The Apology
    Part
  1 Text |         saying, that Meletus has no care at all, great or small,
  2 Text |        arguing, says: Yes, but I do care; then I do not leave him
  3 Text |            but first and chiefly to care about the greatest improvement
  4 Text |            lives, unless God in his care of you sent you another
  5 Text |          and that my great and only care was lest I should do an
  6 Text |           careless of what the many care for— wealth, and family
  7 Text |       troubled you, if they seem to care about riches, or anything,
  8 Text |             for which they ought to care, and thinking that they


Charmides
    Part
  9 PreS |          idiomatic words. But great care must be taken; for an idiomatic


Cratylus
    Part
 10 Intro|         wise man will take especial care of first principles. But
 11 Text |  correctness of names? That, if you care to know, is the next question.~
 12 Text |            HERMOGENES: Certainly, I care to know.~SOCRATES: Then
 13 Text |             ought to have been more care taken about them when they
 14 Text |      because the present generation care for euphony more than truth.


Critias
    Part
 15 Text |            followers. And they took care to preserve the same number


Crito
    Part
 16 Intro|           they will be better taken care of by his friends because
 17 Intro|     Thessaly? Will not true friends care for them equally whether
 18 Text |           money, but that I did not care. Now, can there be a worse
 19 Text |            my dear Crito, should we care about the opinion of the
 20 Text |             in one who professes to care for virtue in all his actions,
 21 Text |             her laws (and who would care about a state which has
 22 Text |          for your friends will take care of them? Do you fancy that
 23 Text |             Thessaly they will take care of them, and if you are
 24 Text |             that they will not take care of them? Nay; but if they


Euthydemus
    Part
 25 Text |         advice, you had better take care that they do not speak evil
 26 Text |             and you had better take care, for it is monstrous to
 27 Text |             at the mercy of men who care not what they say, and fasten
 28 Text |             them— and yet taking no care about their education. But


Euthyphro
    Part
 29 Intro|        words, ‘The Athenians do not care about any man being thought
 30 Text |          the young shoots his first care, and clears away us who
 31 Text |         attended to him and took no care about him, for he regarded


The First Alcibiades
    Part
 32 Pre  |            or who writes with equal care at all times? Certainly
 33 Text |          you be more likely to take care of yourself, if you are
 34 Text |      sustain any injury if you take care of yourself?~ALCIBIADES:
 35 Text |            who are charged with the care of him, and especially with
 36 Text |          men greatly need pains and care, and you and I above all
 37 Text |             and the time for taking care of yourself would have passed
 38 Text |         perhaps, that we are taking care of ourselves when we are
 39 Text |             meaning of a man taking care of himself? and when does
 40 Text |      himself? and when does he take care? Does he take care of himself
 41 Text |             take care? Does he take care of himself when he takes
 42 Text |            of himself when he takes care of what belongs to him?~
 43 Text |      SOCRATES: When does a man take care of his feet? Does he not
 44 Text |          his feet? Does he not take care of them when he takes care
 45 Text |          care of them when he takes care of that which belongs to
 46 Text |          SOCRATES: And when we take care of our shoes, do we not
 47 Text |           our shoes, do we not take care of our feet?~ALCIBIADES:
 48 Text |     Alcibiades, that to take proper care of a thing is a correct
 49 Text |         SOCRATES: And taking proper care means improving?~ALCIBIADES:
 50 Text |          Then by shoemaking we take care of our shoes?~ALCIBIADES:
 51 Text |            do we by shoemaking take care of our feet, or by some
 52 Text |           Then by gymnastic we take care of our feet, and by shoemaking
 53 Text |            And by gymnastic we take care of our hands, and by the
 54 Text |            And by gymnastic we take care of the body, and by the
 55 Text |          and the other arts we take care of the things of the body?~
 56 Text |            Then the art which takes care of each thing is different
 57 Text |     different from that which takes care of the belongings of each
 58 Text |            SOCRATES: Then in taking care of what belongs to you,
 59 Text |             to you, you do not take care of yourself?~ALCIBIADES:
 60 Text |             For the art which takes care of our belongings appears
 61 Text |            same as that which takes care of ourselves?~ALCIBIADES:
 62 Text |          the art with which we take care of ourselves?~ALCIBIADES:
 63 Text |           we shall know how to take care of ourselves, and if we
 64 Text |            in what way I am to take care of myself.~SOCRATES: Have
 65 Text |             that we might be taking care not of ourselves, but of
 66 Text |           next step will be to take care of the soul, and look to
 67 Text |    Certainly.~SOCRATES: Leaving the care of our bodies and of our


Gorgias
    Part
 68 Intro|             worse and worse, taking care only that he does no injury
 69 Intro|              And those who have the care of the city should make
 70 Text |        further trouble with them or care about them. The other, in
 71 Text |            are some who have a real care of the public in what they
 72 Text |    inequality or excess, and do not care about geometry.—Well, then,
 73 Text |             is truly a man cease to care about living a certain time?—


Ion
    Part
 74 Text |          nothing that any one would care to remember but the famous


Laches
    Part
 75 Intro|            children shall have more care taken of them, than they
 76 Text |       resolved to take the greatest care of the youths, and not to
 77 Text |            with our wishes; and our care is to discover what studies
 78 Text |            is true.~SOCRATES: Great care, then, is required in this
 79 Text |              have become under your care good and noble? For if this


Laws
    Book
 80 1    |             he says, “I sing not, I care not, about any man, even
 81 1    |              and those who have the care of their education should
 82 1    |          the character of a man, if care be taken in the use of it?
 83 2    |           with truth: I sing not, I care not about him who accomplishes
 84 2    |     therefore requires the greatest care of them all. For if a man
 85 4    |           and no less to us, taking care us and giving us peace and
 86 4    |           in return for the endless care and travail which they bestowed
 87 4    |          master of the house of the care of his invalid slaves. But
 88 4    |      preludes framed with wonderful care. But of the truer and higher
 89 5    |            ought to attend and take care that the confluent waters
 90 5    |           and weigh the matter with care, he will see that our city
 91 5    |             the other hand, special care may be taken to increase
 92 5    |            once but many times, the care of riches should have the
 93 6    |          all, and with the greatest care; the others are of less
 94 6    |      Cnosians, as is shown by their care of the new city; and there
 95 6    |        arrival, should have a joint care that the magistrates should
 96 6    |           buddings, who will have a care of men, that they may do
 97 6    |           needs. Those who have the care of the city shall be called
 98 6    |              and those who have the care of the agora shall be called
 99 6    |              and those who have the care of the temples shall be
100 6    |         cattle, and they shall take care to have them always as smooth
101 6    |         those of whom they have the care, whether by imposing upon
102 6    |             former, they shall have care of the ways, and of the
103 6    |        preserve and convey to them, care being taken that they may
104 6    |              and at leisure to take care of the public interest.
105 6    |         speak of those who have the care of order and instruction
106 6    |              should begin by taking care that he is elected, who
107 6    |             them—they ought to take care that their offspring may
108 6    |             children, ought to take care and not intentionally do
109 6    |           and hitherto uninhabited, care ought to be taken of all
110 6    |             city they should have a care of cleanliness, and not
111 6    |         Further, they ought to take care that the rains from heaven
112 6    |             citizens wholly to take care of itself; who thinks that
113 7    |          able to stand, and to take care that their limbs are not
114 7    |          three years every possible care were taken that our nursling
115 7    |          duty of serving and taking care of the household and bringing
116 7    |           while he takes the utmost care of the male sex, and leaves
117 7    |         look–out, and take especial care of the training of our children,
118 7    |           at them, those who have a care of godlike manhood taking
119 8    |           his own wood and takes no care of his neighbour’s property,
120 8    |           of the agora. Their first care, after the temples which
121 8    |             from those who have the care of it in the country, and
122 9    |            the guardians shall take care of their property, and have
123 10   |           if they did, they took no care of man, or thirdly, that
124 10   |            opinion that they do not care about us; and others that
125 10   |             only, which can have no care at all of human affairs,
126 10   |    legislator. In the meantime take care that you do not offend against
127 10   |           arguments with the utmost care, for their impiety is a
128 10   |            that the best soul takes care of the world and guides
129 10   |              but have no thought or care of human things. Now, that
130 10   |        proving to him that the Gods care about the small as well
131 10   |        perfectly good, and that the care of all things is most entirely
132 10   |             have a mind which takes care of great matters and no
133 10   |             of great matters and no care of small ones? Reflect;
134 10   |          impossible for him to take care of all, he is not negligent
135 10   |             other that they have no care of small matters: there
136 10   |         know that they ought not to care about such matters—what
137 10   |             that they ought to take care, or that they know, and
138 10   |          and controlling and taking care of and unimportant things
139 10   |            at his hands if he takes care only of the greater and
140 10   |            willing and able to take care, is like a lazy good–for–
141 10   |             be supposed to make the care of all things easy to the
142 10   |             the Gods, and that they care for men:—The other notion
143 10   |           exist, and that they take care of men, and that they can
144 10   |           guardians of orphans take care of them, just as they would
145 11   |      fashion of men in general, who care little about piety and purity
146 11   |            we will impartially take care of all your concerns, not
147 11   |            law shall have the whole care and charge of the orphans,
148 11   |         leaves sons who require the care of guardians, they shall
149 11   |             that he, having to take care of the common weal, cannot
150 11   |         incline to take an especial care of their own children, and
151 11   |            own children, and of the care of their property in the
152 11   |            of their property in the care of their own, or if they
153 11   |           Let every one who has the care of an orphan observe this
154 11   |              let those who have the care of the superabundant population
155 11   |          and that the pair may take care of one another in age. If
156 11   |           of the women who have the care of marriages; and let them
157 12   |            couches; and, above all, care should be taken not to destroy
158 12   |           imagine that they have no care of us, and the opinion of
159 12   |        matters; and they shall take care that a stranger, whoever
160 12   |          law ought to take especial care of the different ages of


Lysis
    Part
161 Intro|       another, and therefore do not care about one another. Moreover
162 Text |           which is tended and taken care of by another; while you,


Menexenus
    Part
163 Pre  |            or who writes with equal care at all times? Certainly
164 Text |            some one who kindly took care of us.~MENEXENUS: Yes, Socrates,
165 Text |           direct their minds to the care and nurture of our wives
166 Text |             state we would say—Take care of our parents and of our
167 Text |         will of her own accord take care of them, and does not need
168 Text |          nourish your age, and take care of you both publicly and
169 Text |        parents of the dead. And the care of you which the city shows,
170 Text |             good. But you must take care not to tell of me, and then


Meno
    Part
171 Text |        entrusted their youth to the care of these men were still
172 Text |            them he committed to the care of Xanthias, and the other
173 Text |            word.~SOCRATES: I do not care; as for Anytus, there will


Parmenides
    Part
174 Intro|             to him that you did not care to consider the difficulty
175 Text |             to him that you did not care to examine the perplexity


Phaedo
    Part
176 Intro|       children are sent home in the care of one of Crito’s servants.
177 Intro|        surely he cannot take better care of himself than they take
178 Text |          liberty he can take better care of himself than the gods
179 Text |            Ought the philosopher to care about the pleasures—if they
180 Text |         pleasures of love—should he care for them?~By no means.~And
181 Text |            association and constant care of the body have wrought
182 Text |         therefore they who have any care of their own souls, and
183 Text |         said. But first let us take care that we avoid a danger.~
184 Text |        signifies to them, who never care or think about the matter
185 Text |            is really immortal, what care should be taken of her,
186 Text |          have always told you, take care of yourselves; that is a
187 Text |         thought for yourselves, and care not to walk according to
188 Text |            get hold of me, and take care that I do not run away from


Phaedrus
    Part
189 Intro|          himself; and why should he care to know about unearthly
190 Intro|             he not ask, whether we ‘care more for the truth of religion,
191 Text |             tales; nor to those who care about you for a moment only,
192 Text |             in her totality has the care of inanimate being everywhere,
193 Text |             ordering all and taking care of all; and there follows
194 Text |         courts of law men literally care nothing about truth, but
195 Text |            you think that we should care much about the opinions


Philebus
    Part
196 Intro|        attain—here Gorgias will not care to compete; this is what
197 Text |            the good about them, and care not for the attainment of
198 Text |         will hereafter speak, if we care to continue the enquiry;


Protagoras
    Part
199 Text |             commit your soul to the care of a man whom you call a
200 Text |             you should give him the care of your body? But when the
201 Text |          the soul; and we must take care, my friend, that the Sophist
202 Text |              not to take the utmost care that they should learn.
203 Text |            of the lyre take similar care that their young disciple
204 Text |          Now when there is all this care about virtue private and
205 Text |            to imagine that no human care could make men good; but
206 Text |            of these things—you take care of your money and give them
207 Text |            questions, in Promethean care of my own life. And if you


The Republic
    Book
208 1    |      numbers make up twelve, taking care to prohibit him whom you
209 1    |           neither do any other arts care for themselves, for they
210 1    |            they have no needs; they care only for that which is the
211 1    |       rather, I replied, to have no care or thought about us, Thrasymachus-whether
212 1    |         being ambitious they do not care about honor. Wherefore necessity
213 2    |          such as gymnastic, and the care of the sick, and the physician'
214 2    |             suppose them to have no care of human things-why in either
215 2    |         there are gods, and they do care about us, yet we know of
216 2    |         another. And they will take care that their families do not
217 3    |         those for whom we profess a care and of whom we say that
218 3    |            over the more particular care of the body; and in order
219 3    |            another guardian to take care of him is ridiculous indeed. ~
220 3    |            no doubt; such excessive care of the body, when carried
221 3    |    efficient, and to have a special care of the State? ~True. ~And
222 3    |          man will be most likely to care about that which he loves? ~
223 3    |             a belief will make them care more for the city and for
224 3    |          said. ~And therefore every care must be taken that our auxiliaries,
225 3    |             and allies? ~Yes, great care should be taken. ~And would
226 4    |     principles, but trifles all, if care be taken, as the saying
227 4    |         prepare and dress with much care and pains, in order that
228 4    |          which is wise, and has the care of the whole soul, to rule,
229 5    |             to require the greatest care? Tell us how these things
230 5    |            the entire and exclusive care of the flocks, while we
231 5    |        which are intrusted to their care. ~That is right, he said. ~
232 5    |       indifferently, or do you take care to breed from the best only? ~
233 5    |          those of ripe age. ~And if care was not taken in the breeding,
234 5    |        taking the greatest possible care that no mother recognizes
235 5    |       engaged if more are required. Care will also be taken that
236 5    |            word "father," would the care of a father be implied and
237 5    |             arms of Hellenes, if we care to maintain good feeling
238 6    |      manhood, the chief and special care should be given to their
239 6    |           they will or not, to take care of the State, and until
240 6    |             at the same time have a care that I do not render a false
241 6    |           Yes, we will take all the care that we can: proceed. ~Yes,
242 7    |             you think that he would care for such honors and glories,
243 7    |          our philosophers to have a care and providence of others;
244 7    |       divide, they multiply, taking care that one shall continue
245 7    |          thirty years of age, every care must be taken in introducing
246 8    |  maintenance, and they were to take care of themselves and of the
247 8    |             found to fail in taking care of us, the muses, first
248 8    |         what do they or their wives care about the law? ~Yes, indeed. ~
249 8    |         Very true. ~They themselves care only for making money, and
250 8    |           democracy, and the "don't care" about trifles, and the
251 8    |             you know, they cease to care even for the laws, written
252 8    |             at the same time taking care to reserve the larger part
253 9    |             his ally, and in common care of them all should be uniting
254 10   |          death; for the gods have a care of anyone whose desire is
255 10   |           in their own city if they care to be; they marry whom they
256 10   |            and therefore the utmost care should be taken. Let each


The Second Alcibiades
    Part
257 Text |      begrudging temper and does not care to manifest his wisdom but
258 Text |            mist or anything else! I care not who he is; but I am
259 Text |            surely he has a wondrous care for you.~ALCIBIADES: It


The Sophist
    Part
260 Intro|         attributing to Providence a care, infinitesimal as well as
261 Text |             marked enough if proper care is taken.~THEAETETUS: Likely
262 Text |             ourselves; they did not care whether they took us with


The Statesman
    Part
263 Intro|          when the gods resume their care of mankind. In a secondary
264 Intro|           king or statesman has the care of animals which have not
265 Intro|            those of whom he had the care. And there was no violence
266 Intro|           come again, in his tender care again placed himself at
267 Intro|             are more likely to take care of all than one of another;
268 Intro|           be the best way of taking care of them. The question is
269 Intro|       effect, that morals must take care of themselves. There is
270 Text |            in other cases, a common care of creatures in flocks?~
271 Text |            they themselves have the care of rearing or managing mankind,
272 Text |       orderer of all, in his tender care, seeing that the world was
273 Text |            purpose. Deprived of the care of God, who had possessed
274 Text |         frame human life; since the care of the Gods, as I was saying,
275 Text |           we have employed, has the care of human beings.~YOUNG SOCRATES:
276 Text |              STRANGER: Why, is not ‘care’ of herds applicable to
277 Text |           the herds, or ‘having the care’ of them, the same word
278 Text |            argued that there was no care of men in the case of the
279 Text |           than the royal science to care for human society and to
280 Text |            as to have the notion of care rather than of feeding,
281 Text |         correction and divide human care into two parts, on the principle
282 Text |          race who claim to have the care of states, let us part them
283 Text |          has nothing to do with the care and treatment of clothes,


The Symposium
    Part
284 Intro|           in my own art of medicine care must be taken that the taste
285 Text |          place them under a tutor’s care, who is appointed to see
286 Text |         section of the woman do not care for men, but have female
287 Text |             thought wise, you would care for their opinion much more
288 Text | good-looking one, he will no longer care about the completion of
289 Text |         union; whereto is added the care of offspring, on whose behalf


Theaetetus
    Part
290 Intro|        controversy, and without any care for the higher interests
291 Text |             and now take particular care that we do not again unwittingly
292 Text |            one another; their great care is, not to allow of any
293 Text |             say that about names we care nothing?—any one may twist
294 Text |           the other.~SOCRATES: Take care; let us not be cowards and


Timaeus
    Part
295 Intro|            her. Observe again, what care the law took in the pursuit
296 Intro|           say that the Gods have no care of human things.~The creation
297 Text |    perception would never naturally care for rational notions, but
298 Text |            Wherefore we should take care that the movements of the
299 Text |           is only one way of taking care of things, and this is to