The Apology
    Part
  1 Text |             ought not to do anything common or mean when in danger:


Charmides
    Part
  2 PreF |            of philosophy. There is a common spirit in the writings of
  3 PreS |            very imperfect degree the common distinction between (Greek),
  4 PreS |            in the Greek mythology is common also in the language; and
  5 PreS |           from Shakspere, who is the common property of us all; but
  6 PreS | inappropriately borrowed, which is a common note of forgery. They imitate
  7 PreS |             as they appear to have a common parentage, the more they
  8 PreS |         things which have classes or common notions: these he supposed
  9 Intro|         bringing them to the test of common sense, or by demanding too
 10 Text |            as they truly are, a good common to all mankind?~Yes, certainly,


Cratylus
    Part
 11 Intro|          apprehend the argument from common sense, remains unconvinced,
 12 Intro|      surprise that languages are the common work of whole nations in
 13 Intro|            names were converted into common, and would have shown how
 14 Intro|           disguise of experience and common sense. An analogy, a figure
 15 Intro|              all languages have some common principles, there is no
 16 Intro|           any more than in any other common act of mind and body. It
 17 Intro|           ceased to be observed. The common explanation of kata or some
 18 Intro|          locality or occupation. The common language sometimes reacts
 19 Intro|              principles of language, common also to the animals, is
 20 Intro|             which the forms were too common and therefore too deeply
 21 Intro|              rule, that is, the more common usage of language. The subtlety
 22 Intro|          elapsed before it came into common use. Its influence on language
 23 Intro|            of a nation’s memory by a common use of classical and popular
 24 Text |           meaning. And how little in common with the letters of their
 25 Text |          increases; this latter is a common Homeric word, and has a
 26 Text |         words which you utter have a common character and purpose?~SOCRATES:


Critias
    Part
 27 Intro|           they ought always to have, common virtues and pursuits. There
 28 Intro|      educated, and had all things in common, like our guardians. Attica
 29 Intro|           They were to deliberate in common about war, and the king
 30 Intro|              of Athena indicated the common warrior life of men and
 31 Intro|              though he speaks of the common pursuits of men and women,
 32 Text |            the same father, having a common nature, and being united
 33 Text |               both obtained as their common portion this land, which
 34 Text |          military pursuits were then common to men and women, the men
 35 Text |             they please, practise in common the virtue which belongs
 36 Text |        regarded all that they had as common property; nor did they claim
 37 Text |           side they had dwellings in common and had erected halls for
 38 Text |          which they needed for their common life, besides temples, but
 39 Text |         themselves, but have them in common.~Yet, before proceeding
 40 Text |              we call them all by the common name of pulse, and the fruits
 41 Text |           they consulted about their common interests, and enquired
 42 Text |           they were to deliberate in common about war and other matters,


Crito
    Part
 43 Intro|               in which granting the ‘common principle,’ there is no
 44 Text |              upon this point have no common ground, and can only despise


Euthydemus
    Part
 45 Intro|              applied. The weapons of common sense, not the analytics
 46 Intro|            on the basis of usage and common sense; there is no need
 47 Intro|              Apol.)~Education is the common subject of all Plato’s earlier


Euthyphro
    Part
 48 Text |       Euthyphro! how little does the common herd know of the nature


The First Alcibiades
    Part
 49 Pre  |             the Platonic writing was common to several of his contemporaries.
 50 Text |          Zeus, who is the God of our common friendship, and whom I never
 51 Text |          they rule over men who have common rights of citizenship, and


Gorgias
    Part
 52 Intro|          another they must have some common feeling. And such a community
 53 Intro|               then, and get a little common sense; leave to others these
 54 Intro|    submitting to them! To invite the common herd to be lord over him,
 55 Intro|         almost as paradoxical to the common understanding as Plato’s
 56 Intro|              of his own, at least in common matters. In his most secret
 57 Text |       perceive that you and I have a common feeling. For we are lovers
 58 Text |              us, and we have a large common store of meats and drinks,
 59 Text |          discovery of the truth is a common good. And now I will proceed


Ion
    Part
 60 Text |             are wise; whereas I am a common man, who only speak the


Laches
    Part
 61 Text |            us in the fulfilment of a common duty. I will tell you, Nicias
 62 Text |          once more ask, What is that common quality, which is the same
 63 Text |            by some one: What is that common quality, Socrates, which,
 64 Text |            like manner, What is that common quality which is called
 65 Text |             no forethought, are very common qualities possessed by many


Laws
    Book
 66 1    |         ordained that you shall have common meals and gymnastic exercises,
 67 1    |            all his arrangements:—the common meals, if I am not mistaken,
 68 1    |             in war there ought to be common meals and certain persons
 69 1    |           him, for the argument is a common concern. Tell me—were not
 70 1    |          still I should say that the common meals and gymnastic exercises
 71 1    |   constitution. Now the gymnasia and common meals do a great deal of
 72 1    |          Athenian tongue spoken; the common saying is quite true, that
 73 1    |             reason, called by us the common law of the State; there
 74 2    |        should like to know whether a common saying is in our opinion
 75 2    |             unmeaning to say, as the common people do about festivals,
 76 2    |          spectators. The ancient and common custom of Hellas, which
 77 2    |              falls to the lot of the common people, or even of the poets
 78 2    |            of the body has rhythm in common with the movement of the
 79 2    |           most limited and the least common of their employments. And
 80 3    |          creating a single large and common habitation.~Cleinias. Yes;
 81 3    |     according to the laws which were common to all of them: the rulers
 82 3    |      argument show that there is one common desire of all mankind?~Megillus.
 83 4    |           language, and laws, and in common temples and rites of worship;
 84 5    |           Friends have all things in common.” Whether there is anywhere
 85 5    |          ears and hands, have become common, and in some way see and
 86 5    |              see and hear and act in common, and all men express praise
 87 5    |             and not till the land in common, since a community of goods
 88 5    |            state must also possess a common Hellenic currency. If a
 89 5    |              possesses should have a common measure, when we consider
 90 6    |              states, they should, in common with those who join this
 91 6    |           the Cnosians should take a common interest in all these matters,
 92 6    |            may bring his suit in the common court, and if he obtain
 93 6    |            years service, shall have common meals at their several stations,
 94 6    |            he who is absent from the common meal, or sleeps out, if
 95 6    |             the litigants appoint in common for themselves, choosing
 96 6    |             willing to vindicate the common interests. And we must not
 97 6    |              conform to law in their common and public life, is making
 98 6    |       bridegrooms should live at the common tables, just as they did
 99 6    |             and been accustomed to a common table, experience showed
100 6    |          manner the custom of having common tables arose among you.~
101 6    |           Cleinias and Megillus, the common tables of men are, as I
102 6    |          arranging and ordering on a common principle of all our institutions
103 6    |             even venture to speak of common tables in places and cities
104 6    |          shall at last arrive at the common tables. Whether such associations
105 7    |      Certainly.~Athenian. There is a common opinion, that luxury makes
106 7    |     temperately; who, moreover, have common tables in which the men
107 7    |         apart, and near them are the common tables of their families,
108 7    |          women and children, and the common people, about our institutions,
109 7    |             amusement the numbers in common use, and in this way make
110 8    |             state in the practice of common meals is also deemed impossible.
111 8    |              even in your cities the common meals of women would be
112 8    |           the other Hellenes and the common practice of barbarians,
113 8    |             the establishment of the common tables, which in most places
114 8    |            well ordered.~Leaving the common tables, we may therefore
115 8    |             the fountain–head of the common stream on to his own land,
116 8    |        ground, or some one who has a common wall, by refusing to give
117 8    |            autumn: He who tastes the common or storing fruits of autumn,
118 8    |              they shall sell them in common market, at any place which
119 10   |              rites, or of the partly–common rites in which tribes and
120 10   |        reparation. There should be a common law embracing all these
121 10   |     directing his effort towards the common good, executing the part
122 10   |            as far as the laws of the common creation admit. Now, as
123 10   |           first of them is to be the common prison in the neighbourhood
124 11   |         shall do well to believe the common tradition which says that
125 11   |             of goods to equality and common measure? And this is what
126 11   |            and the Gods maintain the common bonds of the state. And
127 11   |              wherefore let us make a common prelude on behalf of the
128 11   |           having to take care of the common weal, cannot order at the
129 12   |         things as far as possible in common and together; there neither
130 12   |         whole city shall meet in the common precincts of Helios and
131 12   |             as first–fruits, to be a common offering to them, according
132 12   |      subtracting what is paid to the common tables.~Touching offerings
133 12   |       plaintiff and the defendant in common: these shall be called arbiters
134 12   |      unguarded should experience the common fate of cities in our day?~
135 12   |              Athenian. Let us make a common effort to gain such an object;


Lysis
    Part
136 Intro|            as ever— according to the common saying, they find one another
137 Intro|             engaged together in some common work or have some public
138 Intro|              some public interest in common. It exists among the bad
139 Text |           friends have all things in common, so that one of you can


Menexenus
    Part
140 Pre  |             the Platonic writing was common to several of his contemporaries.
141 Text |           that she brought forth the common ancestors of us and of the
142 Text |            against barbarians in the common interest of Hellas. Time
143 Text |             of the state destroy the common interest of Hellas; but
144 Text |           returned evil, having made common cause with the barbarians,
145 Text |       honouring them, celebrating in common for all rites which become
146 Text |          having lamented the dead in common according to the law, go


Meno
    Part
147 Intro|    definition of the notion which is common to them all. In a second
148 Intro|            incongruities, there is a common meaning or spirit which
149 Intro|           which individuals having a common name are contained. For
150 Intro|             which they are seen. The common logic says ‘the greater
151 Text |              may be, they have all a common nature which makes them
152 Text |              been unable to find the common virtue which runs through
153 Text |            the attempt to get at one common notion of virtue as of other
154 Text |          know that all things have a common notion. Suppose now that
155 Text |             since you call them by a common name, and say that they
156 Text |            one another, what is that common nature which you designate
157 Text |           then the desire of good is common to all, and one man is no
158 Text |             avouch that they are the common teachers of all Hellas,


Parmenides
    Part
159 Intro|          great objects pervaded by a common form or idea of greatness,
160 Intro|           and the ideas which have a common name; the second, between
161 Intro|              more metaphysics in the common sense (i.e. more a priori


Phaedo
    Part
162 Intro|            the hope of humanity is a common one, and that all or none
163 Intro|              to an expression of the common sentiment of the human heart.
164 Intro|          they have gone home, as the common saying is, and the cares
165 Intro|             is also a witness to the common sentiment. The Ionian and
166 Intro|              voice, and appeals to a common feeling.~20. Two arguments
167 Intro|             extraordinary man on the common. The gentle nature of the
168 Intro|             as in the Phaedo, and is common to modern and ancient philosophy.


Phaedrus
    Part
169 Intro|              of plain reflection and common sense. But we can imagine
170 Intro|             ironically repeating the common language of mankind about
171 Intro|      explanations are set aside—‘the common opinion about them is enough
172 Text |           the whole morning; and our common friend Acumenus tells me
173 Text |            farewell to all this; the common opinion is enough for me.
174 Text |            might be arranged for our common interest; and I maintain
175 Text |            might be arranged for our common interest; and I maintain
176 Text |            should have all things in common.~SOCRATES: Let us go.~     >


Philebus
    Part
177 Intro|      subjects of which they treat in common, such as the nature and
178 Intro|              had long been solved by common sense (‘solvitur ambulando’);
179 Intro|              elements, which have no common measure, and which cannot
180 Intro|              of pleasure and pain is common to both of them (Phil. Gorg.);
181 Intro|              Gorg.); there is also a common tendency in them to take
182 Intro|             they are different? What common property in all of them
183 Intro|        Socrates means to discuss the common question—how a sensible
184 Intro|           should they be called by a common name? Or, if the equivocal
185 Intro|          want?~But whence comes this common inheritance or stock of
186 Intro|             not stop to reason about common honesty. Whenever we are
187 Intro|      happiness.’ For the term in the common use of language is only
188 Intro|              question, ‘What is that common quality which in all states
189 Intro|          than their signification in common language. And as words influence
190 Intro|              they impart to others a common conception or conviction
191 Intro|         content, so at variance with common language and opinion, does
192 Text |           Those, Protarchus, are the common and acknowledged paradoxes
193 Text |           imply, have not yet become common and acknowledged?~SOCRATES:
194 Text |             in consideration of this common bond which in a manner united
195 Text |             are very different; what common nature have we in view when
196 Text |             them;—is not this a very common mental phenomenon?~PROTARCHUS:
197 Text |             of pleasures with pains, common both to soul and body, which
198 Text |           sweet has a bitter, as the common saying is, and both together
199 Text |      PROTARCHUS: Yes, that is a very common error.~SOCRATES: And still
200 Text |      designate a particular art by a common term, thus making us believe


Protagoras
    Part
201 Intro|           leave them ignorant of the common duty of citizens? To the
202 Intro|               Does he agree with the common opinion that knowledge is
203 Intro|            of Protagoras is based on common sense and common maxims
204 Intro|            based on common sense and common maxims of morality, while
205 Intro|         special individuals, but the common property of all: this, which
206 Intro|          they must be reducible to a common principle; and this common
207 Intro|           common principle; and this common principle is found to be
208 Intro|            surface of human life one common bond by which the virtues
209 Text |            enter by stealth into the common workshop of Athene and Hephaestus,
210 Text |     opposites have some qualities in common; even the parts of the face


The Republic
    Book
211 1    |              use and profit which is common to them and all men. And
212 1    |            to err, and I adopted the common mode of speaking. But to
213 1    |            which all artists have in common, that is to be attributed
214 1    |              which they all have the common use? ~True, he replied. ~
215 1    |             render them incapable of common action? ~Certainly. ~And
216 1    |              unjust are incapable of common action; nay, more, that
217 2    |             justice according to the common view of them. Secondly,
218 2    |          result of his labors into a common stock?-the individual husbandman,
219 2    |          they should sacrifice not a common [Eleusinian] pig, but some
220 3    |          strength; he will not, like common athletes, use exercise and
221 4    |           friends have all things in common, as the proverb says. ~That
222 4    |            try. ~Such cases are very common, he said, with invalids
223 5    |           friends have all things in common." ~And was I not right,
224 5    |           have all their pursuits in common; to the utility and also
225 5    |              our guardians are to be common, and their children are
226 5    |             their children are to be common, and no parent is to know
227 5    |         having wives and children in common; the possibility is quite
228 5    |          them; and they must live in common houses and meet at common
229 5    |            common houses and meet at common meals. None of them will
230 5    |          their wives and families in common. And now you would have
231 5    |               Shall we try to find a common basis by asking of ourselves
232 5    |           Yes; and where there is no common but only private feeling
233 5    |             nearest approach to this common feeling which you describe. ~
234 5    |         their pleasures and pains in common? ~Yes, and so they will. ~
235 5    |          will. ~And they will have a common interest in the same thing
236 5    |             my own," and having this common interest they will have
237 5    |            interest they will have a common feeling of pleasure and
238 5    |     therefore they all tend toward a common end. ~Certainly, he replied. ~
239 5    |              and women are to have a common way of life such as we have
240 5    |          described-common education, common children; and they are to
241 5    |           watch over the citizens in common whether abiding in the city
242 5    |           own land, and share in the common temples? ~Most certainly. ~
243 7    |             and intelligences use in common, and which everyone first
244 8    |            and children are to be in common; and that all education
245 8    |             and peace are also to be common, and the best philosophers
246 8    |           were describing, which are common to all, and contain nothing
247 8    |       general, in the institution of common meals, and in the attention
248 8    |              Yes, he replied, a very common occurrence. ~Yes, I said;
249 9    |          lion-heart his ally, and in common care of them all should
250 10   |         number of individuals have a common name, we assume them to
251 10   |               I do. ~Let us take any common instance; there are beds
252 10   |          reason of mankind, which by common consent have ever been deemed


The Second Alcibiades
    Part
253 Text |            profit them, offered up a common prayer in behalf of them


The Seventh Letter
    Part
254 Text |           the ordinary companionship common among most friends, which
255 Text |              honours. For his was no common or vulgar friendship, but
256 Text |           and mutual distrust is the common lot of cities which are
257 Text |     conquered, but to give equal and common rights to the whole State.~


The Sophist
    Part
258 Intro|           and Megara. He had much in common with them, but he must first
259 Intro|              and which was evidently common in the Socratic circle.
260 Intro|       discerned in his adoption of a common instance before he proceeds
261 Intro|            sense and imagination and common language to that of opinion
262 Intro|         before making this appeal to common sense, Plato propounds for
263 Intro|              other times they have a common nature, and the light of
264 Intro|           nature, and the light of a common intelligence.~But this ever-growing
265 Intro|             really the true one. The common logicians would say that
266 Intro|             clearly repugnant to the common use of language.~The ordinary
267 Intro|          this association and by the common use of language, which has
268 Intro|        diverging paths, we return to common sense. And for this reason
269 Intro|          open our minds; what is the common notion of all images?’ ‘
270 Intro|         qualities exist, what is the common nature which is attributed
271 Intro|            attributes was implied in common language; that heat and
272 Intro|          appears to be the answer of common sense—that Not-being is
273 Intro|        seeking to justify the use of common language and of ordinary
274 Intro|             Hegel tries to go beyond common thought, and to combine
275 Intro|              understood in a moment; common sense will not teach us
276 Intro|             of eyes and ears’ and of common sense, as well as the internal
277 Intro|            kind. We may remember the common remark that there is much
278 Intro|          side of a question only—the common sense of mankind joins one
279 Intro|        transcend experience. But the common sense or common opinion
280 Intro|              But the common sense or common opinion of mankind is incapable
281 Intro|       confused with the old, and the common logic is the Procrustes’
282 Intro|       himself out of the language of common life. He uses a few words
283 Intro|       written in the language of the common people, so Hegel seems to
284 Intro|        slightly removed from that of common life, and was introduced
285 Intro|            we able to say why of the common forms of thought some are
286 Intro|           and that we must suppose a common or correlative growth in
287 Intro|        genius of the poet and of the common sense of the man of the
288 Intro|              the trivialities of the common logic and the unmeaningness
289 Intro|              so-called philosophy of common sense. He shows us that
290 Text |              THEAETETUS: That is the common name for it.~STRANGER: But
291 Text |        applied to him shows that the common principle to which all these
292 Text |           can he mean?~STRANGER: The common notion pervading all these
293 Text |              that nature is which is common to both the corporeal and
294 Text |      attribute to motion and rest in common, cannot be either of them.~
295 Text |              stripped him of all his common properties, and reached
296 Text |        THEAETETUS: Yes, that is very common.~STRANGER: And do they always


The Statesman
    Part
297 Intro|    speculation back into the path of common sense. A logical or psychological
298 Intro|              of drawing attention to common dialectical errors. The
299 Intro|           which is known, and form a common notion of both of them.
300 Intro|           altering his own laws? The common people say: Let a man persuade
301 Intro|          have bound them together by common honours and reputations,
302 Intro|        exhorted not to fall into the common error of passing from unity
303 Intro|            the two dialogues have in common. The styles and the situations
304 Intro|               The virtuous tyrant is common to both of them; and the
305 Text |           men have anything to do in common, that they should be of
306 Text |        individual; in other cases, a common care of creatures in flocks?~
307 Text |     innumerable, and have no ties or common language, they include under
308 Text |             able to call them by the common name of brutes.~YOUNG SOCRATES:
309 Text |          that they rear not only the common herd, but also the rulers
310 Text |         still more wonderful, have a common origin; many of them have
311 Text |           should use a name which is common to them all.~YOUNG SOCRATES:
312 Text |         SOCRATES: Yes; they are very common among us.~STRANGER: And
313 Text |              plausible saying of the common people which is in point?~
314 Text |              characteristic of their common nature, most truly we may
315 Text |              of which I speak as the common attribute of all these natures,
316 Text |            the warp and the woof, by common sentiments and honours and


The Symposium
    Part
317 Intro|            Dione, who is popular and common. The first of the two loves
318 Intro|        harmony after discord; to his common sense, as to that of many
319 Intro|              earlier speeches embody common opinions coloured with a
320 Text |          Zeus and Dione —her we call common; and the Love who is her
321 Text |       fellow-worker is rightly named common, as the other love is called
322 Text |              is the offspring of the common Aphrodite is essentially
323 Text |             Aphrodite is essentially common, and has no discrimination,
324 Text |             of the other, who is the common goddess. To you, Phaedrus,
325 Text |            and while you live live a common life as if you were a single
326 Text |            this wish and this desire common to all? and do all men always
327 Text |              replied; ‘the desire is common to all.’ ‘Why, then,’ she
328 Text |           the children who are their common offspring are fairer and


Theaetetus
    Part
329 Intro|             he has not explained the common nature of them; as if he
330 Intro|              which he imposed on the common herd like you and me; he
331 Intro|              politicians is mean and common. The unrighteous man is
332 Intro|             in the horse, but have a common centre of perception, in
333 Intro|            which they all meet. This common principle is able to compare
334 Intro|            Socrates arguing from the common use of words, which ‘the
335 Intro|        genius saw or seemed to see a common tendency in them, just as
336 Intro|          help us at all in gaining a common idea. The third is the best
337 Intro|          herself; b. the notion of a common sense, developed further
338 Intro|            themselves constituting a common mind, and having a sort
339 Intro|              intuition, moral sense, common sense, the mind’s eye, are
340 Intro|             faculty which man has in common with the animals, and in
341 Intro|           senses, and of a sense, or common sense, which is the abstraction
342 Intro|              reasoning as well as by common experience. Through quantity
343 Intro|           universe of their own or a common universe? In such conceptions
344 Intro|            either we drift back into common sense, or we make them the
345 Intro|        technical phraseology for the common use of language, being neither
346 Intro|          help of it. There is also a common type of the mind which is
347 Intro|         Psychology which is found in common language is in some degree
348 Intro|          always correspond to facts. Common language represents the
349 Intro|      gradually brought nearer to the common sense of mankind. There
350 Intro|           and sometimes, both in the common use of language and in fact,
351 Intro|             most intelligible to the common understanding, because it
352 Intro|            because it has to do with common things, which are familiar
353 Text |           things in a parable to the common herd, like you and me, but
354 Text |             about both of them, this common perception cannot come to
355 Text |              that which they have in common. Let me give you an illustration
356 Text |         SOCRATES: You have heard the common explanation of the verb ‘
357 Text |             you lay hold only of the common and not of the characteristic
358 Text |           those things to which this common quality belongs.~THEAETETUS:
359 Text |         conceived of some general or common nature which no more belonged


Timaeus
    Part
360 Intro|            of the goddess who is the common foundress of both our cities.
361 Intro|          important of the affections common to the whole body. According
362 Intro|             effect.~>From sensations common to the whole body, we proceed
363 Intro|       because he was unprovided with common tools; or to some poet or
364 Intro|         gradually becoming lost in a common conception of mind or God.
365 Intro|               in the language of the common logic, the greater the extension
366 Intro|              Timaeus, has nothing in common with the ‘other’ of the
367 Intro|              in their orbit which is common to the whole circle; and
368 Intro|               of Bacon are nearly as common now as ever; they are inherent
369 Intro|              in a system. There is a common spirit in his writings,
370 Intro|              element into another is common to Heracleitus and several
371 Text |            and they were to spend in common, and to live together in
372 Text |           those of the men, and that common pursuits should be assigned
373 Text |           and children were to be in common, to the intent that no one
374 Text |            of the goddess who is the common patron and parent and educator
375 Text |             a name, has assigned the common name of bile. But the other