The Apology
    Part
  1 Intro|        substance, though we might desire that to such a serious charge
  2 Text |       waited a little while, your desire would have been fulfilled


Charmides
    Part
  3 Ded  |          himself, who must always desire to be read as he is at his
  4 Intro|       tendency, and for a natural desire to save his reputation with
  5 Text |           not.~Could there be any desire which is not the desire
  6 Text |           desire which is not the desire of any pleasure, but of


Cratylus
    Part
  7 Intro|       from two causes: first, the desire to bring Plato’s theory
  8 Intro|         of foreign languages, the desire of euphony, to be formative
  9 Intro|          of spells, namely by the desire of virtue, which they hope
 10 Intro|         pei e psuche: pothos, the desire which is in another place,
 11 Intro|          be justly charged with a desire to frame language on artificial
 12 Text |        him more to the same spot,—desire or necessity?~HERMOGENES:
 13 Text |         or necessity?~HERMOGENES: Desire, Socrates, is stronger far.~
 14 Text |           of chains, then by some desire, as I should certainly infer,
 15 Text |         therefore by the greatest desire, if the chain is to be the
 16 Text |         Yes.~SOCRATES: And is any desire stronger than the thought
 17 Text |         he can bind them with the desire of virtue, but while they
 18 Text |         the old Attic way, if you desire to know the probable truth
 19 Text |           which is neou esis (the desire of the new); the word neos
 20 Text |            HERMOGENES: Such is my desire.~SOCRATES: And mine, too,
 21 Text |        called imera, from imeros, desire.~HERMOGENES: Clearly.~SOCRATES:
 22 Text |           lupe (pain), epithumia (desire), and the like, Socrates?~
 23 Text |      boiling of the soul; imeros (desire) denotes the stream (rous)
 24 Text |        roes— because flowing with desire (iemenos), and expresses
 25 Text |     longing) is expressive of the desire of that which is not present
 26 Text |         impart them to you if you desire, and I hope that you will


Critias
    Part
 27 Intro|          to the actual facts. The desire to do honour to his own


Crito
    Part
 28 Text |      sacred laws from a miserable desire of a little more life? Perhaps


Euthydemus
    Part
 29 Intro|           up as follows:—~All men desire good; and good means the
 30 Intro|  generation, were animated by the desire to exclude the conception
 31 Text |        what sort of a discourse I desire to hear; and if I do this
 32 Text |   question to you: Do not all men desire happiness? And yet, perhaps,
 33 Text |       being is there who does not desire happiness?~There is no one,
 34 Text |          said, since we all of us desire happiness, how can we be
 35 Text |         said: Seeing that all men desire happiness, and happiness,
 36 Text |     citizen or stranger—the eager desire and prayer to them that
 37 Text |         say in my presence that I desire my beloved, whom I value
 38 Text |            True, he said.~And our desire is not to be skilful lyre-makers,
 39 Text |         Nay, take nothing away; I desire no favours of you; but let
 40 Text |          able to use as you would desire, for example, an ox or a


The First Alcibiades
    Part
 41 Text |          Then if, as you say, you desire to know, I suppose that
 42 Text |         hands the power which you desire, but I only, God being my
 43 Text |           are what you would most desire to have, and their opposites
 44 Text |         opposites you would least desire?~ALCIBIADES: Yes.~SOCRATES:
 45 Text |    endurance and love of toil and desire of glory and ambition of
 46 Text |     Barbarians, which you seem to desire more than any other man


Gorgias
    Part
 47 Intro|           best, but not what they desire, for the desire of all is
 48 Intro|         what they desire, for the desire of all is towards the good.
 49 Intro|       attaining both. There is no desire on his part to offer any
 50 Intro|         they not do whatever they desire?’ They have no power, and
 51 Intro|         best, and never what they desire; for they never attain the
 52 Intro|         attain the true object of desire, which is the good. ‘As
 53 Intro|         man has an enemy, he will desire not to punish him, but that
 54 Intro|           only been actuated by a desire for their good. And therefore
 55 Intro|         the judge in that day; my desire in life is to be able to
 56 Intro|         things; all or almost all desire to appear better than they
 57 Intro|          must have the spirit and desire to be. If they are ignorant,
 58 Intro|     extremity; they do not really desire them to obey all the ignorant
 59 Text |           young men present might desire to become your pupil, and
 60 Text |       Socrates, which shows their desire to listen to you; and for
 61 Text |           not the just man always desire to do what is just?~GORGIAS:
 62 Text |       former expression, have any desire to set it on its legs, take
 63 Text |           the time; for who would desire to take the risk of a voyage
 64 Text |           the word injustice, the desire of a man to have more than
 65 Text |           modesty, nor yet from a desire to deceive me, for you are
 66 Text |          own weakness, which they desire to conceal, and hence they
 67 Text |          hungry, or has any other desire, does he not cease from
 68 Text |        does he not cease from the desire and the pleasure at the
 69 Text |   aspirations? Is all her aim and desire only to give pleasure to
 70 Text |           and in the never-ending desire satisfy them leading a robber’
 71 Text |        them, will make you as you desire, a statesman and orator:
 72 Text |        such benefits call forth a desire to requite them, and there
 73 Text |           which the world aims, I desire only to know the truth,


Laches
    Part
 74 Text |           to fight in armour will desire to learn the proper arrangement
 75 Text |      Solon says, he will wish and desire to be learning so long as


Laws
    Book
 76 1    |         Cleinias. Every one would desire the latter in the case of
 77 1    |        would not that also be the desire of the legislator?~Cleinias.
 78 3    |          that there is one common desire of all mankind?~Megillus.
 79 3    |         What is it?~Athenian. The desire which a man has, that all
 80 3    |        accordance with his soul’s desire.~Megillus. Certainly.~Athenian.
 81 3    |         Athenian. And having this desire always, and at every time
 82 3    |        mean that a man should not desire or be in a hurry to have
 83 3    |     opinion, having affection and desire in their train. And now
 84 3    |         and nine others. And they desire us to give them any laws
 85 4    |           I do not speak from any desire to recall past grievances);
 86 4    |         say that I have any great desire to see one.~Athenian. And
 87 4    |          is by nature inclined to desire to the utmost; for the desire
 88 4    |     desire to the utmost; for the desire of every man that he may
 89 5    |          thing which we all of us desire—I mean in having a greater
 90 5    |    painful, after this manner:—We desire to have pleasure, but we
 91 5    |          pleasure, but we neither desire nor choose pain; and the
 92 5    |          to assert that we should desire. And all these differ or
 93 5    |         of choice, in relation to desire. And such being the necessary
 94 5    |        sort of lives we by nature desire. And if we wish for any
 95 5    |         any others, I say that we desire them only through some ignorance
 96 5    |           the objects of will and desire and their opposites, and
 97 5    |      among constitutions, and may desire to give to his state some
 98 5    |         who orders the state will desire what is possible, and will
 99 6    |       thing which every one would desire.~Athenian. And if any one
100 6    |           mode of acquisition, or desire, or opinion, or knowledge—
101 6    |        marriage, nor specially to desire a rich one; but if other
102 6    |         all his actions, ought to desire to become the relation of
103 6    |       very results which we least desire to happen. Now, to add to
104 6    |      there must be some degree of desire, in order to cement and
105 6    |        intercourse not having the desire which is created by time,
106 6    |        every animal has a natural desire for them, and is violently
107 6    |    greatest and sharpest want and desire breaks out last, and is
108 7    |          legislation; and we will desire the one to give their instructions
109 7    |        and, being different, will desire a different sort of life,
110 7    |       under the influence of this desire will want other institutions
111 7    |          will say to them, may no desire or love of hunting in the
112 7    |      contrivance; and let not any desire of catching men and of piracy
113 7    |    lawless hunters. And as to the desire of thieving in town or country,
114 8    |          nature of friendship and desire, and of these so–called
115 8    |      beloved; the other holds the desire of the body to be a secondary
116 8    |           love of honour, and the desire of beauty, not in the body
117 9    |    criminal, whom some tormenting desire by night and by day tempts
118 9    |          rate we should profess a desire to differ, agree and disagree
119 9    |           of the soul maddened by desire; and this is most commonly
120 10   |        impiously disposed as they desire, partly demonstrating to
121 10   |          help you; but should you desire to hear more, listen to
122 12   |            being such citizens as desire to look a little more at
123 12   |         Well, but ought we not to desire to see it, and to see where


Lysis
    Part
124 Intro|        has to be devised. May not desire be the source of friendship?
125 Intro|         source of friendship? And desire is of what a man wants and
126 Text |          and mother love you, and desire that you should be happy,
127 Text |           you from doing what you desire?~Yes, indeed, Socrates;
128 Text |           doing nothing which you desire; so that you have no good,
129 Text |          have their fancies; some desire horses, and others dogs;
130 Text |            Now, I have no violent desire of any of these things;
131 Text |         he who wants nothing will desire nothing?~He will not.~Neither
132 Text |       love that which he does not desire?~He cannot.~And he who loves
133 Text |           evil it would not still desire and love the good; for,
134 Text |      presence of good arouses the desire of good in that thing; but
135 Text |        thing evil, takes away the desire and friendship of the good;
136 Text |          that we did but love and desire the good because of the
137 Text |         more, or have any similar desire? Or may we suppose that
138 Text |      manner thirst or any similar desire may sometimes be a good
139 Text |        were saying just now, that desire is the cause of friendship;
140 Text |         Certainly.~Then love, and desire, and friendship would appear


Meno
    Part
141 Intro|     renewed. Again he professes a desire to know ‘what virtue is’
142 Intro|         of them—that mankind only desire evil through ignorance; (
143 Intro|           inspired with an ardent desire of knowledge, and is equally
144 Intro|          virtue as ‘the power and desire of attaining things honourable,’
145 Intro|         work is due mainly to the desire to bring together in a single
146 Text |         on to say: That is what I desire to know, Meno; tell me what
147 Text |           say too—~‘Virtue is the desire of things honourable and
148 Text |       desires the honourable also desire the good?~MENO: Certainly.~
149 Text |           Then are there some who desire the evil and others who
150 Text |           the evil and others who desire the good? Do not all men,
151 Text |         not all men, my dear sir, desire good?~MENO: I think not.~
152 Text |      SOCRATES: There are some who desire evil?~MENO: Yes.~SOCRATES:
153 Text |        think the evils which they desire, to be good; or do they
154 Text |        that they are evil and yet desire them?~MENO: Both, I think.~
155 Text |     Certainly I do.~SOCRATES: And desire is of possession?~MENO:
156 Text |   ignorant of their nature do not desire them; but they desire what
157 Text |         not desire them; but they desire what they suppose to be
158 Text |           to be goods they really desire goods?~MENO: Yes, in that
159 Text |         do those who, as you say, desire evils, and think that evils
160 Text |        SOCRATES: And does any one desire to be miserable and ill-fated?~
161 Text |        for what is misery but the desire and possession of evil?~
162 Text |       just now that virtue is the desire and power of attaining good?~
163 Text |        this be affirmed, then the desire of good is common to all,


Phaedo
    Part
164 Intro|        and temperate because they desire greater pleasures. But he
165 Intro|       bodily pleasures—not from a desire of having more or greater
166 Intro|          Pain soon overpowers the desire of life; old age, like the
167 Intro|    vagabonds upon the earth.’ The desire of recognizing a lost mother
168 Intro|   describes, in a digression, the desire of the soul to fly away
169 Text |           And now, O my judges, I desire to prove to you that the
170 Text |         be so, and he has had the desire of death all his life long,
171 Text |           life which philosophers desire is in reality death, and
172 Text |           of the death which they desire.~And they are right, Simmias,
173 Text |        she has no bodily sense or desire, but is aspiring after true
174 Text |        the evils of the body, our desire will not be satisfied? and
175 Text |         not be satisfied? and our desire is of the truth. For the
176 Text |        attain the wisdom which we desire, and of which we say that
177 Text |          with the soul, when this desire of theirs is granted, how
178 Text |           of losing; and in their desire to keep them, they abstain
179 Text |        Surely the proof which you desire has been already furnished.
180 Text |         Cebes, I had a prodigious desire to know that department


Phaedrus
    Part
181 Intro|     better and a worse—reason and desire, which are generally at
182 Intro|          to relax and grow again; desire which has been imprisoned
183 Intro|      rhetoricians of the age, who desire to attain immortality by
184 Intro|           were taken unawares and desire to part company. Better,
185 Intro|           the furious impulses of desire. In the end something is
186 Intro|   national or political force, no desire for consistency, no love
187 Text |           than to comply with his desire, you will have to quarrel
188 Text |           anything more which you desire or which in your opinion
189 Text |       divulged even at my earnest desire. Only, as you say, promise
190 Text |           one sees that love is a desire, and we know also that non-lovers
191 Text |         know also that non-lovers desire the beautiful and good.
192 Text |          will; one is the natural desire of pleasure, the other is
193 Text |       called temperance; but when desire, which is devoid of reason,
194 Text |           bearer of the name. The desire of eating, for example,
195 Text |           glutton; the tyrannical desire of drink, which inclines
196 Text |     inclines the possessor of the desire to drink, has a name which
197 Text |       further that the irrational desire which overcomes the tendency
198 Text |          own kindred—that supreme desire, I say, which by leading
199 Text |           pleasure will of course desire to make his beloved as agreeable
200 Text |        necessity and the sting of desire drive him on, and allure
201 Text |         afraid of Love himself, I desire to wash the brine out of
202 Text |        who comes from the town of Desire (Himera), and is to the
203 Text |     beautiful one, thither in her desire she runs. And when she has
204 Text |    worship. The followers of Zeus desire that their beloved should
205 Text |    blissful to the beloved is the desire of the inspired lover, and
206 Text |        prickings and ticklings of desire, the obedient steed, then
207 Text |          love with Ganymede named Desire, overflows upon the lover,
208 Text |          friendship only, and his desire is as the desire of the
209 Text |          and his desire is as the desire of the other, but weaker;
210 Text |           not long afterwards his desire is accomplished. When they
211 Text |          and they accomplish that desire of their hearts which to
212 Text |    conviction or virtue which you desire, by the right application
213 Text |         That is most assuredly my desire and prayer.~SOCRATES: And


Philebus
    Part
214 Intro|         of memory as the basis of desire. Of the ideas he treats
215 Intro|        use and regularity.~6. The desire to classify pleasures as
216 Intro|         another point of view. In desire, as we admitted, the body
217 Intro|        contradiction. They do not desire to bring down their theory
218 Intro|           or may be included. The desire to promote happiness is
219 Intro|       tincture of affection, some desire of good, some sense of truth,
220 Intro|         not at variance with some desire or worldly interest of our
221 Intro|          country, of mankind. The desire of this, and even the sacrifice
222 Intro|           universal fact that men desire it. The obligation to promote
223 Intro|     upright man of the world will desire above all things that morality
224 Intro|          a witness. More we might desire to have, but are not permitted.
225 Text |        that all percipient beings desire and hunt after good, and
226 Text |   possible notion of pleasure and desire, as they exist in the mind
227 Text |  determine the nature and seat of desire.~PROTARCHUS: Ay; let us
228 Text |       SOCRATES: And is not thirst desire?~PROTARCHUS: Yes, of drink.~
229 Text |     course.~SOCRATES: He does not desire that which he experiences,
230 Text |         there is no such thing as desire of the body.~PROTARCHUS:
231 Text |         us towards the objects of desire, proves also that the impulses
232 Text |          the soul was supposed to desire the opposite of the bodily
233 Text |         not speak of anger, fear, desire, sorrow, love, emulation,
234 Text |      SOCRATES: I mentioned anger, desire, sorrow, fear, love, emulation,
235 Text |         consider whether he would desire to possess or acquire,—I
236 Text |         the feeling,—but would he desire to have anything at all,


Protagoras
    Part
237 Text |           part. After a while the desire of self-preservation gathered
238 Text |       imitate or emulate them and desire to become like them. Then,
239 Text |       discussion may go on as you desire. If Protagoras is not disposed
240 Text |      these are the models which I desire that you and I should imitate.
241 Text |         the sort of thing which I desire in this speculation. Having
242 Text |          discussion, has been the desire to ascertain the nature
243 Text |           our ideas, have a great desire that they should be cleared


The Republic
    Book
244 1    |          I said-the just does not desire more than his like, but
245 1    |         he adjusts the lyre would desire or claim to exceed or go
246 1    |        the ignorant? would he not desire to have more than either
247 1    |        the wise and good will not desire to gain more than his like,
248 1    |         the bad and ignorant will desire to gain more than both? ~
249 2    |    indicate the manner in which I desire to hear you too praising
250 2    |          us watch and see whither desire will lead them; then we
251 2    |   exchange for goods to those who desire to sell, and to take money
252 2    |         take money from those who desire to buy. ~This want, then,
253 2    |       reject the bad; and we will desire mothers and nurses to tell
254 2    |       anyone, whether God or man, desire to make himself worse? ~
255 4    |         or under the influence of desire or fear, a man preserves,
256 4    |           or by sorrow, fear, and desire, the mightiest of all other
257 4    |   accomplished, he said, nor do I desire that justice should be brought
258 4    |    another, and with a third part desire the satisfaction of our
259 4    |          that assent and dissent, desire and aversion, attraction
260 4    |           after the object of his desire; or that he is drawing to
261 4    |        for the realization of his desire, intimates his wish to have
262 4    |        dislike and the absence of desire; should not these be referred
263 4    |      Admitting this to be true of desire generally, let us suppose
264 4    |          point: is not thirst the desire which the soul has of drink,
265 4    |     accompanied by heat, then the desire is of cold drink; or, if
266 4    |       thirst pure and simple will desire drink pure and simple, which
267 4    |          Yes, he said; the simple desire is, as you say, in every
268 4    |         object, and the qualified desire of the qualified object. ~
269 4    |           the universal object of desire, and thirst being a desire,
270 4    |        desire, and thirst being a desire, will necessarily be thirst
271 4    |       same is true of every other desire. ~Yes, he replied, the opponent
272 4    |          flutterings of any other desire, may be termed the irrational
273 4    |           inclined to say-akin to desire. ~Well, I said, there is
274 4    |           of execution. He felt a desire to see them, and also a
275 4    |           eyes, but at length the desire got the better of him; and
276 4    |         at times goes to war with desire, as though they were two
277 4    |       first sight to be a kind of desire, but now we should say quite
278 4    |        shown to be different from desire, turn out also to be different
279 4    |        subject ones of spirit and desire, are equally agreed that
280 5    |           assuming that what they desire is already granted to them,
281 5    |       desires any class of goods, desire the whole class or a part
282 6    |            as far as in him lies, desire all truth? ~Assuredly. ~
283 6    |     blunted, nor the force of his desire abate until he have attained
284 7    |       poor belief, which, at your desire, I have expressed-whether
285 7    |        the upper world where they desire to dwell; which desire of
286 7    |       they desire to dwell; which desire of theirs is very natural,
287 8    |     become as rich as possible, a desire which is insatiable? ~What
288 8    |           are framed by nature to desire both what is beneficial
289 8    |          Very good. ~Will not the desire of eating, that is, of simple
290 8    |      health? ~Certainly. ~And the desire which goes beyond this,
291 8    |          Yes. ~And the insatiable desire of wealth and the neglect
292 8    |           of which the insatiable desire brings her to dissolution? ~
293 8    |      observe, that the insatiable desire of this and the neglect
294 8    |         although they may have no desire of change, the others charge
295 8    |       there are. ~But will he not desire to get them on the spot? ~
296 9    | digression; but the point which I desire to note is that in all of
297 9    |           the utmost the sting of desire which they implant in his
298 9    |        things which other freemen desire to see, but he lives in
299 9    |    temperance, but he will always desire so to attemper the body
300 10   |          in imitations; and would desire to leave as memorials of
301 10   |         feel a natural hunger and desire to relieve our sorrow by
302 10   |          the other affections, of desire, and pain, and pleasure,
303 10   |       have a care of anyone whose desire is to become just and to
304 10   |           may be undazzled by the desire of wealth or the other allurements


The Second Alcibiades
    Part
305 Text |        many, if they particularly desire to do that which they know
306 Text |        prayer, ‘Whether you would desire to have one of the things


The Seventh Letter
    Part
307 Text |         have the same opinion and desire as he had, I consent to
308 Text |          Now what his purpose and desire was, I can inform you from
309 Text |          began to be moved by the desire to take part in public and
310 Text |    Dionysios and how strongly his desire was directed towards philosophy
311 Text |        hope that he might come to desire the philosophic life. But
312 Text |         the upper hand, when they desire to secure their position,
313 Text |     possessed by an extraordinary desire for philosophy. For this
314 Text |      these reasons he conceived a desire for more definite instruction,
315 Text |         whatever way you yourself desire; I know that you will desire
316 Text |      desire; I know that you will desire what is reasonable, and
317 Text |           test to see whether his desire was genuine or the reverse,
318 Text |           the value of Dionysios’ desire for philosophy, and I had
319 Text |          between you, if ever you desire friendship and wish to benefit


The Sophist
    Part
320 Intro|          which he ascribes to his desire of developing the dialectical
321 Intro|          not really arisen from a desire to make them accord with
322 Text |        that opinion is opposed to desire, pleasure to anger, reason


The Statesman
    Part
323 Text |           in accordance with your desire, let us begin with the longer
324 Text |          and then Fate and innate desire reversed the motion of the
325 Text |       partly out of a magnanimous desire to expose our former error,


The Symposium
    Part
326 Intro|          were divided between the desire of quelling the pride of
327 Intro|       their want. For love is the desire of the whole, and the pursuit
328 Intro|        the question, What does he desire of the beautiful? He desires,
329 Intro|     happiness, and Love to be the desire of happiness, although the
330 Intro|         declares that love is the desire of the whole, he expresses
331 Intro|           at the time. ‘Would you desire better witness?’ The extraordinary
332 Intro|          the good, and no man can desire that which he has. This
333 Intro|        who has beauty or good may desire more of them; and he who
334 Intro|     beauty or good in himself may desire beauty and good in others.
335 Intro|        aspiration of intellectual desire. As the Christian might
336 Intro|        may not lack the warmth of desire. And if there be such natures,
337 Intro|       knowledge, but of faith and desire; and they are respectively
338 Intro|        degrading passion with the desire of virtue and improvement.
339 Intro|          other principle than the desire to bring together in a series
340 Text |         which are unlike; and the desire of the healthy is one, and
341 Text |           healthy is one, and the desire of the diseased is another;
342 Text |           life: so ancient is the desire of one another which is
343 Text |       could not explain what they desire of one another. For the
344 Text |         does not appear to be the desire of lover’s intercourse,
345 Text |       perplexity he said: ‘Do you desire to be wholly one; always
346 Text |           for if this is what you desire, I am ready to melt you
347 Text |         this is what you lovingly desire, and whether you are satisfied
348 Text |          we were a whole, and the desire and pursuit of the whole
349 Text |          the guidance of love and desire; so that he too is a disciple
350 Text |       parent of delicacy, luxury, desire, fondness, softness, grace;
351 Text |            Would he who is great, desire to be great, or he who is
352 Text |       great, or he who is strong, desire to be strong?~That would
353 Text |       case he might be thought to desire something which he already
354 Text |        choose or not; and who can desire that which he has? Therefore,
355 Text |        and wish to be rich, and I desire simply to have what I have—
356 Text |         them. And when you say, I desire that which I have and nothing
357 Text |          of things which love and desire seek?~Very true, he said.~
358 Text |           with himself: he has no desire for that of which he feels
359 Text |           beautiful, what does he desire?’ I answered her ‘That the
360 Text |         And is this wish and this desire common to all? and do all
361 Text |        all? and do all men always desire their own good, or only
362 Text |         All men,’ I replied; ‘the desire is common to all.’ ‘Why,
363 Text |        may say generally that all desire of good and happiness is
364 Text |          all men will necessarily desire immortality together with
365 Text |           love, and the attendant desire? See you not how all animals,
366 Text |          well as beasts, in their desire of procreation, are in agony
367 Text |       love, which begins with the desire of union; whereto is added
368 Text |         immortal virtue; for they desire the immortal.~‘Those who
369 Text |        and immortality which they desire in the future. But souls
370 Text |        the way of virtue, which I desire above all things, and in
371 Text |       jealous, for I have a great desire to praise the youth.~Hurrah!


Theaetetus
    Part
372 Intro|         his other virtues. At the desire of Socrates he invites Theaetetus
373 Intro|          no longer there, but the desire or imagination of it is
374 Intro|         to the test, in which the desire for knowledge invents the
375 Intro|      under the impulse of want or desire or pain, to attain or avoid
376 Text |        the praises will naturally desire to examine him who is praised:
377 Text |          boy, and so do I; and my desire is to learn of him, or of
378 Text |           professional aims, only desire to see what is the mutual
379 Text | THEAETETUS: Yes, that would be my desire.~SOCRATES: And mine too.
380 Text |       heat, cold, pleasure, pain, desire, fear, and many more which


Timaeus
    Part
381 Intro| physiological notions, out of the desire to conceive the whole of
382 Intro|         gods implanted in men the desire of union with them, creating
383 Intro|     marrow, which the man has the desire to emit into the fruitful
384 Intro|       brought to light. When this desire is unsatisfied the man is
385 Intro|           of the heavens with his desire to find in them mathematical
386 Intro|          of the reader. Who would desire better evidence than that
387 Text |         at rest, is seized with a desire of seeing them in motion
388 Text |     occupied with the cravings of desire and ambition, and is eagerly
389 Text |        the gods created in us the desire of sexual intercourse, contriving
390 Text |        which it respires a lively desire of emission, and thus creates
391 Text |      disease, until at length the desire and love of the man and