The Apology
    Part
  1 Text |            horses, or of any other animals? Most assuredly it is; whether


Charmides
    Part
  2 PreS |          sex in the words denoting animals; but all things else, whether


Cratylus
    Part
  3 Intro|          of a king, who like other animals resemble each other in the
  4 Intro|      nearly to that of children or animals. The philosophers of the
  5 Intro|     together,’ like a herd of wild animals, ‘when they moved at all.’
  6 Intro|        differing from the cries of animals; for they too call to one
  7 Intro|         begun as with the cries of animals, or the stammering lips
  8 Intro|       which separates man from the animals. Differences of kind may
  9 Intro| inarticulate language—the cries of animals from the speech of man—the
 10 Intro|            of man—the instincts of animals from the reason of man. (
 11 Intro|            analogy of the cries of animals, of the songs of birds (‘
 12 Intro|            collective instincts of animals, and may remark how, when
 13 Intro|             We may note how in the animals there is a want of that
 14 Intro|     musical notes, of the cries of animals, of the song of birds, increase
 15 Intro|       superficial forms of men and animals or in the leaves of trees,
 16 Intro|           insensible: sounds, like animals, are supposed to pass into
 17 Intro|        dumb, from the jabbering of animals, from the analysis of sounds
 18 Intro|       language, common also to the animals, is imitation. The lion
 19 Intro|        ideas as well as to men and animals no doubt lends a nameless
 20 Text |            man’ implies that other animals never examine, or consider,
 21 Text |          and hence he alone of all animals is rightly anthropos, meaning
 22 Text |          sheep, or cocks, or other animals, name that which they imitate.~


Critias
    Part
 23 Intro|        elephants, and pastures for animals of all kinds, and fragrant
 24 Text |          is an easy way of guiding animals, holding our souls by the
 25 Text |            be a testimony that all animals which associate together,
 26 Text |      maintenance for tame and wild animals. Moreover, there were a
 27 Text |   provision for all other sorts of animals, both for those which live


Euthydemus
    Part
 28 Intro|          kind of enchanter of wild animals. Neither is the knowledge
 29 Text |            horses and of all other animals?~Of all, he said.~And your
 30 Text |        said, and you would mean by animals living beings?~Yes, I said.~
 31 Text |         You agree then, that those animals only are yours with which
 32 Text |             And are not these gods animals? for you admit that all
 33 Text |         things which have life are animals; and have not these gods
 34 Text |            said.~Then are they not animals?~They are animals, I said.~
 35 Text |         they not animals?~They are animals, I said.~And you admitted
 36 Text |           And you admitted that of animals those are yours which you
 37 Text |            as you would with other animals?~At this I was quite struck


The First Alcibiades
    Part
 38 Text |            their horses, or of the animals which feed on the Messenian


Gorgias
    Part
 39 Intro|            would be a bad tamer of animals who, having received them
 40 Intro|         man what man now is to the animals. There were no great estates,
 41 Intro|          one another, but with the animals. Did they employ these advantages
 42 Text |         among men as well as among animals, and indeed among whole
 43 Text |            be a bad manager of any animals who received them gentle,
 44 Text |            shepherd, ought not the animals who were his subjects, as


Laches
    Part
 45 Intro|      courageous’ must be denied to animals or children, because they
 46 Text |         will tell us whether these animals, which we all admit to be
 47 Text |         Why, Laches, I do not call animals or any other things which
 48 Text |         women, many children, many animals. And you, and men in general,


Laws
    Book
 49 1    |          and this holds of men and animals—of individuals as well as
 50 2    |            cries. But, whereas the animals have no perception of order
 51 2    |           the voices and sounds of animals and of men and instruments,
 52 2    |         motion which exists in all animals; man, as we were saying,
 53 3    |        many herds of men and other animals, but he did not consider
 54 4    |       natural gift of children and animals, of whom some live continently
 55 4    |            of sheep and other tame animals. For we do not appoint oxen
 56 5    |           when he has received his animals will not begin to train
 57 5    |        which befits a community of animals; he will divide the healthy
 58 5    |        them. Now the case of other animals is not so important—they
 59 6    |        only true of plants, but of animals wild and tame, and also
 60 6    |            nature, and then of all animals he becomes the most divine
 61 6    |            of the seasons in which animals may be expected to have
 62 6    |        that, before these existed, animals took to devouring each other
 63 6    |         offerings, but no flesh of animals; from these they abstained
 64 7    |        neither sheep nor any other animals can live without a shepherd,
 65 7    |        without masters. And of all animals the boy is the most unmanageable,
 66 7    |       witted, and insubordinate of animals. Wherefore he must be bound
 67 7    |          the reproach, that of all animals man is the most cowardly!~
 68 7    |            deal of hunting of land animals of all kinds, and not of
 69 7    |       hunting and catching of land animals, of which the one sort is
 70 7    |           get the victory over the animals by running them down and
 71 8    |            to nature, adducing the animals as a proof that such unions
 72 8    |          should be better than the animals. But if they are corrupted
 73 8    |          or chains of any kind, or animals for use in war, let the
 74 8    |           be added, as well as the animals which are for sale in each
 75 8    |         measure and numb among the animals who have to be sustained
 76 8    |           there shall be a sale of animals by those who are willing
 77 8    |          sale parts of dismembered animals to the strangers, and artisans,
 78 9    |            has been said about the animals.~If a man is found dead,
 79 10   |          in the heaven, as well as animals and all plants, and all
 80 10   |          the most religious of all animals?~Cleinias. That is not to
 81 10   |           may be compared to brute animals, which fawn upon their keepers,


Lysis
    Part
 82 Text |            made the capture of the animals which he is hunting more
 83 Text |          will remain while men and animals remain, but not so as to


Menexenus
    Part
 84 Text |         forth and creating diverse animals, tame and wild, she our
 85 Text |           monsters, and out of all animals selected and brought forth


Phaedo
    Part
 86 Intro|            the growth and decay of animals, and the origin of thought,
 87 Intro|         transitions in the life of animals from one state of being
 88 Intro|           What is to become of the animals in a future state? Have
 89 Intro|         stupid and brutal than any animals? Does their life cease at
 90 Intro|         argue for the existence of animals in a future state from the
 91 Intro|          given up. The case of the animals is our own. We must admit
 92 Intro|            of existences,—like the animals, without attributing to
 93 Intro|          is different from that of animals; and though we cannot altogether
 94 Text |           only, but in relation to animals generally, and to plants,
 95 Text |          would pass into asses and animals of that sort. What do you
 96 Text |            these:—Is the growth of animals the result of some decay
 97 Text |          and stones, as well as in animals and plants. They are the
 98 Text |      beholder’s eye. And there are animals and men, some in a middle
 99 Text |           back to be born again as animals. The third river passes


Phaedrus
    Part
100 Intro|           in many forms of men and animals, is spent in regaining this.
101 Intro|            distinguishing men from animals by their recognition of
102 Text |             There are some sort of animals, such as flatterers, who
103 Text |      careless hour, the two wanton animals take the two souls when
104 Text |     believed a horse to be of tame animals the one which has the longest


Philebus
    Part
105 Intro|         first, even though all the animals in the world assert the
106 Text |        nature of the bodies of all animals, fire, water, air, and,
107 Text |           you and me, and in other animals, dependent on the universal
108 Text |           of the earth which is in animals and the earth which is in
109 Text |           that when the harmony in animals is dissolved, there is also
110 Text |             Then man and the other animals have at the same time both
111 Text |        form such beauty as that of animals or pictures, which the many
112 Text |            the oxen and horses and animals in the world by their pursuit
113 Text |        life, and deem the lusts of animals to be better witnesses than


Protagoras
    Part
114 Intro|            helpless than the other animals, the power of self-improvement; (
115 Text |           some again he gave other animals as food. And some he made
116 Text |        distributed among the brute animals all the qualities which
117 Text |            he found that the other animals were suitably furnished,
118 Text |          first the only one of the animals who had any gods, because
119 Text |           carry on war against the animals: food they had, but not
120 Text |          for dogs; and some for no animals, but only for trees; and


The Republic
    Book
121 2    |       forgotten: and there will be animals of many other kinds, if
122 2    |            do you find them? ~Many animals, I replied, furnish examples
123 4    |           breed in man as in other animals. ~Very possibly, he said. ~
124 4    |           passion equally in brute animals, which is a further proof
125 5    |          But can you use different animals for the same purpose, unless
126 5    |          the same of horses and of animals in general? ~Undoubtedly. ~
127 5    |            possible-as among other animals, so also among men-and if
128 5    |           with whom, as with other animals, the presence of their young
129 6    |        resemblance, to include the animals which we see, and everything
130 7    |         and statues and figures of animals made of wood and stone and
131 7    |           while to behold the real animals and stars, and last of all
132 7    |           vainly trying to look on animals and plants and the light
133 8    |           the earth, as well as in animals that move on the earth's
134 8    |          ends by getting among the animals and infecting them. ~How
135 8    |           is the liberty which the animals who are under the dominion
136 10   |         every kind, but plants and animals, himself and all other things-the
137 10   |            and yourself, and other animals and plants, and all the
138 10   |         not only did men pass into animals, but I must also mention
139 10   |            mention that there were animals tame and wild who changed


The Second Alcibiades
    Part
140 Text |           of sacrificing blemished animals to them, and in various


The Sophist
    Part
141 Intro|         objects may be either land animals or water animals, and water
142 Intro|       either land animals or water animals, and water animals either
143 Intro|           water animals, and water animals either fly over the water
144 Intro|            hunters, and hunters of animals; the one of water, and the
145 Intro|       water, and the other of land animals. But at this point they
146 Intro|          On land you may hunt tame animals, or you may hunt wild animals.
147 Intro|      animals, or you may hunt wild animals. And man is a tame animal,
148 Intro|             who is the gentlest of animals, does to the wolf, who is
149 Intro|        world and ourselves and the animals did not come into existence
150 Intro|   existence is not confined to the animals, but appears in the kingdom
151 Text |      hunting, or the hunting after animals who swim?~THEAETETUS: True.~
152 Text |          STRANGER: And of swimming animals, one class lives on the
153 Text |           STRANGER: The hunting of animals who live in the water has
154 Text |        half of hunting was hunting animals, half of this was hunting
155 Text |          of this was hunting water animals—of this again, the under
156 Text |        into hunting after swimming animals and land animals?~THEAETETUS:
157 Text |          swimming animals and land animals?~THEAETETUS: Yes.~STRANGER:
158 Text |         swimming and left the land animals, saying that there were
159 Text |         lakes, and angling for the animals which are in them.~THEAETETUS:
160 Text |           is intending to take the animals which are in them.~THEAETETUS:
161 Text |        tame, and the other of wild animals.~THEAETETUS: But are tame
162 Text |           THEAETETUS: But are tame animals ever hunted?~STRANGER: Yes,
163 Text |         you include man under tame animals. But if you like you may
164 Text |         say that there are no tame animals, or that, if there are,
165 Text |         divide the hunting of tame animals into two parts.~THEAETETUS:
166 Text |     acquisitive family—which hunts animals,—living—land—tame animals;
167 Text |          animals,—living—land—tame animals; which hunts man,—privately—
168 Text |             who is the fiercest of animals, has to a dog, who is the
169 Text |       include you and me, and also animals and trees.~THEAETETUS: What
170 Text |         said that he is a maker of animals.~STRANGER: Yes; and I say
171 Text |           at the world and all the animals and plants, at things which
172 Text |     suppose that we, and the other animals, and the elements out of


The Statesman
    Part
173 Intro|           oppose men and all other animals to cranes.’ The pride of
174 Intro|        centaurs, satyrs, and other animals of a feebler sort, who are
175 Intro|            task of managing living animals. And the tending of living
176 Intro|          And the tending of living animals may be either a tending
177 Intro|         you spoke of men and other animals as two classes—the second
178 Intro|         divided the whole class of animals into gregarious and non-gregarious,
179 Intro|       again may be subdivided into animals having or not having cloven
180 Intro|          statesman has the care of animals which have not cloven feet,
181 Intro|        have begun by dividing land animals into bipeds and quadrupeds,
182 Intro|     divided into the management of animals, and was again parted off
183 Intro|         the management of herds of animals, and again of land animals,
184 Intro|         animals, and again of land animals, and these into hornless,
185 Intro|        most destructive to men and animals. At the beginning of the
186 Intro|        thing as the procreation of animals from one another, but they
187 Intro|          were shepherds of men and animals, each of them sufficing
188 Intro|         man what man is now to the animals. Under his government there
189 Intro|           one another but with the animals, they had employed these
190 Intro|        utter ruin of all manner of animals. After a while the tumult
191 Intro|      greyheaded; no longer did the animals spring out of the earth;
192 Intro|         called it the ‘feeding’ of animals in flocks. This would apply
193 Intro|             managing’ or ‘tending’ animals, the term would include
194 Intro|     property with the exception of animals,—but these have been already
195 Intro|           various forms of men and animals and other monsters appearing—
196 Intro|          and has dominion over the animals, subjected to the conditions
197 Intro|         that he is only one of the animals, and the Hellene in particular
198 Intro|          into cranes and all other animals. Plato cannot help laughing (
199 Intro|           various forms of men and animals, appearing, some like lions
200 Text |            exercises command about animals. For, surely, the royal
201 Text |           this art of tending many animals together, the art of managing
202 Text |          there were two species of animals; man being one, and all
203 Text |           cranes against all other animals to their own special glorification,
204 Text |          divide the whole class of animals, we shall be less likely
205 Text |            creatures,—I mean, with animals in herds?~YOUNG SOCRATES:
206 Text |          implied a division of all animals into tame and wild; those
207 Text |            was concerned with tame animals, and is also confined to
208 Text |        also confined to gregarious animals.~YOUNG SOCRATES: Yes.~STRANGER:
209 Text |          the collective rearing of animals; for probably the completion
210 Text |           The tame walking herding animals are distributed by nature
211 Text |           which manages pedestrian animals into two corresponding parts,
212 Text |     science of managing pedestrian animals be divided into two parts,
213 Text |          the hornless herd of tame animals will not mix the breed.~
214 Text |          reckoned among gregarious animals.~YOUNG SOCRATES: Certainly
215 Text |          at first by dividing land animals into biped and quadruped;
216 Text |           the management of living animals, and this again was further
217 Text |       again in herds of pedestrian animals. The chief division of the
218 Text |         art of managing pedestrian animals which are without horns;
219 Text |        names—shepherding pure-bred animals. The only further subdivision
220 Text |          may be said of tenders of animals in general.~YOUNG SOCRATES:
221 Text |     naturally occur.~STRANGER: And animals, as we know, survive with
222 Text |          STRANGER: The life of all animals first came to a standstill,
223 Text |            how, Stranger, were the animals created in those days; and
224 Text |       nature as the procreation of animals from one another; the earth-born
225 Text |       various species and herds of animals, and each one was in all
226 Text |         still rules over the lower animals. Under him there were no
227 Text |          to one another and to the animals—such stories as are now
228 Text |       destruction of all manner of animals. Afterwards, when sufficient
229 Text |            then transmitted to the animals. While the world was aided
230 Text |         the pilot in nurturing the animals, the evil was small, and
231 Text |          much to tell of the lower animals, and of the condition out
232 Text |    command-for-self exercised over animals, not singly but collectively,
233 Text |            strips off the skins of animals, and other similar arts
234 Text |         with the exception of tame animals. Consider;—there was the
235 Text |       include all property in tame animals, except slaves.~YOUNG SOCRATES:
236 Text |           I thought that they were animals of every tribe; for many
237 Text |           and another other living animals; and so we proceeded in


The Symposium
    Part
238 Intro|      things, and is to be found in animals and plants as well as in
239 Intro|          in others. He created the animals; he is the inventor of the
240 Intro|            only to men but also to animals? Because they too have an
241 Intro|           at one end descending to animals and plants, and attaining
242 Text |         found in the bodies of all animals and in productions of the
243 Text |        harmony, they bring to men, animals, and plants health and plenty,
244 Text |         other kinds of diseases on animals and plants; for hoar-frost
245 Text |           that the creation of the animals is his doing? Are they not
246 Text |        desire? See you not how all animals, birds, as well as beasts,
247 Text |        from reason; but why should animals have these passionate feelings?


Theaetetus
    Part
248 Intro|        soil and infuse health into animals and plants, and make the
249 Intro|          given at birth to men and animals. But the essence of hardness
250 Intro|         man has in common with the animals, and in which he is inferior
251 Intro|            have and barbarians and animals. It is necessarily limited
252 Intro|        penetrate into the heads of animals we should probably find
253 Intro|      points in which they resemble animals than in the points in which
254 Intro|            faculty of sense, as in animals so also in man, seems often
255 Intro|           distinguish man from the animals, or conceive of the existence
256 Intro|         the composition of men and animals. It is with qualitative
257 Text |          SOCRATES: And the race of animals is generated in the same
258 Text |           of themselves and of the animals? and there are plenty who
259 Text |          given at birth to men and animals by nature, but their reflections


Timaeus
    Part
260 Intro|          man only as one among the animals. But we can hardly suppose
261 Intro|           in nature, forms of men, animals, birds, fishes. And the
262 Intro|        divine image, but the other animals were not as yet included
263 Intro|            fishes, and a fourth of animals. The gods were made in the
264 Intro|           being divine and eternal animals, revolving on the same spot,
265 Intro|        forth the most religious of animals, which would hereafter be
266 Intro|         they knew, women and other animals who would require them would
267 Intro|           briefly said about other animals: first of women, who are
268 Intro|          of hair. The race of wild animals were men who had no philosophy,
269 Intro|         Such are the laws by which animals pass into one another.~And
270 Intro|          And so the world received animals, mortal and immortal, and
271 Intro|            that the development of animals out of fishes who came to
272 Intro|        land, and of man out of the animals, was held by Anaximander
273 Intro|            in plants as well as in animals; (6) they were aware that
274 Intro|        they not have had, like the animals, an instinct of something
275 Intro|          knew that women and other animals would some day be framed
276 Intro|        they further knew that many animals would require the use of
277 Text |             on beholding beautiful animals either created by the painter’
278 Text |           whole of which all other animals both individually and in
279 Text |            within itself all other animals of a kindred nature. Are
280 Text |        which was to comprehend all animals, that figure was suitable
281 Text |            of heaven, and that the animals, as many as nature intended,
282 Text |      original, but inasmuch as all animals were not yet comprehended
283 Text |           to be divine and eternal animals, ever-abiding and revolving
284 Text |     yourselves to the formation of animals, imitating the power which
285 Text |        forth the most religious of animals; and as human nature was
286 Text |  comprehending in itself all other animals, mortal and immortal. Now
287 Text |          knew that women and other animals would some day be framed
288 Text |        they further knew that many animals would require the use of
289 Text |      through the whole body in all animals. And fresh cuttings from
290 Text |            the generation of other animals, so far as the subject admits
291 Text |      proportion. On the subject of animals, then, the following remarks
292 Text |           the womb, as in a field, animals unseen by reason of their
293 Text |         and thus the generation of animals is completed.~Thus were
294 Text |            race of wild pedestrian animals, again, came from those
295 Text |         oysters, and other aquatic animals, which have received the
296 Text |        These are the laws by which animals pass into one another, now,
297 Text |             The world has received animals, mortal and immortal, and