The Apology
    Part
  1 Intro|     Apology of Plato stands to the real defence of Socrates, there
  2 Intro|     assumes towards them is one of real friendliness, but also of
  3 Text |            because you had nothing real of which to accuse me. But
  4 Text |        pretence of wisdom, and not real wisdom, being a pretence


Charmides
    Part
  5 PreS |            accidental, it is often real. The same questions are
  6 PreS |            become destitute of any real meaning.~(4) According to
  7 Intro|       youth; the third, which is a real contribution to ethical
  8 Text |          pause, in which he made a real manly effort to think, he
  9 Text |          not these, my friend, the real advantages which are to


Cratylus
    Part
 10 Intro|            Compare Theaet.) Of the real Cratylus we know nothing,
 11 Intro|       Critias of Plato is like the real Critias, or the Euthyphro
 12 Intro|     justified Plato in propounding real derivations. Like his master
 13 Intro|         Onoma, a name, affirms the real existence of that which
 14 Intro|         logical figment had ever a real existence, or is anything
 15 Intro|          agreement. Here then is a real basis of unity in the study
 16 Intro|        origin of language that the real scholar is indisposed to
 17 Intro|       inventors of them that these real ‘conditores linguae Graecae’
 18 Text |   HERMOGENES: Yes, the actions are real as well as the things.~SOCRATES:
 19 Text |            selanaia.~HERMOGENES: A real dithyrambic sort of name
 20 Text |       states in so many words that real existence is that for which
 21 Text |         must do, if they are to be real names? And here I will ask
 22 Text |           the truth.~SOCRATES: How real existence is to be studied
 23 Text |             Then how can that be a real thing which is never in


Euthydemus
    Part
 24 Text |        wise, are you in jest or in real earnest?~I was led by this
 25 Text |   forgotten, and Ctesippus was the real answerer.~CRITO: Ctesippus!


Euthyphro
    Part
 26 Intro|           designed to contrast the real nature of piety and impiety
 27 Text |        proceeding against him. The real question is whether the
 28 Text |          yourself, for there is no real difficulty in understanding


The First Alcibiades
    Part
 29 Pre  |           In the entire absence of real external evidence (for the
 30 Text |          is man, either man has no real existence, or the soul is
 31 Text |           Alcibiades, but with the real Alcibiades; or in other


Gorgias
    Part
 32 Intro|          denies that they have any real power, and hence arise the
 33 Intro|        true, then, as he says with real emotion, the foundations
 34 Intro|          that Socrates, the single real teacher of politics, as
 35 Intro|            for no one can impart a real knowledge of such matters
 36 Intro|           realities; e.g. there is real health of body or soul,
 37 Intro|            the appearance of them; real arts and sciences, and the
 38 Intro|        setting a house on fire, is real power. To this Polus assents,
 39 Intro|      philosophy and pass on to the real business of life. A little
 40 Intro|        some of them; others have a real regard for their fellow-citizens.
 41 Intro|      flattery, another which has a real regard for the citizens.
 42 Intro|       about the distinction of the real and seeming. Figures of
 43 Intro|           virtue and pleasure, the real and the apparent, the infinite
 44 Intro|           a dramatic writer, whose real opinions cannot always be
 45 Intro|        equally imply that the only real evil is moral evil. The
 46 Intro|           the figure there lurks a real thought, which, expressed
 47 Intro|          theologians, but the most real of all things, being another
 48 Intro|       tells us that he is the only real politician of his time.
 49 Intro|            or Sir R. Peel, are the real politicians of their time,
 50 Text |          say rather, if you have a real interest in the argument,
 51 Text |        sufficient evidence of your real good-will to me. And of
 52 Text |           what is contrary to your real opinion.~CALLICLES: Why,
 53 Text |        random and contrary to your real opinion—for you will observe
 54 Text |          There are some who have a real care of the public in what
 55 Text |          and they have not, of the real good or bad effects of meats
 56 Text |          the men who have been the real authors of the mischief.
 57 Text |          and Pericles, who are the real authors of their calamities;


Ion
    Part
 58 Intro|      general. ‘No, that is not the real reason; there are many examples


Laws
    Book
 59 2    |          out or deemed to have any real excellence, but only that
 60 3    |      reform there can never be any real equality. Now, in general,
 61 3    |          have happily arrived at a real and important question.~
 62 4    |         pass in any other way. The real impossibility or difficulty
 63 5    |       virtue, what is this but the real and utter dishonour of the
 64 5    |        this they imagine to be the real object of legislation, at
 65 8    |        lively a manner as they can real battles. And they should
 66 10   |         things, despise them on no real grounds, as would be admitted
 67 10   |        nature, that is, to live in real dominion over others, and
 68 10   |           only when at rest has it real existence, but when passing


Lysis
    Part
 69 Intro|          not old enough.’ ‘No; the real reason is that he is not
 70 Intro|            and accident which is a real contribution to the science
 71 Text |          doubt whether that is the real reason, I said; for I should
 72 Text |            should greatly prefer a real friend to all the gold of
 73 Text |     another?~That is true.~But the real meaning of the saying, as
 74 Text |          evil never attains to any real friendship, either with


Menexenus
    Part
 75 Pre  |           In the entire absence of real external evidence (for the
 76 Intro|      Menexenus, though not without real Hellenic interest, falls
 77 Intro|         Socrates. Nor is there any real vulgarity in the fear which


Meno
    Part
 78 Intro|           it. But the puzzle has a real difficulty latent under
 79 Intro|           word; that is to say, no real teachers who will arouse
 80 Intro|           compare Phaedo) became a real chain of existences. The
 81 Intro|        Like Chaerephon (Apol.) the real Anytus was a democrat, and
 82 Intro|         what we perceive to be the real meaning of them, an explanation
 83 Intro|           are equally far from any real experience or observation


Parmenides
    Part
 84 Intro|          been considered, not as a real criticism, but as an exuberance
 85 Intro|            the phenomenal from the real. To suppose that Plato,
 86 Intro|         groundless assumption. The real progress of Plato’s own
 87 Intro|            Socrates, found out the real difficulty of maintaining
 88 Intro|           the many of the one. The real difficulty begins with the
 89 Intro|     philosophy. ‘Ideas must have a real existence;’ they are not
 90 Intro|           is thus described has no real existence. The mind, after
 91 Intro|          this view is correct, the real aim of the hypotheses of
 92 Intro|            Whether this process is real, or in any way an assistance
 93 Intro|           and then elevated into a real power or entity, almost
 94 Text |     yourself perfectly and see the real truth.~That, Parmenides,


Phaedo
    Part
 95 Intro| understanding. Enough of them: the real question is, What is the
 96 Intro|           body as the ideal to the real, or as the whole to the
 97 Intro|      mistaken verbal arguments for real ones.~5. Again, believing
 98 Intro|       passing thought which has no real hold on the mind. We may
 99 Intro|         other, adds nothing to our real knowledge, but may perhaps
100 Intro|        pretending to determine the real time of their composition,
101 Text |           but there may not be any real inconsistency after all.
102 Text |           to prove to you that the real philosopher has reason to
103 Text |          replied Simmias.~And when real philosophers consider all
104 Text |         would appear to have had a real meaning, and were not talking
105 Text |      conclusive, if there were any real evidence that the living
106 Text |           That is certain.~But are real equals ever unequal? or
107 Text |          now speaking, have a most real and absolute existence;
108 Text |           her, she could only view real existence through the bars
109 Text |          if you wanted to discover real existence. Not that this


Phaedrus
    Part
110 Intro|            the gift of genius. The real art is always being confused
111 Intro|            that no such thing as a real or disinterested passion,
112 Intro|          also an indication of the real power exercised by the passion
113 Intro|            hour) to be framed upon real dialectical principles.
114 Intro|         the point of a needle, the real error, which is the confusion
115 Intro|           any consideration of His real nature and character or
116 Intro|            Thamus. For there is no real proof that he ever went
117 Intro|           the Platonic and not the real Socrates. Can we suppose ‘
118 Intro|     writing, and so little mind or real creative power? Why did
119 Intro|         true knowledge or make any real progress? Why did poetry
120 Intro|            abstract, devoid of any real content. At length it ceased
121 Intro|          light is thrown by him on real difficulties. He interprets
122 Text |     Socrates, but let me have your real opinion; I adjure you, by
123 Text |           of the lover there is no real kindness; he has an appetite
124 Text |        never is nor ever will be a real art of speaking which is
125 Text |    deceived, must exactly know the real likenesses and differences
126 Text |            art must understand the real nature of everything; or
127 Text |            two, although he has no real understanding of the art


Philebus
    Part
128 Intro|      revelation from Heaven of the real relations of them, which
129 Intro|          the indefinite is equally real with the definite. Health
130 Intro|   undefined; they are nevertheless real goods, and Plato rightly
131 Intro|         not worth determining; the real interest lies in the incidental
132 Intro|       scratching. Nor is there any real discrepancy in the manner
133 Intro|          the art of rhetoric has a real sphere of practical usefulness:
134 Intro|          these unities of idea any real existence? How, if imperishable,
135 Intro|       false? In the sense of being real, both must be admitted to
136 Intro|          speaking, I believe to be real. These unmixed pleasures
137 Intro|          that they should afford a real explanation of the facts, (
138 Intro|      self-interest has a great and real influence on the minds of
139 Intro|          be out of place here. Any real discussion of their relation
140 Text |            Aphrodite, but that her real name is Pleasure.~PROTARCHUS:
141 Text |       whether these unities have a real existence; and then how
142 Text |         These, Protarchus, are the real difficulties, and this is
143 Text |             But you would not be a real musician if this was all
144 Text |            not, will always have a real feeling of pleasure?~PROTARCHUS:
145 Text |           opinion are both equally real?~PROTARCHUS: Yes; that is
146 Text |            an opinion at all had a real opinion, but often about
147 Text |        pleasure and pain a similar real but illusory character?~
148 Text |           must be admitted to have real pleasure who is pleased
149 Text |         have nor have ever had any real existence, and, more often
150 Text |      defect of pleasure or pain is real or true.~PROTARCHUS: Certainly
151 Text |           or intense, if he has no real perception that he is pleased,


Protagoras
    Part
152 Intro|        partly imaginary and partly real. The imaginary ones are (
153 Intro|          criteria which afford any real grounds for determining
154 Intro|           or definite results.~The real difficulties arise out of
155 Intro|           and weighty old man. His real defect is that he is inferior
156 Intro|         the doctrine of ideas; the real Socrates is already passing
157 Text |           what I imagine to be the real meaning of Simonides in
158 Text |           other accident (the only real doing ill is to be deprived
159 Text |          but where the company are real gentlemen and men of education,
160 Text |           of the good’? Is not the real explanation that they are


The Republic
    Book
161 1    |    Thrasymachus, are speaking your real mind; for I do believe that
162 1    |          said, if contrary to your real opinion. ~Yes, he said,
163 2    |           Now, if we are to form a real judgment of the life of
164 2    |            or health, or any other real and natural and not merely
165 3    |     believes the world below to be real and terrible? ~Impossible. ~
166 3    |    effeminate by them. ~There is a real danger, he said. ~Then we
167 3    |            body. ~What then is the real object of them? ~I believe,
168 4    |           are only seeming and not real guardians, then see how
169 4    |          conformity with law about real and false dangers I call
170 5    |          of the dead body when the real enemy has flown away and
171 5    |           copy in the place of the real object? ~I should certainly
172 6    |          teach, although he has no real notion of what he means
173 7    |          eye is turned toward more real existence, he has a clearer
174 7    |           whereas knowledge is the real object of the whole science. ~
175 7    |        gift of reason to be of any real use. ~That, he said, is
176 7    |        after a while to behold the real animals and stars, and last
177 7    |            his alleged are not his real parents; but who the real
178 7    |          real parents; but who the real are he is unable to discover.
179 8    |           aged parent; and this is real tyranny, about which there
180 9    |          Certainly. ~He who is the real tyrant, whatever men may
181 9    |     whatever men may think, is the real slave, and is obliged to
182 9    |          of true pleasure, are not real, but a sort of imposition? ~
183 9    |        which they experience to be real, and in like manner, when
184 9    |           What is filled with more real existence, and actually
185 9    |            and actually has a more real existence, is more really
186 9    |          which is filled with less real existence and is less real? ~
187 9    |         real existence and is less real? ~Of course. ~And if there
188 9    |            really filled with more real being will more really and
189 9    |         which participates in less real being will be less truly
190 9    |            in an illusory and less real pleasure? ~Unquestionably.
191 10   |            Yes, he said, but not a real bed. ~And what of the maker
192 10   |          of any other workman, has real existence, he could hardly
193 10   |           and he desired to be the real maker of a real bed, not
194 10   |          to be the real maker of a real bed, not a particular maker
195 10   |         that they are looking at a real carpenter. ~Certainly. ~
196 10   |             I should say not. ~The real artist, who knew what he


The Seventh Letter
    Part
197 Text |   additional incentive to him. The real reasons why he had learnt
198 Text |    responsible for such a deep and real disgrace, if the reports
199 Text |      possible for them to have any real skill in the matter. There
200 Text |         two things, that which has real being, and that which is
201 Text |           false about all that has real being. After much effort,
202 Text |      worked at by him as things of real worth, and committed to


The Sophist
    Part
203 Intro|           opinion. But there is no real inconsistency between this
204 Intro|         particular tenets.~But the real question is, not whether
205 Intro|          the Athenian youth has no real foundation, and partly arises
206 Intro|         the Sophist is taken, is a real and valuable logical process.
207 Intro|          with himself, there is no real inconsistency between his
208 Intro|        truth which he attains by a real effort of thought is to
209 Intro|         The Sophist, then, has not real knowledge; he is only an
210 Intro|    imitations are apparent and not real. But how can anything be
211 Intro|             But number is the most real of all things, and cannot
212 Intro|         the likeness of the true.’ Real or not real? ‘Not real;
213 Intro|          of the true.’ Real or not real? ‘Not real; at least, not
214 Intro|             Real or not real? ‘Not real; at least, not in a true
215 Intro|          in a true sense.’ And the real ‘is,’ and the not-real ‘
216 Intro|            The not-beautiful is as real as the beautiful, the not-just
217 Intro|         One is to the other as the real to the ideal, and both may
218 Intro|            has received from him a real enlargement of mind, and
219 Text |            confidence describe the real nature of the Sophist.~STRANGER:
220 Text |          art makes resemblances of real things which have the same
221 Text |        beautiful, disregarding the real ones.~THEAETETUS: Quite
222 Text |         number, if anything, has a real existence.~STRANGER: Then
223 Text |   resemblance, then, is not really real, if, as you say, not true?~
224 Text |           improvement in them; the real aborigines, children of
225 Text |     however slight the effect, has real existence; and I hold that
226 Text |          only beginning to see the real difficulty of the enquiry
227 Text |            is the beautiful a more real and the not-beautiful a
228 Text |           the not-beautiful a less real existence?~THEAETETUS: Not
229 Text |          nature of the other has a real existence, the parts of
230 Text |             as you were saying, as real an existence as any other
231 Text |         such contradictions, is no real refutation, but is clearly
232 Text |            And say that things are real of you which are not; for,
233 Text |         there may be imitations of real existences, and out of this
234 Text |           as we affirm, and not of real things.~THEAETETUS: Quite
235 Text |            belongs to the class of real being.~THEAETETUS: Yes.~
236 Text |            any one who affirms the real Sophist to be of this blood


The Statesman
    Part
237 Intro|        excess or defect, which are real evils. This we must endeavour
238 Intro|       among whom I expect that the real rivals of the king will
239 Intro|            by circumstances. Their real wishes hardly make themselves
240 Text |          so we have arrived at the real end of this discourse; for
241 Text |         not as unrealities, but as real evils, which occasion a
242 Text |   distinguish classes according to real forms, jumble together two
243 Text |      things not according to their real parts. Whereas the right
244 Text |           suspect that in this the real aspirants for the throne,
245 Text |     governments are not genuine or real; but only imitations of


The Symposium
    Part
246 Intro|       remark that the banquet is a real banquet after all, at which
247 Intro|           strain, and receives the real, if half-ironical, approval
248 Intro|      Platonic Socrates (for of the real Socrates this may be doubted:
249 Intro|           woman, and the want of a real family or social life and
250 Text |           nature, which had once a real existence, but is now lost,
251 Text |            only person who had any real powers of enjoyment; though


Theaetetus
    Part
252 Intro|      containing an analysis of the real and apparent (Schleiermacher);
253 Intro|           Megarian philosophy. The real intention of the preface
254 Intro|        doubt that Theaetetus was a real person, whose name survived
255 Intro|           to think that there is a real change, both in the characters
256 Intro|        Socrates of Plato, with the real person.~Returning then to
257 Intro|          to be found; ‘he told the real truth’ (not in the book,
258 Intro|           precise line between his real sentiments and those which
259 Intro|            distinguish between his real and his assumed wisdom.
260 Intro|          but they are not the less real for that. He has no intention
261 Intro|         into the world at one time real children and at another
262 Intro|          the fancies of madmen are real at the time. But if knowledge
263 Intro|        multitude, can never be the real foundation of a system of
264 Intro|          letters’? For there is no real resemblance between the
265 Intro|          easily takes the place of real knowledge.~Again, there
266 Intro|       division by lines or points, real or imaginary. By the help
267 Intro|     supports, specious rather than real. It is partly sustained
268 Intro|            to the body: (d) of the real, though not unlimited, freedom
269 Intro|           sense of the word, are a real part of knowledge and may
270 Intro|          minds of individuals. The real Psychology is that which
271 Intro|   processes of the mind, there are real differences corresponding
272 Intro|         education. But this is the real question. We cannot pursue
273 Intro|        illusion: as there may be a real freedom without consciousness
274 Text |         into the world at one time real children, and at another
275 Text |        anything invisible can have real existence.~THEAETETUS: Yes,
276 Text |            is only a wind-egg or a real and genuine birth. Therefore,
277 Text |           Protagoras’ Truth is the real truth, and the philosopher
278 Text |        knowledge; for this was the real point of our argument, and
279 Text |            and would not touch the real question—it would be a mockery,
280 Text |         his mind, and say that one real object is another real object.
281 Text |         one real object is another real object. For thus he always


Timaeus
    Part
282 Intro|      visible and corporeal is most real. But they are not the same,
283 Intro|       element from its like is the real cause of heaviness or of
284 Intro|            were regarded by him as real powers or entities, to which
285 Intro|         And so there began to be a real sympathy between the world
286 Intro|      motion everywhere; and to the real connexion which existed
287 Intro|    maintain that Greek art was not real or great, because it had
288 Intro|    vanished into the distance. The real creation began, not with
289 Intro|      truest of all Being, the most real of all realities, the most
290 Intro|            or first compounds. The real elements are two triangles,
291 Intro|         not the transformations of real solids, but of imaginary
292 Intro|         have an existence which is real and even eternal, although
293 Intro|         are capable. But this is a real interest and a serious lesson,
294 Intro|          to think that there is no real connexion between them.
295 Text |      entrance, but that other is a real sea, and the surrounding
296 Text |        likely and analogous to the real words. As being is to becoming,
297 Text |          her are the likenesses of real existences modelled after
298 Text |          is to be regarded as most real and certain. But we must
299 Text |     spurious reason, and is hardly real; which we beholding as in
300 Text |          it to the opposite of the real cause. And once more, when