The Apology
    Part
  1 Intro|         situation of affairs from the point of view of the historian.
  2 Intro| characteristic of Socrates is another point in his answer, which may


Charmides
    Part
  3 PreF |              to approach Plato from a point of view which is opposed
  4 PreS |               may without impropriety point out the difficulties which
  5 PreS |     temperance’ or ‘prudence,’—at the point where the change of meaning
  6 PreS |               truths from a different point of view, and to belong to
  7 PreS |             smallest degree prove his point’; and that in the second
  8 Text |              present who could easily point out two Athenian houses,
  9 Text |             mother. And here lies the point; for if, as he declares,
 10 Text |               all, I replied; for the point is not who said the words,
 11 Text |           what you are saying, is the point at issue.~Well, he answered;
 12 Text |              dear Critias,— this is a point which we have not yet been


Cratylus
    Part
 13 Intro|             who may recall him to the point’ (Theat.), ‘whither the
 14 Intro|           name anthrotos is a case in point, for a letter has been omitted
 15 Intro|             majority?~Here is another point: we were saying that the
 16 Intro|            researches to the furthest point, in language as in all the
 17 Intro|               be carried to a certain point. ‘If we could always, or
 18 Intro|          historical, or physiological point of view, the materials of
 19 Intro|             able to judge best from a point of view in which he may
 20 Intro|             might watch them from the point of view of time, and observe
 21 Intro|             day we have attained to a point at which nearly every printed
 22 Intro|            the classical languages in point of accuracy. The three concords
 23 Intro|               it may be approaching a point at which it can no longer
 24 Text |            perfectly correct in every point of view. And I think that
 25 Text |            and unceasing: and in this point of view, as appears to me,
 26 Text |           true.~SOCRATES: And at what point ought he to lose heart and
 27 Text |                if expressing in every point the entire reality, would
 28 Text |        SOCRATES: Let us return to the point from which we digressed.
 29 Text |       expressive of motion? This is a point which, as I said before,
 30 Text |            SOCRATES: There is another point. I should not like us to


Critias
    Part
 31 Text |             who does not render every point of similarity. And we may
 32 Text |           would punish him who in any point had already transgressed


Crito
    Part
 33 Intro|             had much to say upon that point.’ It may be observed however
 34 Text |              are not agreed upon this point have no common ground, and
 35 Text |              I will go on to the next point, which may be put in the


Euthydemus
    Part
 36 Intro|               as they appear from the point of view of later experience
 37 Intro|               regarded from a certain point of view only. The peculiarity
 38 Intro|              They would have had more point, if we were acquainted with
 39 Intro|               yet to have reached the point at which he asserts ‘that
 40 Text |             Let us consider a further point, I said: Seeing that all
 41 Text |          spontaneously; for this is a point which has still to be considered,
 42 Text |               shall remind me at what point we left off. Did we not
 43 Text |            after larks, always on the point of catching the art, which
 44 Text |              seeing that I was on the point of shipwreck, I lifted up
 45 Text |         hardly have I got you to that point. And do you really and truly
 46 Text |             answer what is not to the point?~That will please me very
 47 Text |              class, whom I was on the point of mentioning—one of those


Euthyphro
    Part
 48 Intro|              but you are assuming the point at issue. If all the circumstances
 49 Intro|              to them; and this is the point which has been already disproved.~
 50 Text |                in a little while. The point which I should first wish
 51 Text |               still there is a little point about which I should like
 52 Text |              why, when we reached the point, did you turn aside? Had
 53 Text |               comes round to the same point. Were we not saying that


The First Alcibiades
    Part
 54 Pre  |              In reference to the last point we are doubtful, as in some
 55 Pre  |             dialogue.~Neither at this point, nor at any other, do we
 56 Intro|               brought to the required point of self-contradiction, leading
 57 Text |               wherever I am, making a point of coming? (Compare Symp.)
 58 Text |        another, when we arrive at the point of making war, and what
 59 Text |          friends is honourable in one point of view, but evil in another?~
 60 Text |            you; and there is only one point in which I have an advantage
 61 Text |         spoken first, you were on the point of coming to me, and enquiring


Gorgias
    Part
 62 Intro|         minutes. And there is another point to be considered:—when the
 63 Intro|               and which Callicles may point out. But he would like to
 64 Intro|            difficulty brought to this point, turns restive, and suggests
 65 Intro|             from a merely utilitarian point of view. If we say that
 66 Intro|         public opinion, but merely to point out the existence of such
 67 Intro|              the same time he makes a point of determining his main
 68 Intro|        carried out from a speculative point of view in the Philebus.
 69 Intro|         Philebus, though from another point of view, may be thought
 70 Intro|             from a moral or religious point of view, is the greatest
 71 Intro|             is very slight, the chief point or moral being that in the
 72 Text |             are the men who win their point.~SOCRATES: I had that in
 73 Text |          rhetoric. And I am afraid to point this out to you, lest you
 74 Text |             impossibility—here is one point about which we are at issue:—
 75 Text |            Well, and was not this the point in dispute, my friend? You
 76 Text |       SOCRATES: And from the opposite point of view, if indeed it be
 77 Text |             you assailed him from the point of view of nature; for by
 78 Text |              in an argument about any point, that point will have been
 79 Text |        argument about any point, that point will have been sufficiently
 80 Text |              as superior:—this is the point which I want to have cleared
 81 Text |               or if you have, and can point out any rhetorician who
 82 Text |           round and round to the same point, and constantly misunderstanding
 83 Text |                SOCRATES: But when the point is, how a man may become


Laches
    Part
 84 Text |            they do not touch with the point of their foot; but they
 85 Text |               to show; then he should point out to them what Athenians
 86 Text |          bring us equally to the same point, and will be more like proceeding
 87 Text |              and myself as to a third point.~NICIAS: What is that?~SOCRATES:


Laws
    Book
 88 1    |              I do not know that I can point out any great or obvious
 89 1    |               an Athenian has only to point out the licence which exists
 90 1    |                all this is not to the point; let us endeavour rather
 91 1    |              way. And about this very point of intoxication I should
 92 1    |          nations ready to dispute the point with you, who are only two
 93 2    |          arguments seem to prove your point.~Athenian. May we not confidently
 94 2    |              that from the just man’s point of view, the very opposite
 95 2    |               need not know the third point, viz., whether the imitation
 96 3    |               judge of it best from a point of view in which he may
 97 3    |             might watch them from the point of view of time, and observe
 98 3    | providentially, come back to the same point, and presents to us another
 99 3    |            Athenian. Reflect; in what point of view does this sort of
100 3    |          argument returns to the same point, and I say once more, in
101 3    |          nature, and come to the same point as the Titans when they
102 4    |             or legislator, in another point of view creates a difficulty.
103 4    |             be our proof that, in one point of view, there may be a
104 4    |             but that there is another point of view in which nothing
105 4    |              since the tale is to the point, you will do well in giving
106 4    |              unjust, is once more the point at issue. Men say that the
107 4    |            Moreover, there is a third point, sweet friends, which ought
108 4    |               What is it?~Athenian. A point arising out of our previous
109 5    |           learn from the argument—the point being what is according
110 5    |             country radiate from this point. The twelve portions shall
111 6    |               let us consider further point.~Cleinias. What is it?~Athenian.
112 6    |              few if they are bad. The point in dispute between the parties
113 6    |              view. There was one main point about which we were agreed—
114 6    |             well–ordered; and at this point the argument is now waiting.
115 6    |             from considering in every point of view the subject of law.~
116 7    |                Proceed.~Athenian. The point about which you and I differ
117 7    |              three consider a further point.~Cleinias. What is it?~Athenian.
118 7    |               certainly cannot in any point of view be tolerated.~Cleinias.
119 8    |         monstrous, he might prove his point, but he would be wholly
120 8    |            since we have reached this point in our legislation, and
121 8    |              will be of equals in one point of view, and in another
122 8    |               of view, and in another point of view of unequals.~Cleinias.
123 9    |           opinions among us upon that point.~Athenian. Reflect, then;
124 9    |           together, let him argue the point, and if he is cast, he shall
125 10   |            let me indicate to you one point which is of great importance,
126 10   |           then, take this as the next point to which our attention should
127 10   |               apprehend the following point.~Cleinias. What is that?~
128 12   |          supposed to speak beside the point, and the judges shall again


Lysis
    Part
129 Intro|              age of Plato reached the point of regarding it, like justice,
130 Intro|          Leaving the Greek or ancient point of view, we may regard the
131 Text |       certainly.~And another disputed point is, which is the fairer?~
132 Text |             be inferred.~Then at this point, my boys, let us take heed,
133 Text |           attentively examine another point, which I will proceed to
134 Text |              argument, I said: Can we point out any difference between


Menexenus
    Part
135 Pre  |              In reference to the last point we are doubtful, as in some
136 Pre  |             dialogue.~Neither at this point, nor at any other, do we


Meno
    Part
137 Intro|         equally desires the good, the point of the definition is contained
138 Intro|          teach). But there is another point which we failed to observe,
139 Intro|            place the Dialogue at some point of time later than the Protagoras,
140 Intro|            are divided at a different point. He has annihilated the
141 Text |              say is true from another point of view; for very likely
142 Text |           knowledge; and that was the point which we omitted in our


Parmenides
    Part
143 Intro|               not.’~The Parmenides in point of style is one of the best
144 Intro|         period of his life, reached a point of view from which he was
145 Intro|           Eleatic philosophy from the point of view of Zeno or the Megarians.
146 Intro|              itself. But from another point of view, that which touches
147 Intro|            must reach an intermediate point, which is equality. Moreover,
148 Intro|             one has been reduced to a point, there is no use in saying
149 Intro|             in existence, and in this point of view, as well as in the
150 Intro|           them from every conceivable point of view. He is criticizing
151 Intro|             first analyzed from every point of view the conception of ‘
152 Intro|           true which is not from some point of view untrue, nothing
153 Intro|             criticism to the furthest point, they still remain, a necessity
154 Text |              would.~If then, in every point of view, the one and the
155 Text |              what do you say to a new point of view? Must not that which
156 Text |              becoming, it gets to the point of time between ‘was’ and ‘
157 Text |            different portion —in this point of view the others must


Phaedo
    Part
158 Intro|              the mortal. And in every point of view the soul is the
159 Intro|            the other. At a particular point the argument is described
160 Intro|           carried beyond the Socratic point of view; in no other of
161 Text |          please, let us return to the point of the argument at which
162 Text |               I had intended; but the point of comparison was, that
163 Text |          Simmias, he said, in another point of view: Do you imagine
164 Text |             your words. Here lies the point:—You want to have it proven
165 Text |             the question from another point of view, and see whether
166 Text |             course.~Then now mark the point at which I am aiming:—not
167 Text |              neglecting her from this point of view does indeed appear
168 Text |              into Tartarus, some at a point a good deal lower than that
169 Text |            some degree lower than the point from which they came. And


Phaedrus
    Part
170 Intro|               he touches, as with the point of a needle, the real error,
171 Intro|          deserted the purely Socratic point of view, but before he had
172 Intro|            They may begin at a higher point and yet take with them all
173 Text |               lover; and this was the point: he ingeniously proved that
174 Text |             consider yet this further point: friends admonish the lover
175 Text |             something which is to the point. Who, for example, could
176 Text |            property; this is the next point to be considered. The lover
177 Text |        SOCRATES: Enough:—Now, shall I point out the rhetorical error
178 Text |         matter already; with them the point is all-important.~SOCRATES:
179 Text |               they brought us to this point. And I think that we are


Philebus
    Part
180 Intro|              or Essence, and from one point of view may be regarded
181 Intro|             But this higher and truer point of view never appears to
182 Intro|              Music is regarded from a point of view entirely opposite
183 Intro|      pleasures are false from another point of view. In desire, as we
184 Intro|              passed into a more ideal point of view; and he, or rather
185 Intro|              another, or defining the point at which the human passes
186 Intro|              regarded from the higher point of view of abstract ideas:
187 Text |             serious if we err on this point.~PHILEBUS: You magnify,
188 Text |          indifferent to pleasure is a point which may be considered
189 Text |            let us proceed to the next point.~SOCRATES: There are certainly
190 Text |            one of Philebus’ boys, the point to be considered, is, whether
191 Text |        SOCRATES: And there is another point to which we have agreed.~
192 Text |              be able to determine the point at issue.~PROTARCHUS: Then
193 Text |           Socrates, we have reached a point at which the difference
194 Text |              of the argument a single point.~PROTARCHUS: What point?~
195 Text |               point.~PROTARCHUS: What point?~SOCRATES: Let us say that
196 Text |               was there not a further point which was conceded between
197 Text |                And if we erred in any point, then let any one who will,


Protagoras
    Part
198 Intro|        holiness, and yet in a certain point of view nearly the same.
199 Intro|           long speech not much to the point, which elicits the applause
200 Intro|     accompanied with knowledge; or to point out with Aristotle that
201 Text |               begin again at the same point, Protagoras, and tell you
202 Text |              for there is always some point of view in which everything
203 Text |                are still in a certain point of view similar, and one
204 Text |              answers, and keep to the point, as he did at first; if
205 Text |                slipping away from the point, and instead of answering,
206 Text |              conversation, but at any point in the discourse he will
207 Text |              should like, however, to point out the general intention
208 Text |               he has another, and the point which is in dispute can
209 Text |              he said, if that is your point: those who have knowledge
210 Text |              the reflection is to the point, and the result proves that
211 Text |              and that is not the only point about which mankind are
212 Text |            question from the opposite point of view, and say: ‘Friends,
213 Text |           confident; so that, in this point of view, the cowardly and
214 Text |              of these things?~At this point he would no longer nod assent,


The Republic
    Book
215 1    |              us consider this further point: Is not he who can best
216 1    |               When we had got to this point in the argument, and everyone
217 1    |           able, I said, is not to the point. My question is only whether
218 1    |                I proceeded to another point: ~Well, I said, Thrasymachus,
219 1    |              have not arrived at that point yet. I would rather ask
220 2    |            justice, being at a middle point between the two, is tolerated
221 2    |              come at last to the same point. And this we may truly affirm
222 2    |               who, if he fails at any point, is able to recover himself.
223 2    |              answered. ~The strongest point of all has not been even
224 2    |              of justice to regard one point only: I mean the essential
225 2    |         either to omit what is to the point or to draw out the argument
226 3    |               rich man who was at the point of death, and for this reason
227 4    |           Then to sum up: This is the point to which, above all, the
228 4    |             the question from another point of view: Are not the rulers
229 4    |               or backward, then in no point of view can they be at rest. ~
230 4    |              Yes. ~And here comes the point: is not thirst the desire
231 4    |          there is, however, a further point which I wish you to consider. ~
232 4    |           wish you to consider. ~What point? ~You remember that passion
233 5    |              and looked at in another point of view, whether the scheme,
234 5    |              of the guardians-to that point we come round again. ~Certainly
235 5    |                when he has passed the point at which the pulse of life
236 5    |            the beautiful will in some point of view be found ugly; and
237 6    |               True. ~There is another point which should be remarked. ~
238 6    |             should be remarked. ~What point? ~Whether he has or has
239 6    |               have now arrived at the point of asking why are the majority
240 6    |               Still, he said, let the point be cleared up, and the inquiry
241 6    |            Will anyone deny the other point, that there may be sons
242 6    |         consider the image in another point of view? ~In what point
243 6    |               point of view? ~In what point of view? ~You would say,
244 7    |              said; and there lies the point. You must contrive for your
245 7    |             close: And here comes the point. ~What is it? ~Each of them
246 7    |               these studies reach the point of intercommunion and connection
247 7    |            believe, yet, from another point of view, is harder still
248 8    |            concluded, let us find the point at which we digressed, that
249 8    |            have found your way to the point at which we have now arrived. ~
250 8    |               be like him in that one point; but there are other respects
251 8    |           joint influence to a middle point, and gives up the kingdom
252 9    |               I said; and observe the point which I want to understand:
253 9    |            into a digression; but the point which I desire to note is
254 9    |           when they have gained their point they know them no more. ~
255 9    |               of the tyrant reaches a point beyond the spurious; he
256 9    |               say. ~And so from every point of view, whether of pleasure,
257 9    |            ignorant? ~Yes, from every point of view. ~Come, now, and
258 9    |               is manifest. ~From what point of view, then, and on what
259 9    |              his wickedness? ~From no point of view at all. ~What shall
260 10   |           said, you are coming to the point now. And the painter, too,
261 10   |            directly or from any other point of view, and the bed will
262 10   |             Exactly. ~Here is another point: The imitator or maker of
263 10   |             quite reasonable from one point of view. ~What point of
264 10   |              one point of view. ~What point of view? ~If you consider,


The Second Alcibiades
    Part
265 Text |             Then let us return to the point at which we digressed. We
266 Text |             to have no bearing on the point whatever.~SOCRATES: Quite


The Seventh Letter
    Part
267 Text |             may not treat as the main point what is only a side issue,
268 Text |              high and mighty.~On this point I intend to speak a little
269 Text |              Again you must learn the point which comes next. Every
270 Text |             and never again.~The next point which requires to be made
271 Text |              which occurred up to the point which we have reached. They
272 Text |         should be allowed (this is my point) to take his son and wife


The Sophist
    Part
273 Intro|          Sophist. The most noticeable point is the final retirement
274 Intro|                and who, from whatever point of view he is regarded,
275 Intro|          above them. There is another point of view in which this passage
276 Intro|            Sophist,’ would lose their point, unless the term had been
277 Intro|           exhibit them in a ludicrous point of view, and to show them
278 Intro|             land animals. But at this point they diverge, the one going
279 Intro|       prejudices—although this latter point is admitted to be doubtful.~
280 Intro|         entangled us. He will at once point out that he is compelling
281 Intro|            have no existence; at this point they begin to make distinctions. ‘
282 Intro|              by us sometimes from one point of view and sometimes from
283 Intro|             may be justified from the point of view of Hegel: but we
284 Text |                too, are barbed at the point.~THEAETETUS: Yes, that is
285 Text |               I think that there is a point at which such a division
286 Text |             True.~STRANGER: The sixth point was doubtful, and yet we
287 Text |           unthinkable? Do you see his point, Theaetetus?~THEAETETUS:
288 Text |             if absolute motion in any point of view partook of rest,
289 Text |            STRANGER: There is another point to be considered, if you
290 Text |                and again from another point of view opposed to an existing
291 Text |            have advanced to a further point, and shown him more than
292 Text |               refute him from his own point of view, and in the same
293 Text |             for he now arrives at the point of giving an intimation


The Statesman
    Part
294 Intro|              is a pedestrian. At this point we may take a longer or
295 Intro|           unanswered. And here is the point of my tale. In the fulness
296 Intro|             Once more—and this is the point of connexion with the rest
297 Intro|              science as, from another point of view, the science of
298 Intro|             ill’ of the Republic. The point of view in both is the same;
299 Text |              be divided at some other point.~YOUNG SOCRATES: Yes.~STRANGER:
300 Text |                Then, returning to the point which we were just now discussing,
301 Text |               YOUNG SOCRATES: At what point?~STRANGER: May not all rulers
302 Text |               YOUNG SOCRATES: At what point?~STRANGER: One part may
303 Text |             What is it?~STRANGER: The point at which we digressed; for,
304 Text |        ancestors, who were nearest in point of time to the end of the
305 Text |       existence, because here was the point at which the argument eluded
306 Text |               or longer is not to the point. No offence should be taken
307 Text |           shall find from our present point of view that the greatest
308 Text |               step by step up to this point, not losing the idea of
309 Text |             common people which is in point?~YOUNG SOCRATES: I do not
310 Text |             Let us consider a further point.~YOUNG SOCRATES: What is


The Symposium
    Part
311 Text |               of the world. From this point of view a man fairly argues
312 Text |            into one, they were on the point of dying from hunger and
313 Text |             secondly, not fair in one point of view and foul in another,
314 Text |          circumlocution, of which the point comes in by the way at the


Theaetetus
    Part
315 Intro|              to understand him and to point out his errors to him, whether
316 Intro|             ideas to sense. This is a point of view from which the philosophy
317 Intro|         experience,’ while implying a point of departure in sense and
318 Intro|           understand him from his own point of view. But he entangles
319 Intro|        momentary perceptions. At this point the modern philosophy of
320 Intro|      knowledge. Regarded in any other point of view sensation is of
321 Intro|         subject regarded from another point of view. It speaks of the
322 Intro|            mind. It is in this latter point of view that we propose
323 Intro|           into the confusion. At what point confusion becomes distinctness
324 Intro|            metaphysic narrowed to the point of view of the individual
325 Intro|      experiment. And there is another point to be considered. The mind,
326 Intro|              against the Aristotelian point of view. Of these eccentric
327 Intro|      transferred in a moment from one point of view to another, which
328 Intro|             by which we pass from one point to the other, involving
329 Text |              asked Socrates about any point which I had forgotten, and
330 Text |               Theaetetus, was not the point of my question: we wanted
331 Text |            sort of clay is not to the point.~THEAETETUS: Yes, Socrates,
332 Text |      knowledge; for this was the real point of our argument, and with
333 Text |                Had we not reached the point at which the partisans of
334 Text |           have your opinion upon this point in addition to my own, that
335 Text |          SOCRATES: Consider a further point: did we not understand them
336 Text |            you an illustration of the point at issue:—If there were
337 Text |         please to begin again at this point; and having wiped out of
338 Text |        alluding?~SOCRATES: There is a point which often troubles me,
339 Text |               a thing.~SOCRATES: That point being now determined, must
340 Text |        consider the matter from every point of view. For I should be
341 Text |         opinion? And yet there is one point in what has been said which
342 Text |                Yes; the answer is the point.~SOCRATES: According to


Timaeus
    Part
343 Intro|        cutting one another again at a point over against the point at
344 Intro|              a point over against the point at which they cross. The
345 Intro|         framed, let us go back to the point at which we began, and add
346 Intro|       qualities—‘a thing in itself’—a point which has no parts or magnitude,
347 Intro|         understand Plato from his own point of view; we must not ask
348 Intro|             the number 1 represents a point, 2 and 3 lines, 4 and 8,
349 Intro|              who was driven to find a point of view above or beyond
350 Intro|           another and meet again at a point opposite to that of their
351 Intro|              Atomic theory in which a point has been confused with a
352 Intro|         philosophical or philological point of view. The writer is unable
353 Text |      themselves and each other at the point opposite to their original
354 Text |            then, shall we settle this point, and what questions about
355 Text |            order, and any one who can point out a more beautiful form
356 Text |             shorter sides on the same point as a centre, a single equilateral
357 Text |             the question from another point of view, will be of another
358 Text |             still remains the further point—why things when divided
359 Text |           position, speak of the same point as above and below; for,
360 Text |          revert in a few words to the point at which we began, and then
361 Text |            the external air, the next point is, as will be clear to