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divides 16
dividing 22
divination 20
divine 357
divined 1
divinely 3
diviner 21
Frequency    [«  »]
361 protagoras
360 arts
360 friends
357 divine
354 little
353 appear
352 certain
Plato
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divine

The Apology
    Part
1 Intro| wish to live; and that the divine sign refused to allow him 2 Intro| affairs? Because the familiar divine voice has hindered him; 3 Intro| wishes them to know that the divine sign never interrupted him 4 Intro| in the sons of gods or in divine things. The notion that 5 Intro| mission agrees with the divine sign which, according to 6 Intro| back on resignation to the divine will, and the certainty 7 Text | believe in spiritual and divine agencies, and not in spirits 8 Text | that I teach and believe in divine or spiritual agencies (new 9 Text | and yet if I believe in divine beings, how can I help believing 10 Text | same men can believe in divine and superhuman things, and 11 Text | way in which the will of divine power was ever intimated 12 Text | circumstance. Hitherto the divine faculty of which the internal Cratylus Part
13 Intro| aletheia is theia ale, divine motion. Pseudos is the opposite 14 Intro| language must have had a divine origin, because in childhood, 15 Intro| the primary agency of the divine Being is confused with the 16 Text | by a still higher title, ‘divine intelligence’ (Thou noesis), 17 Text | may mean ‘she who knows divine things’ (Theia noousa) better 18 Text | agglomeration of theia ale (divine wandering), implying the 19 Text | wandering), implying the divine motion of existence; pseudos ( 20 Text | we must have recourse to divine help, like the tragic poets, Critias Part
21 Intro| three of sea, which his divine power readily enabled him 22 Intro| them. But gradually the divine portion of their souls became 23 Text | painters make of bodies divine and heavenly, and the different 24 Text | satisfied with a picture of divine and heavenly things which 25 Text | originally set apart by divine men. The latter dwelt by 26 Text | generations, as long as the divine nature lasted in them, they 27 Text | continuance in them of a divine nature, the qualities which 28 Text | among them; but when the divine portion began to fade away, Crito Part
29 Intro| philosopher, fulfilling a divine mission and trusting in Euthydemus Part
30 Text | recognized the familiar divine sign: so I sat down again, 31 Text | and their art is lofty and divine, and no wonder. For their Euthyphro Part
32 Text | speak in the assembly about divine things, and foretell the The First Alcibiades Part
33 Text | any part of our souls more divine than that which has to do 34 Text | soul which resembles the divine; and he who looks at this 35 Text | the whole class of things divine, will be most likely to 36 Text | only at what is bright and divine, and act with a view to Gorgias Part
37 Intro| agree that the ideal of the Divine Sufferer, whose words the 38 Intro| difference between human and divine government. He has also Ion Part
39 Intro| in the Meno, they have a divine instinct, but they are narrow 40 Text | who is the best and most divine of them; and to understand 41 Text | poet sing, but by power divine. Had he learned by rules 42 Text | or the work of man, but divine and the work of God; and 43 Text | persuaded that good poets by a divine inspiration interpret the 44 Text | say what you say, but by divine inspiration and by possession; 45 Text | Homer not by art but by divine inspiration.~ION: That is Laws Book
46 1 | question of Tyrtaeus: O most divine poet, we will say to him, 47 1 | prove: I maintain that the divine legislator of Crete, like 48 1 | when speaking in behalf of divine excellence;—at the legislator 49 1 | are human and there are divine goods, and the human hang 50 1 | the human hang upon the divine; and the state which attains 51 1 | chief and leader of the divine dass of goods, and next 52 1 | the human looking to the divine, and the divine looking 53 1 | looking to the divine, and the divine looking to their leader 54 1 | and genuinely good by the divine inspiration of his own nature, 55 2 | the work of God, or of a divine person; in Egypt they have 56 2 | of insolence, being that divine fear which we have called 57 3 | peculiar customs in things divine and human, which they would 58 3 | nature; for poets are a divine race and often in their 59 3 | human wisdom mingled with divine power, observing that the 60 3 | under Darius? Shall I try to divine?~Cleinias. The enquiry, 61 3 | private station, where the divine and inspired lawgiver has 62 4 | difficulty is to find the divine love of temperate and just 63 4 | are of a higher and more divine race, to be the kings and 64 4 | those who fall short of the divine law. To justice, he who 65 5 | Gods, his soul is the most divine and most truly his own. 66 5 | he ought; for honour is a divine good, and no evil thing 67 5 | Enough has now been said of divine matters, both as touching 68 5 | shrewd, and aided by art divine he makes progress quite 69 5 | excel in which there is a divine inspiration, and in which 70 6 | Now the laws about all divine things should be brought 71 6 | animals he becomes the most divine and most civilized; but 72 6 | in honour of the Gods and divine things, and the second to 73 7 | a state which we by some divine presage and inspiration 74 7 | among men, too, who would be divine ought to pursue after this 75 7 | certain laws, which by some Divine Providence have remained 76 7 | how shall we answer the divine men? I think that our answer 77 7 | meant, if I am not mistaken, divine necessity; for as to the 78 7 | there, Stranger, which are divine and not human?~Athenian. 79 7 | them. And very unlike a divine man would he be, who is 80 8 | about it. But seeing that divine aid is not to be had, there 81 9 | were also the children of divine parents, but that we are 82 10 | earth, claiming for them a divine being, if we would listen 83 10 | about the Gods, and about divine things? And the greatest 84 10 | when truly receiving the divine mind she disciplines all 85 10 | when she has communion with divine virtue and becomes divine, 86 10 | divine virtue and becomes divine, she is carried into another 87 12 | themselves. Even bad men have a divine instinct which guesses rightly, 88 12 | adornments of war. The most divine of gifts are birds and images, 89 12 | would be no meaning the divine and admirable law possessing 90 12 | compel the guardians of our divine state to perceive, in the 91 12 | is the eldest, and most divine of all things, to which 92 12 | companions, if this our divine assembly can only be established, Lysis Part
93 Intro| expect a friendship almost divine, such as philosophers have Meno Part
94 Intro| persons, but only inspired or divine. The higher virtue, which 95 Intro| but they are inspired and divine.~There may be some trace 96 Intro| that the supernatural or divine is the true basis of human 97 Intro| is of all things the most divine. Yet, like other philosophers, 98 Intro| imagined, that inspiration or divine grace is to be regarded 99 Intro| oracles in the Apology, or of divine intimations when he is speaking 100 Intro| longer allowed to have a divine insight, but, though acknowledged 101 Intro| them. There they see the divine forms of justice, temperance, 102 Intro| knowledge, or how the human and divine can have any relation to 103 Intro| spirit which places the divine above the human, the spiritual 104 Intro| nature but by a special divine act (compare Phaedrus), 105 Intro| theory from fact, or the divine from the human, or one science 106 Text | women who spoke of things divine that—~MENO: What did they 107 Text | Meno, truly call those mendivine’ who, having no understanding, 108 Text | also be right in calling divine those whom we were just 109 Text | above all may be said to be divine and illumined, being inspired 110 Text | too, Meno, call good men divine—do they not? and the Spartans, 111 Text | good man, say ‘that he is a divine man.’~MENO: And I think, Parmenides Part
112 Intro| necessity of separating the divine from the human, as two spheres 113 Intro| disputation ever touched the Divine Being (compare Phil.). The 114 Intro| individuals or to the ideas of the divine mind, they are again merged 115 Intro| irreverence in doing so. About the Divine Being Himself, in whom all 116 Text | knowledge know anything which is divine, so by parity of reason 117 Text | philosophy is assuredly noble and divine; but there is an art which Phaedo Part
118 Intro| the soul is akin to the divine, and the body to the mortal. 119 Intro| the bottom. ‘And if truth divine and inspired is not to be 120 Intro| they not be equally such to divine benevolence? Even more than 121 Intro| world according to a rule of divine perfection is opposed to 122 Intro| We must admit that the Divine Being, although perfect 123 Intro| is the perfection of the divine nature. The mere fact of 124 Intro| discrete.~In speaking of divine perfection, we mean to say 125 Intro| to whom the belief in a divine personality has ceased to 126 Intro| for a brief season of the Divine truth and love, in which 127 Intro| soul is conscious of her divine nature, and the separation 128 Intro| or between mind human and divine, attained the pure abstraction; 129 Intro| impersonal, and also between the divine and human, was far less 130 Intro| oracle, and who recognized a Divine plan in man and nature. ( 131 Text | he could not be without a divine call, and that he would 132 Text | functions is akin to the divine? and which to the mortal? 133 Text | the mortal? Does not the divine appear to you to be that 134 Text | The soul resembles the divine, and the body the mortal— 135 Text | the very likeness of the divine, and immortal, and intellectual, 136 Text | the invisible world—to the divine and immortal and rational: 137 Text | till she quite lose, The divine property of her first being. 138 Text | in the communion of the divine and pure and simple.~Most 139 Text | beholding the true and divine (which is not matter of 140 Text | invisible, incorporeal, perfect, divine, existing in the lyre which 141 Text | then the soul, though most divine, like other harmonies of 142 Text | we should contradict the divine Homer, and contradict ourselves.~ Phaedrus Part
143 Intro| region of true knowledge. The divine mind in her revolution enjoys 144 Intro| scene of heavenly beauty; a divine idea would accompany them 145 Intro| kingdom not of this world, divine, eternal. And this other 146 Intro| 3) The notion that the divine nature exists by the contemplation 147 Intro| he mean the human or the divine soul? and are they both 148 Text | example, and, like you, my divine darling, I became inspired 149 Text | proceed, I appear to be in a divine fury, for already I am getting 150 Text | compelled to banish from him divine philosophy; and there is 151 Text | also a madness which is a divine gift, and the source of 152 Text | human, but the other of divine origin. Again, where plagues 153 Text | and actions of the soul divine and human, and try to ascertain 154 Text | which is most akin to the divine, and which by nature tends 155 Text | habitation of the gods. The divine is beauty, wisdom, goodness, 156 Text | the pilot of the soul. The divine intelligence, being nurtured 157 Text | interests and is rapt in the divine, the vulgar deem him mad, 158 Text | which is the expression of divine beauty; and at first a shudder 159 Text | can human discipline or divine inspiration confer any greater 160 Text | with heaven and thought, divine as well as human, and they 161 Text | infirmity, the other was a divine release of the soul from 162 Text | PHAEDRUS: True.~SOCRATES: The divine madness was subdivided into 163 Text | having the same name, but divine, which the speaker held 164 Text | but that there is in him a divine inspiration which will lead Philebus Part
165 Intro| a hint is given that the divine mind has the first place, 166 Intro| relation the idea of the divine mind stands to the supreme 167 Intro| and not extended to the divine. (3) If we may be allowed 168 Intro| life of mind, not human but divine, which conquers still.~But, 169 Intro| of Christ has embodied a divine love, wisdom, patience, 170 Intro| idea which we can form of a divine being is that of a despot 171 Intro| would be intolerable, a divine tyrant is a very tolerable 172 Intro| morality, beginning with divine perfection in which all 173 Intro| of excess is the note of divine moderation.~So then, having 174 Intro| the human passes into the divine.~First, the eternal will 175 Intro| and reverenced by us as divine perfection.~Secondly, human 176 Intro| remarkable words, ‘That in the divine nature of Zeus there is 177 Text | mean?~SOCRATES: Some god or divine man, who in the Egyptian 178 Text | true, which is also the divine mind, far otherwise. However, 179 Text | not.~SOCRATES: And in the divine nature of Zeus would you 180 Text | this may not be the most divine of all lives?~PROTARCHUS: 181 Text | a sort of diviners, who divine the truth, not by rules 182 Text | acquainted only with the divine circle and sphere, and knows 183 Text | and circles, but uses only divine circles and measures in 184 Text | in the universe, and to divine what is the true form of 185 Text | will not be far wrong, if I divine aright.~PROTARCHUS: I dare 186 Text | than the inspirations of divine philosophy.~PROTARCHUS: Protagoras Part
187 Text | man, having a share of the divine attributes, was at first The Republic Book
188 2 | invisible to any human or divine eye; or shown that of all 189 2 | Sons of Ariston," he sang, "divine offspring of an illustrious 190 2 | there is something truly divine in being able to argue as 191 2 | Then the superhuman, and divine, is absolutely incapable 192 2 | should write and speak about divine things. The gods are not 193 2 | the word of Phoebus, being divine and full of prophecy, would 194 3 | ought not to pollute the divine by any such earthly admixture; 195 4 | given them. ~And without divine help, said Adeimantus, they 196 4 | construction, that some divine power must have conducted 197 5 | to order the sepulture of divine and heroic personages, and 198 6 | the whole of things both divine and human. ~Most true, he 199 6 | he be preserved by some divine power. Do you really think, 200 6 | seen that she is in truth divine, and that all other things, 201 6 | holding converse with the divine order, becomes orderly and 202 6 | order, becomes orderly and divine, as far as the nature of 203 7 | surprising in one who passes from divine contemplations to the evil 204 7 | anything else contains a divine element which always remains, 205 7 | in the water (which are divine), and are the shadows of 206 7 | in any case blessed and divine. ~You are a sculptor, Socrates, 207 8 | not. Now that which is of divine birth has a period which 208 9 | remorselessly sells his own divine being to that which is most 209 9 | of the best, in whom the Divine rules; not, as Thrasymachus 210 9 | everyone had better be ruled by divine wisdom dwelling within him; 211 9 | perhaps not, unless he have a divine call. ~I understand; you 212 10 | virtue as well as vice, and divine things too, for that the 213 10 | immortal and eternal and divine; also how different she 214 10 | principle, and borne by a divine impulse out of the ocean 215 10 | far as man can attain the divine likeness, by the pursuit The Second Alcibiades Part
216 Text | Homer, the wisest and most divine of poets, was unaware of The Seventh Letter Part
217 Text | of goodness and justice, divine as well as human, in this The Sophist Part
218 Intro| infinite, of all creation. The divine mind is the leading religious 219 Intro| wisdom. At any rate he is a divine person, one of a class who 220 Intro| and those which are of divine, origin. For we must admit 221 Intro| working of nature, but by divine reason and knowledge. And 222 Intro| And there are not only divine creations but divine imitations, 223 Intro| only divine creations but divine imitations, such as apparitions 224 Intro| are equally the work of a divine mind. And there are human 225 Intro| knowledge / human and not divine / juggling with words / 226 Intro| is historical and also a divine ideal. The history of philosophy 227 Intro| gradual revelation of the Divine Being. He would have been 228 Intro| man or of any union of the divine and human nature, a contradiction 229 Intro| of mind, whether human or divine, was beginning to be realized. 230 Intro| their association with the Divine Being. Yet they are the 231 Intro| that his own thoughts were divine realities. We may almost 232 Intro| of Christ apart from the Divine life in which they are embodied? 233 Intro| frame may be animated by a divine intelligence. But we cannot 234 Intro| the single thought of a Divine Being, can be supposed to 235 Intro| action, between the human and divine.~These are some of the doubts 236 Intro| identifying both with the divine idea or nature. But we may 237 Text | is not a god at all; but divine he certainly is, for this 238 Text | them able to dispute about divine things, which are invisible 239 Text | endure the vision of the divine.~THEAETETUS: Yes; that seems 240 Text | them is human and the other divine.~THEAETETUS: I do not follow.~ 241 Text | that they are created by a divine reason and a knowledge which 242 Text | by nature are the work of divine art, and that things which 243 Text | one human and the other divine.~THEAETETUS: True.~STRANGER: 244 Text | reference to the gods and are divine.~THEAETETUS: True.~STRANGER: 245 Text | are equally the work of a divine hand.~STRANGER: And what 246 Text | division there is both a divine and a human production; 247 Text | creation human, and not divine—any one who affirms the The Statesman Part
248 Intro| and justice, which is the divine bond of states, and the 249 Intro| enable us to distinguish the divine from the human herdsman 250 Intro| round the other way. For divine things alone are unchangeable; 251 Intro| gave us only the image of a divine shepherd, whereas the statesmen 252 Intro| separating the human from the divine shepherd or manager. Then 253 Intro| are spells and antidotes, divine and human, and also defences, 254 Intro| and fastening them with a divine cord in a heaven-born nature, 255 Intro| letting go’ is spoken of as a divine act, and is at the same 256 Intro| and the world retain their divine instincts, but gradually 257 Intro| able to cope with them by divine help. Thus Plato may be 258 Intro| arts are attributed to a divine revelation: and so the greatest 259 Intro| our own. To confuse the divine and human, or hastily apply 260 Intro| error.’ Of the ideal or divine government of the world 261 Intro| But whether applied to Divine or to human governors the 262 Intro| because government, whether Divine or human, implies that the 263 Intro| monarchy ruling by laws.~The divine foundations of a State are 264 Intro| more familiar image of a divine friend. While the impersonal 265 Text | Why, because only the most divine things of all remain ever 266 Text | external power which is divine and receives fresh life 267 Text | who is by comparison a divine being, still rules over 268 Text | Socrates, that the form of the divine shepherd is even higher 269 Text | to see whether, like the divine shepherd, they are above 270 Text | First, by separating the divine shepherd from the human 271 Text | preventive class are antidotes, divine and human, and also defences; 272 Text | soul and binds it with a divine cord, to which it is akin, 273 Text | confirmed by reason, is a divine principle, and when implanted 274 Text | true.~STRANGER: Where this divine bond exists there is no The Symposium Part
275 Intro| after righteousness; or of divine loves under the figure of 276 Intro| intellectual faculties.~The divine image of beauty which resides 277 Intro| other. At the height of divine inspiration, when the force 278 Intro| world, but an aspect of the divine, extending over all things, 279 Text | them, for the lover is more divine; because he is inspired 280 Text | extends over all things, divine as well as human. And from 281 Text | things human as well as divine, both loves ought to be 282 Text | intermediate between the divine and the mortal.’ ‘And what,’ 283 Text | man and woman, and is a divine thing; for conception and 284 Text | always inharmonious with the divine, and the beautiful harmonious. 285 Text | existence behind—unlike the divine, which is always the same 286 Text | see the true beauty—the divine beauty, I mean, pure and 287 Text | the true beauty simple and divine? Remember how in that communion 288 Text | mysteries, because they are divine. But you produce the same 289 Text | serious purpose, I saw in him divine and golden images of such 290 Text | them, and also the most divine, abounding in fair images Theaetetus Part
291 Intro| he is still pursuing his divine mission, his ‘Herculean 292 Intro| natures of men, and can divine their future; and he knows 293 Intro| him; the one blessed and divine, the other godless and wretched; 294 Intro| human thought, or as the Divine nature, if known to us at 295 Intro| connected with the world and the divine nature, like the other negative 296 Intro| the representation of the divine nature, and delighted to 297 Intro| of a law of duty, or of a divine perfection, are out of place 298 Intro| the universal, or in the divine nature, and to deny the 299 Intro| be inspired by a human or divine reason, as it is modified 300 Intro| most nearly to approach the divine, is a phenomenon which exists, 301 Text | orbits, all things human and divine are and are preserved, but 302 Text | them; the one blessed and divine, the other godless and wretched: Timaeus Part
303 Intro| the human mind, or of that divine mind (Phil.) which in Plato 304 Intro| turning in herself, began a divine life of rational and everlasting 305 Intro| universal animal was made in the divine image, but the other animals 306 Intro| them which existed in the divine original. There are four 307 Intro| stars were created, being divine and eternal animals, revolving 308 Intro| the body and soul.~The two divine courses were encased by 309 Intro| difference of the human and divine nature. God only is able 310 Intro| sorts of causes, the one divine, the other necessary; and 311 Intro| should seek to discover the divine above all, and, for their 312 Intro| he made the world. Of the divine he himself was the author, 313 Intro| fearing to pollute the divine element, they gave the mortal 314 Intro| race become impervious to divine philosophy.~The creation 315 Intro| souls. The receptacle of the divine soul he made round, and 316 Intro| delight, being an imitation of divine harmony in mortal motions. 317 Intro| exercise all three kinds.~The divine soul God lodged in the head, 318 Intro| knowledge and exercises the divine part of himself in godly 319 Intro| training up within him the divine principle and indwelling 320 Intro| generalization, but by a divine instinct, a dialectical 321 Intro| word appeared to attain divine proportions, and to comprehend 322 Intro| represented to them a supreme or divine being, in which they thought 323 Intro| be viewed apart from the divine mind.~There are several 324 Intro| stars, partaking of the divine nature, which, having law 325 Intro| gained by meditation on the Divine Being. No one saw that this 326 Intro| between the soul human and divine. The human soul, like the 327 Intro| this is the order of the divine work—and the finer parts 328 Intro| containing vessel of the divine part of the soul, is (nearly) 329 Intro| difference of the human and divine natures.’ Their indefiniteness 330 Intro| to find absorption in the divine nature, or in the Soul of 331 Intro| evil, is still glorious and divine. He takes away or drops 332 Intro| philosophy, to resolve the divine mind into subject and object.~ 333 Intro| preserved in the world only by a divine interposition; while in 334 Intro| implying to the mind of Plato a divine reality. The slight touch, 335 Text | gives health, out of these divine elements deriving what was 336 Text | turning in herself, began a divine beginning of never-ceasing 337 Text | creatures. Of the heavenly and divine, he created the greater 338 Text | stars were created, to be divine and eternal animals, ever-abiding 339 Text | immortal, which is called divine and is the guiding principle 340 Text | justice and you—of that divine part I will myself sow the 341 Text | universe, enclosed the two divine courses in a spherical body, 342 Text | the head, being the most divine part of us and the lord 343 Text | dwelling-place of the most sacred and divine part of us. Such was the 344 Text | difference of the human and divine nature. For God only has 345 Text | sorts of causes, the one divine and the other necessary, 346 Text | necessary, and may seek for the divine in all things, as far as 347 Text | only for the sake of the divine, considering that without 348 Text | and immortal. Now of the divine, he himself was the creator, 349 Text | fearing to pollute the divine any more than was absolutely 350 Text | part is mortal and which divine, and how and why they are 351 Text | field, was to receive the divine seed, he made round every 352 Text | less violent. This skin the divine power pierced all round 353 Text | delight, being an imitation of divine harmony in mortal motions. 354 Text | this we say truly; for the divine power suspended the head 355 Text | have thoughts immortal and divine, if he attain truth, and 356 Text | he is ever cherishing the divine power, and has the divinity 357 Text | are naturally akin to the divine principle within us are


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