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Alphabetical [« »] beauties 9 beautiful 201 beautify 2 beauty 304 bebaion 2 became 72 because 1017 | Frequency [« »] 307 cause 307 son 305 imagine 304 beauty 304 third 303 fire 303 its | Plato Partial collection IntraText - Concordances beauty |
Charmides Part
1 PreS | former, and yet the life and beauty of the style are impaired 2 PreS | Having a greater force and beauty than other language, and 3 Intro| noted (1) The Greek ideal of beauty and goodness, the vision 4 Intro| later period; and a youthful beauty and grace which is wanting 5 Text | remarkable for wisdom or beauty, or both. Critias, glancing 6 Text | advanced guard of the great beauty, as he is thought to be, 7 Text | quite astonished at his beauty and stature; all the world 8 Text | not only pre-eminent in beauty among his equals, but also 9 Text | other poets, as famous for beauty and virtue and all other 10 Text | ambassador, for stature and beauty; that whole family is not 11 Text | dishonour to any of them. If to beauty you add temperance, and 12 Text | the blush heightened his beauty, for modesty is becoming 13 Text | which is not the love of beauty, but of itself and of other 14 Text | be swift, and he who has beauty will be beautiful, and he 15 Text | sorry—that you, having such beauty and such wisdom and temperance Cratylus Part
16 Intro| standard. They have often the beauty of poetry, but they have 17 Intro| and Republic of absolute beauty and good; but he never supposed 18 Intro| is also the principle of beauty; and which doing the works 19 Intro| which doing the works of beauty, is therefore rightly called 20 Intro| For is there not a true beauty and a true good, which is 21 Intro| always good? Can the thing beauty be vanishing away from us 22 Intro| proportion. As in things of beauty, as in all nature, in the 23 Intro| especially in poetry, in which beauty and expressiveness are given 24 Intro| may be a lesser element of beauty in such passages. The same 25 Intro| they lack some power or beauty or expressiveness or precision 26 Text | SOCRATES: And the principle of beauty does the works of beauty?~ 27 Text | beauty does the works of beauty?~HERMOGENES: Of course.~ 28 Text | Then mind is rightly called beauty because she does the works 29 Text | improper and spoils the beauty and formation of the word: 30 Text | is or is not any absolute beauty or good, or any other absolute 31 Text | Then let us seek the true beauty: not asking whether a face 32 Text | us ask whether the true beauty is not always beautiful.~ 33 Text | can we rightly speak of a beauty which is always passing Critias Part
34 Intro| intelligence and the love of beauty.~The Acropolis of the ancient 35 Intro| race, celebrated for their beauty and virtue all over Europe 36 Text | Europe and Asia for the beauty of their persons and for 37 Text | behold for size and for beauty. And beginning from the 38 Text | of wonderful height and beauty, owing to the excellence 39 Text | their number and size and beauty, far beyond any which still Euthydemus Part
40 Intro| such as wealth, health, beauty, birth, power, honour; not 41 Intro| not the same as absolute beauty?’ Socrates replies that 42 Intro| but each of them has some beauty present with it. ‘And are 43 Text | And are not health and beauty goods, and other personal 44 Text | first—wealth and health and beauty, is not knowledge that which 45 Text | be in earnest their full beauty will appear: let us then 46 Text | not the same as absolute beauty, but they have beauty present 47 Text | absolute beauty, but they have beauty present with each of them.~ Euthyphro Part
48 Text | people as well. And the beauty of it is, that I would rather The First Alcibiades Part
49 Text | replied: He relies on his beauty, and stature, and birth, 50 Text | belongs to you; and your beauty, which is not you, is fading 51 Text | even like to name to my beauty?~ALCIBIADES: Yes, I do.~ Gorgias Part
52 Intro| the best? ‘Health first, beauty next, wealth third,’ in 53 Intro| infinite and finite, harmony or beauty and discord, dialectic and 54 Intro| The poet clothes them with beauty, and has a power of making 55 Intro| were restored to youth and beauty: the dead came to life, 56 Text | goods of life, first health, beauty next, thirdly, as the writer 57 Text | making men affect a spurious beauty to the neglect of the true 58 Text | the neglect of the true beauty which is given by gymnastic.~ 59 Text | other account of personal beauty?~POLUS: I cannot.~SOCRATES: 60 Text | institutions also have no beauty in them except in so far 61 Text | the same be said of the beauty of knowledge?~POLUS: To 62 Text | approve of your measuring beauty by the standard of pleasure 63 Text | beautiful things one exceeds in beauty, the measure of the excess 64 Text | beautiful are those who have beauty present with them?~CALLICLES: Ion Part
65 Intro| testimony. The grace and beauty of this little work supply Laches Part
66 Intro| less of poetical and simple beauty, and more of dramatic interest Laws Book
67 1 | which are of rare height and beauty, and there are green meadows, 68 1 | first is health, the second beauty, the third strength, including 69 1 | cowardice? or when wealth, beauty, strength, and all the intoxicating 70 2 | hounds, and go in pursuit of beauty of figure, and melody, and 71 2 | Yes.~Athenian. And what is beauty of figure, or beautiful 72 2 | catalogue is placed health, beauty next, wealth third; and 73 2 | any respect deficient in beauty?~Cleinias. If this were 74 2 | should all of us be judges of beauty.~Athenian. Very true; and 75 4 | that on which some eternal beauty is always attending, and 76 4 | elated by wealth or rank, or beauty, who is young and foolish, 77 5 | Again, when any one prefers beauty to virtue, what is this 78 5 | life, and far superior in beauty and rectitude and excellence 79 5 | yet to the strength and beauty of his person, but also 80 6 | plantations and buildings for beauty; and let them bring together 81 7 | they are able to impart beauty and health and strength. 82 7 | producing health, agility, and beauty in the limbs and parts of 83 7 | the acquisition of perfect beauty or quickness in writinig, 84 8 | exhorting him to enjoy the beauty of youth, and the other 85 8 | body, and hungers after beauty, like ripe fruit, and would 86 8 | honour, and the desire of beauty, not in the body but in Lysis Part
87 Intro| youthfulness and sense of beauty pervades both of them; they 88 Intro| noble descent and of great beauty, goodness, and intelligence: 89 Text | his goodness than for his beauty. We left them, and went 90 Text | as the old proverb says. Beauty is certainly a soft, smooth, Menexenus Part
91 Text | has not done—that is the beauty of them—and they steal away 92 Text | not to himself. Nor does beauty and strength of body, when Meno Part
93 Intro| like, in their unchangeable beauty, but not without an effort 94 Text | quality, as for example beauty, size, or shape? How would 95 Text | Health and strength, and beauty and wealth—these, and the Parmenides Part
96 Intro| partaking of justice and beauty, and so of other ideas?’ ‘ 97 Text | they partake of justice and beauty?~Yes, certainly, said Socrates 98 Text | knowledge; and the same of beauty and of the rest?~Yes.~And Phaedo Part
99 Intro| further admission:—that beauty is the cause of the beautiful, 100 Intro| and simple answer,’ that beauty is the cause of the beautiful; 101 Intro| the higher revelation of beauty, like the good in the Republic, 102 Intro| suffering should be clothed in beauty. The gathering of the friends 103 Text | there is.~And an absolute beauty and absolute good?~Of course.~ 104 Text | only of equality, but of beauty, goodness, justice, holiness, 105 Text | repeating, there is an absolute beauty, and goodness, and an absolute 106 Text | mind is so patent as that beauty, goodness, and the other 107 Text | whether essence of equality, beauty, or anything else—are these 108 Text | that there is an absolute beauty and goodness and greatness, 109 Text | beautiful other than absolute beauty should there be such, that 110 Text | it partakes of absolute beauty—and I should say the same 111 Text | such thing is a source of beauty, I leave all that, which 112 Text | presence and participation of beauty in whatever way or manner 113 Text | stoutly contend that by beauty all beautiful things become 114 Text | may safely reply, That by beauty beautiful things become Phaedrus Part
115 Intro| Phaedrus is captivated with the beauty of the periods, and wants 116 Intro| the enjoyment of personal beauty. And this is the master 117 Intro| upper world—there to behold beauty, wisdom, goodness, and the 118 Intro| when he beholds the visible beauty of earth his enraptured 119 Intro| keenest of our senses, because beauty, alone of the ideas, has 120 Intro| excited by this vision of beauty, rushes on to enjoy, and 121 Intro| love or the inspiration of beauty and knowledge, which is 122 Intro| that, even as to personal beauty, her place was taken by 123 Intro| into a scene of heavenly beauty; a divine idea would accompany 124 Intro| she beholds the flashing beauty of the beloved. But before 125 Intro| Once more, in speaking of beauty is he really thinking of 126 Intro| not rather of an imaginary beauty, of a sort which extinguishes 127 Intro| vulgar love,—a heavenly beauty like that which flashed 128 Intro| in some form of visible beauty, like the absolute purity 129 Intro| of the Dialogue, ‘Give me beauty in the inward soul, and 130 Intro| just been cited, ‘Give me beauty,’ etc.; or ‘the great name 131 Intro| literature. There was no sense of beauty either in language or in 132 Text | away to the enjoyment of beauty, and especially of personal 133 Text | and especially of personal beauty, by the desires which are 134 Text | the gods. The divine is beauty, wisdom, goodness, and the 135 Text | him who, when he sees the beauty of earth, is transported 136 Text | recollection of the true beauty; he would like to fly away, 137 Text | the happy band they saw beauty shining in brightness,—we 138 Text | have passed away.~But of beauty, I repeat again that we 139 Text | this is the privilege of beauty, that being the loveliest 140 Text | world to the sight of true beauty in the other; he looks only 141 Text | the expression of divine beauty; and at first a shudder 142 Text | receives the effluence of beauty through the eyes, the wing 143 Text | beginning to grow wings, the beauty of the beloved meets her 144 Text | and at the recollection of beauty is again delighted. And 145 Text | herself in the waters of beauty, her constraint is loosened, 146 Text | his love from the ranks of beauty according to his character, 147 Text | and behold the flashing beauty of the beloved; which when 148 Text | memory is carried to the true beauty, whom he beholds in company 149 Text | came, so does the stream of beauty, passing through the eyes 150 Text | eight days appearing in beauty? at least he would do so, 151 Text | haunt this place, give me beauty in the inward soul; and Philebus Part
152 Intro| three criteria of goodness—beauty, symmetry, truth. These 153 Intro| class we find the idea of beauty. Good, when exhibited under 154 Intro| measure or symmetry, becomes beauty. And if we translate his 155 Intro| Republic, Plato conceives beauty under the idea of proportion.~ 156 Intro| Timaeus, like the ideal beauty in the Symposium or the 157 Intro| manifested in symmetry and beauty everywhere, in the order 158 Intro| temperate seasons, harmony, beauty, and the like. The goddess 159 Intro| the like. The goddess of beauty saw the universal wantonness 160 Intro| The pleasures derived from beauty of form, colour, sound, 161 Intro| elements—truth, symmetry, and beauty. These will be the criterion 162 Intro| than pleasure.~Which of beauty? Once more, wisdom; for 163 Intro| goods of life.~Fifthly, beauty and happiness,—the inward 164 Text | is one, or ox is one, or beauty one, or the good one, then 165 Text | thousand other things, such as beauty and health and strength, 166 Text | wonderful in quantity and beauty, and in every power that 167 Text | enumerated—the vain conceit of beauty, of wisdom, and of wealth, 168 Text | those which are given by beauty of colour and form, and 169 Text | plainer. I do not mean by beauty of form such beauty as that 170 Text | mean by beauty of form such beauty as that of animals or pictures, 171 Text | measure and symmetry are beauty and virtue all the world 172 Text | three we may catch our prey; Beauty, Symmetry, Truth are the 173 Text | PROTARCHUS: You are speaking of beauty, truth, and measure?~SOCRATES: 174 Text | mind a greater share of beauty than pleasure, and is mind The Republic Book
175 2 | deficient either in virtue or beauty. ~Very true, Adeimantus; 176 3 | on the style? ~Yes. ~Then beauty of style and harmony and 177 3 | good in everything; and beauty, the effluence of fair works, 178 3 | likeness and sympathy with the beauty of reason. ~There can be 179 3 | Whereas true love is a love of beauty and order-temperate and 180 3 | music if not the love of beauty? ~I agree, he said. ~After 181 4 | virtue is the health, and beauty, and well-being of the soul, 182 5 | than to be a deceiver about beauty, or goodness, or justice, 183 5 | will not be a vision of beauty, any more than the enthusiastic 184 5 | proposition? ~That since beauty is the opposite of ugliness, 185 5 | seeing or loving absolute beauty. ~True, he replied. ~Few 186 5 | has no sense of absolute beauty, or who, if another lead 187 5 | him to a knowledge of that beauty is unable to follow-of such 188 5 | the existence of absolute beauty and is able to distinguish 189 5 | or unchangeable idea of beauty -in whose opinion the beautiful 190 5 | yet neither see absolute beauty, nor can follow any guide 191 5 | the existence of absolute beauty. ~Yes, I remember. ~Shall 192 6 | to order the laws about beauty, goodness, justice in this, 193 6 | the existence of absolute beauty rather than of the many 194 6 | at absolute justice and beauty and temperance, and again 195 6 | see them in their perfect beauty must take a longer and more 196 6 | may appear in their full beauty and utmost clearness, how 197 6 | we have no knowledge of beauty and goodness? ~Assuredly 198 6 | tell you of brightness and beauty? ~Still, I must implore 199 6 | And there is an absolute beauty and an absolute good, and 200 6 | higher. ~What a wonder of beauty that must be, he said, which 201 6 | and yet surpasses them in beauty; for you surely cannot mean 202 7 | higher knowledge; their beauty is like the beauty of figures 203 7 | their beauty is like the beauty of figures or pictures excellently 204 7 | our governors faultless in beauty. ~Yes, I said, Glaucon, 205 8 | used to play amid things of beauty and make of them a joy and 206 9 | propriety of life and in beauty and virtue? ~Immeasurably 207 9 | is by receiving gifts of beauty, strength, and health, in 208 10 | And the excellence or beauty or truth of every structure, 209 10 | understanding-there is the beauty of them-and the apparent 210 10 | original purity; and then her beauty will be revealed, and justice 211 10 | visions of inconceivable beauty. The story, Glaucon, would 212 10 | famous for their form and beauty as well as for their strength 213 10 | know what the effect of beauty is when combined with poverty The Second Alcibiades Part
214 Pre | power over language, or beauty of style; and there is a The Sophist Part
215 Intro| of sense to the idea of beauty and good. Mind is in motion The Statesman Part
216 Intro| Statesman has lost the grace and beauty of the earlier dialogues. 217 Intro| quickly returned to youth and beauty. The white locks of the 218 Intro| which there would be no beauty and no art, whether the 219 Text | action; and the excellence or beauty of every work of art is The Symposium Part
220 Intro| style and subject, having a beauty ‘as of a statue,’ while 221 Intro| birth. And love is not of beauty only, but of birth in beauty; 222 Intro| beauty only, but of birth in beauty; this is the principle of 223 Intro| a mortal creature. When beauty approaches, then the conceiving 224 Intro| beautiful minds, and the beauty of laws and institutions, 225 Intro| until he perceives that all beauty is of one kindred; and from 226 Intro| single science of universal beauty, and then he will behold 227 Intro| leaven, and will behold beauty, not with the bodily eye, 228 Intro| incidentally that love is always of beauty, which Socrates afterwards 229 Intro| Agathon, that love is of beauty, not however of beauty only, 230 Intro| of beauty, not however of beauty only, but of birth in beauty. 231 Intro| beauty only, but of birth in beauty. As it would be out of character 232 Intro| himself. For he who has beauty or good may desire more 233 Intro| of them; and he who has beauty or good in himself may desire 234 Intro| good in himself may desire beauty and good in others. The 235 Intro| abstract ideas of good and beauty, which do not admit of degrees, 236 Intro| satisfied, in the perfect beauty of eternal knowledge, beginning 237 Intro| knowledge, beginning with the beauty of earthly things, and at 238 Intro| and at last reaching a beauty in which all existence is 239 Intro| same in both. The ideal beauty of the one is the ideal 240 Intro| respectively the source of beauty and the source of good in 241 Intro| pass from images of visible beauty (Greek), and from the hypotheses 242 Intro| faculties.~The divine image of beauty which resides within Socrates 243 Intro| progress (Symp.) by the beauty of young men and boys, which 244 Intro| enthusiasm for the ideal of beauty—a worship as of some godlike 245 Intro| and modesty as well as of beauty, the one being the expression 246 Intro| at the perfect vision of beauty, not relative or changing, 247 Intro| in the sea of light and beauty or retains his personality. 248 Intro| to have attained the true beauty or good, without enquiring 249 Text | and abides. Concerning the beauty of the god I have said enough; 250 Text | of the gods—the love of beauty, as is evident, for with 251 Text | especially struck with the beauty of the concluding words— 252 Text | true, Love is the love of beauty and not of deformity?~He 253 Text | Then Love wants and has not beauty?~Certainly, he replied.~ 254 Text | wants and does not possess beauty?~Certainly not.~Then would 255 Text | given by the possession of beauty?’ ‘To what you have asked,’ 256 Text | have in view is birth in beauty, whether of body or soul.’ ‘ 257 Text | procreation which must be in beauty and not in deformity; and 258 Text | the beautiful harmonious. Beauty, then, is the destiny or 259 Text | therefore, when approaching beauty, the conceiving power is 260 Text | flutter and ecstasy about beauty whose approach is the alleviation 261 Text | generation and of birth in beauty.’ ‘Yes,’ I said. ‘Yes, indeed,’ 262 Text | He wanders about seeking beauty that he may beget offspring— 263 Text | himself perceive that the beauty of one form is akin to the 264 Text | one form is akin to the beauty of another; and then if 265 Text | of another; and then if beauty of form in general is his 266 Text | not to recognize that the beauty in every form is and the 267 Text | he will consider that the beauty of the mind is more honourable 268 Text | more honourable than the beauty of the outward form. So 269 Text | contemplate and see the beauty of institutions and laws, 270 Text | and to understand that the beauty of them all is of one family, 271 Text | family, and that personal beauty is a trifle; and after laws 272 Text | sciences, that he may see their beauty, being not like a servant 273 Text | servant in love with the beauty of one youth or man or institution, 274 Text | contemplating the vast sea of beauty, he will create many fair 275 Text | which is the science of beauty everywhere. To this I will 276 Text | perceive a nature of wondrous beauty (and this, Socrates, is 277 Text | in any other place; but beauty absolute, separate, simple, 278 Text | begins to perceive that beauty, is not far from the end. 279 Text | for the sake of that other beauty, using these as steps only, 280 Text | at the notion of absolute beauty, and at last knows what 281 Text | knows what the essence of beauty is. This, my dear Socrates,’ 282 Text | in the contemplation of beauty absolute; a beauty which 283 Text | contemplation of beauty absolute; a beauty which if you once beheld, 284 Text | had eyes to see the true beauty—the divine beauty, I mean, 285 Text | the true beauty—the divine beauty, I mean, pure and clear 286 Text | holding converse with the true beauty simple and divine? Remember 287 Text | communion only, beholding beauty with the eye of the mind, 288 Text | bring forth, not images of beauty, but realities (for he has 289 Text | residing within! Know you that beauty and wealth and honour, at 290 Text | images of such fascinating beauty that I was ready to do in 291 Text | seriously enamoured of my beauty, and I thought that I should 292 Text | must see in me some rare beauty of a kind infinitely higher 293 Text | with me and to exchange beauty for beauty, you will have 294 Text | and to exchange beauty for beauty, you will have greatly the 295 Text | of me; you will gain true beauty in return for appearance— 296 Text | derisive and disdainful of my beauty—which really, as I fancied, Theaetetus Part
297 Intro| This a little impairs the beauty of Socrates’ remark, that ‘ 298 Intro| become acquainted. He is no beauty, and therefore you need 299 Text | attention. If he had been a beauty I should have been afraid 300 Text | love with him; but he is no beauty, and you must not be offended 301 Text | things.~SOCRATES: You are a beauty, Theaetetus, and not ugly, Timaeus Part
302 Intro| Nothing can exceed the beauty or art of the introduction, 303 Intro| with the more harmonious beauty of a similar passage in 304 Text | of bodies which excel in beauty, and then we shall be able