenus Part
189 Text | would proceed.~And if a person desired to bring a deserved Meno Part
190 Intro| always be given in words. A person may have some skill or latent 191 Intro| the sight of one thing or person recalls another to our minds, 192 Text | a child or in a grown-up person, in a woman or in a man?~ 193 Text | answer. Suppose that when a person asked you this question 194 Text | Granted.)~MENO: But if a person were to say that he does 195 Text | use of premisses which the person interrogated would be willing 196 Text | sitting by us Anytus, the very person of whom we should make enquiry; 197 Text | Certainly.~SOCRATES: And a person who had a right opinion Parmenides Part
198 Intro| words substance, nature, person, of another, revelation, 199 Intro| reflection that God is not a person like ourselves—is not a 200 Intro| with corrections. He is a person, but not like ourselves; 201 Text | is the wonder? Now if a person could prove the absolute 202 Text | experience both. Nor, again, if a person were to show that all is 203 Text | qualities; but not if a person wanted to prove of me that 204 Text | his case. So again, if a person shows that such things as 205 Text | entirely opposed.~And suppose a person to say:—If greatness is 206 Text | in number; and even if a person takes that which appears 207 Text | How so?~Because, when a person conceives of any one of 208 Text | appear to be all one to a person standing at a distance, Phaedo Part
209 Intro| elicited from an unlearned person when a diagram is presented 210 Intro| Metaph.) It was as if a person had said that Socrates is 211 Intro| co-exist in the same thing or person. For example, Simmias may 212 Intro| when about to die.~Another person who takes no part in the 213 Text | you put a question to a person in a right way, he will 214 Text | I mean to ask, Whether a person who, having seen or heard 215 Text | unchangeable—even the most stupid person will not deny that.~And 216 Text | replied Simmias:—Suppose a person to use the same argument 217 Text | I might compare him to a person who began by maintaining 218 Text | which are alleged; and if a person says to me that the bloom 219 Text | become less?~True.~Then if a person were to remark that A is 220 Text | was, and am the same small person. And as the idea of greatness 221 Text | fire, of the cold. Yet a person may say: ‘But although the Phaedrus Part
222 Intro| assuming ironically the person of the non-lover (who is 223 Intro| sought to realize in the person of the Madonna. But although 224 Intro| uttered not to this or that person or audience, but to all 225 Intro| the truth embodied in a person, the Word made flesh. Something 226 Text | malady which no experienced person would attempt to cure, for 227 Text | likely to find among them a person who is worthy of your friendship. 228 Text | lovers too have loved the person of a youth before they knew 229 Text | word, and pass on. Such a person in war, or in any of the 230 Text | be speaking to the same person, and the other, not having 231 Text | blush at the thought of this person, and also because I am afraid 232 Text | the motion of a certain person,’ who is our author; and 233 Text | SOCRATES: I will. Suppose a person to come to your friend Eryximachus, 234 Text | SOCRATES: And suppose a person were to come to Sophocles 235 Text | arguments, and sees the person about whom he was speaking 236 Text | He would be a very simple person, and quite a stranger to Philebus Part
237 Intro| distinction between a thing and a person, while to Plato, by the 238 Intro| intermediate state, in which a person is balanced between pleasure 239 Intro| rather Plato speaking in his person, expressly repudiates the 240 Intro| cause of happiness to one person may be the cause of unhappiness 241 Intro| which if performed by one person may increase the happiness 242 Intro| sensible man’ or ‘superior person.’ His conception of ousia, 243 Text | PROTARCHUS: Do you mean, when a person says that I, Protarchus, 244 Text | other puzzle, in which a person proves the members and parts 245 Text | SOCRATES: I mean when a person is in actual suffering and 246 Text | SOCRATES: Then when you hear a person saying, that always to live 247 Text | right in saying, that if a person would wish to see the greatest 248 Text | some other advantage of person which he really has not.~ Protagoras Part
249 Text | Certainly.~But suppose a person were to ask this further 250 Text | wise things? But suppose a person were to ask us: In what 251 Text | and learned. And if some person offers to give them advice 252 Text | be unseemly; for if the person chosen was inferior, then 253 Text | though he were an inferior person would be an unworthy reflection 254 Text | with unerring aim; and the person with whom he is talking The Republic Book
255 1 | Critias, and a nameless person, who are introduced in the 256 1 | debt. ~True. ~Then when the person who asks me is not in his 257 1 | well know that if you ask a person what numbers make up twelve, 258 1 | only appear to be so to the person who is asked, ought he not 259 1 | grammarian nor any other person of skill ever makes a mistake 260 1 | injustice abiding in a single person, would your wisdom say that 261 2 | satisfied, and you are the person from whom I think that I 262 2 | any superiority of mind or person or rank or wealth, be willing 263 2 | suppose that a short-sighted person had been asked by someone 264 2 | meaning or not. For a young person cannot judge what is allegorical 265 2 | But no mad or senseless person can be a friend of God. ~ 266 3 | were asleep and he the only person awake, lay devising plans, 267 3 | poet is speaking in his own person; he never leads us to suppose 268 3 | what follows he takes the person of Chryses, and then he 269 3 | when the poet speaks in the person of another, may we not say 270 3 | his style to that of the person who, as he informs you, 271 3 | is the imitation of the person whose character he assumes? ~ 272 3 | instead of speaking in the person of Chryses, he had continued 273 3 | had continued in his own person, the words would have been, 274 3 | He cannot. ~Then the same person will hardly be able to play 275 3 | he will disdain such a person, and will assume his likeness, 276 3 | extraordinary drink to be given to a person in his condition. ~Not so 277 4 | Socrates, said he, if a person were to say that you are 278 4 | modes of speaking the same person is denoted. ~Certainly. ~ 279 4 | their duties, or the same person to be doing the work of 280 4 | his head, and suppose a person to say that one and the 281 4 | say that one and the same person is in motion and at rest 282 4 | possess: or again, when a person wants anything to be given 283 4 | other pain which the injured person may inflict upon him-these 284 5 | impious and unrighteous person who is not likely to receive 285 5 | make the protection of the person a matter of necessity. ~ 286 5 | assist my memory. ~Another person, I said, might fairly reply 287 6 | Sophist, or of any private person, can be expected to overcome 288 6 | some noble and welleducated person, detained by exile in her 289 6 | said, that the eyes, when a person directs them toward objects 290 7 | very true. ~Now, suppose a person were to say to them: O my 291 7 | And I dare say that if a person were to throw his head back 292 7 | so with dialectic; when a person starts on the discovery 293 7 | of the good? ~Until the person is able to abstract and 294 8 | listener but no speaker. Such a person is apt to be rough with 295 9 | before now met with such a person? We shall then have someone 296 9 | region? ~I should. ~And if a person were to go from the lower 297 9 | do the sum. ~Or if some person begins at the other end 298 10 | do you suppose that if a person were able to make the original 299 10 | be ashamed of in his own person? ~No, he said, that is certainly The Second Alcibiades Part
300 Pre | Socrates assumes the ‘superior person’ and preaches too much, 301 Text | SOCRATES: And must every sick person either have the gout, or 302 Text | saying, Alcibiades, was a person of this sort. And even now-a-days 303 Text | better than knowledge for any person in any conceivable case?~ 304 Text | SOCRATES: And both to the person who is ignorant and everybody 305 Text | SOCRATES: Would you call a person wise who can give advice, 306 Text | Nor again, I suppose, a person who knows the art of war, 307 Text | SOCRATES: Nor, once more, a person who knows how to kill another 308 Text | Yes.~SOCRATES: And if a person does that which he knows 309 Text | badly: for it was no less a person than he who said of Margites The Seventh Letter Part
310 Text | written badly, I should be the person most pained. Again, if they 311 Text | unless he is an extraordinary person, have so recklessly dishonoured 312 Text | should arrive post haste in person as the bearer of such tidings. The Sophist Part
313 Intro| any rate he is a divine person, one of a class who are 314 Intro| of them? ‘Yes.’~Suppose a person were to say, not that he 315 Intro| speeches which compel the person conversing to contradict 316 Intro| is often made between a person’s character and his conduct. 317 Text | recommend you to take a young personTheaetetus, for example— 318 Text | interesting or important person.~THEAETETUS: He is not.~ 319 Text | is it?~STRANGER: When a person supposes that he knows, 320 Text | lasting good effect on the person who is the subject of the 321 Text | attention. Suppose that a person were to profess, not that 322 Text | mean?~STRANGER: Suppose a person to say that he will make 323 Text | spectator, whereas if a person had the power of getting 324 Text | be answered at all by a person like myself.~STRANGER: There 325 Text | regard to each thing or person, there is much that is and 326 Text | short speeches compels the person who is conversing with him The Statesman Part
327 Intro| characteristic of a king or royal person. And the rule of a man is 328 Intro| best form of the ideal is a person or a law may fairly be doubted. 329 Intro| arrived at the conception of a person who was also a law. Nor 330 Intro| religion, the conception of a person on the other hand tends 331 Intro| realize to mankind that a person is a law, that the higher 332 Intro| before him. To the uneducated person he would appear to be the 333 Text | you see a way in which a person, by showing the art of herding 334 Text | clothes, which an incompetent person might fancy to have been 335 Text | not.~STRANGER: Again, if a person were to say that the art The Symposium Part
336 Intro| reconcilement. (Rep.)~An unknown person who had heard of the discourses 337 Intro| love is the love not of a person, but of the highest and 338 Intro| educational institution: a young person was specially entrusted 339 Intro| when directed against a person of whom the world, or a 340 Text | of Philip, told another person who told me of them; his 341 Text | I replied, but the same person who told Phoenix;—he was 342 Text | I shall be the inferior person, who~‘To the feasts of the 343 Text | still like to hear one other person speak: Is Agathon able to 344 Text | he has? Therefore, when a person says, I am well and wish 345 Text | embraces the two in one person, and to such an one he is 346 Text | him. And he is the only person who ever made me ashamed, 347 Text | festival he was the only person who had any real powers 348 Text | ignorant or inexperienced person might feel disposed to laugh Theaetetus Part
349 Intro| create an interest about the person of Theaetetus, who has just 350 Intro| that Theaetetus was a real person, whose name survived in 351 Intro| of Plato, with the real person.~Returning then to the Theaetetus, 352 Intro| Theaetetus, and very good for a person in your interesting situation? 353 Intro| supposed to reply in his own person—‘Good people, you sit and 354 Intro| speech than an ordinary person? The last example speaks ‘ 355 Intro| distance he may mistake another person for him. This process may 356 Intro| eye of the infant or of a person newly restored to sight. 357 Intro| told to remark them by a person of a more discerning ear. 358 Intro| which the appearance of some person or the occurrence of some 359 Intro| the man is not the same person which he was a minute ago, 360 Intro| differences of the same mind or person.~d. Nearest the sense in 361 Text | illustration: Suppose that a person were to ask about some very 362 Text | these matters; you are the person who is in labour, I am the 363 Text | another and a different person?~THEAETETUS: Yes.~SOCRATES: 364 Text | another; so that whether a person says that a thing is or 365 Text | opportunity of judging of your own person?~THEODORUS: Why not, Socrates, 366 Text | know, and we showed that a person who had seen might remember 367 Text | come to the rescue. If a person does not attend to the meaning 368 Text | assertion of mine, and the person asked is found tripping, 369 Text | to which no intelligent person will object, quite the reverse. 370 Text | obtain, not through any third person, but from his own statement 371 Text | is coming on, and another person, who is a physician, thinks 372 Text | a sort of heterodoxy; a person may make an exchange in 373 Text | good.~SOCRATES: Now, when a person has this knowledge, and 374 Text | follow you.~SOCRATES: A person may think that some things 375 Text | my own mind what sort of person he is, and also what sort 376 Text | is, and also what sort of person Theaetetus is, at one time 377 Text | meant to say, that when a person knows and perceives one 378 Text | think him to be some other person, whom he knows and perceives, 379 Text | because otherwise the same person would inevitably know and 380 Text | recall it; but if another person would tell me, I think that 381 Text | intended to say, that when a person was asked what was the nature 382 Text | knowledge.~SOCRATES: When a person at the time of learning Timaeus Part
383 Intro| subject of the poem?’ said the person who made the remark. The 384 Intro| only one way in which one person can benefit another; and 385 Intro| principle appeared through the person. In their vaster conceptions 386 Intro| the world as a whole, a person, an animal, has been the 387 Intro| glance of an unscientific person. He knows that the earth 388 Intro| mistake of an uneducated personuneducated, that is, in 389 Intro| however, a conscious mind or person—were prior to them, and 390 Intro| good who has now become a person, and speaks and is spoken 391 Intro| which, speaking in the person of Velleius the Epicurean, 392 Text | might compare myself to a person who, on beholding beautiful 393 Text | as you might imagine a person who is upside down and has 394 Text | universe was created. But if a person will truly tell of the way 395 Text | more clearly. Suppose a person to make all kinds of figures 396 Text | duly to consider.~Unless a person comes to an understanding 397 Text | nature of the world, when a person says that any of these points 398 Text | perfectly similar; and if a person were to go round the world 399 Text | following supposition:—if a person were to stand in that part


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