Charmides
    Part
  1 PreS |              He must form a general idea of the two languages, and
  2 PreS |           or ‘knowledge,’ (Greek), ‘idea’ or ‘class,’ (Greek), ‘temperance’
  3 PreS |           parts of the one, for the idea of participation in them
  4 PreS |          that the conception of the Idea predominates in the first
  5 Text |           own inscription under the idea that they too would give


Cratylus
    Part
  6 Intro|           be distinguished from the idea? They were also seeking
  7 Intro|            clearly-defined end. His idea of literary art is not the
  8 Intro|          two words present the same idea of leader or general, like
  9 Intro|             now a new and ingenious idea comes into my mind, and,
 10 Intro|             by to-morrow’s dawn. My idea is, that we may put in and
 11 Intro|  sullogismos tis, akin therefore in idea to episteme; sophia is very
 12 Intro|            delta and tau convey the idea of binding and rest in a
 13 Intro|      language gave names, under the idea that all things are in a
 14 Intro|            explained. But he has no idea that language is a natural
 15 Intro|             and outer world, of the idea and the object of sense,
 16 Intro|        required to explain some new idea to a popular audience or
 17 Text |           may note to have been the idea of those who appointed that
 18 Text |          two words.~HERMOGENES: The idea is ingenious, Socrates.~
 19 Text |           doxa, and all involve the idea of shooting, just as aboulia,
 20 Text |            error and ignorance; the idea is taken from walking through
 21 Text |             and flux, and that this idea of motion is expressed by
 22 Text |          really give them under the idea that all things were in


Euthyphro
    Part
 23 Intro|            is doing as I do’ is the idea of religion which first
 24 Intro|      dialectical development of the idea of piety; (2) the antithesis
 25 Text |          but to explain the general idea which makes all pious things
 26 Text |        recollect that there was one idea which made the impious impious,
 27 Text |          what is the nature of this idea, and then I shall have a


Gorgias
    Part
 28 Intro|         Procrustean bed of a single idea. (Compare Introduction to
 29 Intro|             his thoughts. Under the idea that his dialogues are finished
 30 Intro|        sieve is their own soul. The idea is fanciful, but nevertheless
 31 Intro|             that, as I admit, is my idea of happiness.’ And to be
 32 Intro|            of happiness, but of the idea of happiness. When a martyr
 33 Intro|             the errors to which the idea may have given rise, we
 34 Intro|          freely developed, and ‘the idea of good’ is the animating
 35 Intro|        times we almost ridicule the idea of poetry admitting of a
 36 Intro|          the visible world what the idea of good is to the intellectual,
 37 Text |       regarded in states, under the idea that they are flatterers?~
 38 Text |             the good, and under the idea that it is better to walk,
 39 Text |             his property, under the idea that the act is for his


Laws
    Book
 40 3    |            whereas, if the original idea had been carried out, and
 41 3    |         would praise them under the idea that through them he would
 42 3    |              and this was under the idea that a state ought to be
 43 4    |            of all Crete; and is the idea that the population in the
 44 5    |           innocent, he is under the idea that he is honouring his
 45 5    |        otherwise of the soul has no idea how greatly he undervalues
 46 6    |           fortifications, under the idea that they are not to be
 47 6    |            they abstained under the idea that they ought not to eat
 48 8    |          perfected according to our idea.~Cleinias. True.~Athenian.
 49 9    |          punish his acts, under the idea that he will arise—this,
 50 9    |          all to be alike, under the idea that there is no such thing
 51 9    |         about such an act under the idea that I am legislating for
 52 9    |      homicide to another, under the idea that his act was involuntary,
 53 10   |           into impieties, under the idea that the Gods are not such
 54 10   |             can never form any true idea of the happiness or unhappiness
 55 11   |            laws for them, under the idea that they were a peculiar–
 56 12   |          the reality answers to the idea, she will before of the
 57 12   |             his substance under the idea that all this lifeless mass
 58 12   |           being able to look at one idea gathered from many different
 59 12   |            create as a dream and in idea only, mingling together


Lysis
    Part
 60 Intro|             the introduction of the idea of knowledge, so here by
 61 Text |    grandiloquent language, that the idea of friendship existing between


Menexenus
    Part
 62 Intro|             contain the germ of the idea); we democrats are the aristocracy


Meno
    Part
 63 Intro|            absorbed into the single idea of good, and subordinated
 64 Intro|             made the world. And the idea of good (Republic) may without
 65 Intro|          them, especially about the Idea of Good; and that they are
 66 Intro|           have a unity which is the idea of good and the cause of
 67 Intro|             maintained as ever. The IDEA of good likewise disappears
 68 Intro|             existence of God or the idea of good which he approaches
 69 Intro|             or rather in the single idea of good. His followers,
 70 Intro|            and intoxicated with the idea of Being or God. The greatness
 71 Intro|           may remark that it is the idea of experience, rather than
 72 Intro|           Aristotle or the Platonic idea of good. Many of the old
 73 Text |           into perplexity under the idea that he did not know, and


Parmenides
    Part
 74 Intro|         whether you would assume an idea of likeness in the abstract,
 75 Intro|         there is nothing without an idea; but I repress any such
 76 Intro|        pervaded by a common form or idea of greatness, which you
 77 Intro|             embrace in one view the idea of greatness thus gained
 78 Intro|             it comprises, a further idea of greatness arises, which
 79 Intro|          the same in all and is the idea? And if the world partakes
 80 Intro|            comprehended in the same idea; and the likeness of the
 81 Intro|             and the likeness of the idea and the individuals implies
 82 Intro|         individuals implies another idea of likeness, and another
 83 Intro|             us has a slave; and the idea of a slave in the abstract
 84 Intro|         abstract is relative to the idea of a master in the abstract;
 85 Intro|          follow him. From the crude idea of Being in the abstract,
 86 Intro|             an ethical universal or idea, but is there also a universal
 87 Intro|        Parmenides, who compares the idea of greatness to a sail.
 88 Intro|           having obtained a general idea, does not really go on to
 89 Intro|             they also converted the idea of Being into an abstraction
 90 Intro|            there still remained the idea of ‘being’ or ‘good,’ which
 91 Intro|           by the ‘one’ he means the Idea; and that he is seeking
 92 Intro|         indirectly the unity of the Idea in the multiplicity of phenomena.~
 93 Intro|           neither name nor word nor idea nor science nor perception
 94 Intro|            anything, and except the idea of smallness there will
 95 Intro|    conception of ‘suddenness.’ This idea of ‘suddenness’ is based
 96 Intro|           one and other: or (3) The idea, which has been already
 97 Intro|             unlike in them: (6) The idea of being or not-being is
 98 Intro|           and the more abstract the idea, the more palpable will
 99 Intro|         persuaded that any abstract idea is identical with its opposite,
100 Intro|            devoid of meaning, or an idea which is an idea of nothing?’
101 Intro|              or an idea which is an idea of nothing?’ In modern times
102 Intro|             importance to a word or idea. The philosophy of the ancients
103 Intro|          meaning, as if the general idea of ‘force’ in our minds
104 Text |      further think that there is an idea of likeness in itself, and
105 Text |     likeness in itself, and another idea of unlikeness, which is
106 Text |          you think that there is an idea of likeness apart from the
107 Text |       should.~And would you make an idea of man apart from us and
108 Text |           that each of these has an idea distinct from the actual
109 Text |           absurdity in assuming any idea of them, although I sometimes
110 Text |         there is nothing without an idea; but then again, when I
111 Text |          either of the whole of the idea or else of a part of the
112 Text |            or else of a part of the idea? Can there be any other
113 Text |            you think that the whole idea is one, and yet, being one,
114 Text |           from itself.~Nay, but the idea may be like the day which
115 Text |            itself; in this way each idea may be one and the same
116 Text |         them only and not the whole idea existing in each of them?~
117 Text |              Socrates, that the one idea is really divisible and
118 Text |           you are led to assume one idea of each kind is as follows:—
119 Text |          you to be one and the same idea (or nature) in them all;
120 Text |             embrace in one view the idea of greatness and of great
121 Text |            things which are not the idea, and to compare them, will
122 Text |         would seem so.~Then another idea of greatness now comes into
123 Text |           all be great, and so each idea instead of being one will
124 Text |   Parmenides? For in that case each idea may still be one, and not
125 Text |          and the same in all, be an idea?~From that, again, there
126 Text |          the individual is like the idea, must not the idea also
127 Text |         like the idea, must not the idea also be like the individual,
128 Text |             is a resemblance of the idea? That which is like, cannot
129 Text |             not partake of the same idea?~They must.~And will not
130 Text |            makes them alike, be the idea itself?~Certainly.~Then
131 Text |         itself?~Certainly.~Then the idea cannot be like the individual,
132 Text |             the individual like the idea; for if they are alike,
133 Text |             are alike, some further idea of likeness will always
134 Text |           be always arising, if the idea resembles that which partakes
135 Text |         make of each thing a single idea, parting it off from other
136 Text |       another. But there is also an idea of mastership in the abstract,
137 Text |            which is relative to the idea of slavery in the abstract.
138 Text |           severally by the absolute idea of knowledge?~Yes.~And we
139 Text |             And we have not got the idea of knowledge?~No.~Then none
140 Text |             has its own determinate idea which is always one and
141 Text |            to abstract from them in idea the very smallest fraction,


Phaedo
    Part
142 Intro|         that which is measured, the idea of equality prior to the
143 Intro|             changing, the invisible idea or the visible object of
144 Intro|         have written this under the idea that the soul is a harmony
145 Intro|            goes back to some higher idea or hypothesis which appears
146 Intro|     requirements of logic. For what idea can we form of the soul
147 Intro|         experience, and can form no idea. The words or figures of
148 Intro|             thought under which the idea of immortality is most naturally
149 Intro|            which we can make to the idea of immortality.~14. Returning
150 Intro|           in the application of the idea of mind; the same doubt
151 Intro|           the vision of the eternal idea. So deeply rooted in Plato’
152 Intro|            to one another. The very idea of relation or comparison
153 Text |             the truth—that I had no idea of rivalling him or his
154 Text |            and gather from them the idea of an equality which is
155 Text |             ever unequal? or is the idea of equality the same as
156 Text |           are not the same with the idea of equality?~I should say,
157 Text |         although differing from the idea of equality, you conceived
158 Text |         conceived and attained that idea?~Very true, he said.~Which
159 Text |        previous discussion. Is that idea or essence, which in the
160 Text |          Homer wrote this under the idea that the soul is a harmony
161 Text |             moved only by their own idea of what was best, and if
162 Text |            small person. And as the idea of greatness cannot condescend
163 Text |          some cases the name of the idea is not only attached to
164 Text |            not only attached to the idea in an eternal connection,
165 Text |           else which, not being the idea, exists only in the form
166 Text |             only in the form of the idea, may also lay claim to it.
167 Text |            say, likewise reject the idea which is opposed to that
168 Text |           the impress, the opposite idea will never intrude?~No.~
169 Text |            the even?~True.~Then the idea of the even number will


Phaedrus
    Part
170 Intro|           stringent; nor should the idea of unity derived from one
171 Intro|         must not expect to find one idea pervading a whole work,
172 Intro|             development of a single idea, this would appear on the
173 Intro|           heavenly beauty; a divine idea would accompany them in
174 Intro|          Plato’s enthusiasm for the idea, and is also an indication
175 Intro|              It is really a general idea which includes both, and
176 Text |        admonish the lover under the idea that his way of life is
177 Text |             self-motion is the very idea and essence of the soul
178 Text |        scattered particulars in one idea; as in our definition of
179 Text |           writing any art under the idea that the written word would
180 Text |    descendants and relations of his idea which have been duly implanted


Philebus
    Part
181 Intro|             until he arrives at the idea of good; as in the Sophist
182 Intro|           to infinity. With him the idea of science may be said to
183 Intro|       opposites in the unity of the idea is regarded by Hegel as
184 Intro|            of the age of Plato, the idea of an infinite mind would
185 Intro|             mixed class we find the idea of beauty. Good, when exhibited
186 Intro|          conceives beauty under the idea of proportion.~4. Last and
187 Intro|    conceiving God.~a. To Plato, the idea of God or mind is both personal
188 Intro|           show in what relation the idea of the divine mind stands
189 Intro|        regarding them; the abstract idea of the one is compared with
190 Intro|            Ethics). The first is an idea only, which may be conceived
191 Intro| unchangeable, and then the abstract idea of pleasure will be equally
192 Intro|              still conveys to us an idea of unchangeableness which
193 Intro|          the Megarians, and his own idea of classification against
194 Intro|           For have these unities of idea any real existence? How,
195 Intro|       proceeding is to look for one idea or class in all things,
196 Intro|             things,’ into a general idea seems to such men a contradiction.
197 Intro|            standard more perfect in idea than the societies of ancient
198 Intro|         form so large a part of our idea of happiness in this, and
199 Intro|            upon some transcendental idea which animates more worlds
200 Intro|         number was a great original idea when enunciated by Bentham,
201 Intro|             despotism, and the best idea which we can form of a divine
202 Intro|        difficulty in connecting the idea of duty with particular
203 Intro|             of Kant, this universal idea or law is held to be independent
204 Intro|           Platonic ideas are to the idea of good. It is the consciousness
205 Text |            begin by laying down one idea of that which is the subject
206 Text |           to hunt the good with one idea only, with three we may
207 Text |         them to darkness, under the idea that they ought not to meet


Protagoras
    Part
208 Text |            live with him, under the idea that they will be improved
209 Text |        condemned to death under the idea that he is incurable—if
210 Text |           them to others, under the idea that the rest of mankind
211 Text |             does anything under the idea or conviction that some


The Republic
    Book
212 1    |           payment, unless under the idea that they govern for the
213 1    |           cannot help-not under the idea that they are going to have
214 2    |        crowned with garlands; their idea seems to be that an immortality
215 2    |         another receives, under the idea that the exchange will be
216 2    |          let us begin and create in idea a State; and yet the true
217 2    |            poet has no place in our idea of God? ~I should say not. ~
218 3    |          certainly, he said, if our idea of the State is ever carried
219 3    |             they are to realize our idea of them. In the first place,
220 4    |          happy. But do not put this idea into our heads; for, if
221 4    |          man then, if we regard the idea of justice only, will be
222 5    |          females at home, under the idea that the bearing and the
223 5    |             guardians will be? ~The idea is ridiculous, he said. ~
224 5    |           still they would have the idea of peace in their hearts,
225 5    |             able to distinguish the idea from the objects which participate
226 5    |            which participate in the idea, neither putting the objects
227 5    |         objects in the place of the idea nor the idea in the place
228 5    |           place of the idea nor the idea in the place of the objects-is
229 5    |            absolute or unchangeable idea of beauty -in whose opinion
230 6    |           the State having the same idea of the constitution which
231 6    |            often been told that the idea of good is the highest knowledge,
232 6    |           be brought under a single idea, which is called the essence
233 6    |             would have you term the idea of good, and this you will
234 7    |          the world of knowledge the idea of good appears last of
235 7    |           near, gives no more vivid idea of anything in particular
236 7    |         more easy the vision of the idea of good; and thither, as
237 7    |             No, he replied, such an idea would be ridiculous. ~And
238 7    |           and define rationally the idea of good, and unless he can
239 7    |           that he knows neither the idea of good nor any other good;
240 8    |       desires he subdues, under the idea that they are unprofitable. ~
241 9    |           from them you may form an idea of the tyrant's condition,
242 9    |      pleasures necessary, under the idea that if there were no necessity
243 9    |       founders, and which exists in idea only; for I do not believe
244 10   |           have also a corresponding idea or form; do you understand
245 10   |            or forms of them-one the idea of a bed, the other of a
246 10   |          that he too makes, not the idea which, according to our
247 10   |           them would have for their idea, and that would be the ideal


The Second Alcibiades
    Part
248 Text |             pray for evil under the idea that he is asking for good,
249 Text |            they have discovered the idea for themselves, are wont
250 Text |            of our much worship. The idea is inconceivable that the


The Seventh Letter
    Part
251 Text |          with such subjects, in the idea that he had been fully instructed


The Sophist
    Part
252 Intro|       without including any ethical idea of goodness or badness.
253 Intro|           of the mind, the dominant idea, which would allow no other
254 Intro|             as well as the positive idea had sunk deep into the intellect
255 Intro|            affected by the abstract idea of necessity; or though
256 Intro|           with Not-being; he has no idea of progression by antagonism,
257 Intro|             dialogues of Plato, the idea of mind or intelligence
258 Intro|            and more prominent. That idea which Anaxagoras employed
259 Intro| intelligence.~But this ever-growing idea of mind is really irreconcilable
260 Intro|            Being. To every positive idea—‘just,’ ‘beautiful,’ and
261 Intro|            a corresponding negative idea—‘not-just,’ ‘not-beautiful,’
262 Intro|      moveable and immoveable in his idea of being. And yet, alas!
263 Intro|             shadows of sense to the idea of beauty and good. Mind
264 Intro|     irresistible necessity from one idea to another until the cycle
265 Intro|           as of knowledge, like the idea of good in the Sixth Book
266 Intro|      coincidence of the speculative idea and the historical order
267 Intro|           necessity and freedom, of idea and fact. We may be told
268 Intro|        philosophy of Anaxagoras the idea of mind, whether human or
269 Intro|             instances may vary, the IDEA of good is eternal and unchangeable.
270 Intro|           and unchangeable. And the IDEA of good is the source of
271 Intro|            the dominion of a single idea. He says to himself, for
272 Intro|             although to the one the idea is actual and immanent,—
273 Intro|         Not-being gave birth to the idea of change or Becoming and
274 Intro|          subordinated to a power or idea greater or more comprehensive
275 Intro|           We can understand how the idea in the mind of an inventor
276 Intro|    identifying both with the divine idea or nature. But we may acknowledge
277 Text |          that he is asking about an idea.~THEAETETUS: What can he
278 Text |             through reason with the idea of being, is also dark from
279 Text |         because they partake of the idea of the other.~THEAETETUS:


The Statesman
    Part
280 Intro|        difficulty of his theme. The idea of the king or statesman
281 Intro|             old commands, under the idea that all others are noxious
282 Intro|          self-motion of the supreme Idea, are probably the forms
283 Intro|       speculative: here we have the idea of master-arts, or sciences
284 Intro|            Not only in fact, but in idea, both elements must remain—
285 Intro|             the laws of nature; the idea is inconceivable to us and
286 Intro|             by him. He presents the idea of a perfect government,
287 Intro|           worked out in detail. The idea of measure and the arrangement
288 Text |            to a standard, under the idea that they are the same,
289 Text |           shown only in thought and idea, and in no other way, and
290 Text |          this point, not losing the idea of science, but unable as
291 Text |           was prescribed, under the idea that this course only was
292 Text |             you mean?~STRANGER: The idea which has to be grasped
293 Text |             work out some nature or idea?~YOUNG SOCRATES: To, be


The Symposium
    Part
294 Intro|          who is the ‘father’ of the idea, which he has previously
295 Intro|        regarded as the stages of an idea, rising above one another
296 Intro|           or Orphic deities. In the idea of the antiquity of love
297 Intro|             be antagonistic both in idea and fact. The union of the
298 Intro|          are not yet based upon the idea of good, through the concrete
299 Intro|               Under one aspect ‘the idea is love’; under another, ‘
300 Intro|            the contemplation of the idea, which to him is the cause
301 Text |        service to another under the idea that he will be improved


Theaetetus
    Part
302 Intro|             of the higher life. The idea of knowledge, although hard
303 Intro|             of the confusion of the idea of knowledge and specific
304 Intro|        either, taken separately, no idea can be formed; and the agent
305 Intro|     syllable has a separate form or idea distinct from the letters
306 Intro|            he was absorbed with one idea, and that idea was the absoluteness
307 Intro|             with one idea, and that idea was the absoluteness of
308 Intro|           book of the Republic, the idea of relation, which is equally
309 Intro|            of such an act. Here the idea of true opinion seems to
310 Intro|             all in gaining a common idea. The third is the best explanation,—
311 Intro|      contingent matter. But no true idea of the nature of either
312 Intro|           objects. It is a negative idea which in the course of ages
313 Intro|         mathematics we form another idea of space, which is altogether
314 Intro|             we can only have a true idea of ourselves when we deny
315 Intro|           that by which we have any idea of ourselves is an absurdity.
316 Intro|            by it. Who can resist an idea which is presented to him
317 Intro|             must we forget that our idea of space, like our other
318 Intro|             arises in our minds the idea of eternity, which at first,
319 Intro|           basing the virtues on the idea of good. The reason of this
320 Intro|      infinite and infinitesimal, of idea and phenomenon; the class
321 Intro|          space, is necessary to our idea of either. We see also that
322 Text |           laws are passed under the idea that they will be useful
323 Text |            been so far right in our idea about knowledge?~THEAETETUS:
324 Text |            all of them, or a single idea which arises out of the
325 Text |      letters, but rather one single idea framed out of them, having


Timaeus
    Part
326 Intro|            by them, as he is by the IDEA of good. He is modest and
327 Intro|          and from the Megarians the IDEA of good. He agrees with
328 Intro|          while two things (i.e. the idea and the image) are different
329 Intro|             any pair of ideas a new idea which comprehended them—
330 Intro|      comprehension. But this vacant idea of a whole without parts,
331 Intro|          agrees in the later Jewish idea of creation, according to
332 Intro|             world, which, like the ‘idea of good,’ is not the Creator
333 Intro|            Creator himself? For the idea or pattern of the world
334 Intro|     changing. He means (5) that the idea of the world is prior to
335 Intro|   self-existent, and also, like the IDEA of good, may be viewed apart
336 Intro|          comparison is elicited the idea of intelligence, the ‘One
337 Intro|            order, harmony, like the idea of good in the Republic.
338 Intro|            imagined not to be.’ The idea of eternity was for a great
339 Intro|         organ; he has absolutely no idea of the phenomena of respiration,
340 Intro|         interposed between them the idea or pattern according to
341 Intro|           no difference between the idea of which nothing can be
342 Intro|             or of universals to the idea of good. He found them all
343 Intro|             equally good. He is the IDEA of good who has now become
344 Intro|        chaos without differences no idea could be formed. All was
345 Intro|             summed up in the single idea of ‘law.’ To feel habitually
346 Intro|            the Timaeus, just as the IDEA of Good is the leading thought
347 Text |         carrying into execution the idea of the best as far as possible,
348 Text |            have now been created in idea, among the four elements.~
349 Text |         deemed a reproach under the idea that the wicked voluntarily