The Apology
    Part
  1 Intro|           involuntariness of evil is clearly intended to be conveyed.
  2 Text |            my part, O men of Athens? Clearly that which is my due. And
  3 Text |            by mere chance. But I see clearly that the time had arrived


Charmides
    Part
  4 PreS |             them is so. And they are clearly all written from the same
  5 PreS |          master of language wrote as clearly as he could in an age when
  6 PreS |       supposed to be found, quite as clearly as in the first, are admitted
  7 Text |           swiftness and activity are clearly better than slowness and
  8 Text |              slowness and quietness?~Clearly they are.~Then temperance
  9 Text |          modesty is and is not good?~Clearly.~But temperance, whose presence
 10 Text |            is done by art,—these all clearly come under the head of doing?~
 11 Text |           doing things of this sort?~Clearly not.~Then, as I was just


Cratylus
    Part
 12 Intro|           than others: dikaiosune is clearly e tou dikaiou sunesis. The
 13 Intro|          opposed to injustice, which clearly hinders the principle of
 14 Intro|             and position; istoria is clearly descriptive of the stopping
 15 Intro|              literatures.~We can see clearly enough that letters or collocations
 16 Text |             names? For the Gods must clearly be supposed to call things
 17 Text |             Scamandrius?~HERMOGENES: Clearly.~SOCRATES: And what is the
 18 Text |              of a king; for a man is clearly the holder of that of which
 19 Text |     according to nature.~HERMOGENES: Clearly.~SOCRATES: Yes, for as his
 20 Text |           those which you mentioned; clearly that is a name indicative
 21 Text |              Dikaiosune (justice) is clearly dikaiou sunesis (understanding
 22 Text |     signifies the thing, and you may clearly understand that andreia
 23 Text |         which in the old language is clearly indicated.~HERMOGENES: What
 24 Text |          imeros, desire.~HERMOGENES: Clearly.~SOCRATES: But now the name
 25 Text |            explained by the primary. Clearly then the professor of languages
 26 Text |      CRATYLUS: How so?~SOCRATES: Why clearly he who first gave names
 27 Text |           example: bebaion (sure) is clearly the expression of station
 28 Text |             without names?~CRATYLUS: Clearly.~SOCRATES: But how would
 29 Text |             in themselves.~CRATYLUS: Clearly, Socrates.~SOCRATES: There


Critias
    Part
 30 Text |             they were sober, and saw clearly that all these goods are


Crito
    Part
 31 Intro|          other citizen.’ Thus he has clearly shown that he acknowledged
 32 Text |              not of the many?~CRITO: Clearly so.~SOCRATES: And he ought
 33 Text |           disobedient person?~CRITO: Clearly, affecting the body; that
 34 Text |             Yes, Socrates; that will clearly be the answer.~SOCRATES:
 35 Text |           the Athenians: and if I am clearly right in escaping, then
 36 Text |            E.g. compare Rep.)~CRITO: Clearly not.~SOCRATES: Again, Crito,


Euthydemus
    Part
 37 Text |            not right?~He agreed.~And clearly we do not want the art of
 38 Text |            has the quality of vision clearly.~And you also see that which


Euthyphro
    Part
 39 Text |            was one of your relatives—clearly he was; for if he had been
 40 Text |              disposed to instruct me—clearly not: else why, when we reached


The First Alcibiades
    Part
 41 Text |         adviser of them?~ALCIBIADES: Clearly, the master of gymnastics.~
 42 Text |            to go to war?~ALCIBIADES: Clearly.~SOCRATES: But how is this,
 43 Text |        discovering them?~ALCIBIADES: Clearly not.~SOCRATES: But just
 44 Text |            to the death?~ALCIBIADES: Clearly not.~SOCRATES: And yet those
 45 Text |           you can persuade either is clearly what you know?~ALCIBIADES:
 46 Text |              base, good.~ALCIBIADES: Clearly not.~SOCRATES: Look at the
 47 Text | involuntarily contradict yourself is clearly that you are ignorant?~ALCIBIADES:
 48 Text |             you are not?~ALCIBIADES: Clearly, if I have such a fear of
 49 Text |             noble races?~ALCIBIADES: Clearly in noble races.~SOCRATES:
 50 Text |             what?~ALCIBIADES: Those, clearly, who are good in the management
 51 Text |             of the body?~ALCIBIADES: Clearly.~SOCRATES: Then the art
 52 Text |            of ourselves?~ALCIBIADES: Clearly not.~SOCRATES: And now let
 53 Text |          which they use?~ALCIBIADES: Clearly.~SOCRATES: And does not
 54 Text |              see itself?~ALCIBIADES: Clearly.~SOCRATES: And what are
 55 Text |           see ourselves?~ALCIBIADES: Clearly, Socrates, in looking at
 56 Text |            know himself?~ALCIBIADES: Clearly.~SOCRATES: And self-knowledge
 57 Text |              belongings?~ALCIBIADES: Clearly not.~SOCRATES: Then we were
 58 Text |              his misery?~ALCIBIADES: Clearly.~SOCRATES: Cities, then,
 59 Text |              and wisdom.~ALCIBIADES: Clearly.~SOCRATES: You and the state,


Gorgias
    Part
 60 Intro|              an old man. The date is clearly marked, but is scarcely
 61 Text |         ought we to call him?~POLUS: Clearly, a painter.~CHAEREPHON:
 62 Text |            still beg you briefly and clearly, as you answered Chaerephon
 63 Text |       severally have to do.~GORGIAS: Clearly.~SOCRATES: Then why, if
 64 Text |              of persuasion?~GORGIAS: Clearly.~SOCRATES: And if any one
 65 Text |            gives knowledge?~GORGIAS: Clearly, Socrates, that which only
 66 Text |              has not spoken truly or clearly; and then they get into
 67 Text |            physician knows.~GORGIAS: Clearly.~SOCRATES: Then, when the
 68 Text |            is just?~GORGIAS: That is clearly the inference.~SOCRATES:
 69 Text |            to do injustice?~GORGIAS: Clearly not.~SOCRATES: But do you
 70 Text |     endeavour to explain to you more clearly what I mean: The soul and
 71 Text |             which they drink?~POLUS: Clearly, the health.~SOCRATES: And
 72 Text |              the indifferent?~POLUS: Clearly, the indifferent for the
 73 Text |           certainly not.~POLUS: Then clearly, Socrates, you would say
 74 Text |          suffering injustice?~POLUS: Clearly.~SOCRATES: But have not
 75 Text |      hurtfulness of the evil.~POLUS: Clearly.~SOCRATES: And that which
 76 Text |              rule of justice?~POLUS: Clearly.~SOCRATES: Then the art
 77 Text |            was out of health?~POLUS: Clearly he who was never out of
 78 Text |           the most miserable?~POLUS: Clearly he who is not healed.~SOCRATES:
 79 Text |            greatest of evils.~POLUS: Clearly.~SOCRATES: And he has the
 80 Text |        inference in the present case clearly is, that if you agree with
 81 Text |          begun, until I have learned clearly what this is which I am
 82 Text |           superior? I wanted to know clearly what you meant; for you
 83 Text |             in shoes; the shoemaker, clearly, should walk about in the
 84 Text |            has not at the same time, clearly that cannot be good and
 85 Text |            have pleasure?~CALLICLES: Clearly.~SOCRATES: Then pleasure
 86 Text |             not the evil?~CALLICLES: Clearly.~SOCRATES: Because, if you
 87 Text |             will explain myself more clearly: seeing that you and I have
 88 Text |              if they were good, then clearly each of them must have made
 89 Text |             almost put him to death, clearly under the notion that he


Ion
    Part
 90 Text |             as when they agree?~ION: Clearly.~SOCRATES: But how did you
 91 Text |             worse, or the same?~ION: Clearly the same.~SOCRATES: And
 92 Text |          lines?~ION: The charioteer, clearly.~SOCRATES: And will the
 93 Text |       rightly expressed or not?~ION: Clearly, Socrates, the art of the


Laches
    Part
 94 Intro|             characters is still more clearly brought out; and in this,
 95 Text |          request.~NICIAS: I see very clearly, Lysimachus, that you have
 96 Text |            some other gathering. You clearly show that you have never
 97 Text |             make the addition, then, clearly, we must know how that about
 98 Text |             sight to the eyes, then, clearly, we should know the nature
 99 Text |             I did not express myself clearly; and therefore you have
100 Text |               I think not.~SOCRATES: Clearly not, Nicias; not even such


Laws
    Book
101 1    |            Stranger; and I see quite clearly the advantage of an army
102 1    |         virtue and vice will be more clearly distinguished by us. And
103 1    |              explain my meaning more clearly: what I am now asking is
104 1    |           with many fears.~Cleinias. Clearly.~Athenian. And when we want
105 2    |             Cleinias. Yes.~Athenian. Clearly you and I will have to declare
106 2    |               Stranger? for I do not clearly understand what you mean
107 2    |              hymn? The strain should clearly be one suitable to them.~
108 2    |            assigned to it?~Cleinias. Clearly they cannot.~Athenian. The
109 3    |              of mountains.~Cleinias. Clearly.~Athenian. Such survivors
110 3    |          this be attained?~Cleinias. Clearly, not for many generations.~
111 3    |           have been a long interval, clearly.~Athenian. And, as population
112 3    |         afraid of the sea.~Cleinias. Clearly.~Athenian. The Achaeans
113 3    |        Megillus. Speak a little more clearly.~Athenian. Nothing can be
114 4    |          what you mean a little more clearly. Do you mean some form of
115 4    |            the difference whether we clearly remember the preambles or
116 5    |               as will be quickly and clearly seen. But what is a true
117 5    |          this is true, the inference clearly is that no man is voluntarily
118 5    |      temperate habits, that law must clearly be wrong. Wherefore, also,
119 7    |             remained; but now we see clearly what points have been omitted,
120 7    |               and those of women are clearly enough indicated by their
121 7    |          till then, we shall explain clearly what has been said, pointing
122 7    |            regard to them?~Cleinias. Clearly, far from good.~Athenian.
123 7    |            the nature of it to us as clearly as you can.~Athenian. I
124 8    |     endeavour to explain myself more clearly. When I came to the subject
125 8    |           this one failed?~Athenian. Clearly, Cleinias, the one which
126 8    |             cut off the spring which clearly belongs to some other owner;
127 8    |              the first place, we see clearly that the distribution will
128 9    |        Athenian. I think that I have clearly stated in the former part
129 9    |             by stating a little more clearly the difference between hurt
130 9    |              now I can define to you clearly, and without ambiguity,
131 10   |        explain my meaning still more clearly. They say that fire and
132 10   |             things created and how?” Clearly, they are created when the
133 10   |             up among them?~Cleinias. Clearly the self–moving; for there
134 10   |        contraries, when she has been clearly shown to be the source of
135 11   |              among men, which cannot clearly be distinguished. There
136 12   |          denial confirmed by an oath clearly results in a great advantage
137 12   |          wish you would tell me more clearly what you mean.~Athenian.
138 12   |          certainly can be; so much I clearly see.~Cleinias. Then let


Lysis
    Part
139 Intro|       another, we see his faults too clearly and lose our respect for
140 Text |               who is his son?~To us, clearly.~And we shall be allowed
141 Text |             the hater, is the enemy?~Clearly.~Then many men are loved
142 Text |            is not a lover or friend?~Clearly not.~What place then is
143 Text |            is neither good nor evil.~Clearly not.~Then the good alone
144 Text |           evil?~So we may infer.~And clearly this must have happened
145 Text |             the good and the friend?~Clearly.~Then the friend is a friend
146 Text |            do us good. Then would be clearly seen that we did but love
147 Text |           good nor evil will remain?~Clearly they will.~And must not


Menexenus
    Part
148 Intro|       writing in his name, intimates clearly enough that the speech in
149 Intro|          Menexenus a future state is clearly, although not strongly,


Meno
    Part
150 Text |              what will that be?~BOY: Clearly, Socrates, it will be double.~
151 Text |            at some other time?~MENO: Clearly he must.~SOCRATES: Which
152 Text |              previous argument imply clearly that we should send him
153 Text |          virtue can be taught?~MENO: Clearly.~SOCRATES: But in some other
154 Text |    contradiction of the other.~MENO: Clearly.~SOCRATES: And is there
155 Text |              gentlemen are teachers, clearly there can be no other teachers?~
156 Text |              virtue knowledge.~MENO: Clearly not.~SOCRATES: Then of two


Parmenides
    Part
157 Intro|         particular truth and being.’ Clearly.’ ‘And there is a subjective
158 Intro|              Greek philosopher never clearly saw that true ideas were
159 Intro|     proposition, that one is not, is clearly opposed to the proposition,
160 Text |           which is change of nature?~Clearly not.~Then can the motion
161 Text |             as a part or as a whole?~Clearly.~Then it does not change
162 Text |              another or with itself?~Clearly not.~Then it cannot be like
163 Text |              itself or with another?~Clearly not.~Then the one, being
164 Text |          Then the one is not at all?~Clearly not.~Then the one does not
165 Text |        opinion, nor knowledge of it?~Clearly not.~Then it is neither
166 Text |            infinite in multiplicity?~Clearly.~Let us take another direction.~
167 Text |          they must be severally one?~Clearly.~And if each of them is
168 Text |             yet unlimited in number?~Clearly.~And because having limits,
169 Text |          both at rest and in motion?~Clearly.~And must be the same with
170 Text |             or of a whole to a part.~Clearly.~And is the one a part of
171 Text |             would touch itself only.~Clearly.~Then the inference is that
172 Text |           one, and two do not exist?~Clearly not.~And if there are not
173 Text |             or will contain the one?~Clearly.~If it be co-extensive with
174 Text |             greatness nor smallness.~Clearly not.~Then if the one is
175 Text |            to itself and the others?~Clearly so.~And yet the one, being
176 Text |          than itself and the others?~Clearly.~And if it be greater and
177 Text |           may happen to be becoming.~Clearly.~And so the one, when in
178 Text |         simultaneously with the end.~Clearly.~Then the one is younger
179 Text |             of which it is anything.~Clearly not.~Then the part is not
180 Text |    participating in the one, it must clearly be other than one; for if
181 Text |            they are partaking of it?~Clearly.~They do so then as multitudes
182 Text |              says ‘If one is not’ he clearly means, that what ‘is not’
183 Text |              others, but in the one.~Clearly so.~Moreover, the one that
184 Text |           which they are unlike will clearly be unlike them?~Clearly
185 Text |              clearly be unlike them?~Clearly so.~Then the one will have
186 Text |              smallness and equality?~Clearly.~Further, it must surely
187 Text |           But if we speak the truth, clearly we must say what is. Am
188 Text |          Then the one, if it is not, clearly has being?~Clearly.~And
189 Text |              not, clearly has being?~Clearly.~And has not-being also,
190 Text |              to itself or to others?~Clearly not.~Well, and if nothing


Phaedo
    Part
191 Intro|             visible object of sense? Clearly the latter and not the former;
192 Text |             when it comes upon them.~Clearly.~And the true philosophers,
193 Text |             in him? And this is most clearly shown when he is taken to
194 Text |              equality?~I should say, clearly not, Socrates.~And yet from
195 Text |            body more alike and akin?~Clearly to the seen—no one can doubt
196 Text |             deal with other men, was clearly without any experience of
197 Text |        another horse: and still more clearly did I seem to perceive that
198 Text |              explain my meaning more clearly, as I do not think that


Phaedrus
    Part
199 Intro|           human beings? Do we see as clearly as Hippocrates ‘that the
200 Intro|          speech and writing. He sees clearly how far removed they are
201 Text |           means, because they do not clearly perceive. For there is no
202 Text |           well, but badly.~PHAEDRUS: Clearly.~SOCRATES: And what is well
203 Text |             greater power?~PHAEDRUS: Clearly, in the uncertain class.~
204 Text |          PHAEDRUS: To the debatable, clearly; for if not, do you think
205 Text |        PHAEDRUS: Yes.~SOCRATES: Then clearly, Thrasymachus or any one


Philebus
    Part
206 Intro|           symmetry, truth. These are clearly more akin to reason than
207 Intro|      conqueror life is to be placed: Clearly in the third or mixed class,
208 Intro|         pleasure to find a place? As clearly in the infinite or indefinite,
209 Intro|              yet he must not do what clearly conduces to his own happiness
210 Text |              than either. If this be clearly established, then pleasure
211 Text |            but this will appear more clearly as we proceed.~PROTARCHUS:
212 Text |             have a soul?~PROTARCHUS: Clearly.~SOCRATES: And whence comes
213 Text |          another source?~PROTARCHUS: Clearly, Socrates, that is the only
214 Text |              that we have now pretty clearly set forth the class to which
215 Text |           methinks that we shall see clearly whether the whole class
216 Text |              to be full?~PROTARCHUS: Clearly so.~SOCRATES: But how can
217 Text |              of quality?~PROTARCHUS: Clearly.~SOCRATES: But there is
218 Text |          seen at a distance not very clearly, and the seer may want to
219 Text |           already shown.~PROTARCHUS: Clearly.~SOCRATES: And there is
220 Text |      SOCRATES: You, Protarchus, have clearly never heard of certain enemies
221 Text |             pleasures and pains will clearly be found in some vicious
222 Text |          laughing at it?~PROTARCHUS: Clearly we feel pleasure.~SOCRATES:
223 Text |           other colours?~PROTARCHUS: Clearly that which is most unadulterated.~
224 Text |              being at all; for he is clearly one who laughs at the notion
225 Text |            than another.~PROTARCHUS: Clearly; that was the intention.~
226 Text |              is dialectic?~SOCRATES: Clearly the science which has to
227 Text |            gods and men.~PROTARCHUS: Clearly, and yet perhaps the argument


Protagoras
    Part
228 Intro|            into his mouth; (2) he is clearly right also in maintaining
229 Text |      possible, show me a little more clearly that virtue can be taught.
230 Text |          another, and reprimand him,—clearly because he thinks that by
231 Text |          sake of prevention, thereby clearly implying that virtue is
232 Text |           Socrates, I have shown you clearly enough, if I am not mistaken,
233 Text |         their functions? For that is clearly what the simile would imply.~
234 Text |              opposite of temperance?~Clearly.~And do you remember that
235 Text |             folly, which is one, has clearly the two opposites—wisdom
236 Text |              have meant the other is clearly proved by the context, in
237 Text |         makes a man good in letters? Clearly the knowing of them. And
238 Text |              a man a good physician? Clearly the knowledge of the art
239 Text |             becomes a bad physician? Clearly he who is in the first place
240 Text |           become a physician at all, clearly cannot become a bad physician.
241 Text |              answer to that we shall clearly reply, Because it was not
242 Text |             attempted to prove, then clearly virtue cannot be taught;


The Republic
    Book
243 1    |            art of the vine-dresser? ~Clearly. ~And when you want to keep
244 1    |          evil and evil to the good? ~Clearly. ~But the good are just
245 1    |                Or drought moisture? ~Clearly not. ~Nor can the good harm
246 1    |            not true, if, as has been clearly shown, the injuring of another
247 1    |        whether I am not right. ~Yes, clearly. ~Then medicine does not
248 1    |              my meaning will be most clearly seen if we turn to that
249 1    |          wise and which is foolish? ~Clearly the musician is wise, and
250 1    |              shown that the just are clearly wiser and better and abler
251 2    |           include four or five men. ~Clearly. ~And how will they proceed?
252 2    |            and constituted a State. ~Clearly they will buy and sell. ~
253 2    |              and transform himself? ~Clearly, he said, that must be the
254 3    |            composed and sung by us. ~Clearly. ~And shall we proceed to
255 3    |              no business with them. ~Clearly not, he said. ~Then if anyone
256 3    |            we say about men? That is clearly the remaining portion of
257 3    |             portion of our subject. ~Clearly so. ~But we are not in a
258 3    |             imitation of the flute? ~Clearly not. ~There remain then
259 3    |           Asclepius as a statesman. ~Clearly; and his character is further
260 3    |              to themselves. ~That is clearly the best thing both for
261 3    |             reluctant to go to law. ~Clearly. ~And the musician, who,
262 3    |              must rule the younger. ~Clearly. ~And that the best of these
263 4    |            and then the fourth would clearly be the one left. ~Very true,
264 4    |            are also four in number? ~Clearly. ~First among the virtues
265 4    |           true. ~And good counsel is clearly a kind of knowledge, for
266 4    |     knowledge, do men counsel well? ~Clearly. ~And the kinds of knowledge
267 4    |              follows: The same thing clearly cannot act or be acted upon
268 4    |   essentially relative terms, having clearly a relation - ~Yes, thirst
269 4    |           from passion and disease? ~Clearly. ~Then we may fairly assume
270 4    |              in this verse Homer has clearly supposed the power which
271 4    |          that reason it was of use? ~Clearly. ~But in reality justice
272 4    |     injustice has to be considered. ~Clearly. ~Must not injustice be
273 5    |           not to be permitted. ~Then clearly the next thing will be to
274 5    |       children among our citizens is clearly the source of the greatest
275 5    |             chastising the younger. ~Clearly. ~Nor can there be a doubt
276 5    |          will be the better for it? ~Clearly. ~Whether the future soldiers
277 5    |        should call faculties. Have I clearly explained the class which
278 5    |              not-being? For they are clearly not in greater darkness
279 6    |             the sun shines, they see clearly and there is sight in them? ~
280 7    |          been accustomed to behold? ~Clearly, he said, he would first
281 7    |           rogue-how eager he is, how clearly his paltry soul sees the
282 7    |      imperatively demanded. ~You are clearly referring, he said, to the
283 7    |       necessary, necessitating as it clearly does the use of the pure
284 7    |              geometry? ~Exactly so. ~Clearly, he said, we are concerned
285 7    |          charm in them. But I do not clearly understand the change in
286 7    |              to be considered. ~Yes, clearly. ~You remember, I said,
287 8    |             government of the best). Clearly, all political changes originate
288 8    |               how will they proceed? Clearly, the new State, being in
289 8    |            virtuous are dishonored. ~Clearly. ~And what is honored is
290 8    |          great defect of oligarchy? ~Clearly. ~And here is another defect
291 8    |        termed. ~Most true, he said. ~Clearly then, whenever you see paupers
292 8    |           all sorts of malefactors. ~Clearly. ~Well, I said, and in oligarchical
293 8    |               such will be the man. ~Clearly, he said. ~In the first
294 8    |        freedom is, the individual is clearly able to order for himself
295 8    |             own life as he pleases? ~Clearly. ~Then in this kind of State
296 8    |       democratic origin is evident. ~Clearly. ~And does not tyranny spring
297 8    |             in order that we may see clearly what we are doing, let us
298 8    |             to change into a tyrant? Clearly when he does what the man
299 8    |             to conspire against him? Clearly. ~And if any of them are
300 8    |              with the wise;" ~and he clearly meant to say that they are
301 8    |           And when these fail? ~Why, clearly, he said, then he and his
302 9    |     pugnacious would be the truest? ~Clearly. ~But since experience and
303 9    |             pleasure which is next? ~Clearly that of the soldier and
304 9    |           more existence the truer? ~Clearly, from that which has more. ~
305 9    |        distance from law and order? ~Clearly. ~And the lustful and tyrannical
306 9    |            to be too much at large? ~Clearly. ~And men are blamed for
307 9    |          True, he said. ~And this is clearly seen to be the intention
308 9    |              will disregard others? ~Clearly, he said. ~In the next place,
309 10   |          received; as I see far more clearly now that the parts of the
310 10   |          this suggestion of reason? ~Clearly. ~And the other principle,
311 10   |           which is easily imitated? ~Clearly. ~And now we may fairly
312 10   |              will be manifested more clearly. Thus far, we have spoken


The Second Alcibiades
    Part
313 Text |       prophet made no direct answer,—clearly because he was not allowed


The Seventh Letter
    Part
314 Text |            prejudicial to health, is clearly bound first of all to change


The Sophist
    Part
315 Intro|              and cross-division, are clearly described, and the processes
316 Intro|            two senses are not always clearly distinguished. Sometimes
317 Intro|            exerted over him. He sees clearly to a certain extent; but
318 Intro|          degree be distinguished, is clearly repugnant to the common
319 Intro|             is independent of it. He clearly saw that the isolation of
320 Intro|           law of contradiction is as clearly laid down by him in the
321 Text |             power.~THEAETETUS: He is clearly a man of art.~STRANGER:
322 Text |              the angler?~THEAETETUS: Clearly in the acquisitive class.~
323 Text |             of symmetry?~THEAETETUS: Clearly of the want of symmetry.~
324 Text |  illustration, which will still more clearly explain his nature.~THEAETETUS:
325 Text |              of him.~STRANGER: Then, clearly, we ought as soon as possible
326 Text |            am I even now able to see clearly; verily he is a wonderful
327 Text |              do you mean? Speak more clearly.~STRANGER: Do not expect
328 Text |             said before?~THEAETETUS: Clearly.~STRANGER: And in using
329 Text |          Some attempt of the kind is clearly needed.~STRANGER: Yes, a
330 Text |           what are you speaking? You clearly think that we must first
331 Text |             in all, and not two? For clearly you cannot say that one
332 Text |         share in either?~THEAETETUS: Clearly, neither has any share in
333 Text |        divide rightly is able to see clearly one form pervading a scattered
334 Text |       disposed; but the Sophist must clearly not be allowed to escape
335 Text |              we call it?~THEAETETUS: Clearly, not-being; and this is
336 Text |              other than being, it is clearly a necessity that not-being
337 Text |              real refutation, but is clearly the new-born babe of some
338 Text |            Perhaps you will see more clearly by the help of the following
339 Text |            some of them.~THEAETETUS: Clearly the last is true.~STRANGER:
340 Text |            for each of them? This is clearly not an easy task; for among


The Statesman
    Part
341 Intro|         science. And yet we have not clearly distinguished the political
342 Intro|            The hand of the master is clearly visible in the myth. First
343 Text |            now discussing, do we not clearly see that there is one science
344 Text |            his mind.~YOUNG SOCRATES: Clearly not.~STRANGER: Then, shall
345 Text |            the king.~YOUNG SOCRATES: Clearly.~STRANGER: And now we shall
346 Text |          YOUNG SOCRATES: The latter, clearly.~STRANGER: Then we must
347 Text |              number.~YOUNG SOCRATES: Clearly.~STRANGER: Let me note that
348 Text |           you take them in turn, you clearly may.~YOUNG SOCRATES: Then
349 Text |       without horns.~YOUNG SOCRATES: Clearly.~STRANGER: Suppose that
350 Text |       assumed.~STRANGER: The king is clearly the shepherd of a polled
351 Text |        unmixed race?~YOUNG SOCRATES: Clearly of the unmixed.~STRANGER:
352 Text |              result.~YOUNG SOCRATES: Clearly.~STRANGER: And now, I will
353 Text |              STRANGER: The next step clearly is to divide the art of
354 Text |           all words?~YOUNG SOCRATES: Clearly, in order that he may have
355 Text |           generally?~YOUNG SOCRATES: Clearly, as in the former example,
356 Text |            art.~YOUNG SOCRATES: Yes, clearly.~STRANGER: And here I think
357 Text |            That power, I think, must clearly be assigned to rhetoric.~
358 Text |           one piece.~YOUNG SOCRATES: Clearly.~STRANGER: A task has to


The Symposium
    Part
359 Intro|               and whose thoughts are clearly explained in his language.
360 Text |           there could be no harmony,—clearly not. For harmony is a symphony,
361 Text |            attain the truth), but is clearly something which is a mean
362 Text |             me put the question more clearly, and ask: When a man loves


Theaetetus
    Part
363 Intro|            rather seem to see things clearly, when they have been long
364 Intro|               and then the signs are clearly marked and lasting, and
365 Intro|           possession of the birds is clearly not the same as the having
366 Intro|       questions have not been always clearly distinguished; the relativity
367 Text |              matchmaker.~THEAETETUS: Clearly.~SOCRATES: Such are the
368 Text |             is unerring?~THEAETETUS: Clearly.~SOCRATES: In the name of
369 Text |             to the body?~THEAETETUS: Clearly.~SOCRATES: I may add, that
370 Text |             is also true.~THEODORUS: Clearly.~SOCRATES: Then all mankind,
371 Text |             be attained?~THEAETETUS: Clearly.~SOCRATES: And would you
372 Text |              or science?~THEAETETUS: Clearly not, Socrates; and knowledge
373 Text |      something which is?~THEAETETUS: Clearly.~SOCRATES: And he who hears
374 Text |              of nothing?~THEAETETUS: Clearly.~SOCRATES: And he who thinks
375 Text |          something else?~THEAETETUS: Clearly not.~SOCRATES: Then to think
376 Text |           not ignorance?~THEAETETUS: Clearly.~SOCRATES: And thus, after
377 Text |            and a plural?~THEAETETUS: Clearly we do.~SOCRATES: Again,
378 Text |             up of parts?~THEAETETUS: Clearly.~SOCRATES: But all the parts
379 Text |           right opinion?~THEAETETUS: Clearly.~SOCRATES: But although
380 Text |             differences?~THEAETETUS: Clearly.~SOCRATES: What, then, shall


Timaeus
    Part
381 Intro|           and (Greek). By (Greek) he clearly means some conception of
382 Intro|            De Coelo, Book II (Greek) clearly shows, although this is
383 Intro|              by no means distinguish clearly between mind and body, between
384 Intro|           the other. For Plato never clearly saw that both elements had
385 Text |              explain my meaning more clearly. Suppose a person to make
386 Text |            are of a fiery nature are clearly distinguished and have names.