The Apology
    Part
  1 Intro|      given a more serious answer.~Truly characteristic of Socrates
  2 Text |       that: let the speaker speak truly and the judge decide justly.~
  3 Text |           my judges—for you I may truly call judges—I should like


Charmides
    Part
  4 PreS |          writings:—a small matter truly; but what a light does it
  5 PreS |           the Philebus. Much more truly is his own manner described
  6 Text |       discovery of things as they truly are, a good common to all


Cratylus
    Part
  7 Intro|    dialogues of Plato may be more truly viewed:—they are dramatic
  8 Intro|           artists. According to a truly Platonic mode of approaching
  9 Intro|         the mind of Plato is more truly seen in the vague realism
 10 Intro|          he will purge away,’ are truly humorous. While delivering
 11 Intro|         Yet he has conceived very truly the relation of Greek to
 12 Intro|           see language more as it truly was. The immensity of the
 13 Intro|          Now in this sense we may truly say that we are not conscious
 14 Intro|     divisions of sound; we may be truly said to know what we can
 15 Text |        Now he and other poets say truly, that when a good man dies
 16 Text |      therefore the Goddess may be truly called Pherepaphe (Pherepapha),
 17 Text |       disciples of Anaxagoras say truly. For the sun in his revolution
 18 Text |        gaia, for the earth may be truly called ‘mother’ (gaia, genneteira),
 19 Text |     notions of original names are truly wild and ridiculous, though


Critias
    Part
 20 Text |          as they have been spoken truly and acceptably to him; but
 21 Text |           Wishing, then, to speak truly in future concerning the
 22 Text |        and what part of it can be truly called a remnant of the


Crito
    Part
 23 Text |        will think of these things truly as they occurred.~CRITO:
 24 Text |          Crito? Do the laws speak truly, or do they not?~CRITO:
 25 Text |      Socrates, if we are speaking truly that in your present attempt


Euthydemus
    Part
 26 Text |     Cleinias entered, who, as you truly say, is very much improved:
 27 Text |     anxious that he should become truly good. His name is Cleinias,
 28 Text |      point. And do you really and truly know all things, including
 29 Text |         to know whether you speak truly.~What proof shall I give
 30 Text |           of money-making.~CRITO: Truly, Socrates, though I am curious
 31 Text |          and examine her well and truly, and if she be evil seek


Euthyphro
    Part
 32 Text |         answered me I should have truly learned of you by this time


The First Alcibiades
    Part
 33 Text |           of music, as I told you truly that the excellence of wrestling
 34 Text |        knew? And please to answer truly, that our discussion may
 35 Text |         does not?~ALCIBIADES: No, truly.~SOCRATES: Nor has he any
 36 Text |         know.~ALCIBIADES: You say truly.~SOCRATES: Come, now, I
 37 Text |    nothing.~SOCRATES: Then we may truly conceive that you and I


Gorgias
    Part
 38 Intro|           remarkable, (1) for the truly characteristic declaration
 39 Text |          good, Socrates, which is truly the greatest, being that
 40 Text |       that another has not spoken truly or clearly; and then they
 41 Text |          pleased.~SOCRATES: I may truly say, Callicles, that I am
 42 Text |   Socrates.~SOCRATES: Then I said truly, Polus, that neither you,
 43 Text |           in the same way?~POLUS: Truly.~SOCRATES: And if he cuts,
 44 Text |        parallel case?~POLUS: Yes, truly.~SOCRATES: He would seem
 45 Text |         assert, that he who would truly live ought to allow his
 46 Text |   sovereignty, what could be more truly base or evil than temperance—
 47 Text |          who want nothing are not truly said to be happy?~CALLICLES:
 48 Text |   Callicles, when he sees himself truly. You will admit, I suppose,
 49 Text |        modesty, that he who would truly be a rhetorician ought to
 50 Text |          the want will make a man truly ridiculous? Must not the
 51 Text |        cultivate?~CALLICLES: Yes, truly, and very good advice too.~
 52 Text |          saved:—May not he who is truly a man cease to care about
 53 Text |           the prime object of the truly good citizen, I do not see
 54 Text |     useless for me to reply, as I truly might:—‘All this I do for
 55 Text |         found Archelaus, if Polus truly reports of him, and any


Ion
    Part
 56 Intro|         of the argument that this truly Platonic little work is
 57 Text |           Ion, and that you could truly call us so; but you rhapsodes
 58 Text |          will see how readily and truly I shall answer you. For


Laches
    Part
 59 Text |        decide which of you speaks truly; neither discoverer nor
 60 Text |          instrument of music; for truly he has in his own life a
 61 Text |    Socrates; by the gods, that is truly good. And I hope, Nicias,


Laws
    Book
 62 1    |           inferior classes may be truly said to be better than itself,
 63 1    |         prevail, the state may be truly called its own inferior
 64 1    |      difficulty in replying quite truly, that war is of two kinds
 65 1    |        hour of danger, and may be truly called perfect justice.
 66 2    |           song and dance, then we truly know also who is educated
 67 2    |         and best has agreed to be truly right. In order, then, that
 68 2    |          just, and that goods are truly good to the good, but evil
 69 2    |          choric strain?~Cleinias. Truly, Stranger, we of Crete and
 70 3    |         Lacedaemon; which, as you truly say, is in laws and in institutions
 71 3    |      greatest of harmonies may be truly said to be the greatest
 72 3    |           to avert this calamity? Truly there is no great wisdom
 73 3    |        from which the rest may be truly said to be derived; and
 74 3    |    Cleinias. A splendid education truly!~Athenian. Such an one as
 75 4    |           acceptable. For, as you truly observe, there are Cretans
 76 4    |        Gods can confer.~Cleinias. Truly, Stranger, you see with
 77 5    |          the most divine and most truly his own. Now in every man
 78 5    |            and thus we who may be truly said to know nothing, think
 79 5    |           should be distinguished truly in each case from those
 80 6    |         this and much more may be truly said by way of prelude about
 81 6    |          in them; and this may be truly said of every master, and
 82 7    |    Stranger, which of us has most truly spoken; for I myself agree
 83 7    |         in special honour, we may truly say that no greater evil
 84 7    |    different men’s souls; seeking truly to consider by what means,
 85 7    |       plaything of God, and this, truly considered, is the best
 86 7    |         For the life which may be truly said to be concerned with
 87 7    |      modest pleasures, and may be truly called and is the dance
 88 7    |         and may, I think, be most truly described as distinct from
 89 8    |        Athenian. Must not they be truly unfortunate whose souls
 90 8    |         subjects; but they may be truly called states of discord,
 91 8    |         out of so great a danger? Truly, Cleinias, here is a difficulty.
 92 8    |        and be deemed to be, as he truly is, a stranger. Let this
 93 8    |          considering that this is truly “to move the immovable,”
 94 9    |       they will decide justly and truly to the utmost of their power;
 95 9    |         them together. And we may truly say that some of our laws,
 96 9    |         true.~Athenian. A man may truly say that ignorance is a
 97 10   |         reply, “in that you speak truly; for some of us deny the
 98 10   |           herself a goddess, when truly receiving the divine mind
 99 11   |        answer their prayers. And, truly, the figure of an ancestor
100 12   |          can help; for justice is truly said to be an honourable
101 12   |           condition, as I may say truly again and again. And such
102 12   |    becoming one with them, may be truly called the salvation of
103 12   |         in this way both together truly preserve the whole state:—
104 12   |        our opinion you speak most truly; but we should like to know
105 12   |        although they could not be truly said to be secret, might


Lysis
    Part
106 Text |           he has a voice which is truly appalling, and we cannot
107 Text |          glory to you, and may be truly regarded as hymns of praise
108 Text |        than the other, if you say truly that you are friends.~They
109 Text |          said to be dear, but the truly dear is that in which all
110 Text |       appears to be true.~And the truly dear or ultimate principle


Menexenus
    Part
111 Intro|           three days and more, is truly Platonic.~Such discourses,
112 Text |        have the speech.~SOCRATES: Truly I have such a disposition
113 Text |      misfortunes bravely, will be truly deemed brave fathers of
114 Text |          the Milesian.~MENEXENUS: Truly, Socrates, I marvel that


Meno
    Part
115 Intro|           and extension—these are truly imparted to him because
116 Intro|      other idols.~Locke cannot be truly regarded as the author of
117 Text |         virtue is; for I shall be truly delighted to find that I
118 Text |          prophets say many things truly, but they know not what
119 Text |   SOCRATES: And may we not, Meno, truly call those men ‘divine’


Parmenides
    Part
120 Intro|           is a serious one, as he truly says; nor could I urge him
121 Intro|         Parmenides.~To appreciate truly the character of these criticisms,
122 Intro|           greatness to a sail. He truly explains to Socrates that
123 Intro|   not-being of not-being; or more truly being partakes of the being
124 Intro|        fallacies, as we are often truly told, have originated in
125 Intro|          spirit of Plato had been truly understood and appreciated.
126 Text |    absolute many one, I should be truly amazed. And so of all the
127 Text |          and younger than itself?~Truly.~And is it or does it become
128 Text |           cannot say that what is truly one has parts?~Impossible.~
129 Text |           we affirm that we speak truly, we must also affirm that
130 Text |        argument in a word and say truly: If one is not, then nothing


Phaedo
    Part
131 Intro|            moon and stars as they truly are, and their other blessedness
132 Text |           can be the meaning of a truly wise man wanting to fly
133 Text |           your words will say how truly you have described philosophers,
134 Text |    company with this, is anything truly bought or sold, whether
135 Text |         succeeded or not, I shall truly know in a little while,
136 Text |           am confident that there truly is such a thing as living
137 Text |          wisdom?~That is well and truly said, Socrates, he replied.~
138 Text |   completely a harmony, when more truly and fully harmonized, to
139 Text |   completely a harmony, when less truly and fully harmonized.~True.~
140 Text |       evil soul: and this is said truly?~Yes, truly.~But what will
141 Text |          this is said truly?~Yes, truly.~But what will those who
142 Text |  imperishable, and our souls will truly exist in another world!~
143 Text |           moon, and stars as they truly are, and their other blessedness
144 Text |     friend; concerning whom I may truly say, that of all the men


Phaedrus
    Part
145 Intro|          seemed to exist far more truly than the fleeting objects
146 Intro|        means to say, that what is truly written is written in the
147 Intro|         the soul, just as what is truly taught grows up in the soul
148 Intro|        hope or promise. It may be truly answered that at present
149 Intro|          with every other, we may truly say in a fuller sense than
150 Text |         part in this gift, and is truly possessed and duly out of
151 Text |       mysteries and alone becomes truly perfect. But, as he forgets
152 Text |       into a mystery which may be truly called most blessed, celebrated
153 Text |          of the three heavenly or truly Olympian victories; nor
154 Text |         in judgment; nor with the truly good or honourable, but
155 Text |        lesser ends such as yours. Truly, the argument may say, Tisias,


Philebus
    Part
156 Intro|        the infinite would be more truly described, in our way of
157 Intro|       often diverge, and I cannot truly bridge over the difficulty
158 Intro|       reflection. And he may also truly add that for two thousand
159 Intro|     incomplete; or he may be more truly said to have had no system,
160 Intro|   ironical addition, ‘in this way truly they magnify themselves.’
161 Intro|          his writings, may we not truly describe him in his own
162 Text |     contrary to the nature of the truly eligible, and not of his
163 Text |          true, pleasure cannot be truly said to share either in
164 Text |         to the third.~PROTARCHUS: Truly, Socrates, pleasure appears
165 Text |      finite, and may therefore be truly said to comprehend the conqueror
166 Text |         may be applied to us; for truly the storm gathers over us,
167 Text |          PROTARCHUS: You say most truly that this is the track which
168 Text |     SOCRATES: And the soul may be truly said to be oblivious of
169 Text |         inscribing feeling writes truly, then true opinion and true
170 Text |           And may not all this be truly called an evil condition?~
171 Text |       they are laughed at, may be truly called ridiculous, but those
172 Text |     defend themselves may be more truly described as strong and
173 Text |          composition, nothing can truly be created or subsist.~PROTARCHUS:


Protagoras
    Part
174 Text |         Now I want you to tell me truly whether virtue is one whole,
175 Text |         one hand can a man become truly good, built four-square
176 Text |           Hardly can a man become truly good’; and then a little
177 Text |           Hardly can a man become truly good’?~Quite right, said
178 Text |          thesis, rejoins that the truly hard thing, Pittacus, is
179 Text |         become good, not joining ‘truly’ with ‘good,’ but with ‘
180 Text |           the hard thing is to be truly good, as though there were
181 Text |         as though there were some truly good men, and there were
182 Text |      others who were good but not truly good (this would be a very
183 Text |           trajection of the word ‘truly’ (Greek), construing the
184 Text |       without a flaw—that is hard truly.’ This way of reading the
185 Text |           the clause of the word ‘truly,’ and all that follows shows


The Republic
    Book
186 1    |        say, and according to you, truly say, about justice? ~He
187 1    |           unjust is lord over the truly simple and just: he is the
188 1    |            Which of us has spoken truly? And which sort of life,
189 1    |           No. These, then, may be truly said to be the ends of these
190 2    |       same point. And this we may truly affirm to be a great proof
191 2    |          of AEschylus may be more truly spoken of the unjust than
192 2    |       neither. If the poets speak truly, why, then, we had better
193 2    |            for there is something truly divine in being able to
194 2    |           to be represented as he truly is, whatever be the sort
195 2    |             Right. ~And is he not truly good? and must he not be
196 3    |           believing that they are truly attributed to him, he is
197 3    |        which may be employed by a truly good man when he has anything
198 3    |   monstrous thing in a shepherd? ~Truly monstrous, he said. ~And
199 4    |       name of good in counsel and truly wise. ~And will there be
200 4    |    temperance" and "self-mastery" truly express the rule of the
201 4    |            or anything else. Most truly then may we deem temperance
202 4    |     escape. ~Good news, he said. ~Truly, I said, we are stupid fellows. ~
203 4    |      educated, and having learned truly to know their own functions,
204 5    |            tend to make them more truly guardians; they will not
205 5    |          would make our guardians truly guardians, and that we were
206 5    |           when discovered, we may truly call the subject of opinion,
207 6    |    persons, I ask, simply blind? ~Truly, he replied, they are much
208 6    |  knowledge and will live and grow truly, and then, and not till
209 6    |           power of God, as we may truly say. ~I quite assent, he
210 6    |        they are extinguished more truly than Heracleitus's sun,
211 6    |        happiness in another. ~How truly in earnest you are, Socrates!
212 6    |            light and sight may be truly said to be like the sun,
213 7    |            will they rule who are truly rich, not in silver and
214 7    |        that this knowledge may be truly called necessary, necessitating
215 7    |      replied, have in your mind a truly sublime conception of our
216 8    |           assume that they answer truly. ~Why, yes, I said, of course
217 8    |       said, of course they answer truly; how can the muses speak
218 8    |         against democracy; he may truly be called the democratic
219 8    |          in any other State: for, truly, the she-dogs, as the proverb
220 9    |           believe that he would. ~Truly, then, I said, a tyrannical
221 9    |          know them no more. ~Yes, truly. ~They are always either
222 9    |        most, most continually and truly miserable; although this
223 9    |         wants than anyone, and is truly poor, if you know how to
224 9    |          single notion; and might truly and intelligibly describe
225 9    |          shall we know who speaks truly? ~I cannot myself tell,
226 9    |       again he would imagine, and truly imagine, that he was descending? ~
227 9    |        being will more really and truly enjoy true pleasure; whereas
228 9    |           real being will be less truly and surely satisfied, and
229 9    |       their way, neither are they truly filled with true being,
230 10   |          not to deceive those who truly possess her, let what has
231 10   |         of the just and unjust is truly known to the gods. ~Granted. ~
232 10   |           for ears polite, as you truly term them; they will be


The Seventh Letter
    Part
233 Text |         itself which is known and truly exists. The first is the


The Sophist
    Part
234 Intro|           we can only judge of it truly when we place ourselves
235 Intro|          perusal of Hegel. We may truly apply to him the words in
236 Intro|        measuring shows us what is truly great and truly small. Though
237 Intro|           what is truly great and truly small. Though the just and
238 Intro|           principles or recognize truly how in all human things
239 Intro|         mental and moral world be truly apprehended without the
240 Intro|          Of all words they may be truly said to be the most inflated
241 Intro|          he gave his philosophy a truly German character by the
242 Intro|       possibilities, which, as he truly says, have no place in philosophy.
243 Text |         And animal hunting may be truly said to have two divisions,
244 Text |        and sells them be quite as truly called a merchant as he
245 Text |          in which he who would be truly blessed ought to be fairest
246 Text |       right reason, that which is truly one must be affirmed to
247 Text |         of being?~THEAETETUS: Yes truly.~STRANGER: Alas, Theaetetus,
248 Text |        that they are.~THEAETETUS: Truly we seem to have an intimation
249 Text |       affirming that things ‘are’ truly in motion, and others that
250 Text |        and others that they ‘are’ truly at rest.~THEAETETUS: Just
251 Text |       then, who desires to answer truly, will adopt the third and
252 Text |            in like manner, we may truly say that they are not; and
253 Text |         may venture to say so, as truly essence as being itself,
254 Text |           and verbs is really and truly false discourse.~THEAETETUS:


The Statesman
    Part
255 Intro|        metaphysical pursuits more truly expressed than in the words, —‘
256 Text |        dear Theodorus, do my ears truly witness that this is the
257 Text |          reference to his art, be truly called ‘royal’?~YOUNG SOCRATES:
258 Text |           cannot reveal him as he truly is in his own nature, until
259 Text |           sake of defence, may be truly called defences, and are
260 Text |           kings. For kings we may truly call those who possess royal
261 Text |            And when an individual truly possessing knowledge rules,
262 Text |         is superior to it but the truly royal?~YOUNG SOCRATES: No
263 Text |       political or royal. For the truly royal ought not itself to
264 Text |          affecting the State, and truly weaves them all into one,
265 Text |         their common nature, most truly we may call politics.~YOUNG


The Symposium
    Part
266 Intro|       perfect in form, and may be truly thought to contain more
267 Intro|           in Aristophanes is more truly Aristophanic than the description
268 Text |           of them proven well and truly, and would have us yield
269 Text |          is swift enough, swifter truly than most of us like:—Love
270 Text |            For the beloved is the truly beautiful, and delicate,
271 Text |      which you may become better; truly you must see in me some


Theaetetus
    Part
272 Intro|       Theaetetus, who in his turn truly declares that Socrates has
273 Intro|          further, that they speak truly who deny him to speak truly,
274 Intro|       truly who deny him to speak truly, which is a famous jest.
275 Intro|         he admits that they speak truly who deny him to speak truly,
276 Intro|       truly who deny him to speak truly, he must admit that he himself
277 Intro|         he himself does not speak truly. But his opponents will
278 Intro|          will deny that he speaks truly; and his truth will be true
279 Intro|           form a true opinion and truly judge. But if true opinion
280 Intro|       with one eye only cannot be truly said both to see and not
281 Intro|           of violence, but he may truly persuade them of the commission
282 Intro|           can mental phenomena be truly explained either by physiology
283 Intro|           might be described more truly as the mind conversing with
284 Intro|         imagination, which may be truly described in the language
285 Intro|    relationship to Physiology. We truly remark that there is an
286 Intro|   secondly, our own nature, as it truly is.~(3) Hence it is important
287 Text |           ridiculous?~THEAETETUS: Truly.~SOCRATES: In the first
288 Text |           Socrates, that you have truly explained his meaning.~SOCRATES:
289 Text |          become.~THEAETETUS: Yes, truly.~SOCRATES: These three axioms,
290 Text |          madmen or dreamers think truly, when they imagine, some
291 Text |           ever made another think truly, who previously thought
292 Text |        what we are about; for you truly said that we belong to a
293 Text |        that they are all the more truly what they do not think they
294 Text |       whole’ appear to speak more truly, we will fly off from the
295 Text |            SOCRATES: You conceive truly. And now, my friend, please
296 Text |           just now remarking very truly, that in discussions of
297 Text |           his thoughts, he may be truly said to have false opinion.~
298 Text |          of the base, then he has truly false opinion.~SOCRATES:
299 Text |          not mistaken, that your ‘truly false’ is safe from censure,
300 Text |         more reason; for to think truly is noble and to be deceived
301 Text |         and does not the argument truly show that we are wrong in
302 Text |          may say that his mind is truly exercised, but has no knowledge;
303 Text |          Thus letters may be most truly said to be undefined; for
304 Text |        requirement; and we may be truly described as the blind directing


Timaeus
    Part
305 Intro|        name, while that which was truly great and truly characteristic
306 Intro|         which was truly great and truly characteristic in him, his
307 Intro|          the like, about which he truly feels the lamentable ignorance
308 Intro| harmonious and self-contained and truly blessed. The soul was first
309 Intro|        other or diverse is moving truly, then arise true opinions
310 Intro|        all. They may be said more truly to have cleared up and defined
311 Intro|         of the universe; but more truly regarded, the universe of
312 Intro|         bodies are moving, may be truly said to act, equally with
313 Intro|          early navigators, may be truly said to have contributed
314 Intro|           the diverse also moving truly imparts the intimations
315 Text |      surrounding land may be most truly called a boundless continent.
316 Text |           nearly the whole of it. Truly, as is often said, the lessons
317 Text |          became a living creature truly endowed with soul and intelligence
318 Text |        the likeness would be more truly said to resemble not them,
319 Text |           the diverse also moving truly imparts the intimations
320 Text |         that this universe may be truly universal, do ye, according
321 Text |     created. But if a person will truly tell of the way in which
322 Text |   previous considerations, we may truly say that fire is that part
323 Text |        through the bodily organs, truly existent, and nothing whatever
324 Text |   question whether they are to be truly regarded as one or five,
325 Text |           partakes of life may be truly called a living being, and
326 Text |        would deserve to be called truly fair and truly good. And
327 Text |          be called truly fair and truly good. And the separate parts
328 Text |        heaven. And in this we say truly; for the divine power suspended