The Apology
    Part
  1 Intro|             and yet his mastery over mankind is greatest, and his habitual
  2 Intro|              the pretended wisdom of mankind; and this occupation had
  3 Intro|          from all other reformers of mankind, and originates in an accident.
  4 Text |              really able to instruct mankind, to receive money for giving


Charmides
    Part
  5 Text |            are, a good common to all mankind?~Yes, certainly, Socrates,
  6 Text |             the great benefits which mankind would obtain from their
  7 Text |               Now I quite agree that mankind, thus provided, would live


Cratylus
    Part
  8 Intro|           the presocratic philosophy mankind had been striving to attain
  9 Intro|             own humour, and puzzling mankind by an ironical exaggeration
 10 Intro|            languages and dialects of mankind, there are comparatively
 11 Intro|         language are the same in all mankind, and are only capable of
 12 Intro|             verse to prose. At first mankind were contented to express
 13 Intro|         vehicle of expression to all mankind. Henceforward prose and


Critias
    Part
 14 Intro|              or rather the pilots of mankind, whom they guided by persuasion,


Crito
    Part
 15 Text |         young and foolish portion of mankind. Will you then flee from


Euthydemus
    Part
 16 Intro|             detecting the follies of mankind, which he finds ‘not unpleasant.’ (
 17 Text |             surely an art of hunting mankind.~What of that? I said.~Why,
 18 Text |           arguments; the majority of mankind are so ignorant of their


The First Alcibiades
    Part
 19 Text |           know what is expedient for mankind, or why a thing is expedient?~


Gorgias
    Part
 20 Intro|         defence. He is a despiser of mankind as he is of philosophy,
 21 Intro|            affirming that he and all mankind admitted some pleasures
 22 Intro|            as unattainable, and that mankind will by no means agree in
 23 Intro|            have always existed among mankind. We must remind the reader
 24 Intro|            happiness of others or of mankind, if regarded as an end,
 25 Intro|            the greatest influence on mankind. Into the theological import
 26 Intro|     contribute to the improvement of mankind. He has not followed out
 27 Intro|     powerfully on the imagination of mankind. And such condemnations
 28 Intro|        dependent upon the opinion of mankind, from which they are derived.
 29 Intro|        Callicles, but by the rest of mankind, to be jesting when he is
 30 Intro|            become a part of history, mankind are disposed to forgive
 31 Intro|       distinguishable from physical; mankind would avoid vice as they
 32 Intro|           popular opinion, and tells mankind that they must be and not
 33 Intro|          with those of Europe and of mankind. He is not a mere theorist,
 34 Intro|         control others; he must know mankind before he can manage them.
 35 Intro|              for his country and for mankind. He will sometimes ask himself
 36 Intro|           greatest names of history. Mankind have an uneasy feeling that
 37 Intro|        expression of the feelings of mankind, good or bad, or even to
 38 Intro|            or place of education for mankind in general, and for a very
 39 Intro|            fishes live in the ocean, mankind are living in a lower sphere,
 40 Intro|           and that the generality of mankind are between them. Hence
 41 Text |            there are many arts among mankind which are experimental,
 42 Text |            which knows how to manage mankind: this habit I sum up under
 43 Text |          community of feelings among mankind, however varying in different
 44 Text |              because he thought that mankind in general would be displeased
 45 Text |             pleasures and desires of mankind and of human character in
 46 Text |           the pursuits which delight mankind—or rather, if you would
 47 Text |           they too, like the rest of mankind, bent upon giving them pleasure,


Ion
    Part
 48 Text |            with one another and with mankind, and about what happens


Laches
    Part
 49 Text |    courageous, are really wiser than mankind; or whether you will have


Laws
    Book
 50 1    |          self–evident to the rest of mankind like ourselves.~Cleinias.
 51 1    |             being often the worst of mankind. One half of their souls
 52 1    |          world; for that which leads mankind in general into the wildest
 53 2    |            rule over himself and all mankind.~Cleinias. Quite true.~Athenian.
 54 3    |             the many destructions of mankind which have been occasioned
 55 3    |            overleap the heads of all mankind by his invention; for he
 56 3    |        increase. Hence in those days mankind were not very poor; nor
 57 3    |              up the ancient state of mankind by the help of tradition
 58 3    |             one common desire of all mankind?~Megillus. What is it?~Athenian.
 59 4    |           more to the improvement of mankind than legislation and colonization.~
 60 4    |             life, and is said by all mankind, and not by ourselves only,
 61 4    |       tradition of the happy life of mankind in days when all things
 62 4    |           manner God, in his love of mankind, placed over us the demons,
 63 4    |             readiness on the part of mankind to be made as good, or as
 64 4    |             love of continuance. Now mankind are coeval with all time,
 65 5    |            in order that the rest of mankind may be saved.~Speaking generally,
 66 5    |             country, and who, of all mankind, is the person reputed to
 67 5    |        Heaven, in obedience to which mankind have established sacrifices
 68 5    |           accepted among the rest of mankind; with a view, however, to
 69 6    |             unfortunate condition of mankind, that no man of sense will
 70 6    |               if the greater part of mankind behave modestly, the enactments
 71 7    |              the written law because mankind get the habit of frequently
 72 7    |            You have a low opinion of mankind, Stranger.~Athenian. Nay,
 73 7    |              raising a laugh—and all mankind declare that the youth who
 74 7    |           know what is necessary for mankind in general, and what is
 75 7    |              or demi–god, or hero to mankind, or able to take any serious
 76 8    |              due to the ignorance of mankind and their legislators?~Cleinias.
 77 8    |          nothing but his daily gain; mankind are ready to learn any branch
 78 8    |        orderly and temperate part of mankind into merchants, and captains
 79 8    |             one clause which absorbs mankind, and prevents them from
 80 8    |           ever succeed in making all mankind use the same language about
 81 8    |            by reason of the vices of mankind, I affirm that our ordinance
 82 8    |          publicly in the face of all mankind, we shall be right in enacting
 83 9    |              has to consider whether mankind do good or harm to one another
 84 9    |           double good to the rest of mankind if they would take their
 85 9    |              prevalent among mass of mankind: I mean where the power
 86 9    |       proclamation as the following:—Mankind must have laws, and conform
 87 10   |            unseemly that one half of mankind should go mad in their lust
 88 10   |              all in nature, but that mankind are always disputing about
 89 10   |           the state and threaten all mankind, proclaiming that if they
 90 10   |      occasionally be discerned among mankind. But upon this earth we
 91 10   |      propitiated, but in contempt of mankind conjure the souls of the
 92 11   |         would be the most hateful of mankind to them. And he is most
 93 11   |          large gain. But the mass of mankind are the very opposite: their
 94 11   |             are going the way of all mankind; and we will impartially
 95 11   |            who are so fond of making mankind ridiculous, if they attempt
 96 12   |            that a certain portion of mankind do not believe at all in
 97 12   |       citizens, to excel the rest of mankind, and perfectly to show him


Menexenus
    Part
 98 Text |           not only by us, but by all mankind; first, and above all, as
 99 Text |          praise to be praised by all mankind? The second praise which
100 Text |              declared in song to all mankind their glory, and therefore
101 Text |          even though attacked by all mankind. And that reputation was


Meno
    Part
102 Intro|           colour to all of them—that mankind only desire evil through
103 Text |            is the power of governing mankind.~SOCRATES: And does this
104 Text |            these are the people whom mankind call Sophists?~ANYTUS: By


Parmenides
    Part
105 Intro|              less of the opinions of mankind (compare Soph.). Here is
106 Intro|            of these two difficulties mankind, as we may say, a little
107 Intro|            nothing?’ In modern times mankind have often given too great
108 Intro|         modern inquirers. How, while mankind were disputing about universals,
109 Intro|             the mind, sought to save mankind from scepticism by assigning
110 Intro|             the human mind for ages. Mankind have reasoned from them,


Phaedo
    Part
111 Intro|       distinguished from the rest of mankind. The circle of nature is
112 Intro|      cherished instinct. The mass of mankind went on their way busy with
113 Intro|           class of the whole race of mankind, and even the interest in
114 Intro|             more enlightened part of mankind, and on the inseparable
115 Intro|              greatest benefactors of mankind? And where are the crimes
116 Intro|               Again, the majority of mankind have really experienced
117 Intro|          then there is a progress of mankind towards perfection; and
118 Intro|           destroy the interest which mankind have in it. So various are
119 Intro|              the moral tendencies of mankind, the other from the progress
120 Intro|       greatest religious interest of mankind could not have been wholly
121 Text |            grown to be the wisest of mankind; for they alone perceive


Phaedrus
    Part
122 Intro|            to which in the Symposium mankind are described as looking
123 Intro|            all. ‘The proper study of mankind is man;’ and he is a far
124 Intro|             place was taken by young mankind instead of womankind, he
125 Intro|              universal experience of mankind. How much nobler, in conclusion,
126 Intro|           life. They are evils which mankind in general have agreed to
127 Intro|              opinions and beliefs of mankind. We cannot separate the
128 Intro|     repeating the common language of mankind about philosophy, and is
129 Intro|        liberal thoughts. The love of mankind may be the source of a greater
130 Text |            and not of the opinion of mankind. Again, the lover may be


Philebus
    Part
131 Intro|              in the first efforts of mankind to understand the working
132 Intro|             consequences of actions. Mankind were said by him to act
133 Intro|       reasons why not only Plato but mankind in general have been unwilling
134 Intro|             tend to the happiness of mankind; we acknowledge that a large
135 Intro|            only; we say further that mankind are not too mindful, but
136 Intro|         effect upon the happiness of mankind.~There is a theory which
137 Intro|             promote the happiness of mankind, or, in other words, to
138 Intro|           family, of our country, of mankind. The desire of this, and
139 Intro|           notion of the happiness of mankind at large. But in this composite
140 Intro|              friends, if not for all mankind? If, as is natural, we begin
141 Intro|            all the particularisms of mankind; which acknowledges a universal
142 Intro|              the scene, we feel that mankind has been the better for
143 Intro|         principle has conferred upon mankind, the time appears to have
144 Intro|             promote the happiness of mankind,’ or ‘Act so that the rule
145 Intro|            well as of the meanest of mankind?’ If we say ‘Not pleasure,
146 Intro|             tend to the happiness of mankind imposed upon us with the
147 Intro|            increase the happiness of mankind may have the opposite effect
148 Intro|             tend to the happiness of mankind which may not under other
149 Intro|              greatest benefactors of mankind?’~The admissions that pleasures
150 Intro|             intellectual progress of mankind.~But because the utilitarian
151 Intro|            the greatest happiness of mankind, especially if believed
152 Intro|          conduce to the happiness of mankind, though true enough, seems
153 Intro|             promote the happiness of mankind, but for the sake of the
154 Intro|     discipline to be for the good of mankind. It is better for him to
155 Intro|           the importance attached by mankind to theological terms in
156 Text |           about the future, and that mankind are filled with hopes in
157 Text |      pleasures the greatest of which mankind have the greatest desires?~
158 Text |           them to be the happiest of mankind.~PROTARCHUS: That, Socrates,
159 Text |            the one which the mass of mankind are always claiming, and
160 Text |            divided, like the rest of mankind, into two classes—one having
161 Text |           advantage in usefulness to mankind, he will not quarrel with


Protagoras
    Part
162 Intro|          even the worst of civilized mankind will appear virtuous and
163 Intro|         opinion of the generality of mankind. What does he think of knowledge?
164 Intro|             satirical reflections on mankind, veils thrown over truths
165 Intro|       himself, the ‘least jealous of mankind.’~Nor is there anything
166 Intro|          intelligible to the rest of mankind. Here as elsewhere is the
167 Text |        increases the exasperation of mankind; for they regard him who
168 Text |            Sophist and instructor of mankind; such an open acknowledgement
169 Text |            the earth. Thus provided, mankind at first lived dispersed,
170 Text |      Socrates, why the Athenians and mankind in general, when the question
171 Text |          once that in the opinion of mankind virtue may be acquired;
172 Text |         whereas law is the tyrant of mankind, and often compels us to
173 Text |          another like the meanest of mankind! I do pray and advise you,
174 Text |            the idea that the rest of mankind will be less likely to take
175 Text |           the only point about which mankind are in error.~Suppose, then,
176 Text |             save our life. Would not mankind generally acknowledge that


The Republic
    Book
177 1    |       consummation of injustice. For mankind censure injustice, fearing
178 2    |               The universal voice of mankind is always declaring that
179 2    |        conceive, out of the needs of mankind; no one is self-sufficing,
180 2    |            the great storytellers of mankind. ~But which stories do you
181 2    |             to hold the lie, is what mankind least like; -that, I say,
182 2    |              neither do they deceive mankind in any way. ~I grant that. ~
183 3    |              I should say, has given mankind two arts answering to them (
184 3    |            with you in thinking that mankind are deprived of truth against
185 4    |            And when anyone says that mankind most regard ~"The newest
186 4    |       interpreter of religion to all mankind. ~You are right, and we
187 5    |           you mention any pursuit of mankind in which the male sex has
188 5    |          constraining to the mass of mankind. ~True, I said; and this,
189 6    |             the present governors of mankind are of a different stamp;
190 6    |               and seeing the rest of mankind full of wickedness, he is
191 6    |             and profession, and then mankind will see that he of whom
192 6    |           but not in the majority of mankind. ~I quite agree with you,
193 6    |              the sun, as you and all mankind say. ~May not the relation
194 8    |              ordinary possessions of mankind; they were to be warrior
195 8    |            manners and characters of mankind, will appear to be the fairest
196 9    |           flatterer of the vilest of mankind. He has desires which he
197 10   |             really been able to make mankind virtuous? Would they not
198 10   |           ought to be controlled, if mankind are ever to increase in
199 10   |            not law and the reason of mankind, which by common consent


The Second Alcibiades
    Part
200 Text |               should proclaim to all mankind in one and the same day
201 Text |            his petition. The mass of mankind would not decline to accept


The Seventh Letter
    Part
202 Text |             the most contemptible of mankind. But as it is, do you think
203 Text |              might almost say to all mankind, they by slaying the man
204 Text |          might almost say, among all mankind and would have given them
205 Text |              which all evils for all mankind take root and grow and will
206 Text |          also, are men who excel all mankind in their devotion to virtue
207 Text |             scheme of welfare to all mankind which we attempted to carry
208 Text |          what is of great service to mankind and to bring the nature


The Sophist
    Part
209 Intro|           which the falsehood of all mankind is reflected.~A milder tone
210 Intro|           the leaders of the rest of mankind. Plato ridicules the notion
211 Intro|            no worse than the rest of mankind. But a teacher or statesman
212 Intro|               who is on a level with mankind when he ought to be above
213 Intro|             Being is alone true. But mankind had got beyond his barren
214 Intro|             presenting philosophy to mankind under the form of opposites.
215 Intro|             imagine the minds of all mankind as one mind in which the
216 Intro|             only—the common sense of mankind joins one of two parties
217 Intro|            and with this lever moves mankind. Few attain to a balance
218 Intro|           sense or common opinion of mankind is incapable of apprehending
219 Intro|           the unmetaphysical part of mankind, we may speak of it as due
220 Intro|              misery and ignorance of mankind he is convinced that without
221 Intro|            sublimer intelligences of mankind—Plato, Dante, Sir Thomas
222 Intro|             fact and the opinions of mankind in his more popular works,
223 Intro|       follies and self-deceptions of mankind, and make them appear in
224 Intro|         viewing in the concrete what mankind regard only in the abstract.
225 Text |         appears to be the opinion of mankind.~STRANGER: Again, of the
226 Text |              THEAETETUS: Happy would mankind be if such a thing were


The Statesman
    Part
227 Intro|             to admit the division of mankind into Hellenes and Barbarians: ‘
228 Intro|            gods resume their care of mankind. In a secondary sense, the
229 Intro|     complexity of human affairs. But mankind, in despair of finding a
230 Intro|            out of the necessities of mankind, when they are in despair
231 Intro|           although the scepticism of mankind is prone to doubt the tales
232 Intro|           human life was framed; for mankind were left to themselves,
233 Intro|           illustration:—Suppose that mankind, indignant at the rogueries
234 Intro|         believe that the fortunes of mankind are influenced by the stars,
235 Intro|             two thousand years later mankind are still discussing these
236 Intro|        division of the characters of mankind into their several classes.
237 Intro|              is the true governor of mankind. There is a reflection in
238 Intro|        actual state of human things. Mankind have long been in despair
239 Intro|           speediest way of reforming mankind. But institutions cannot
240 Intro|      theologian who could realize to mankind that a person is a law,
241 Intro|            freedom and justice among mankind.~But even supposing the
242 Intro|        Phrygian would equally divide mankind into Phrygians and Barbarians,
243 Intro|           There is no art of feeding mankind worthy the name.’ There
244 Text |             all the other species of mankind, which are innumerable,
245 Text |             bird-catcher, who of all mankind is most of an adept at the
246 Text |             art of the management of mankind is brought to light, the
247 Text |          care of rearing or managing mankind, and that they rear not
248 Text |            both in body and in mind, mankind are obliged to meet and


The Symposium
    Part
249 Intro|            for my words refer to all mankind everywhere.~Some raillery
250 Intro|              when first beaming upon mankind, the relativity of ideas
251 Intro|             and healthy instincts of mankind shall alone be tolerated (
252 Text |            believe that you pity all mankind, with the exception of Socrates,
253 Text |             rather to be seen by all mankind than by his beloved, either
254 Text |            of his love the custom of mankind allows him to do many strange
255 Text |            Pausanias or Eryximachus. Mankind, he said, judging by their
256 Text |         because of the wickedness of mankind God has dispersed us, as
257 Text |         appear to have congratulated mankind on the benefits which he
258 Text |              is the conqueror of all mankind; and this not only once,
259 Text |            who are gifted with them; mankind are nothing to him; all


Theaetetus
    Part
260 Intro|          materialistic tendencies of mankind in general (compare Introduction
261 Intro| reconcileable with the fact that all mankind are agreed in thinking themselves
262 Intro|              conclusion is, that all mankind, including Protagoras himself,
263 Intro|            peace and less evil among mankind.’~Evil, Theodorus, must
264 Intro|          little self-knowledge among mankind; they do not carry with
265 Intro|            in the subject. At length mankind spoke of knowing as well
266 Intro|             Plato and his followers, mankind have again and again returned
267 Intro|             with one another or with mankind, we cannot precisely tell.
268 Intro|             is the great educator of mankind, is wanting in them; whereas
269 Intro|             differs from the rest of mankind in the use of a word. He
270 Intro|      observed by their authors or by mankind in general, who are equally
271 Intro|              the general practice of mankind. It appeals to principles
272 Intro|              martyrs. The leaders of mankind have not been of the gentle
273 Intro|           observation of the rest of mankind. Its relations to other
274 Intro|        nearer to the common sense of mankind. There are some leading
275 Intro|           the general impressions of mankind, and there is little or
276 Intro|            or discoveries which move mankind, furnish the larger moulds
277 Text |             of man, or rather of all mankind, when we say that every
278 Text |          Clearly.~SOCRATES: Then all mankind, beginning with Protagoras,
279 Text |           you cannot easily convince mankind that they should pursue


Timaeus
    Part
280 Intro|            you why. Like the rest of mankind you have suffered from convulsions
281 Intro|             of the famous actions of mankind perish in the waters at
282 Intro|          food through the body, lest mankind should be absorbed in eating
283 Intro|         impressions of nature, which mankind, when they began to think,
284 Intro|             never ceased to interest mankind. It was variously regarded
285 Text |          time and the destruction of mankind, and one in particular,
286 Text |          again, many destructions of mankind arising out of many causes;
287 Text |         summer sun does not prevent, mankind exist, sometimes in greater,
288 Text |        better ones, and excelled all mankind in all virtue, as became
289 Text |              and strength, among all mankind. She was pre-eminent in
290 Text |             completed his own orbit. Mankind, with hardly an exception,
291 Text |             ways which prevail among mankind generally, and to help us
292 Text |            seed of the whole race of mankind; and in this seed he then
293 Text |             the gods have set before mankind, both for the present and