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comparative 25
comparatively 15
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297 animals
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295 compare
293 doing
293 mankind
291 times
Plato
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The Apology
    Part
1 Intro| been the actual indictment (compare Xen. Mem.); and the previous 2 Intro| about them in other places. (Compare for Anaxagoras, Phaedo, 3 Intro| improver of the citizens?’ (Compare Meno.) ‘All men everywhere.’ 4 Intro| category of sophistry. (Compare Euthyph.)~That the manner 5 Intro| them. According to Plato (compare Phaedo; Symp.), as well 6 Intro| foundation of religion. (Compare Phaedr.; Euthyph.; Republic.)~ 7 Text | even by dreams, and were to compare with this the other days Charmides Part
8 PreS | English in its imagery: compare Laws, (Greek); Rep.; etc. 9 PreS | literature are forgeries. (Compare Bentley’s Works (Dyce’s 10 PreS | generation of Platonists. (Compare the striking remark of the 11 Intro| be rendered Moderation (Compare Cic. Tusc. ‘(Greek), quam Cratylus Part
12 Intro| the doctrine of the flux. (Compare Theaet.) Of the real Cratylus 13 Intro| sitting from the early dawn (compare Phaedrus and Lysias; Phaedr.) 14 Intro| conception of mythology. (Compare Phaedrus.)~When the fervour 15 Intro| Homer, oi palaioi Omerikoi (compare Arist. Met.) and the Orphic 16 Intro| pneuma ex autou ginetai (compare the poetic word aetai). 17 Intro| gaia quasi genneteira (compare the Homeric form gegaasi); 18 Intro| and then (II) proceed to compare modern speculations respecting 19 Intro| lacuna in human knowledge. (Compare Timaeus.)~Neither is Plato 20 Intro| appears to be wholly unaware (compare his derivation of agathos 21 Intro| too subtle for an old man (compare Euthyd.), could only have 22 Intro| soul of language. We can compare the use of speech with other 23 Intro| know more of the other. (Compare W. Humboldt, ‘Ueber die 24 Intro| decay, many times over.~(Compare Plato, Laws):—~‘ATHENIAN 25 Intro| or pronunciation. We may compare with our own language some 26 Intro| make a nobler use of it. (Compare again W. Humboldt, ‘Ueber 27 Text | the book of Protagoras; compare Theaet.), I were to attach 28 Text | about Batieia and Myrina? (Compare Il. ‘The hill which men 29 Text | them purely accidental? Compare the line in which Homer, 30 Text | of the body going to him (compare Rep.), my belief is that 31 Text | which have a good sense (compare omartein, sunienai, epesthai, Critias Part
32 Text | Attica which now exists may compare with any region in the world Crito Part
33 Text | as you did in the court (compare Apol.), that you will have 34 Text | with hobgoblin terrors (compare Apol.). What will be the 35 Text | injure no one at all? (E.g. compare Rep.)~CRITO: Clearly not.~ 36 Text | may be supposed to love (compare Phaedr.). For you never 37 Text | preferred death to exile (compare Apol.), and that you were Euthydemus Part
38 Intro| detached from their context. (Compare Theaet.) To such disputes 39 Intro| the answers of Cleinias (compare Phaedrus). The name of the 40 Intro| finds ‘not unpleasant.’ (Compare Apol.)~Education is the 41 Text | perfectly rendered in English. Compare Aristot. Soph. Elenchi ( Euthyphro Part
42 Intro| porch of the King Archon. (Compare Theaet.) Both have legal 43 Intro| anthropomorphism of these notions, (compare Symp.; Republic; Politicus.) 44 Text | quarrel, when we do quarrel? (Compare Alcib.)~EUTHYPHRO: Yes, The First Alcibiades Part
45 Pre | Socratic spirit; they will compare the Ion as being akin both 46 Text | making a point of coming? (Compare Symp.) I do really wonder 47 Text | feeling of love in him (compare Symp.), I will make an effort, 48 Text | helper. When you were young (compare Symp.) and your hopes were 49 Text | Certainly.~SOCRATES: Then let us compare our antecedents with those 50 Text | the reverse is the truth. (Compare Republic.)~SOCRATES: What! 51 Text | Alcibiades, without virtue? (Compare Arist. Pol.)~ALCIBIADES: 52 Text | as well as for children? (Compare Arist. Pol.)~ALCIBIADES: Gorgias Part
53 Intro| Procrustean bed of a single idea. (Compare Introduction to the Phaedrus.)~ 54 Intro| double forms of speech (compare Gorg.; Symp.). At first 55 Intro| should govern the weaker (compare Republic). Like other men 56 Intro| as short as he pleases’ (compare Protag.). Callicles exhibits 57 Intro| recoil upon his assailant. (Compare Republic, and the similar 58 Intro| altercation they agree (compare Protag.), that Polus shall 59 Intro| fact. Socrates has only to compare the lot of the successful 60 Intro| of his writings, we may compare him with himself, and with 61 Intro| world at the present day (compare Charmides). The defect of 62 Intro| definition of rhetoric (Philebus; compare Gorg.), as the art of persuasion, 63 Intro| hitherto provided for them (compare Swift’s notion that the 64 Intro| than to suffer injustice.~Compare the New Testament—~‘It is 65 Intro| to punish the offender (compare Republic). But they are 66 Intro| is the true retaliation. (Compare the obscure verse of Proverbs, ‘ 67 Intro| the basis of morality. (Compare the following: ‘Now, and 68 Intro| the same high principle (compare Republic) which he shows 69 Intro| called by their names. (Compare Thucyd.)~Who is the true 70 Intro| all things for the best (compare Phaedo), but he indirectly 71 Intro| philosopher may be happy (compare Republic). It is observable 72 Intro| earth-born men (Republic; compare Laws), in which by the adaptation 73 Intro| pass from one to the other (compare for examples Psalms xviii. 74 Intro| half-inclined to believe them (compare Phaedrus). As in conversation 75 Text | is of another sort—let us compare them, and see in what they 76 Text | You see, Polus, when you compare the two kinds of refutations, 77 Text | rhetoricians and potentates? (Compare Republic.)~POLUS: True.~ 78 Text | and is called injustice (compare Republic), whereas nature 79 Text | of men, nothing worth. (Compare Republic.)~SOCRATES: There 80 Text | soma) is our tomb (sema (compare Phaedr.)), and that the 81 Text | a similar alternation? (Compare Republic.)~CALLICLES: Certainly 82 Text | there will remain speech? (Compare Republic.)~CALLICLES: To 83 Text | going about without a head (compare Laws); please then to go 84 Text | this greatest of evils (compare Republic), in an unjust 85 Text | for he cannot live well. (Compare Republic.)~And this is the 86 Text | quite convinced by them. (Compare Symp.: 1 Alcib.)~SOCRATES: 87 Text | them good—am I not right? (Compare Protag.)~CALLICLES: Yes.~ 88 Text | of those who have power (compare Republic). And yet in that Ion Part
89 Intro| very idiotic themselves.’ (Compare Aristotle, Met.)~Ion the Laches Part
90 Intro| at the battle of Delium (compare Symp.).~Socrates, as he 91 Intro| the same as all virtues (compare Protagoras). And after all 92 Text | delighted beyond measure: and I compare the man and his words, and Laws Book
93 7 | magistrates, and let them compare them with our own, and if 94 10 | guardians would any man compare the Gods without absurdity? 95 10 | shepherds; and no one would compare them to dogs who have silenced Lysis Part
96 Intro| other Dialogues of Plato (compare especially the Protagoras 97 Intro| the conceit of knowledge. (Compare Chrm.) The dialogue is what 98 Intro| detestable corruptions of it? (Compare Symposium; Laws).~Leaving 99 Intro| feeble person into a hero; (compare Symposium).~It is true that 100 Intro| in different countries (compare Sympos.). While we do not 101 Intro| friend may profitably study. (Compare Bacon, Essay on Friendship; Menexenus Part
102 Pre | Socratic spirit; they will compare the Ion as being akin both 103 Intro| than the friends of others (compare Thucyd., which seems to Meno Part
104 Intro| must have always had it. (Compare Phaedo.)~After Socrates 105 Intro| altogether confident.’ (Compare Phaedo.) It may be observed, 106 Intro| the association of ideas (compare Phaedo) became a real chain 107 Intro| is a knowledge of causes (compare Aristotle’s theory of episteme); 108 Intro| not altogether confident’ (compare Apology; Gorgias). From 109 Intro| in some sense one (Laws; compare Protagoras).~So various, 110 Intro| him because God is true (compare Republic). It has been often 111 Intro| by a special divine act (compare Phaedrus), and he also supposes 112 Intro| his preconcerted harmony (compare again Phaedrus). To him 113 Text | said of vice, Socrates (Compare Arist. Pol.).~SOCRATES: 114 Text | me with a swarm of them (Compare Theaet.), which are in your 115 Text | which he is to enquire (Compare Aristot. Post. Anal.).~MENO: 116 Text | the images of Daedalus (Compare Euthyphro); but perhaps Parmenides Part
117 Intro| in the Megarian School (compare Cratylus, etc.). The criticism 118 Intro| therefore on the Politicus (compare Theaet., Soph.). But the 119 Intro| them is not found in Plato (compare Essay on the Platonic Ideas 120 Intro| seven who are here present (compare Philebus). This is not an 121 Intro| and to extend them to man (compare Phaedo); but he is reluctant 122 Intro| the opinions of mankind (compare Soph.). Here is lightly 123 Intro| in the days of his youth (compare Soph.).~The discussion of 124 Intro| truth higher than either (compare Soph.). But his ideal theory 125 Intro| touched the Divine Being (compare Phil.). The same difficulties 126 Intro| philosophy, though we cannot compare the two in detail. But Plato 127 Intro| true use of words we must compare them with things; in using 128 Intro| which is not also relative (compare Republic).~And so, in modern 129 Text | are not the idea, and to compare them, will not another greatness Phaedo Part
130 Intro| Socrates has been deferred. (Compare Xen. Mem.) The time has 131 Intro| and Terpsion from Megara (compare Theaet.), Ctesippus, Antisthenes, 132 Intro| asked by Evenus the poet (compare Apol.): ‘Why Socrates, who 133 Intro| but few are the mystics.’ (Compare Matt. xxii.: ‘Many are called 134 Intro| not quite indissoluble. (Compare Tim.) Yet even the body 135 Intro| such as bees and ants. (Compare Republic, Meno.) But only 136 Intro| the company of the gods. (Compare Phaedrus.) This is the reason 137 Intro| at variance with this. (Compare a parallel difficulty in 138 Intro| are to be investigated. (Compare Republic; Charm.)~Then he 139 Intro| other eccentric notions. (Compare Arist. Metaph.) It was as 140 Intro| the water, or in a glass. (Compare Laws; Republic.) ‘I was 141 Intro| retaining her own character? (Compare Gorgias.) Or is the opposition 142 Intro| too inseparable from good (compare Lysis); not always punished 143 Intro| improvement of the whole (compare Laws.)~9. But some one will 144 Intro| this alternation of feeling compare the Old Testament,—Psalm 145 Intro| soul of the good and wise. (Compare Republic.) Such a confusion 146 Intro| other passages (Gorg., Tim., compare Crito), he wins belief for 147 Intro| teacher among barbarous races (compare Polit.); or the mysterious 148 Intro| ordinary interests of life (compare his jeu d’esprit about his 149 Intro| is rich and prosperous (compare the jest in the Euthydemus), 150 Text | swallowed up in death? (But compare Republic.)~There is no escape, 151 Text | anything of that sort. (Compare Meno.)~But if, said Socrates, 152 Text | sensations, and with this compare them, finding these ideas 153 Text | in company with the gods (compare Apol.). Is not this true, 154 Text | and therefore visible.~(Compare Milton, Comus:—~‘But when 155 Text | without philosophy and mind. (Compare Republic.)~Why are they 156 Text | eccentricities. I might compare him to a person who began 157 Text | stones, and fairer still (compare Republic). The reason is, Phaedrus Part
158 Intro| lovers love their loves.’ (Compare Char.) Here is the end; 159 Intro| explanation (mantike, manikecompare oionoistike, oionistike, ‘’ 160 Intro| inspiration of the Muses (compare Ion), without which no man 161 Intro| teeth, are everywhere felt. (Compare Symp.) Father and mother, 162 Intro| inspiration akin to love (compare Symp.); in these two aspects 163 Intro| knows nothing of himself. (Compare Symp.) Regarded as a rhetorical 164 Intro| into a sort of earnest. (Compare Phaedo, Symp.) Or is he 165 Intro| and oionistike and imeros (compare Cratylus)? It is characteristic 166 Intro| but the will of the many (compare Republic). Is not legislation 167 Intro| understood as a whole’? (Compare Charm.) And are not they 168 Intro| barren of illustrations.’ (Compare Symp., Apol., Euthyphro.)~ 169 Intro| which may also be regarded (compare Soph.) as the process of 170 Intro| at one.’ We may further compare the words of St. Paul, ‘ 171 Intro| assigning a later date. (Compare Tim., Soph., Laws.) Add 172 Text | ancient inventors of names (compare Cratylus), who would never 173 Text | understood as a whole. (Compare Charmides.)~SOCRATES: Yes, Philebus Part
174 Intro| the existence of the many (compare Parm.). Zeno illustrated 175 Intro| intermediate links which occur (compare Bacon’s ‘media axiomata’) 176 Intro| metaphysical enthusiasm (compare Republic). But they are 177 Intro| as positive and negative (compareOmnis determinatio est 178 Intro| in relation to the mind (compare Aristot. Nic. Ethics). The 179 Intro| principle of rest as of motion (compare Charm. Cratyl.). A later 180 Intro| proceed from hypotheses (compare Republic). (4) The sixth 181 Intro| money’ on the Sophists (compare Apol.; Crat.; Protag.). 182 Intro| class. How, then, can we compare them? Are we not liable, 183 Intro| experience of both kinds. (Compare a similar argument urged 184 Intro| view of abstract ideas: or compare the simple manner in which 185 Text | not forget to examine and compare the two. And these goods, 186 Text | arithmetic.~SOCRATES: And when we compare the art of mensuration which Protagoras Part
187 Intro| virtuous and just, if we compare them with savages. (5) The 188 Text | voice, and they following (Compare Rep.). I should mention The Republic Book
189 4 | attaining perfection. ~You would compare them, I said, to those invalids 190 6 | is their wisdom. I might compare them to a man who should 191 6 | the intelligible, and then compare the subdivisions in respect 192 7 | The teachers of harmony compare the sounds and consonances 193 7 | existence, with which we may compare the raising of that faculty 194 8 | them we shall be able to compare the relative happiness or 195 8 | perhaps timarchy. We will compare with this the like character The Second Alcibiades Part
196 Pre | in the spirit of Plato (compare Protag; Ion; Apol.). The 197 Pre | phraseology of the Dialogue (compare opos melesei tis...kaka: 198 Pre | with the ‘Laws’ of Plato (compare Laws). An incident from 199 Text | was slain by his beloved (compare Aristotle, Pol.), whose 200 Text | ills which befall them (compare Republic): ‘their own presumption,’ The Sophist Part
201 Intro| interest of them increases (compare Introd. to the Philebus). 202 Intro| Sophist to a painter or maker (compare Republic), and the hunt 203 Intro| the negation of Not-being (compare Parm.).~But he is not thinking 204 Intro| even older than Xenophanes (compare Protag.). Still older were 205 Intro| Parmenides by a direct allusion (compare Introductions to Theaetetus 206 Intro| made a serious business (compare Republic), involves grave 207 Text | far advanced in years. (Compare Parm.)~STRANGER: I prefer The Statesman Part
208 Intro| either philosophers or gods (compare Laws).~The Statesman has 209 Intro| equal interest to science (compare Parmen.). There are other 210 Intro| a single negative form (compare Soph.).~The Stranger begins 211 Intro| handicraft arts of the latter (compare Philebus). Under which of 212 Intro| to read by being made to compare cases in which they do not 213 Intro| light of our example. We may compare the state to a web, and 214 Intro| his own larger conception (compare Introduction to Critias). 215 Intro| in processes of division (compare Phaedr.); he pursues them 216 Intro| the worker in wool, and compare the art of weaving with 217 Intro| incapable of education (compare Laws). Plato is strongly 218 Intro| good against their will (compare Gorgias). The human bonds 219 Intro| of the many over the few (compare Republic). It has fixed 220 Intro| Plato cannot help laughing (compare Theaet.) when he thinks 221 Text | the cut of my ugly face (compare Theaet.), the other is called 222 Text | diameter of a diameter. (Compare Meno.)~YOUNG SOCRATES: What 223 Text | enquiry about the Sophist? (Compare Sophist.)~YOUNG SOCRATES: 224 Text | digression by way of interest. (Compare Republic.)~STRANGER: Then 225 Text | in question, and then to compare these with the cases in 226 Text | manner? We take a thing and compare it with another distinct 227 Text | adapt to the eye of sense (compare Phaedr.), and therefore 228 Text | we cannot bisect them. (Compare Phaedr.) For we certainly The Symposium Part
229 Intro| when they were uttered (compare Symp.)—which were wiser 230 Intro| had reported them to him (compare Xen. Mem.).~The narrative 231 Intro| to Pausanias and Agathon (compare Protag.), for my words refer 232 Intro| demon or intermediate power (compare the speech of Eryximachus) 233 Intro| lying on mats at doors (compare the speech of Pausanias); 234 Intro| the ordinary human ones? (Compare Bacon’s Essays, 8:—‘Certainly 235 Intro| problem of Greek philosophy (compare Arist. Nic. Ethics). So 236 Intro| traditional recollection of them (compare Phaedr., Protag.; and compare 237 Intro| compare Phaedr., Protag.; and compare Sympos. with Phaedr.). We 238 Intro| Xenophon’s Memorabilia (compare Symp.).~The speeches have 239 Intro| into the form of a speech (compare Gorg., Protag.). But his 240 Intro| profession of ignorance (compare Menex.). Even his knowledge 241 Intro| introducing into Attic prose (compare Protag.). Of course, he 242 Intro| consummate of rhetoricians (compare Menexenus).~The last of 243 Intro| under the figure of human (compare Eph. ‘This is a great mystery, 244 Intro| the vision of the eternal (compare Symp. (Greek) Republic ( 245 Intro| Socrates this may be doubted: compare his public rebuke of Critias 246 Intro| than for moral reprobation (compare Plato’s Symp.). It is also 247 Intro| one interpreted literally (compare Xen. Symp.). Nor does Plato 248 Intro| depraved love of the body (compare Charm.; Rep.; Laws; Symp.; 249 Intro| been the stimulus to good (compare Plato, Laws, where he says 250 Intro| noble or virtuous form.~(Compare Hoeck’s Creta and the admirable 251 Intro| democratic man of the Republic (compare also Alcibiades 1).~There 252 Intro| reunited in a single science (compare Rep.). At first immortality 253 Intro| that she too is eternal (compare Phaedrus). But Plato does 254 Text | the women who are within (compare Prot.). To-day let us have 255 Text | lovers and their loves (compare Rep.), they would be the 256 Text | should be poor in spirit (compare Arist. Politics), and that 257 Text | expression of his ancient need (compare Arist. Pol.). And the reason 258 Text | villages by the Lacedaemonians (compare Arist. Pol.). And if we 259 Text | from Diotima of Mantineia (compare 1 Alcibiades), a woman wise 260 Text | myself as well as I can (compare Gorgias). As you, Agathon, 261 Text | the melodies of Olympus (compare Arist. Pol.) are derived 262 Text | the sun, and went his way (compare supra). I will also tell, 263 Text | things in the same words (compare Gorg.), so that any ignorant Theaetetus Part
264 Intro| raised in the Theaetetus. (Compare also Theaet. and Soph. for 265 Intro| authenticity of the dialogue (compare Symposium, Phaedo, Parmenides), 266 Intro| Socratic theory of education (compare Republic, Sophist), and 267 Intro| time for such discussions (compare Republic)! There is no reason 268 Intro| often put into his mouth (compare Introduction to the Gorgias) 269 Intro| making knowledge impossible (compare Theaet.). They were asserting270 Intro| tendencies of mankind in general (compare Introduction to the Sophist).~ 271 Intro| and is caught in a trap (compare the similar trap which is 272 Intro| common principle is able to compare them with one another, and 273 Intro| therefore be distinct from them (compare Republic). And as there 274 Intro| midwifery; I do not pretend to compare with the good and wise of 275 Intro| consciousness of sensations (compare Phileb.), or the power of 276 Intro| perpetual companionship of evil (compare Gorgias); or the saying, 277 Intro| our minds.~Again, we may compare the truths of space with 278 Intro| all of them equally true (compare Cratylus). Yet from diversity 279 Text | not appear ridiculous? (Compare Cratylus.)~THEAETETUS: Who 280 Text | And if that with which I compare myself in size, or which 281 Text | THEAETETUS: You mean to compare Socrates in health as a 282 Text | nonsense—I should rather compare you to Scirrhon, who threw 283 Text | Greek are called eteron: compare Parmen.; Euthyd.)). I mean Timaeus Part
284 Intro| creation to inferior powers. (Compare, however, Laws for another 285 Intro| without the help of sense. (Compare the hypotheses and images 286 Intro| other, and the essence (compare the three principles of 287 Intro| putting together again (compare however Laws). Yet perhaps 288 Intro| Republic and in the Phaedrus. (Compare his denial of the ‘blasphemous 289 Intro| obscures his intelligence (compare the construction of solids 290 Intro| fountain of fire which we compare to the network of a creel.’ 291 Intro| being tested by experiment. (Compare the saying of Anaxagoras— 292 Text | have described. I might compare myself to a person who, 293 Text | registers themselves. If you compare these very laws with ours 294 Text | inaccurate modes of expression (compare Parmen.). But perhaps this 295 Text | fountain of fire, which we compare to the network of a creel,


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