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Alphabetical    [«  »]
friendless 1
friendliness 1
friendly 31
friends 360
friendship 145
friendships 13
fright 1
Frequency    [«  »]
361 point
361 protagoras
360 arts
360 friends
357 divine
354 little
353 appear
Plato
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friends

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The Apology
    Part
1 Intro| the penalty, or, if his friends wish, thirty minae; for 2 Text | a host of relations and friends; whereas I, who am probably 3 Text | come, their fathers and friends will drive me out for their 4 Text | Critobulus, and Apollodorus, my friends here, bid me say thirty 5 Text | anything. The difficulty, my friends, is not to avoid death, 6 Text | judges who have condemned me.~Friends, who would have acquitted 7 Text | there is time. You are my friends, and I should like to show 8 Text | dead abide, what good, O my friends and judges, can be greater 9 Text | up, I would ask you, O my friends, to punish them; and I would Charmides Part
10 Ded | years have been the best of friends to me these volumes are 11 PreF | many obligations to old friends and pupils. These are:—Mr. 12 PreS | the assistance of several friends: of the Rev. G.G. Bradley, 13 Text | well as your own and your friends’?~As much one as the other.~ 14 Text | for the sake of my other friends. For is not the discovery Cratylus Part
15 Intro| patrons of the flux’ and the ‘friends of the ideas’ (Soph.)? or 16 Text | use of this name: ‘O my friends,’ says he to us, ‘seeing 17 Text | am desirous that we being friends should have a good understanding Critias Part
18 Text | of their adversaries. For friends should not keep their stories Crito Part
19 Intro| easily accomplished by his friends, who will incur no danger 20 Intro| no difficulty in finding friends in Thessaly and other places.~ 21 Intro| himself and danger to his friends. Even in the course of the 22 Intro| better taken care of by his friends because he is in Thessaly? 23 Intro| Thessaly? Will not true friends care for them equally whether 24 Text | to all of us who are your friends, and saddest of all to me.~ 25 Text | regard to me and your other friends: are you not afraid that 26 Text | in Athens only; there are friends of mine in Thessaly, if 27 Text | but of us who are your friends, when I reflect that the 28 Text | either to yourself or to your friends? That your friends will 29 Text | your friends? That your friends will be driven into exile 30 Text | well-governed states to Crito’s friends in Thessaly, where there 31 Text | absent from them; for your friends will take care of them? 32 Text | they who call themselves friends are good for anything, they 33 Text | is to say, yourself, your friends, your country, and us, we Euthydemus Part
34 Intro| perish. Pretty lovers and friends you must all be!’~Here Ctesippus, 35 Intro| mauled by Euthydemus and his friends, and have a great notion 36 Text | do so, I replied; for his friends often come and ask him questions 37 Text | perish. Pretty lovers and friends they must be who want their 38 Text | mauled by Euthydemus and his friends, when they get hold of them Euthyphro Part
39 Text | of corrupting his young friends. And of this our mother The First Alcibiades Part
40 Text | Hellas, and having many friends and kinsmen of the best 41 Text | him to be taught by our friends the many?~ALCIBIADES: Very 42 Text | Then the rescue of one’s friends is honourable in one point Gorgias Part
43 Intro| ago to his own clique of friends. He will pledge himself 44 Intro| only, much as Socratesfriends in the opening of the Phaedo 45 Text | strike, stab, or slay his friends. Suppose a man to have been 46 Text | one of his familiars or friends; but that is no reason why 47 Text | we provide ourselves with friends and children is, that when 48 Text | themselves with money and friends, and cultivate to the utmost 49 Text | that of his parents or friends, or children or country; 50 Text | his family or any of his friends who may be doing wrong; 51 Text | wise men and my very good friends, but they are not outspoken 52 Text | gave to your most intimate friends, I have a sufficient evidence 53 Text | from giving more to his friends than to his enemies, even 54 Text | either he or any of his friends, whether private individual 55 Text | help myself or any of my friends or kinsmen, or to save them 56 Text | himself or his family or his friends? —and next will come that 57 Text | accomplished, as you and your friends would say, the end of becoming 58 Text | either of our own or for our friends, and whether this building 59 Text | anything be more irrational, my friends, than this? You, Callicles, Ion Part
60 Intro| he is surrounded by his friends and there is nothing to Laches Part
61 Text | were always companions and friends, and to the hour of his 62 Text | me as one of your warmest friends. You ought to have visited 63 Text | hear with which of our two friends you agree.~SOCRATES: What, 64 Text | spoiling the children of friends, and thereby incurring the 65 Text | the words of Socrates, my friends; but you, Nicias and Laches, 66 Text | SOCRATES: And are not our two friends, Laches, at this very moment 67 Text | what you can to help your friends, who are tossing on the 68 Text | vain words at a meeting of friends such as this?~SOCRATES: 69 Text | ourselves). I maintain, my friends, that every one of us should Laws Book
70 1 | and was able to keep them friends.~Cleinias. The last would 71 1 | Athenian. No wonder, my dear friends; and if, as is very likely, 72 1 | Now we are speaking, my friends, not about men in general, 73 1 | fear of disgrace before friends.~Cleinias. There are.~Athenian. 74 2 | general. For tell me, my good friends, by Zeus and Apollo tell 75 2 | they would part better friends than they were, and not, 76 3 | Athenian. But then, my good friends, why did the settlement 77 3 | join in the prayers of our friends, and ask for them what they 78 3 | am able to you who are my friends, in the course of the argument.~ 79 3 | be committed. For, O my friends, how can there be the least 80 3 | I mean to say, my dear friends, that there is no soul of 81 3 | his nearest and dearest friends: when this happens, his 82 3 | Under the ancient laws, my friends, the people was not as now 83 4 | single country, either when friends leave friends, owing to 84 4 | either when friends leave friends, owing to some pressure 85 4 | Athenian. Let no one, my friends, persuade us that there 86 4 | reason is, my excellent friends, that you really have polities, 87 4 | Cleinias. Certainly.~Athenian. “Friends,” we say to them,—”God, 88 4 | descendants and his kindred and friends and fellowcitizens, and 89 4 | the patient and with his friends, and is at once getting 90 4 | is a third point, sweet friends, which ought to be, and 91 5 | deems the services which his friends and acquaintances do for 92 5 | stranger, having no kindred and friends, is more to be pitied by 93 5 | relation to the state, and his friends, and kindred, both in what 94 5 | whether his children or friends are alive or not, he is 95 5 | of our ability receive as friends with open arms.~Another 96 5 | with sacrifices, and become friends and acquaintances; for there 97 5 | the ancient saying, that “Friends have all things in common.” 98 5 | colony, which will part friends with us, and be composed 99 5 | wrongs done, can never be friends to one another, but only 100 5 | appear and address us:—”O my friends,” he will say to us, “do 101 6 | and masters never can be friends, nor good and bad, merely 102 6 | as possible.~Thus, O my friends, and for the reasons given, 103 6 | accessible as possible to friends; there shall be ways for 104 6 | with an eye to professing friends. When a quarrel arises among 105 6 | all to his neighbours and friends who know best the questions 106 6 | Athenian. We will say to them—O friends and saviours of our laws, 107 6 | five male and five female friends of both families; and a 108 7 | chorus; but if not, then, my friends, we cannot. Let these, then, 109 7 | stars?~Athenian. My good friends, at this hour all of us 110 7 | I will. For, O my good friends, that other doctrine about 111 7 | prayer for their welfare: O friends, we will say to them, may 112 8 | drinks, and makes them good friends to their own wives. And 113 9 | dishonoured, unless some of his friends are willing to be surety 114 9 | injure. For I maintain, O my friends, that the mere giving or 115 10 | be deceived:—You and your friends are not the first who have 116 10 | they are made.—These, my friends, are the sayings of wise 117 10 | Nearly all of them, my friends, seem to be ignorant of 118 10 | them with the exception, my friends, of two?~Cleinias. Which 119 11 | runaway slave of any of his friends or kindred with a view to 120 11 | contributions as a friend among friends, but if any difference arises 121 11 | instead of behaving to them as friends, and showing the duties 122 11 | Cleinias. What?~Athenian. O my friends, we will say to them, hard 123 11 | mother’s side, and one of the friends of the deceased, shall have 124 12 | brought back, whether from friends or enemies, in his capacity 125 12 | a friend taking leave of friends, and be honoured by them 126 12 | who shall be chosen by the friends of the deceased to superintend, 127 12 | name of virtue. To this, my friends, we will, if you please, Lysis Part
128 Intro| who is loved? Or are both friends? From the first of these 129 Intro| like. But the bad are not friends, for they are not even like 130 Intro| unsolved, and the three friends, Socrates, Lysis, and Menexenus, 131 Intro| the sake of the good. That friends are not necessarily either 132 Intro| out of the relations of friends have not often been considered 133 Intro| minister to them. Among true friends jealousy has no place: they 134 Intro| one another for making new friends, or for not revealing some 135 Intro| friendship. The alienation of friends, like many other human evils, 136 Intro| impair the happiness of friends.~We may expect a friendship 137 Intro| be permanent when the two friends are equal and independent, 138 Intro| has ceased to be. That two friends should part company whenever 139 Intro| consideration, how should these friends in youth or friends of the 140 Intro| these friends in youth or friends of the past regard or be 141 Intro| worthy to bear the name of friends, will either of them entertain 142 Text | two, I said; for you are friends, are you not?~Certainly, 143 Text | Certainly, they replied.~And friends have all things in common, 144 Text | you say truly that you are friends.~They assented. I was about 145 Text | assented.~And shall we be friends to others, and will any 146 Text | wise, all men will be your friends and kindred, for you will 147 Text | any one else, will be your friends. And in matters of which 148 Text | but I have a passion for friends; and I would rather have 149 Text | himself: I am such a lover of friends as that. And when I see 150 Text | the other, they are mutual friends?~Yes, he said; that is my 151 Text | were saying that both were friends, if one only loved; but 152 Text | enemies, and hated by their friends, and are the friends of 153 Text | their friends, and are the friends of their enemies, and the 154 Text | and the enemies of their friends. Yet how absurd, my dear 155 Text | say? Whom are we to call friends to one another? Do any remain?~ 156 Text | wisdom, and they speak of friends in no light or trivial manner, 157 Text | injurer and injured cannot be friends. Is not that true?~Yes, 158 Text | are like one another, and friends to one another; and that 159 Text | answer the question ‘Who are friends?’ for the argument declares160 Text | declares ‘That the good are friends.’~Yes, he said, that is 161 Text | another?~They cannot.~And friends they cannot be, unless they 162 Text | the contraries must be friends.~They must.~Then neither 163 Text | nor unlike and unlike are friends.~I suppose not.~And yet 164 Text | disease to court and make friends of the art of medicine?~ 165 Text | assented.~Then if you are friends, you must have natures which 166 Text | all—if none of these are friends, I know not what remains 167 Text | imagine ourselves to be friends—this is what the by-standers Menexenus Part
168 Intro| were more honoured than the friends of others (compare Thucyd., 169 Text | by the state and by their friends; the tribute of words remains 170 Text | they rejoiced their own friends with their valour, and their 171 Text | among whom our departed friends are to be reckoned. Then 172 Text | and temperance than the friends of others. Many also fell 173 Text | enemies and delivered their friends. And yet by some evil fortune 174 Text | will be received by us as friends, when the hour of destiny Meno Part
175 Intro| comforted himself and his friends, and will not be too confident 176 Intro| philosophers, called ‘the Friends of Ideas,’ probably the 177 Text | administration of it to benefit his friends and harm his enemies; and 178 Text | refute me. But if we were friends, and were talking as you 179 Text | mean man, and had not many friends among the Athenians and Phaedo Part
180 Intro| are interesting to distant friends, and the narrator has an 181 Intro| absent. Almost as soon as the friends of Socrates enter the prison 182 Intro| leaving the gods and his friends. Socrates answers that he 183 Intro| good, and perhaps to better friends; and he professes that he 184 Intro| leaving the gods and his friends.~Still, a fear is expressed 185 Intro| both of arguments and of friends. But this unfortunate experience 186 Intro| therefore he would have his friends examine and refute him, 187 Intro| but his dead body. His friends had once been sureties that 188 Intro| generation:—so long as his friends or his disciples are alive, 189 Intro| place ourselves and our friends? May we not suspect that 190 Intro| will see and know their friends in heaven.’ But it is better 191 Intro| under two heads: (1) private friends; (2) the respondents in 192 Intro| discussions. Nor among the friends of Socrates must the jailer 193 Intro| Ctesippus, Lysis, are old friends; Evenus has been already 194 Intro| beauty. The gathering of the friends at the commencement of the 195 Text | or done? And which of his friends were with him? Or did the 196 Text | present—so that he had no friends near him when he died?~PHAEDO: 197 Text | will converse with your friends, or they with you.’ Socrates 198 Text | equally find good masters and friends in another world. But most 199 Text | most trusted and familiar friends, and he has often quarreled 200 Text | I shall not distress my friends with lamentations, and my 201 Text | Very true.~But then, O my friends, he said, if the soul is Phaedrus Part
202 Intro| deprive him of parents, friends, money, knowledge, and of 203 Intro| advice and opinion of his friends, at a time when he acknowledges 204 Intro| reject the warnings of their friends or parents, rather than 205 Intro| affections to the exclusion of friends and relations: how they 206 Intro| a much greater choice of friends than of wives—you may have 207 Text | will continue to be his friends; whereas, in the case of 208 Text | non-lovers who were always friends, the friendship is not lessened 209 Text | should we ever have loyal friends, for our love of them arises 210 Text | those who will continue your friends through life; nor to those 211 Text | yet this further point: friends admonish the lover under 212 Text | will be the anxiety of his friends and also of his lover, and 213 Text | father, mother, kindred, friends, of all whom he thinks may 214 Text | friend is worth all other friends or kinsmen; they have nothing 215 Text | Ask the same for me, for friends should have all things in Philebus Part
216 Intro| also occurs respecting the ‘friends of the ideas’ and the ‘materialists’ 217 Intro| for the good, who are the friends of the gods, see true pictures 218 Intro| some other class; and our friends, who affirm that pleasure 219 Intro| the only one, to which the friends of pleasure are reduced. 220 Intro| rate for ourselves and our friends, if not for all mankind? 221 Text | am sure that all my other friends will be glad to hear them 222 Text | say that the good, being friends of the gods, have generally 223 Text | disorders, which our severe friends utterly detest.~PROTARCHUS: 224 Text | sorrow at the sight of our friendsmisfortunes—is not that 225 Text | kinds of vain conceit in our friends which we enumerated—the 226 Text | saying before, that our friends who are in this state of 227 Text | feel at the misfortunes of friends?~PROTARCHUS: Certainly.~ 228 Text | laugh at the folly of our friends, pleasure, in mingling with Protagoras Part
229 Intro| succeeds in making his twofriends,’ Prodicus and Hippias, 230 Text | give him money, and make friends with him, he will make you 231 Text | I have, and all that my friends have, if he pleased. But 232 Text | spend the money of your friends as well. Now suppose, that 233 Text | ask the opinion of your friends and kindred, and deliberate 234 Text | of yourself and of your friends in carrying out at any price 235 Text | Prodicus and Hippias and their friends to hear us?~Very good, he 236 Text | are the companions of our friends here, Paralus and Xanthippus, 237 Text | another and not wrangle; for friends argue with friends out of 238 Text | for friends argue with friends out of good-will, but only 239 Text | reckon to be kinsmen and friends and fellow-citizens, by 240 Text | Simonides answering him): ‘O my friends,’ says Pittacus, ‘hard is 241 Text | best. When we say to them: Friends, you are mistaken, and are 242 Text | point of view, and say: ‘Friends, when you speak of goods 243 Text | this subject?’ Excuse me, friends, I should reply; but in 244 Text | Would you not admit, my friends, that this is true? I am 245 Text | they would.~Well then, my friends, I say to them; seeing that 246 Text | that the greatest. And our friends Protagoras and Prodicus 247 Text | did the others.~Then, my friends, what do you say to this? The Republic Book
248 1 | these young men; we are old friends, and you will be quite at 249 1 | if the two parties are friends, is not the repayment of 250 1 | art which gives good to friends and evil to enemies. ~That 251 1 | best able to do good to his friends and evil to his enemies 252 1 | however, "for the good of friends and for the harm of enemies"- 253 1 | is another question: By friends and enemies do we mean those 254 1 | and the evil will be their friends? True. ~And in that case 255 1 | ignorant of human nature has friends who are bad friends, and 256 1 | has friends who are bad friends, and in that case he ought 257 1 | argue that the good are our friends and the bad our enemies? ~ 258 1 | is just to do good to our friends and harm to our enemies, 259 1 | is just to do good to our friends when they are good, and 260 1 | which a just man owes to his friends, and evil the debt which 261 1 | justice is "doing good to your friends and harm to your enemies." ~ 262 1 | moreover he is hated by his friends and acquaintance for refusing 263 1 | and the just will be their friends? ~Feast away in triumph, 264 2 | and command of money and friends. And at his side let us 265 2 | gains he can benefit his friends, and harm his enemies; moreover, 266 2 | enemies, and gentle to their friends; if not, they will destroy 267 2 | likely to be gentle to his friends and acquaintances, must 268 2 | gods and heroes with their friends and relatives. If they would 269 2 | when those whom we call our friends in a fit of madness or illusion 270 2 | inconceivable. ~But he may have friends who are senseless or mad? ~ 271 3 | savage tyrants instead of friends and allies? ~Yes, great 272 4 | always have a great many friends and not many enemies. And 273 4 | the general principle that friends have all things in common, 274 4 | Polemarchus and the rest of our friends to help, and let us see 275 4 | treachery either to his friends or to his country? ~Never. ~ 276 5 | matter of women and children "friends have all things in common." ~ 277 5 | my footing, and drag my friends after me in my fall. And 278 5 | among enemies than among friends; and therefore you do well 279 5 | discord, they being by nature friends; and such enmity is to be 280 5 | discord only-a quarrel among friends, which is not to be called 281 5 | that the many are their friends. And for all these reasons 282 6 | Certainly, he said. ~And his friends and fellow-citizens will 283 6 | philosophy, how will his friends behave when they think that 284 6 | use to the State or to his friends, and reflecting that he 285 6 | who have recently become friends, although, indeed, we were 286 6 | imagine not, he replied. ~O my friends, I said, do not attack the 287 7 | were to say to them: O my friends, what are these wonderful 288 8 | and they enslaved their friends and maintainers, whom they 289 8 | any help be sent by his friends to the oligarchical part 290 8 | against the people and being friends of oligarchy? True. ~And 291 8 | has these for his trusted friends. ~Yes, he said; they are 292 9 | liberty; and his father and friends take part with his moderate 293 9 | and most indispensable of friends, for the sake of some newly 294 9 | or servants and never the friends of anybody; the tyrant never 295 9 | under the same government, friends and equals. ~True, he said. ~ 296 10 | Had he in his lifetime friends who loved to associate with 297 10 | and the companions and friends and associates of a principle The Second Alcibiades Part
298 Text | seeing as I believe, his friends foolishly praying for and The Seventh Letter Part
299 Text | PLATO TO THE RELATIVES AND FRIENDS OF DION.~WELFARE.~You write 300 Text | iniquitous arrest of one of the friends of the party then in exile, 301 Text | active in politics without friends and trustworthy supporters; 302 Text | by which I could make new friends. The laws too, written and 303 Text | All of us who were Dion’s friends were afraid that he might 304 Text | and able to gain faithful friends and supporters, in order 305 Text | badly off for trustworthy friends; and there is no surer criterion 306 Text | is not destitute of such friends.~This, then, was the advice 307 Text | this way, he should make friends of others among his connections 308 Text | brothers, who had been his friends, not from community in philosophic 309 Text | companionship common among most friends, which they form as the 310 Text | view to counselling the friends and family of Dion. And 311 Text | nevertheless, I advise you, his friends, to imitate in Dion his 312 Text | those who shed the blood of friends.~But if, after all, this 313 Text | advice to the relatives and friends of Dion. After those events 314 Text | drag me thither, while my friends at Athens were literally 315 Text | betray Dion and my Tarentine friends and supporters. Also I myself 316 Text | himself, me, and you his friends; and this shall be open 317 Text | against me. You and your friends and Dion’s friends here 318 Text | your friends and Dion’s friends here must be sureties for 319 Text | approval of you and your friends. For I have no great confidence 320 Text | confidence in you and your friends. See if this satisfies you; 321 Text | of philosophy and of my friends.~After this Dionysios and 322 Text | all Sicily that we were friends. Dionysios, now deserting 323 Text | preferring always Dion and Dion’s friends to him.” And he did not 324 Text | and Heracleides were my friends, and he my enemy. He also 325 Text | to Archytes and my other friends in Taras, telling them the 326 Text | me with my relatives and friends to make preparations for 327 Text | him that he might call my friends to his aid, if they wished 328 Text | regard to his own power, his friends and his country the ideal The Sophist Part
329 Intro| the nature of Being. The friends of ideas (Soph.) are alluded 330 Intro| humourous delineation of the friends of ideas, who defend themselves 331 Intro| sense;—whether they are the ‘friends of ideas,’ who carry on 332 Intro| suffering. Then we turn to the friends of ideas: to them we say, ‘ 333 Intro| from a height’ on the ‘friends of the ideas’ as well as 334 Text | you may complain of your friends and not of me.~THEAETETUS: 335 Text | all of us, who are your friends, is and always will be to 336 Text | likely.~STRANGER: ‘Then, friends,’ we shall reply to them, ‘ 337 Text | STRANGER: Let us now go to the friends of ideas; of their opinions, 338 Text | as well as to our former friends.~THEAETETUS: What questions?~ The Symposium Part
339 Intro| elements and makes them friends. Every art, gymnastic and 340 Intro| who fears a few select friends more than any number of 341 Text | Pausanias said, And now, my friends, how can we drink with least 342 Text | slave—in any other case friends and enemies would be equally 343 Text | constitution and make them loving friends, is a skilful practitioner. 344 Text | creator of our art, as our friends the poets here tell us, 345 Text | and harmony, and makes us friends with the gods who are above 346 Text | opposes him. For if we are friends of the God and at peace 347 Text | fluttered at a small party of friends.~Do you think, Socrates, 348 Text | intruders. ‘If they are friends of ours,’ he said, ‘invite 349 Text | his way to them. ‘Hail, friends,’ he said, appearing at 350 Text | Then he said: You seem, my friends, to be sober, which is a 351 Text | for Socrates. Observe, my friends, said Alcibiades, that this 352 Text | that I have and all that my friends have, in the hope that you 353 Text | contemplating enemies as well as friends, and making very intelligible 354 Text | and honourable man.~This, friends, is my praise of Socrates. Theaetetus Part
355 Intro| in the Sophist the three friends again meet, but no further 356 Text | evil selves, and with evil friends—when they hear this they 357 Text | of peace, for they are no friends of yours; and their peace 358 Text | upon us:—‘O my excellent friends, he will say, laughing, Timaeus Part
359 Text | whom they were by nature friends, but fierce to their enemies, 360 Text | ought to be, gentle to their friends and fierce with their enemies.~


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