The Apology
    Part
  1 Intro|          as if by accident in the course of the defence. The conversational
  2 Intro|      never interrupted him in the course of his defence; the reason
  3 Intro|   anything that might pervert the course of justice; he cannot have
  4 Text |           am right in taking this course.): at my time of life I
  5 Text |           ashamed, Socrates, of a course of life which is likely
  6 Text |      produced as witnesses in the course of his speech; and let him
  7 Text |        have been fulfilled in the course of nature. For I am far
  8 Text |       nights he had passed in the course of his life better and more


Charmides
    Part
  9 PreS |     brother Dionysius in the same course,’ at a time when they could
 10 PreS |  philosopher himself. There is of course no doubt of the great influence
 11 Text |          a well-ordered state.~Of course, he replied.~Then temperance,


Cratylus
    Part
 12 Intro|          attend the fifty-drachma course of Prodicus,’ we should
 13 Intro|           about the fifty-drachma course of Prodicus, which is declared
 14 Intro|         to hear the fifty-drachma course of Prodicus; and having
 15 Intro|       attended the single-drachma course, he is not competent to
 16 Intro|      lesson; for the Gods must of course be right in their use of
 17 Intro|        resemble each other in the course of nature; the words by
 18 Intro|       horse, but when, out of the course of nature, a prodigy occurs,
 19 Intro|      others working slowly in the course of infinite ages. Something
 20 Intro|          or nurse. They learnt of course a rudimentary, half-articulate
 21 Intro|         almost obliterated in the course of ages. The poet of language
 22 Intro|          at all aware that in the course of a lifetime he and his
 23 Intro|   repeated at short intervals. Of course the length of the interval
 24 Text |           heard the fifty-drachma course of the great Prodicus, which
 25 Text |          heard the single-drachma course, and therefore, I do not
 26 Text |           so?~HERMOGENES: Why, of course they call them rightly,
 27 Text |           should say the wise, of course.~SOCRATES: And are the men
 28 Text |     speaking only of the ordinary course of nature, when an animal
 29 Text |        every kind, in the regular course of nature, is like the parent,
 30 Text |           those who follow in the course of nature?~HERMOGENES: Yes.~
 31 Text |       those who follow out of the course of nature, and are prodigies?
 32 Text |         Euthyphro.~HERMOGENES: Of course.~SOCRATES: Your faith is
 33 Text |       soul and body?~SOCRATES: Of course.~HERMOGENES: Let us endeavour
 34 Text |          is always rolling in his course (aei eilein ion) about the
 35 Text |         of beauty?~HERMOGENES: Of course.~SOCRATES: And that principle
 36 Text |         of things.~HERMOGENES: Of course.~SOCRATES: And that this


Critias
    Part
 37 Intro|          and pastures. But in the course of ages much of the soil
 38 Text |       purpose; they took a middle course between meanness and ostentation,


Crito
    Part
 39 Intro|          his friends. Even in the course of the trial he might have
 40 Text |        Moreover, you might in the course of the trial, if you had


Euthydemus
    Part
 41 Text |        which my heart was set.~Of course, he replied, I and all the


Euthyphro
    Part
 42 Intro|    definition or of following the course of an argument. His wrong-headedness,
 43 Intro|        not at Athens only. In the course of the argument Socrates
 44 Text |         your words.~EUTHYPHRO: Of course.~SOCRATES: Come, then, and
 45 Text |         their good?~EUTHYPHRO: Of course.~SOCRATES: And does piety


The First Alcibiades
    Part
 46 Text |         physician.~ALCIBIADES: Of course.~SOCRATES: Then what will
 47 Text |          them, and consider which course of action will be most expedient;
 48 Text |          is happy?~ALCIBIADES: Of course.~SOCRATES: And the happy
 49 Text |         mistakes? They cannot, of course, be those who know?~ALCIBIADES:
 50 Text |          the tool?~ALCIBIADES: Of course not.~SOCRATES: And in the


Gorgias
    Part
 51 Intro|           is unable to detect; of course, he says, the rhetorician,
 52 Intro|   although only a very few in the course of the world’s history —
 53 Intro|      reversal of human life is of course verbal only, yet Plato,
 54 Text |           they speak?~GORGIAS: Of course.~SOCRATES: But does not
 55 Text |         greatest good of man? ‘Of course,’ will be his reply. And
 56 Text |       would leave off. And in the course of our investigations, as
 57 Text |         and of souls?~GORGIAS: Of course.~SOCRATES: You would further
 58 Text |       that also follow?~POLUS: Of course.~SOCRATES: First, then,
 59 Text |        evil of her own?~POLUS: Of course.~SOCRATES: And this you
 60 Text |          has order is orderly? Of course. And that which is orderly


Ion
    Part
 61 Intro|        the prince of them. In the course of conversation the admission


Laws
    Book
 62 1    |           hardly say that any one course of treatment is adapted
 63 1    |          of meeting?~Megillus. Of course.~Athenian. And did any one
 64 1    |       meeting rightly ordered? Of course you two will answer that
 65 1    |         quiet ruler?~Cleinias. Of course.~Athenian. And he should
 66 2    |         puppet show.~Cleinias. Of course.~Athenian. The older children
 67 3    |           the plain.~Cleinias. Of course.~Athenian. The fewness of
 68 3    |         established?~Megillus. Of course they would.~Athenian. Yet
 69 3    |           the elder.~Megillus. Of course.~Athenian. And yet the son
 70 3    |        who are my friends, in the course of the argument.~Cleinias.
 71 3    |        masters rule?~Cleinias. Of course.~Athenian. Fifthly, if I
 72 3    |          be the safe and moderate course, then the moderate or better
 73 4    |         whether we are taking the course which we acknowledge to
 74 4    |      friend, I am afraid that the course of my speculations is leading
 75 4    |         would do so?~Cleinias. Of course.~Athenian. And the legislator
 76 4    |          rarely surmounted in the course of ages; but when once it
 77 4    |        surely tell.”~Cleinias. Of course he can.~Athenian. “Did we
 78 4    |         and will ever follow, the course of time; and so they are
 79 6    |           from them.~Cleinias. Of course.~Athenian. Then now, my
 80 6    |         do our best.~Cleinias. Of course.~Athenian. We will say to
 81 6    |     nurture and education. In the course of discussion the several
 82 7    |        and pursue always a middle course. And having spoken well,
 83 7    |       other kinsmen?~Cleinias. Of course.~Athenian. And this is just
 84 7    |        safe; a man should run his course, and make a fair ending,
 85 7    |         Or shall we take a middle course, in Lacedaemon, Megillus—
 86 7    |       their time during the whole course of the day, from morning
 87 7    |           as will be shown in due course. Let the director of education
 88 7    |        called depth?~Cleinias. Of course.~Athenian. And do not all
 89 7    |        true, Stranger; and in the course of my life I have often
 90 7    |        moving in their accustomed course, but wandering out of their
 91 7    |           men who ran in the long course, and that we addressed the
 92 7    |       times occurred to us in the course of discussion; for example,
 93 8    |          who is to run the single course bearing arms; next, he who
 94 8    |          who is to run the double course; third, he who is to run
 95 8    |           who is to run the horse–course; and fourthly, he who is
 96 8    |         he who is to run the long course; the fifth whom we start,
 97 8    |           armour, and shall run a course of sixty stadia to some
 98 8    |        boys at half of the entire course, whether they contend as
 99 8    |        the stadium and the double course, and the horse–course and
100 8    |      double course, and the horse–course and the long course, and
101 8    |         horse–course and the long course, and let them run on the
102 8    |           propose to divert their course: who likes may draw water
103 8    |           back into his own right course; and if any stranger profess
104 8    |     sometimes worse.~Cleinias. Of course.~Athenian. Such being the
105 8    |         and depart. And if in the course of these years he should
106 9    |         not be annoyed if, in the course of legislation, we have
107 10   |        they are turned from their course by gifts. Now we have a
108 10   | propitiated, or turned from their course by gifts. For when we hear
109 10   |         the heavens?~Cleinias. Of course.~Athenian. One soul or more?
110 10   |        for a moment.~Cleinias. Of course not. How could he have?~
111 10   |           Cleinias. They will, of course, admit this also.~Athenian.
112 10   |          the lesser.~Cleinias. Of course not.~Athenian. Let us not,
113 11   |    subject to many changes in the course of their lives. And if he
114 12   |    examiners, let him die (and of course he can only die once):—but
115 12   |           easy matter. The safest course is to obey the law which


Lysis
    Part
116 Intro|           sure they do.’ ‘Then of course they allow him to do exactly
117 Intro|         exactly as he likes.’ ‘Of course not: the very slaves have
118 Intro|          be able to stand. In the course of the argument he makes
119 Intro|            and the Hermaea are in course of celebration; secondly,
120 Intro|         Your father and mother of course allow you to drive the chariot?’ ‘
121 Intro|         renouncing it; yet in the course of a varied life it is practically
122 Text |      allow that?~Nay, he said; of course they do not allow it.~Then
123 Text |   teachers also rule over you?~Of course they do.~Then I must say
124 Text |           between his fingers?~Of course.~Or suppose again that the
125 Text |           the word sufficient.~Of course not.~And he who wants nothing


Parmenides
    Part
126 Intro|    tremble at the prospect of the course which I am to run, and which
127 Text |          shaking with fear at the course he knew so well—this was
128 Text |           end; for these would of course be parts of it.~Right.~But
129 Text |         attribute or relation?~Of course not.~Then there is no name,
130 Text |           significance as one?~Of course.~And when we put them together
131 Text |         odd, and two are even?~Of course.~And if there are two there
132 Text |          must be thrice three?~Of course.~If there are three and
133 Text |          contains, is a limit?~Of course.~Then the one if it has
134 Text |          the one is the whole?~Of course.~But if all the parts are
135 Text |        other than the not-one?~Of course.~Then the one will be other
136 Text |      opposites to one another?~Of course.~Then will the same ever
137 Text |        once or more than once?~Of course it is the same.~And is not ‘
138 Text |        like and unlike itself?~Of course.~Again, how far can the
139 Text |           have no one in them?~Of course not.~Then the others are
140 Text |          greater than the one?~Of course.~But can smallness be equal
141 Text |       equality, must be equal.~Of course.~And this will be true also
142 Text |        the one and the others?~Of course not.~But, surely, that which
143 Text |       measures, also of parts?~Of course.~And if of equal and more
144 Text |          same age with itself?~Of course.~And that which is of the
145 Text |        number larger than one?~Of course.~And shall we say that the
146 Text |          the same as at first.~Of course.~Then that which is, cannot
147 Text |       present, and the future?~Of course it must.~Then the one was
148 Text |          if the one has being.~Of course.~1.aa. But if one is, what
149 Text |         one, be other than it?~Of course.~And the things which are
150 Text |      affected in the same way.~Of course.~But inasmuch as their state
151 Text |       kind also other in kind?~Of course.~And are not things other
152 Text |         unequal to an unequal?~Of course.~Then the one partakes of
153 Text |  not-being also, if it is not?~Of course.~But can anything which
154 Text |         one and the same spot?~Of course.~Then we must say that the


Phaedo
    Part
155 Intro|           returns to earth in the course of ages. The wise soul is
156 Intro|        and return again, in their course forming lakes and rivers,
157 Text |         of certain dreams. In the course of my life I have often
158 Text |      beauty and absolute good?~Of course.~But did you ever behold
159 Text |          from the more unjust.~Of course.~And is this true of all
160 Text |   intermediate processes also?~Of course.~Now, said Socrates, I will
161 Text |      music or of works of art, of course perishes at once, although
162 Text |         repairs the waste. But of course, whenever the soul perishes,
163 Text |        evenness. Do you agree?~Of course.~Then now mark the point
164 Text |        the case?~Yes, he said, of course.~Then whatever the soul
165 Text |         three be imperishable?~Of course.~And if that which is cold
166 Text |          may, I think, follow the course of the argument; and if


Phaedrus
    Part
167 Intro|          are dragged out of their course by the furious impulses
168 Intro|      allusions which occur in the course of the Dialogue, in order
169 Text |         slave of pleasure will of course desire to make his beloved
170 Text |           are at the end of their course, go forth and stand upon
171 Text |         all at once?~PHAEDRUS: Of course.~SOCRATES: He, then, who
172 Text |          image?~SOCRATES: Yes, of course that is what I mean. And


Philebus
    Part
173 Intro|      nature;—although we admit of course what Plato seems to feel
174 Intro|  imagination, by reflection, by a course of action likely to confirm
175 Intro|        and good increased—by what course of policy the public interest
176 Text |           detrimental to the true course of thought; and no more
177 Text |          argument?~PROTARCHUS: Of course you must.~SOCRATES: Let
178 Text |           PHILEBUS: Take your own course, Socrates, and never mind
179 Text |         is empty’?~PROTARCHUS: Of course.~SOCRATES: And is not thirst
180 Text |         something?~PROTARCHUS: Of course.~SOCRATES: He does not desire
181 Text |           authority.~SOCRATES: Of course, for they are no mean authorities
182 Text |           has not.~PROTARCHUS: Of course.~SOCRATES: And yet surely
183 Text |      conceit of themselves may of course be divided, like the rest
184 Text |        what remains take your own course.~SOCRATES: Then after the
185 Text |          will be by far the safer course to let flow the true ones
186 Text |          say about them, and what course shall we take?~SOCRATES:


Protagoras
    Part
187 Intro|          a view to prevention, of course —mere retribution is for
188 Text |       make of you?~A statuary, of course.~Well now, I said, you and
189 Text |         take an entirely opposite course, and acknowledge myself
190 Text |       some one of the long or day course runners. To such a request
191 Text |         against pleasures, you of course take the more and greater;
192 Text |       pains, then you choose that course of action in which the painful
193 Text |       distant; and you avoid that course of action in which the pleasant


The Republic
    Book
194 1    |    rejoined, how many we are? ~Of course. ~And are you stronger than
195 1    |            and not of horses? ~Of course. ~And will not men who are
196 1    |    offered? ~Several times in the course of the discussion Thrasymachus
197 1    |         you not praise me? But of course you won't. ~Let me first
198 1    |      great inducement to rule? Of course you know that ambition and
199 1    |         do more than is just? ~Of course, he said, for he claims
200 1    |         the just unlike them? ~Of course, he said, he who is of a
201 1    |      exceed the non-musician? ~Of course. ~And what would you say
202 1    |           in many other ways? ~Of course. ~And yet not so well as
203 1    |        misery, is profitable? ~Of course. ~Then, my blessed Thrasymachus,
204 2    |      mother of our invention. ~Of course, he replied. ~Now the first
205 2    |      replied, I had forgotten; of course they must have a relish-salt
206 2    |           any similar causes. ~Of course. ~And will not the bravest
207 2    |         in every way perfect? ~Of course they are. ~Then he can hardly
208 3    |         character he assumes? ~Of course. ~Then in this case the
209 3    |          just and good man in the course of a narration comes on
210 3    |         city take about them. ~Of course. ~And yet what greater proof
211 3    |      someone prescribes for him a course of dietetics, and tells
212 4    |         are many and diverse? ~Of course. ~There is the knowledge
213 4    |           That will be in regular course; let us do as you say. ~
214 4    |          mean. ~Well, you know of course that the greater is relative
215 4    |         is just? ~That follows of course. ~We cannot but remember
216 5    |            And we shall reply, Of course they do. Then we shall be
217 5    |         one another citizens? ~Of course. ~But is there not another
218 5    |   relations are the occasion. ~Of course they will. ~Neither will
219 5    |      remember, I said, how in the course of the previous discussion
220 5    |           by them. ~How? ~Why, of course they will go on expeditions
221 6    |           a good-for-nothing? ~Of course, said Adeimantus. ~Then
222 6    |        But what ought to be their course? ~Just the opposite. In
223 6    |       suffer from detraction. ~Of course. ~And if a necessity be
224 6    |         us; but that in the whole course of ages no single one of
225 6    |           term "good" -this is of course ridiculous. ~Most true,
226 6    |         be perfectly ordered? ~Of course, he replied; but I wish
227 6    |           I have mentioned in the course of this discussion, and
228 7    |           extraordinary toil. ~Of course. ~And, therefore, calculation
229 8    |      truly. ~Why, yes, I said, of course they answer truly; how can
230 8    |         he is caught he dies. ~Of course. ~And he, the protector
231 8    |         and good to everyone! ~Of course, he said. ~But when he has
232 8    |           hate and avoid him. ~Of course. ~Verily, then, tragedy
233 9    |         down of his property. ~Of course. ~When he has nothing left,
234 9    |   existence and is less real? ~Of course. ~And if there be a pleasure
235 10   |       appearances, is he not? ~Of course. ~But then I suppose you
236 10   |          to his instructions? ~Of course. ~The one knows and therefore
237 10   |           feelings most. ~Yes, of course, I know. ~But when any sorrow
238 10   |       foolish at the end of their course, and when they come to be


The Second Alcibiades
    Part
239 Text |        discretion?~ALCIBIADES: Of course.~SOCRATES: And some men
240 Text |         the knowledge of the best course of action:—and the best


The Seventh Letter
    Part
241 Text |    considered that they would, of course, so manage the State as
242 Text |          life, as I looked at the course of affairs and saw them
243 Text |       symptoms and in the general course of public life, I postponed
244 Text |       methodically and in a right course, it asks advice about any
245 Text |           after proceeding on the course which we described, and
246 Text |         had followed the opposite course of levying attribute for
247 Text |       which took an extraordinary course and proved disgraceful to
248 Text |        rule of laws-for the other course is better neither for the
249 Text |          I now give you. For this course is akin to that which Dion
250 Text |           is indeed a second best course. The first and best was
251 Text |      reached the end of the whole course of study or gained such
252 Text |     incapable of carrying out the course of study; while some of
253 Text |          coming into being in the course of nature, to fire, water,
254 Text |          one with another, in the course of scrutiny and kindly testing
255 Text |         Charybdis measure back my course,~but must tell Dionysios
256 Text |           in the future takes the course which may reasonably be
257 Text |          and enquire whether this course satisfies him. If it does
258 Text |        the spot for the son. This course, he said, was the most just.
259 Text |          the smallest scale.~This course Dion actually followed,


The Sophist
    Part
260 Intro|         to be permanent, that the course of events is governed by
261 Intro|         the Laws to attribute the course of events to nature, art,
262 Intro|        according to Hegel, in the course of about two centuries by
263 Intro|        this aphorism. He knows of course that all things proceed
264 Text |         kinds exist.~STRANGER: Of course they exist; but the hunting
265 Text |         knowledge.~THEAETETUS: Of course.~STRANGER: The name of art-seller
266 Text |           be akin?~THEAETETUS: Of course.~STRANGER: Then we shall
267 Text |        THEAETETUS: Impossible, of course.~STRANGER: Then the Sophist
268 Text |     things.~STRANGER: We know, of course, that he who professes by
269 Text |         imitation.~THEAETETUS: Of course.~STRANGER: And may we not
270 Text |         something.~THEAETETUS: Of course not.~STRANGER: It is also
271 Text |       what is not?~THEAETETUS: Of course.~STRANGER: Does false opinion
272 Text |        Theaetetus?~THEAETETUS: Of course he will say that we are
273 Text |     mortal animal.~THEAETETUS: Of course they would.~STRANGER: And
274 Text |          know is active, then, of course, to be known is passive.
275 Text |           another?~THEAETETUS: Of course.~STRANGER: And yet you would
276 Text |          they are?~THEAETETUS: Of course not.~STRANGER: Then you
277 Text |        impossible.~THEAETETUS: Of course.~STRANGER: Then only the
278 Text |         others do.~THEAETETUS: Of course.~STRANGER: And the vowels,
279 Text |    absence of art.~THEAETETUS: Of course.~STRANGER: And as classes
280 Text |          them are?~THEAETETUS: Of course.~STRANGER: That makes up
281 Text |          to exist.~THEAETETUS: Of course.~STRANGER: Then, as would


The Statesman
    Part
282 Intro|    settled down in his accustomed course, having authority over all
283 Intro|           wisdom. Hence the wiser course is, that they should be
284 Intro|         and may disturb the whole course of human life. For the orderly
285 Intro|        politics also arise in the course of the dialogue, which may
286 Intro|          government. Admitting of course that the upper and lower
287 Text |          same?~YOUNG SOCRATES: Of course.~STRANGER: Again, a large
288 Text |         do you mean?~STRANGER: Of course that which exercises command
289 Text |      suggests itself to us in the course of conversation.~STRANGER:
290 Text |          to roll the world in its course; and there is a time, on
291 Text |       this? For the change in the course of the stars and the sun
292 Text |        own orderly and accustomed course, having the charge and rule
293 Text |           they had to order their course of life for themselves,
294 Text |          them.~YOUNG SOCRATES: Of course.~STRANGER: To resume:—Do
295 Text |           few?~YOUNG SOCRATES: Of course.~STRANGER: Is not the third
296 Text |          time.~YOUNG SOCRATES: Of course not.~STRANGER: But the law
297 Text |          under the idea that this course only was healthy and medicinal,
298 Text |      persuade?~YOUNG SOCRATES: Of course.~STRANGER: Very good; and


The Symposium
    Part
299 Intro|    harmony or disagreement in the course of the seasons and in the
300 Intro|         beautiful? He desires, of course, the possession of the beautiful;—
301 Intro|          who would proceed in due course should love first one fair
302 Intro|       prose (compare Protag.). Of course, he is ‘playing both sides
303 Text |        they are both present.~The course of the seasons is also full
304 Text |        gods are happy and fair—of course you would—would you dare


Theaetetus
    Part
305 Intro|        modesty is verified in the course of the dialogue. His courage
306 Intro|          and several times in the course of the dialogue he rejects
307 Intro|         else can be described. Of course Protagoras would not have
308 Intro|           mind or to sense. We of course should answer at once: ‘
309 Intro|          which impede the natural course of human thought. Lastly,
310 Intro|        negative idea which in the course of ages has become positive.
311 Intro|          by one another cannot of course be given by any one of them.
312 Intro|     slowly and laboriously in the course of ages gained a conception
313 Intro|         have been modified in the course of ages ‘that God may be
314 Text |      geometrician?~THEAETETUS: Of course he is, Socrates.~SOCRATES:
315 Text |        you learn?’~THEAETETUS: Of course.~SOCRATES: And by wisdom
316 Text |       well or ill.~THEAETETUS: Of course.~SOCRATES: And I who am
317 Text |  percipient of it?~THEAETETUS: Of course.~SOCRATES: Then my perception
318 Text |      false is true?~THEODORUS: Of course.~SOCRATES: Whereas the other
319 Text |        the reverse?~THEODORUS: Of course.~SOCRATES: And the cook
320 Text |           remember?~THEODORUS: Of course.~SOCRATES: We may leave
321 Text |       also changed?~THEODORUS: Of course, if the motion is to be
322 Text |           hearing?~THEAETETUS: Of course not.~SOCRATES: If you have
323 Text |       cannot know?~THEAETETUS: Of course.~SOCRATES: What shall we
324 Text |         numerable?~THEAETETUS: Of course he can.~SOCRATES: And to
325 Text |           opinion?~THEAETETUS: Of course not.~SOCRATES: He will think
326 Text |           express?~THEAETETUS: Of course there is.~SOCRATES: And


Timaeus
    Part
327 Intro|        marrow, by which the whole course of the body is reversed.
328 Intro|         to have supposed that the course of events was recurring
329 Intro|           without comparison. The course of natural phenomena would
330 Intro|          of past and future.) The course of time, unless regularly
331 Intro|    different lengths of the sun’s course in different parts of the
332 Intro|        silence holding her onward course in the sphere of the self-moved,—
333 Text |        silence holding her onward course in the sphere of the self-moved—
334 Text |          foolish, and there is no course or revolution in them which
335 Text |           with many things in the course of time, they are no longer
336 Text |     disorders, in which the whole course of the body is reversed.~