The Apology
    Part
  1 Intro  |                INTRODUCTION~In what relation the Apology of Plato stands


Charmides
    Part
  2 PreS   |         side by side, leaving their relation to one another to be gathered
  3 PreS   |            awkwardness.~4 To use of relation is far more extended in
  4 PreS   |             the power of expressing relation or connexion, by the law
  5 PreS(5)|                                 The relation of the Republic, Statesman
  6 PreS   |  manufactured articles and ideas of relation, but restricted them to ‘
  7 PreS   |             we have ascertained the relation in which his so-called works
  8 PreS   |        unable to follow’; or of the relation of Mind to the Ideas. It
  9 PreS   |            assert or imply that the relation of things to the Ideas,
 10 Intro  |      relative notions—the object of relation is outside of them; at any
 11 Intro  |             rate they can only have relation to themselves in the form
 12 Intro  |            any such cases of reflex relation or not, and whether that
 13 Intro  |       earliest anticipations of the relation of subject and object, and
 14 Text   |         unexpected gain to my young relation, if the pain in his head
 15 Text   |          differs from the object of relation. But where there is comparison—
 16 Text   |             lighter, and the like—a relation to self as well as to other
 17 Text   |             recited the notion of a relation to self is altogether inadmissible,
 18 Text   |         power of heat to burn, this relation to self will be regarded
 19 Text   |             an inherent property of relation to self, or some things
 20 Text   |           what he does is right, in relation to health and disease?~He


Cratylus
    Part
 21 Intro  |             and to enquire into the relation of subject and predicate.
 22 Intro  |     understanding his drift, or his relation to the two other interlocutors
 23 Intro  |           his silence, then in what relation does his account of language
 24 Intro  |          more exact answer: In what relation does the satirical or etymological
 25 Intro  |              On the other hand, the relation of thought to language is
 26 Intro  |            conceived very truly the relation of Greek to foreign languages,
 27 Intro  |          languages, and may have no relation to the contemporary state
 28 Intro  |        habit and repute,’ and their relation to other words, are always
 29 Intro  |     meanings, and stand in the same relation to one another as the substances
 30 Intro  |          were ever used without any relation to each other. Whatever
 31 Intro  |            we at all certain of the relation, if any, in which the greater
 32 Intro  |           of knowledge and of their relation to one another. But they
 33 Intro  |         which they were regarded in relation to human thought, and (3)
 34 Intro  |           human thought, and (3) in relation to one another. But are
 35 Intro  |           the analysis of sounds in relation to the organs of speech.
 36 Intro  |        ritual, but they have had no relation to ordinary life or speech. (
 37 Intro  |             and quantity and of the relation between them in ancient
 38 Intro  |         themselves, and in time the relation of the two was reversed:
 39 Text   |            essence: they are not in relation to us, or influenced by
 40 Text   |            to their own essence the relation prescribed by nature.~HERMOGENES:
 41 Text   |            sort of action and has a relation to acts, is not naming also
 42 Text   |             not easily brought into relation with the Hellenic tongue,


Euthydemus
    Part
 43 Intro  |            a kindly and sympathetic relation. Crito will not believe
 44 Intro  |           Charmides, and Lysis;—the relation of Socrates to the Sophists
 45 Text   |              I ought to commence my relation with an invocation to Memory


Euthyphro
    Part
 46 Text   |    distinction between one who is a relation and one who is not a relation;
 47 Text   |       relation and one who is not a relation; for surely the pollution


The First Alcibiades
    Part
 48 Intro  |           dialogue, as in this, the relation between them is that of
 49 Text   |        belongings? When regarded in relation to the arts which they practise


Gorgias
    Part
 50 Intro  |        thought to stand in the same relation to Plato’s theory of morals
 51 Intro  |            which is represented the relation of the better part of the
 52 Text   |           And the same holds of the relation of rhetoric to all the other
 53 Text   |           of rhetoric, which is, in relation to the soul, what cookery
 54 Text   |             what is proper, both in relation to the gods and to men;—
 55 Text   |           do what is proper. In his relation to other men he will do
 56 Text   |            what is just; and in his relation to the gods he will do what


Laws
    Book
 57 5      |             his own affairs; and in relation to the state, and his friends,
 58 5      |            as objects of choice, in relation to desire. And such being
 59 5      |         estimated satisfactorily in relation to the territory and the
 60 6      |             to desire to become the relation of orderly parents; and
 61 6      |           other having authority in relation to his inferiors. Slaves
 62 7      |             as a first principle in relation both to the body and soul
 63 7      |         revolutions of the stars in relation to one another. Not every
 64 7      | incommensurable quantities in their relation to one another. A man who
 65 9      |      unmentionable wrong, either in relation to the gods, or his parents,
 66 9      |     murdered man’s country, let any relation of the deceased, or any
 67 9      |            same laws about women in relation to women, about men and
 68 9      |              about men and women in relation to one another.~  ~
 69 10     |          and about the same, and in relation to the same, and according
 70 10     |          nor about the same, nor in relation to the same, nor in one
 71 11     |           the dead man to marry his relation; be may be thought not to
 72 11     |       concerning guardians in their relation to orphans, or concerning


Lysis
    Part
 73 Intro  |     question is again raised of the relation of knowledge to virtue and
 74 Intro  | conversations which seem to have no relation to each other. The first
 75 Intro  |            was only a quality, or a relation, or a virtue, or a kind
 76 Intro  |           part company whenever the relation between them begins to drag
 77 Text   |           he is familiar, and whose relation Menexenus is his great friend,


Meno
    Part
 78 Intro  |             that of Critias, has no relation to the actual circumstances
 79 Intro  |             as standing in the same relation to Gorgias as Hippocrates
 80 Intro  |    punishments. In the Republic the relation of knowledge to virtue is
 81 Intro  |     realities, but shadows only, in relation to the truth.’ These unmeaning
 82 Intro  |        proportion when conceived in relation to one another. They are
 83 Intro  |             and divine can have any relation to each other, is held to
 84 Intro  |    unconscious. They stood in a new relation to theology and natural
 85 Intro  |     different from Descartes in his relation to ancient philosophy is
 86 Intro  |       contained in the ‘negation is relation’ of Plato’s Sophist. The
 87 Intro  |         himself to have changed the relation of the human mind towards
 88 Intro  |      principle is the denial of the relation of cause and effect. He
 89 Intro  |         illusion and have as little relation to actual facts as the ideas


Parmenides
    Part
 90 Intro  |          The date is uncertain; the relation to the other writings of
 91 Intro  |       inconsistent with Plato’s own relation to the Eleatics. For of
 92 Intro  |             True; and therefore any relation in these ideas is a relation
 93 Intro  |        relation in these ideas is a relation which concerns themselves
 94 Intro  |           to do with the particular relation of our slave to us.—Do you
 95 Intro  |        visible objects, but only in relation to ideas.’ ‘Yes; because
 96 Intro  |        things, in themselves and in relation to one another, to individuals
 97 Intro  |    connexion, or to ascertain their relation to phenomena. Still he affirms
 98 Intro  |            other. For everything in relation to every other thing is
 99 Intro  |         same nor other, then in the relation of part to a whole or whole
100 Intro  |        cannot be a part or whole in relation to one, nor other than one;
101 Intro  |         alike in that they have the relation of otherness; and likeness
102 Intro  |     relations, has no difference of relation, and is therefore not unlike,
103 Intro  |           there will be no small in relation to which it is great. And
104 Intro  |             true also of the one in relation to itself: one will be equal
105 Intro  |            and likewise nothing, in relation to one and to the others.~
106 Intro  |           or other, or attribute or relation, or now or hereafter or
107 Intro  |              and difference implies relation, not to the one, which is
108 Intro  |          although having a limit in relation to itself and to other particles,
109 Intro  |              one and the others, in relation to themselves and to one
110 Intro  |           now everything—multitude, relation, place, time, transition.
111 Intro  |         older and younger: (11) The relation between two terms is regarded
112 Intro  |            the dialogue; 2ndly, the relation of the Parmenides to the
113 Intro  |          that ideas were capable of relation. The fact that contradictory
114 Intro  |             was no inquiry into the relation of language and thought,
115 Intro  |              How can we imagine His relation to the world or to ourselves?
116 Text   |          ideas are what they are in relation to one another, their essence
117 Text   |          essence is determined by a relation among themselves, and has
118 Text   |             nothing absolute in the relation between them, which is simply
119 Text   |             them, which is simply a relation of one man to another. But
120 Text   |          the ideas are not valid in relation to human things; nor human
121 Text   |         things; nor human things in relation to them; the relations of
122 Text   |         consequences to the many in relation to themselves and to the
123 Text   |          the one, and to the one in relation to itself and the many,
124 Text   |           one and the many in their relation to themselves and to each
125 Text   |             and to other things, in relation both to themselves and to
126 Text   |         look at the consequences in relation to the thing itself, and
127 Text   |            you must look at them in relation to themselves and to anything
128 Text   |          same, nor other, either in relation to itself or other?~No.~
129 Text   |           admits of no attribute or relation?~Of course not.~Then there
130 Text   |   affections.~How so?~Everything in relation to every other thing, is
131 Text   |         same nor other, then in the relation of a part to a whole, or
132 Text   |           Since it is not a part in relation to itself it cannot be related
133 Text   |          nor a whole, nor a part in relation to itself, must it not be
134 Text   |         that the one, being in this relation to the not-one, is the same
135 Text   |      exceeding or being exceeded in relation to the one, but only in
136 Text   |             to the one, but only in relation to one another; nor will
137 Text   |            will be true also of the relation of the one to itself; having
138 Text   |           the same will hold of its relation to other things; inasmuch
139 Text   |        older will become younger in relation to that other than which
140 Text   |           than they were before, in relation to the one.~Certainly.~Then
141 Text   |          the others are in the same relation to the one, because they
142 Text   |            be something which is in relation to it and belongs to it?~
143 Text   |         will be in the same case in relation to the other changes, when
144 Text   |           parts, as we affirm, have relation to a whole?~So we say.~And
145 Text   |           the parts have a limit in relation to the whole and to each
146 Text   |             other, and the whole in relation to the parts.~Just so.~The
147 Text   |         gives to them limitation in relation to one another; whereas
148 Text   |           and also nothing, both in relation to itself and to other things.~
149 Text   |           something and partakes of relation to ‘that,’ and ‘this,’ and ‘
150 Text   |             will have unlikeness in relation to the others, for the others
151 Text   |           something of existence in relation to not-being.’) were to
152 Text   |           nor difference, either in relation to itself or to others?~
153 Text   |           the same, or different in relation to it?~They cannot.~Nor
154 Text   |          appears to have a limit in relation to itself and other.~How
155 Text   |          not, one and the others in relation to themselves and one another,


Phaedo
    Part
156 Intro  |            and has she not the same relation to the body, as the harmony—
157 Intro  |           the other difficulties of relation. These subtleties he is
158 Intro  |         himself in describing their relation to one another. Nor can
159 Intro  |       puzzles, standing in the same relation to Christian philosophy
160 Intro  |            of God and of man in his relation to God; of the imperfection
161 Intro  |           stands nearly in the same relation to Plato and his age, as
162 Intro  |         stands in quite a different relation to him from his younger
163 Intro  |           could neither explain the relation of ideas to phenomena, nor
164 Intro  |           another. The very idea of relation or comparison was embarrassing
165 Intro  |        standing to them in the same relation as to Glaucon and Adeimantus
166 Text   |          the whole question, not in relation to man only, but in relation
167 Text   |        relation to man only, but in relation to animals generally, and
168 Text   |         weaker than a coat. Now the relation of the body to the soul


Phaedrus
    Part
169 Intro  |            union of the two, or the relation of philosophy to love and
170 Intro  |             manner of regarding the relation of the sexes. In this, as
171 Intro  |            must not be forgotten in relation to this subject. In the
172 Intro  |             style, the insight, the relation to the other Platonic Dialogues,
173 Intro  |         veritable ‘sham,’ having no relation to fact, or to truth of
174 Text   |            form of generation or of relation, which men call existence,
175 Text   |       acting or being acted upon in relation to other things, and if


Philebus
    Part
176 Intro  |           the final summing up. The relation of the goods to the sciences
177 Intro  |  fragmentary knowledge of them, the relation in which his doctrine stood
178 Intro  |          Protagoras. Other signs of relation to external life in the
179 Intro  |             the good, the order and relation of the sciences, the Republic
180 Intro  |           ideas seem to emerge: the relation of the one and many, the
181 Intro  |         proceed to examine (VI) the relation of the Philebus to the Republic,
182 Intro  |          ground. He cannot tell the relation in which abstract ideas
183 Intro  |             careful to show in what relation the idea of the divine mind
184 Intro  |     abstracted from the mind, or in relation to the mind (compare Aristot.
185 Intro  |          fourth class of goods. The relation in which they stand to dialectic
186 Intro  |        express measure conceived as relation. He then proceeds to regard
187 Intro  |          endeavour to ascertain the relation of the Philebus to the other
188 Intro  |           them from the category of relation.~...~The Philebus, like
189 Intro  |            deceived by distance and relation? In this case the pleasures
190 Intro  |        question of pleasure and the relation of bodily pleasures to mental,
191 Intro  |            real discussion of their relation to one another must be preceded
192 Text   |         which I am speaking only in relation to the present and the past,
193 Text   |         present and the past, or in relation to the future also?~PROTARCHUS:
194 Text   |         PROTARCHUS: I should say in relation to all times alike.~SOCRATES:
195 Text   |            and sufficiency, in what relation do these terms stand to
196 Text   |            them separately in their relation to pleasure and mind, and


Protagoras
    Part
197 Intro  |            to be considered in what relation the Protagoras stands to
198 Intro  |        touch on the question of the relation of knowledge to virtue,
199 Intro  |             can be taught,’ and the relation of Meno to the Sophists
200 Text   |            call pleasure an evil in relation to some other end or standard,
201 Text   |          and defect and equality in relation to each other?~This is undeniably


The Republic
    Book
202 4      |         upon in the same part or in relation to the same thing at the
203 4      |              in the same part or in relation to the same thing, can act
204 4      |      attached to either term of the relation; others are simple and have
205 4      |          was, that if one term of a relation is taken alone, the other
206 4      |             terms, having clearly a relation - ~Yes, thirst is relative
207 4      |            individual bear the same relation to all the other virtues? ~
208 5      |           well-ordered State to the relation of the body and the members,
209 5      |        those who are to them in the relation of parents; fear, that the
210 5      |           but preserve, the natural relation of the sexes. ~I agree with
211 6      |             true philosopher in his relation to the State; for you understand
212 6      |           mankind say. ~May not the relation of sight to this deity be
213 6      |            in the visible world, in relation to sight and the things
214 6      |           the intellectual world in relation to mind and the things of
215 6      |           as images, they having in relation to the shadows and reflections
216 7      |            is ignorant of the false relation, and then again when he
217 8      |        equality of the two sexes in relation to each other. ~Why not,
218 9      |             happiness, so is man in relation to man? ~To be sure. ~Then
219 10     |            the maker, what is he in relation to the bed? ~I think, he


The Sophist
    Part
220 Intro  |           the philosophers: (V) the relation of the Sophist to other
221 Intro  |        theory is, that Not-being is relation. Not-being is the other
222 Intro  |          explanation of negation as relation, because seeming to take
223 Intro  |             the beautiful, or in no relation to the beautiful, or a specific
224 Intro  |           different accounts of the relation of plurality and unity,
225 Intro  |             defined and more remote relation. There human thought is
226 Intro  |          nature we have found to be relation. In the communion of different
227 Intro  |            ideas as causes, and the relation of the Platonic and Hegelian
228 Intro  |             philosophy: but in what relation did they stand to one another
229 Intro  |             no longer to retain any relation to other branches of knowledge.
230 Intro  |     sciences and to arrange them in relation to one another. Abstractions
231 Intro  |            conception of God in his relation to man or of any union of
232 Intro  |       number may be more or less in relation to other numbers without
233 Intro  |         nearer explanation in their relation to phenomena? If many of
234 Intro  |     borrowed. Doubtless they have a relation to one another—the transition
235 Intro  |      represent, as well as by their relation to other abstractions. If
236 Text   |           about the same things, in relation to the same things, and
237 Text   |           argument suggests, not in relation to all ideas, lest the multitude
238 Text   |          necessity be what it is in relation to some other.~THEAETETUS:
239 Text   |           we call it the ‘same,’ in relation to itself, because partaking


The Statesman
    Part
240 Intro  |        imperfection of law; (6) the relation of the work to the other
241 Intro  |      freedom and necessity, both in relation to God and nature. For at
242 Intro  |             arise in conceiving the relation of man to God and nature,
243 Intro  |            limits of legislation in relation to morals? And the answer
244 Text   |            greater to exist only in relation to the less, there will
245 Text   |            widely different things, relation to one another, and to a


The Symposium
    Part
246 Intro  |           beyond the mere immediate relation of the sexes. He is conscious
247 Intro  |        enquiring precisely into the relation in which human beings stood
248 Text   |           of love, which to know in relation to the revolutions of the
249 Text   |            or at one time or in one relation or at one place fair, at
250 Text   |          another time or in another relation or at another place foul,


Theaetetus
    Part
251 Intro  |      various a character that their relation to the other dialogues cannot
252 Intro  |            both may be brought into relation with the Apology as illustrating
253 Intro  |              but they have no other relation; and the combination of
254 Intro  |        another kind, which exist in relation and which above all others
255 Intro  |        philosophy, and secondly, in relation to modern speculations.~(
256 Intro  |        faculties, or to imagine the relation or adaptation of objects
257 Intro  |         escape from the category of relation.~But because knowledge is
258 Intro  |           the Republic, the idea of relation, which is equally distinct
259 Intro  |            as they are in nature in relation to other individuals.~Yet
260 Intro  |             resemblance between the relation of letters to a syllable,
261 Intro  |         either of them, or of their relation to one another, could be
262 Intro  |            this opinion stood in no relation.~Like Theaetetus, we have
263 Intro  |           of view. It speaks of the relation of the senses to one another;
264 Intro  |     simplest sensation implies some relation of objects to one another,
265 Intro  |             position in space, some relation to a previous or subsequent
266 Intro  |           two questions—first their relation to the mind, secondly, their
267 Intro  |           the mind, secondly, their relation to outward objects:—~1.
268 Intro  |       distance of an object and its relation to other objects. But we
269 Intro  |         namely, that concerning the relation of the mind to external
270 Intro  |    constitution of the mind, of the relation of man to God and nature,
271 Intro  |             it as a whole or in its relation to God and the laws of the
272 Intro  |       summed up as follows:—~a. The relation of man to the world around
273 Intro  |             outward and what is the relation between them, and where
274 Intro  |             way of describing their relation to us. For of all the phenomena
275 Intro  |     involving every sort of complex relation, so sudden, so accidental,
276 Text   |           the wind, regarded not in relation to us but absolutely, cold
277 Text   |           to see what is the mutual relation of these principles,— whether
278 Text   |       everything is becoming and in relation; and being must be altogether
279 Text   |            other quality, must have relation to a percipient; nothing
280 Text   |           patient) are or become in relation to one another; there is
281 Text   |           or becomes to or of or in relation to something else; but he
282 Text   |         that which acts upon me has relation to me and to no other, I


Timaeus
    Part
283 Intro  |             It is probable that the relation of the ideas to God or of
284 Intro  |              and have no meaning in relation to the eternal nature, which
285 Intro  |         they stood much in the same relation which geology does to modern
286 Intro  |          the most general symbol of relation, the first and most meagre
287 Intro  |             a fanciful or imaginary relation was superadded. There was
288 Intro  |            to us until brought into relation with man and nature. God
289 Intro  |      satisfactory solution. In what relation does the archetype stand
290 Intro  |         symbol an expression of the relation of the elements, as in the
291 Intro  |             question depends on the relation of earth and sun, their
292 Intro  |              and have explained the relation of its movements to those
293 Intro  |           to reconsider are (a) the relation of the Timaeus to the other
294 Intro  |        books of his writings from a relation is not worth repeating;
295 Intro  |             things were the same in relation to a centre. He speaks also
296 Intro  |           have explained to us) the relation of the ideas to appearance,
297 Intro  |    sometimes the two members of the relation differ in kind, sometimes
298 Intro  |       solution, he brings them into relation with one another, but he
299 Intro  |         intelligible account of the relation of numbers to the universal
300 Text   |          part of itself a different relation to the centre from what
301 Text   |            and every way diverse in relation to that which is light,
302 Text   |            created in each thing in relation to itself, and in all things
303 Text   |        itself, and in all things in relation to each other, all the measures