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The Apology
    Part
  1 Intro|            Laws; for the Sophists, Meno, Republic, Tim., Theaet.,
  2 Intro|            the citizens?’ (Compare Meno.) ‘All men everywhere.’


Charmides
    Part
  3 PreS |         Book of the Laws as in the Meno and Phaedo; and since the
  4 PreS |            and the Sophist, or the Meno and the Apology, contain


Cratylus
    Part
  5 Intro|     Charmides, Laches, Protagoras, Meno, we arrived at no conclusion—
  6 Intro|           See introductions to the Meno and the Sophist.) And in
  7 Intro|           stasis, as mneme is with meno. Bebaion, again, is the


Euthydemus
    Part
  8 Intro|         Lysis, Laches, Protagoras, Meno, Euthyphro, Theaetetus,
  9 Intro|            sophism advanced in the Meno, ‘that you cannot enquire
 10 Intro|      peremptory declaration of the Meno that ‘Virtue cannot be taught


Euthyphro
    Part
 11 Intro|                INTRODUCTION~In the Meno, Anytus had parted from
 12 Intro|       Daedalus has occurred in the Meno; that of Proteus in the


Gorgias
    Part
 13 Intro|          Greek. Like Anytus in the Meno, he is the enemy of the
 14 Intro|     Socrates of the Protagoras and Meno. As in other dialogues,


Ion
    Part
 15 Intro|          Like the Statesmen in the Meno, they have a divine instinct,


Laches
    Part
 16 Intro|          different circles. In the Meno their want of education


Meno
    Part
 17 -    |                                    Meno~
 18 Intro|        abruptly with a question of Meno, who asks, ‘whether virtue
 19 Intro|            what Gorgias said. Will Meno tell him his own notion,
 20 Intro|       described.’~Socrates reminds Meno that this is only an enumeration
 21 Intro|           all. In a second attempt Meno defines virtue to be ‘the
 22 Intro|            not unjustly exercised. Meno is very ready to admit that
 23 Intro|     figures and other colours. Let Meno take the examples of figure
 24 Intro|           and try to define them.’ Meno confesses his inability,
 25 Intro|      Figure is the limit of form.’ Meno imperiously insists that
 26 Intro|     exactly suited to the taste of Meno, who welcomes the familiar
 27 Intro|            is far better.~Now that Meno has been made to understand
 28 Intro|          repeats the word defined.~Meno complains that the conversation
 29 Intro|         the enquiry. But how, asks Meno, can he enquire either into
 30 Intro|            interrogation of one of Meno’s slaves, who, in the skilful
 31 Intro|             and a family friend of Meno, who happens to be present.
 32 Intro|      present. He is asked ‘whether Meno shall go to the Sophists
 33 Intro|        rage. ‘To whom, then, shall Meno go?’ asks Socrates. To any
 34 Intro|            and the suggestion that Meno may do the Athenian people
 35 Intro|       Gorgias has never instructed Meno, nor Prodicus Socrates.
 36 Intro|        confessedly inadequate, and Meno, who is their pupil, is
 37 Intro|         the acute observation that Meno prefers the familiar definition,
 38 Intro|        ignorance.~The character of Meno, like that of Critias, has
 39 Intro|        dialogue, as in the case of Meno and Critias. Like Chaerephon (
 40 Intro|            of the Sophists. In the Meno the subject is more developed;
 41 Intro|          determine the date of the Meno. There is no reason to suppose
 42 Intro|         the death of Socrates; the Meno, which appears to be one
 43 Intro|        written, as he has done, of Meno before than after his miserable
 44 Intro|           trait of likeness to the Meno of Plato.~The place of the
 45 Intro|            Plato.~The place of the Meno in the series is doubtfully
 46 Intro|            Platonic Dialogues, the Meno arrives at no conclusion.
 47 Intro|          the Platonic ideas in the Meno is the simplest and clearest,
 48 Intro|      newly-discovered thought.~The Meno goes back to a former state
 49 Intro|         experiment tried on one of Meno’s slaves, from whom Socrates
 50 Intro|        Phaedrus, as well as in the Meno, it is this former rather
 51 Intro|           In the Phaedo, as in the Meno, the origin of ideas is
 52 Intro|           be observed, both in the Meno and the Phaedo, that Socrates
 53 Intro|          kind is true.’ And in the Meno, after dwelling upon the
 54 Text |                                    MENO~PERSONS OF THE DIALOGUE:
 55 Text |           PERSONS OF THE DIALOGUE: Meno, Socrates, A Slave of Meno (
 56 Text |         Meno, Socrates, A Slave of Meno (Boy), Anytus.~MENO: Can
 57 Text |       Slave of Meno (Boy), Anytus.~MENO: Can you tell me, Socrates,
 58 Text |        what other way?~SOCRATES: O Meno, there was a time when the
 59 Text |      different is our lot! my dear Meno. Here at Athens there is
 60 Text |    teaching or not.’ And I myself, Meno, living as I do in this
 61 Text |           I knew nothing at all of Meno, could I tell if he was
 62 Text |            you think that I could?~MENO: No, indeed. But are you
 63 Text |           who did, in my judgment.~MENO: Then you have never met
 64 Text |             SOCRATES: Yes, I have.~MENO: And did you not think that
 65 Text |            have not a good memory, Meno, and therefore I cannot
 66 Text |           and he think much alike.~MENO: Very true.~SOCRATES: Then
 67 Text |          you tell me: By the gods, Meno, be generous, and tell me
 68 Text |       never found anybody who had.~MENO: There will be no difficulty,
 69 Text |      SOCRATES: How fortunate I am, Meno! When I ask you for one
 70 Text |           How would you answer me?~MENO: I should answer that bees
 71 Text |          is what I desire to know, Meno; tell me what is the quality
 72 Text |       would you be able to answer?~MENO: I should.~SOCRATES: And
 73 Text |          fixed: Do you understand?~MENO: I am beginning to understand;
 74 Text |            SOCRATES: When you say, Meno, that there is one virtue
 75 Text |           whether in man or woman?~MENO: I should say that health
 76 Text |           Is there any difference?~MENO: I think not.~SOCRATES:
 77 Text |            in a woman or in a man?~MENO: I cannot help feeling,
 78 Text |        woman was to order a house?~MENO: I did say so.~SOCRATES:
 79 Text |    temperance and without justice?~MENO: Certainly not.~SOCRATES:
 80 Text |            temperance and justice?~MENO: Certainly.~SOCRATES: Then
 81 Text |            temperance and justice?~MENO: True.~SOCRATES: And can
 82 Text |            intemperate and unjust?~MENO: They cannot.~SOCRATES:
 83 Text |        must be temperate and just?~MENO: Yes.~SOCRATES: Then all
 84 Text | participation in the same virtues?~MENO: Such is the inference.~
 85 Text |          virtue had been the same?~MENO: They would not.~SOCRATES:
 86 Text |        Gorgias say that virtue is.~MENO: Will you have one definition
 87 Text |         That is what I am seeking.~MENO: If you want to have one
 88 Text |            a child and in a slave, Meno? Can the child govern his
 89 Text |    governed be any longer a slave?~MENO: I think not, Socrates.~
 90 Text |          justly and not unjustly’?~MENO: Yes, Socrates; I agree
 91 Text |            Would you say ‘virtue,’ Meno, or ‘a virtue’?~MENO: What
 92 Text |      virtue,’ Meno, or ‘a virtue’?~MENO: What do you mean?~SOCRATES:
 93 Text |           there are other figures.~MENO: Quite right; and that is
 94 Text |           figures if you asked me.~MENO: Courage and temperance
 95 Text |        many others.~SOCRATES: Yes, Meno; and again we are in the
 96 Text |       which runs through them all.~MENO: Why, Socrates, even now
 97 Text |     question which I asked before: Meno, he would say, what is figure?
 98 Text |           would answer ‘a figure.’~MENO: Certainly.~SOCRATES: And
 99 Text |           there are other figures?~MENO: Yes.~SOCRATES: And if he
100 Text |           you would have told him.~MENO: I should.~SOCRATES: And
101 Text |         are other colours as well.~MENO: I should.~SOCRATES: And
102 Text |         just as much as whiteness.~MENO: Yes.~SOCRATES: And suppose
103 Text |          be your mode of speaking?~MENO: Yes.~SOCRATES: And in speaking
104 Text |          more straight than round?~MENO: Certainly not.~SOCRATES:
105 Text |           straight than the round?~MENO: Very true.~SOCRATES: To
106 Text |          question in another form: Meno, he might say, what is that ‘
107 Text |          not answer that question, Meno? I wish that you would try;
108 Text |           the answer about virtue.~MENO: I would rather that you
109 Text |     SOCRATES: Shall I indulge you?~MENO: By all means.~SOCRATES:
110 Text |         will tell me about virtue?~MENO: I will.~SOCRATES: Then
111 Text |        there is a prize to be won.~MENO: Certainly.~SOCRATES: Well,
112 Text |      similar definition of virtue?~MENO: But, Socrates, it is such
113 Text |      answer.~SOCRATES: Why simple?~MENO: Because, according to you,
114 Text |       colour.~(SOCRATES: Granted.)~MENO: But if a person were to
115 Text |           anything very difficult.~MENO: Yes, I should; and I believe
116 Text |           for example in geometry.~MENO: Yes.~SOCRATES: Well then,
117 Text |     concisely, the limit of solid.~MENO: And now, Socrates, what
118 Text |      SOCRATES: You are outrageous, Meno, in thus plaguing a poor
119 Text |     Gorgias’ definition of virtue.~MENO: When you have told me what
120 Text |            have still many lovers.~MENO: Why do you think so?~SOCRATES:
121 Text |          humour you I must answer.~MENO: Please do.~SOCRATES: Would
122 Text |          which is familiar to you?~MENO: I should like nothing better.~
123 Text |           effluences of existence?~MENO: Certainly.~SOCRATES: And
124 Text |         which the effluences pass?~MENO: Exactly.~SOCRATES: And
125 Text |            too small or too large?~MENO: True.~SOCRATES: And there
126 Text |          is such a thing as sight?~MENO: Yes.~SOCRATES: And now,
127 Text |             and palpable to sense.~MENO: That, Socrates, appears
128 Text |           other similar phenomena.~MENO: Quite true.~SOCRATES: The
129 Text |        true.~SOCRATES: The answer, Meno, was in the orthodox solemn
130 Text |         other answer about figure.~MENO: Yes.~SOCRATES: And yet,
131 Text |         away before the mysteries.~MENO: But I will stay, Socrates,
132 Text |        have given you the pattern.~MENO: Well then, Socrates, virtue,
133 Text |   honourable also desire the good?~MENO: Certainly.~SOCRATES: Then
134 Text |          my dear sir, desire good?~MENO: I think not.~SOCRATES:
135 Text |          are some who desire evil?~MENO: Yes.~SOCRATES: Do you mean
136 Text |          evil and yet desire them?~MENO: Both, I think.~SOCRATES:
137 Text |         And do you really imagine, Meno, that a man knows evils
138 Text |      desires them notwithstanding?~MENO: Certainly I do.~SOCRATES:
139 Text |           desire is of possession?~MENO: Yes, of possession.~SOCRATES:
140 Text |        that they will do him harm?~MENO: There are some who think
141 Text |          know that they are evils?~MENO: Certainly not.~SOCRATES:
142 Text |          they really desire goods?~MENO: Yes, in that case.~SOCRATES:
143 Text |         they will be hurt by them?~MENO: They must know it.~SOCRATES:
144 Text |            is inflicted upon them?~MENO: How can it be otherwise?~
145 Text |           the miserable ill-fated?~MENO: Yes, indeed.~SOCRATES:
146 Text |           miserable and ill-fated?~MENO: I should say not, Socrates.~
147 Text |        miserable, there is no one, Meno, who desires evil; for what
148 Text |            and possession of evil?~MENO: That appears to be the
149 Text |           power of attaining good?~MENO: Yes, I did say so.~SOCRATES:
150 Text |           another in that respect?~MENO: True.~SOCRATES: And if
151 Text |         the power of attaining it?~MENO: Exactly.~SOCRATES: Then,
152 Text |           power of attaining good?~MENO: I entirely approve, Socrates,
153 Text |          power of attaining goods?~MENO: Yes.~SOCRATES: And the
154 Text |         what you would call goods?~MENO: Yes, I should include all
155 Text |       SOCRATES: Then, according to Meno, who is the hereditary friend
156 Text |       equally to be deemed virtue?~MENO: Not virtue, Socrates, but
157 Text |           good will not be virtue.~MENO: Why, how can there be virtue
158 Text |             may be equally virtue?~MENO: True.~SOCRATES: Then the
159 Text |         devoid of justice is vice.~MENO: It cannot be otherwise,
160 Text |          of them a part of virtue?~MENO: Yes.~SOCRATES: And so,
161 Text |             Yes.~SOCRATES: And so, Meno, this is the way in which
162 Text |          way in which you mock me.~MENO: Why do you say that, Socrates?~
163 Text |            to be a part of virtue.~MENO: Yes.~SOCRATES: Then it
164 Text |         you to be parts of virtue.~MENO: What of that?~SOCRATES:
165 Text |            And, therefore, my dear Meno, I fear that I must begin
166 Text |      virtue know a part of virtue?~MENO: No; I do not say that he
167 Text |         unexplained or unadmitted?~MENO: Yes, Socrates; and we were
168 Text |            virtue? Am I not right?~MENO: I believe that you are.~
169 Text |          the definition of virtue?~MENO: O Socrates, I used to be
170 Text |         SOCRATES: You are a rogue, Meno, and had all but caught
171 Text |         and had all but caught me.~MENO: What do you mean, Socrates?~
172 Text |            made a simile about me.~MENO: Why?~SOCRATES: In order
173 Text |           with you in the enquiry.~MENO: And how will you enquire,
174 Text |            know?~SOCRATES: I know, Meno, what you mean; but just
175 Text |     Compare Aristot. Post. Anal.).~MENO: Well, Socrates, and is
176 Text |             SOCRATES: I think not.~MENO: Why not?~SOCRATES: I will
177 Text |       spoke of things divine that—~MENO: What did they say?~SOCRATES:
178 Text |     glorious truth, as I conceive.~MENO: What was it? and who were
179 Text |         into the nature of virtue.~MENO: Yes, Socrates; but what
180 Text |          is?~SOCRATES: I told you, Meno, just now that you were
181 Text |     involve me in a contradiction.~MENO: Indeed, Socrates, I protest
182 Text |            may demonstrate on him.~MENO: Certainly. Come hither,
183 Text |         speaks Greek, does he not?~MENO: Yes, indeed; he was born
184 Text |           of me or only remembers.~MENO: I will.~SOCRATES: Tell
185 Text |          SOCRATES: Do you observe, Meno, that I am not teaching
186 Text |          square feet; does he not?~MENO: Yes.~SOCRATES: And does
187 Text |           And does he really know?~MENO: Certainly not.~SOCRATES:
188 Text |        double, the line is double.~MENO: True.~SOCRATES: Observe
189 Text |        know.~SOCRATES: Do you see, Meno, what advances he has made
190 Text |         nor fancies that he knows.~MENO: True.~SOCRATES: Is he not
191 Text |          in knowing his ignorance?~MENO: I think that he is.~SOCRATES:
192 Text |         have we done him any harm?~MENO: I think not.~SOCRATES:
193 Text |         should have a double side.~MENO: True.~SOCRATES: But do
194 Text |           and had desired to know?~MENO: I think not, Socrates.~
195 Text |           for the torpedo’s touch?~MENO: I think so.~SOCRATES: Mark
196 Text |         the proper name, then you, Meno’s slave, are prepared to
197 Text |            What do you say of him, Meno? Were not all these answers
198 Text |         given out of his own head?~MENO: Yes, they were all his
199 Text |           saying, he did not know?~MENO: True.~SOCRATES: But still
200 Text |         notions of his—had he not?~MENO: Yes.~SOCRATES: Then he
201 Text |            which he does not know?~MENO: He has.~SOCRATES: And at
202 Text |           well as any one at last?~MENO: I dare say.~SOCRATES: Without
203 Text |           is only asked questions?~MENO: Yes.~SOCRATES: And this
204 Text |            in him is recollection?~MENO: True.~SOCRATES: And this
205 Text |      acquired or always possessed?~MENO: Yes.~SOCRATES: But if he
206 Text |            and bred in your house.~MENO: And I am certain that no
207 Text |          yet he has the knowledge?~MENO: The fact, Socrates, is
208 Text |     learned it at some other time?~MENO: Clearly he must.~SOCRATES:
209 Text |        time when he was not a man?~MENO: Yes.~SOCRATES: And if there
210 Text |       either was or was not a man?~MENO: Obviously.~SOCRATES: And
211 Text |          what you do not remember.~MENO: I feel, somehow, that I
212 Text |           saying.~SOCRATES: And I, Meno, like what I am saying.
213 Text |            the utmost of my power.~MENO: There again, Socrates,
214 Text |         into the nature of virtue?~MENO: By all means, Socrates.
215 Text |          you as well as of myself, Meno, I would not have enquired
216 Text |         knowledge alone is taught?~MENO: I agree.~SOCRATES: Then
217 Text |             virtue will be taught?~MENO: Certainly.~SOCRATES: Then
218 Text |           taught; and if not, not?~MENO: Certainly.~SOCRATES: The
219 Text |   knowledge or of another species?~MENO: Yes, that appears to be
220 Text |            which is not set aside.~MENO: Certainly.~SOCRATES: Now,
221 Text |          that virtue is knowledge?~MENO: True.~SOCRATES: And virtue
222 Text |          And virtue makes us good?~MENO: Yes.~SOCRATES: And if we
223 Text |        good things are profitable?~MENO: Yes.~SOCRATES: Then virtue
224 Text |         Then virtue is profitable?~MENO: That is the only inference.~
225 Text |         these, we call profitable?~MENO: True.~SOCRATES: And yet
226 Text |            would you not think so?~MENO: Yes.~SOCRATES: And what
227 Text |         they are not rightly used?~MENO: Certainly.~SOCRATES: Next,
228 Text |         magnanimity, and the like?~MENO: Surely.~SOCRATES: And such
229 Text |          has sense he is profited?~MENO: True.~SOCRATES: And the
230 Text |            sense they are hurtful?~MENO: Very true.~SOCRATES: And
231 Text |            folly, in the opposite?~MENO: That appears to be true.~
232 Text |        sort of wisdom or prudence?~MENO: I quite agree.~SOCRATES:
233 Text |        wisdom and harmed by folly?~MENO: True.~SOCRATES: And the
234 Text |          the foolish soul wrongly.~MENO: Yes.~SOCRATES: And is not
235 Text |          as we say, is profitable?~MENO: Certainly.~SOCRATES: And
236 Text |           wholly or partly wisdom?~MENO: I think that what you are
237 Text |            are not by nature good?~MENO: I think not.~SOCRATES:
238 Text |          been useful to the state?~MENO: Yes, Socrates, that would
239 Text |          made good by instruction?~MENO: There appears to be no
240 Text |          supposition is erroneous?~MENO: I certainly thought just
241 Text |         were right.~SOCRATES: Yes, Meno; but a principle which has
242 Text |         only just now, but always.~MENO: Well; and why are you so
243 Text |         will try and tell you why, Meno. I do not retract the assertion
244 Text |            teachers and disciples?~MENO: Surely.~SOCRATES: And conversely,
245 Text |         incapable of being taught?~MENO: True; but do you think
246 Text |            help me and your friend Meno in answering our question,
247 Text |          matter thus: If we wanted Meno to be a good physician,
248 Text |            with me about my friend Meno. He has been telling me,
249 Text |          teachers who will corrupt Meno (let them be, if you please,
250 Text |           the question which I and Meno have been arguing. Look
251 Text |         that you know.~SOCRATES: O Meno, think that Anytus is in
252 Text |    Meanwhile I will return to you, Meno; for I suppose that there
253 Text |      gentlemen in your region too?~MENO: Certainly there are.~SOCRATES:
254 Text |       agree that virtue is taught?~MENO: No indeed, Socrates, they
255 Text | possibility of their own vocation?~MENO: I think not, Socrates.~
256 Text |          to be teachers of virtue?~MENO: I often wonder, Socrates,
257 Text |         the Sophists are teachers?~MENO: I cannot tell you, Socrates;
258 Text |          says the very same thing?~MENO: Where does he say so?~SOCRATES:
259 Text |         that virtue can be taught?~MENO: Clearly.~SOCRATES: But
260 Text |        contradiction of the other.~MENO: Clearly.~SOCRATES: And
261 Text |       ideas are in such confusion?~MENO: I should say, certainly
262 Text |          can be no other teachers?~MENO: No.~SOCRATES: And if there
263 Text |       neither are there disciples?~MENO: Agreed.~SOCRATES: And we
264 Text |            teachers nor disciples?~MENO: We have.~SOCRATES: And
265 Text |       virtue to be found anywhere?~MENO: There are not.~SOCRATES:
266 Text |        neither are there scholars?~MENO: That, I think, is true.~
267 Text |           virtue cannot be taught?~MENO: Not if we are right in
268 Text |             SOCRATES: I am afraid, Meno, that you and I are not
269 Text |            be any good men at all.~MENO: How do you mean, Socrates?~
270 Text |     admitting this? It must be so.~MENO: Yes.~SOCRATES: And in supposing
271 Text |          there we were also right?~MENO: Yes.~SOCRATES: But when
272 Text |   phrhonesis), this we were wrong.~MENO: What do you mean by the
273 Text |            a right and good guide?~MENO: Certainly.~SOCRATES: And
274 Text |          guide also, might he not?~MENO: Certainly.~SOCRATES: And
275 Text |            he who knows the truth?~MENO: Exactly.~SOCRATES: Then
276 Text |       there is also right opinion.~MENO: True.~SOCRATES: Then right
277 Text |        less useful than knowledge?~MENO: The difference, Socrates,
278 Text |           as he has right opinion?~MENO: I admit the cogency of
279 Text |        explain this wonder to you?~MENO: Do tell me.~SOCRATES: You
280 Text |          got them in your country?~MENO: What have they to do with
281 Text |          play truant and run away.~MENO: Well, what of that?~SOCRATES:
282 Text |          fastening of them, friend Meno, is recollection, as you
283 Text |       because fastened by a chain.~MENO: What you are saying, Socrates,
284 Text |        most certainly one of them.~MENO: Yes, Socrates; and you
285 Text |        quite as well as knowledge?~MENO: There again, Socrates,
286 Text |          to him who has knowledge?~MENO: True.~SOCRATES: And surely
287 Text |   acknowledged by us to be useful?~MENO: Yes.~SOCRATES: Seeing then
288 Text |        them to be given by nature?~MENO: Not I.)~SOCRATES: Then
289 Text |           the good by nature good?~MENO: Certainly not.~SOCRATES:
290 Text |           is acquired by teaching?~MENO: Yes.~SOCRATES: If virtue
291 Text |            thought, it was taught?~MENO: Yes.~SOCRATES: And if it
292 Text |          was taught it was wisdom?~MENO: Certainly.~SOCRATES: And
293 Text |       there were no teachers, not?~MENO: True.~SOCRATES: But surely
294 Text |        were no teachers of virtue?~MENO: Yes.~SOCRATES: Then we
295 Text |        taught, and was not wisdom?~MENO: Certainly.~SOCRATES: And
296 Text |       admitted that it was a good?~MENO: Yes.~SOCRATES: And the
297 Text |          guide is useful and good?~MENO: Certainly.~SOCRATES: And
298 Text |        true opinion and knowledge.~MENO: I think so too.~SOCRATES:
299 Text |       neither is virtue knowledge.~MENO: Clearly not.~SOCRATES:
300 Text |           guide in political life.~MENO: I think not.~SOCRATES:
301 Text |         not grounded on knowledge.~MENO: That is probably true,
302 Text |            know not what they say.~MENO: So I believe.~SOCRATES:
303 Text |          SOCRATES: And may we not, Meno, truly call those men ‘divine’
304 Text |        many a grand deed and word?~MENO: Certainly.~SOCRATES: Then
305 Text |         not knowing what they say.~MENO: Yes.~SOCRATES: And the
306 Text |       SOCRATES: And the women too, Meno, call good men divine—do
307 Text |          that he is a divine man.’~MENO: And I think, Socrates,
308 Text |           a reality among shadows.~MENO: That is excellent, Socrates.~
309 Text |          Socrates.~SOCRATES: Then, Meno, the conclusion is that


Parmenides
    Part
310 Intro|          with the exception of the Meno, the Phaedrus, the Phaedo,
311 Intro|            the Introduction to the Meno.)~The full discussion of


Phaedo
    Part
312 Intro|            the same as that of the Meno, and is derived from the
313 Intro|           ants. (Compare Republic, Meno.) But only the philosopher
314 Intro|        composition, the Symposium, Meno, Euthyphro, Apology, Phaedo
315 Intro|         chain may be formed of the Meno, Phaedrus, Phaedo, in which
316 Intro|          doctrine of ideas. In the Meno the theory of ideas is based
317 Text |    anything of that sort. (Compare Meno.)~But if, said Socrates,


Phaedrus
    Part
318 Intro|        enough.~The language of the Meno and the Phaedo as well as
319 Intro|            as in the Ion, Apology, Meno, and elsewhere, that there
320 Intro|          of Etymologers; as in the Meno and Gorgias and some other


Philebus
    Part
321 Intro|            discussed by him in the Meno, the Phaedo, and the Phaedrus,


Protagoras
    Part
322 Intro|           of the Protagoras to the Meno is more doubtful. For there,
323 Intro|       taught,’ and the relation of Meno to the Sophists is much


The Sophist
    Part
324 Intro|            attaching to it (Symp.; Meno). In the later Greek, again, ‘


The Statesman
    Part
325 Text |            of a diameter. (Compare Meno.)~YOUNG SOCRATES: What do


Theaetetus
    Part
326 Intro|      noticed in the Lysis, Laches, Meno, and other dialogues. In
327 Intro|         indirectly answered in the Meno: ‘How can a man be ignorant