The Apology
    Part
  1 Text |             know: but I do know that injustice and disobedience to a better,
  2 Text |         should never have yielded to injustice from any fear of death,
  3 Text |        rather than take part in your injustice because I feared imprisonment


Cratylus
    Part
  4 Intro|           upwards, and is opposed to injustice, which clearly hinders the
  5 Text |         discussed courage (andreia),—injustice (adikia), which is obviously


Crito
    Part
  6 Text |          justice and deteriorated by injustice;—there is such a principle?~
  7 Text |              justice and depraved by injustice? Do we suppose that principle,
  8 Text |           has to do with justice and injustice, to be inferior to the body?~
  9 Text |             what was then said, that injustice is always an evil and dishonour


Euthyphro
    Part
 10 Text |           say while others deny that injustice is done among them. For
 11 Text |              to say that the doer of injustice is not to be punished?~EUTHYPHRO:
 12 Text |            tell Meletus not to do me injustice, or indict me for impiety,


The First Alcibiades
    Part
 13 Intro|              question of justice and injustice must enter into peace and
 14 Text |        another, about the justice or injustice of men and things?~ALCIBIADES:
 15 Text |           quarrels about justice and injustice, even if you have never
 16 Text |            the nature of justice and injustice, about which you are so
 17 Text |          wrong and profited by their injustice; others have done rightly
 18 Text |            principles of justice and injustice, gets up to advise the noble


Gorgias
    Part
 19 Intro|           separated from justice and injustice, and this lingering sentiment
 20 Intro|            honourable than to suffer injustice. Though he is fascinated
 21 Intro|             maintaining the cause of injustice against the world. He has
 22 Intro|          better to suffer than to do injustice. He does not consider that
 23 Intro|         these are, poverty, disease, injustice; and the foulest of these
 24 Intro|              the foulest of these is injustice, the evil of the soul, because
 25 Intro|              who has never committed injustice, and happy in the second
 26 Intro|           more honourable than to do injustice. By custom ‘yes,’ but not
 27 Intro|            For convention says that ‘injustice is dishonourable,’ but nature
 28 Intro|        implant justice and eradicate injustice, to implant all virtue and
 29 Intro|              the same power of doing injustice. Sisyphus and Tityus, not
 30 Intro|           the analogy of disease and injustice is partial only, and that
 31 Intro|           the analogy of disease and injustice, or of medicine and justice,
 32 Intro|            evil to do than to suffer injustice.~Compare the New Testament—~‘
 33 Intro|           asked, to acknowledge that injustice is dishonourable, and for
 34 Intro|          willing to acknowledge that injustice, even if successful, is
 35 Text |             will never consent to do injustice?~GORGIAS: Certainly not.~
 36 Text |     therefore never be willing to do injustice?~GORGIAS: Clearly not.~SOCRATES:
 37 Text |     rhetorician will never have done injustice at all?~GORGIAS: True.~SOCRATES:
 38 Text |              or of willingness to do injustice. By the dog, Gorgias, there
 39 Text |           well be, inasmuch as doing injustice is the greatest of evils.~
 40 Text |           greatest? Is not suffering injustice a greater evil?~SOCRATES:
 41 Text |            you rather suffer than do injustice?~SOCRATES: I should not
 42 Text |              who is unjust and doing injustice can be happy, seeing that
 43 Text |              is worse than to suffer injustice?~POLUS: Exactly so.~SOCRATES:
 44 Text |          greater evil than to suffer injustice: and not to be punished
 45 Text |       example, suffer rather than do injustice?~SOCRATES: Yes, and you,
 46 Text |         opinion, is the worst?—to do injustice or to suffer?~POLUS: I should
 47 Text |        consider whether the doing of injustice exceeds the suffering in
 48 Text |           True.~SOCRATES: Then doing injustice will have an excess of evil,
 49 Text |          greater evil than suffering injustice?~POLUS: Clearly.~SOCRATES:
 50 Text |            already agreed that to do injustice is more disgraceful than
 51 Text |          would rather do than suffer injustice; for to do injustice is
 52 Text |          suffer injustice; for to do injustice is the greater evil of the
 53 Text |              And this you would call injustice and ignorance and cowardice,
 54 Text |            three corresponding evils—injustice, disease, poverty?~POLUS:
 55 Text |             most disgraceful of them injustice, and in general the evil
 56 Text |         Certainly.~SOCRATES: And now injustice and all evil in the soul
 57 Text |           POLUS: Yes.~SOCRATES: Then injustice and intemperance, and in
 58 Text |               And what from vice and injustice? If you are not able to
 59 Text |        justice from intemperance and injustice?~POLUS: That is evident.~
 60 Text |              has no deliverance from injustice?~POLUS: Certainly.~SOCRATES:
 61 Text |      SOCRATES: Is it not a fact that injustice, and the doing of injustice,
 62 Text |          injustice, and the doing of injustice, is the greatest of evils?~
 63 Text |            men; and that the doer of injustice is more miserable than the
 64 Text |            order that the disease of injustice may not be rendered chronic
 65 Text |              a man to excuse his own injustice, that of his parents or
 66 Text |     themselves may be delivered from injustice, which is the greatest evil.
 67 Text |              not intending to commit injustice; at least, there was no
 68 Text |             I was saying, that to do injustice and to escape punishment
 69 Text |         dishonourable than to suffer injustice, for this was the admission
 70 Text |            about doing and suffering injustice. When Polus was speaking
 71 Text |            rule of nature, to suffer injustice is the greater disgrace
 72 Text |    disgraceful. For the suffering of injustice is not the part of a man,
 73 Text |         unjust; meaning, by the word injustice, the desire of a man to
 74 Text |            and unjust, and is called injustice (compare Republic), whereas
 75 Text |           disgraceful than to suffer injustice?—is that so or not? Answer,
 76 Text |           disgraceful than to suffer injustice, and that justice is equality;
 77 Text |           his citizens and take away injustice, to implant temperance and
 78 Text |              true, viz., that, to do injustice, if more disgraceful than
 79 Text |             I am saying is true, and injustice is the greatest of evils
 80 Text |              of evils to the doer of injustice, and yet there is if possible
 81 Text |           these two evils, the doing injustice and the suffering injustice—
 82 Text |          injustice and the suffering injustice—and we affirm that to do
 83 Text |             and we affirm that to do injustice is a greater, and to suffer
 84 Text |             a greater, and to suffer injustice a lesser evil—by what devices
 85 Text |           the other of not suffering injustice? must he have the power,
 86 Text |            whether a man will escape injustice if he has only the will
 87 Text |             what do you say of doing injustice? Is the will only sufficient,
 88 Text |          that prevent him from doing injustice, or must he have provided
 89 Text |              order that we may do no injustice?~CALLICLES: Certainly.~SOCRATES:
 90 Text |            protect us from suffering injustice, if not wholly, yet as far
 91 Text |            be like the tyrant in his injustice, and to have influence with
 92 Text |             just and good, and whose injustice has been taken away from
 93 Text |            unjustly by reason of the injustice which is not in them? Can
 94 Text |           unjustly, but by reason of injustice.~CALLICLES: Very true.~SOCRATES:
 95 Text |         SOCRATES: And he who removes injustice can be in no danger of being
 96 Text |            having one’s soul full of injustice is the last and worst of
 97 Text |           but the saying, that to do injustice is more to be avoided than
 98 Text |            be avoided than to suffer injustice, and that the reality and


Laws
    Book
 99 1    |             where justice as well as injustice is found or is wanting in
100 1    |              of ten thousand acts of injustice, by making bargains with
101 2    |            these goods, but only the injustice and insolence of his own
102 2    |           are shadows only, and that injustice, which seems opposed to
103 3    |             there is no insolence or injustice, nor, again, are there any
104 3    |       disorders, and in the other to injustice, which is the child of excess.
105 5    |           suffering which waits upon injustice; and whether a man escape
106 5    |             honour is he who does no injustice, and of more than twofold
107 5    |               if he not only does no injustice himself, but hinders others
108 5    |            informs the rulers of the injustice of others. And yet more
109 5    |         altogether incurable acts of injustice done to him by others, a
110 5    |        defend themselves against the injustice of their neighbours, and
111 6    |        reverences justice, and hates injustice, is discovered in his dealings
112 6    |             undefiled by impiety and injustice, will best sow the seeds
113 9    |      wherefore he who maintains that injustice is involuntary will deem
114 9    |            deem that the unjust does injustice involuntarily. I too admit
115 9    |            too admit that all men do injustice involuntarily, and if any
116 9    |           will, and yet that many do injustice willingly, I do not agree
117 9    |           and unholy. But if acts of injustice cannot be divided into voluntary
118 9    |              the distinction between injustice and hurt he must fix his
119 9    |      compensation has been given for injustice, the law must always seek
120 9    |            gains also, supposing the injustice to bring gain), of these
121 9    |            the soul; and the cure of injustice will take the following
122 9    |             When any one commits any injustice, small or great, the law
123 9    |           proceed to make a man hate injustice, and love or not hate the
124 9    |          difference between hurt and injustice, and the various complications
125 9    |          harm or not—I call all this injustice. But when the opinion of
126 9    |            by many to be involuntary injustice. Leaving the question of
127 9    |           voluntary crimes done with injustice of every kind and with premeditation,
128 10   |           and we are their property. Injustice and insolence and folly
129 10   |           has another name, which is injustice.~Cleinias. Quite true.~Athenian.
130 10   |             never be persuaded to do injustice, now sufficiently demonstrated?
131 10   |           dislikes and refuses to do injustice, and avoids unrighteous
132 11   |          corrected, may utterly hate injustice, or at any rate abate much


Phaedo
    Part
133 Intro|           mixed state of justice and injustice, of great waste, of sudden
134 Text |           have chosen the portion of injustice, and tyranny, and violence,


Phaedrus
    Part
135 Intro|        because he is afraid of doing injustice to Anacreon and Sappho and
136 Intro|              sing a palinode for the injustice done to lovely Helen, or
137 Intro|             seem also to be doing an injustice to himself. For the two
138 Text |            the nature of justice and injustice, and good and evil, and


Protagoras
    Part
139 Text |              one is impiety, another injustice, and they may be described
140 Text |              can be temperate in his injustice?~I should be ashamed, Socrates,
141 Text |             is good counsel in doing injustice?~Granted.~If they succeed,


The Republic
    Book
142 1    |             just and would not do an injustice? ~True. ~Then according
143 1    |             subject and servant; and injustice the opposite; for the unjust
144 1    |              speaking, as before, of injustice on a large scale in which
145 1    |              to that highest form of injustice in which the criminal is
146 1    |            or those who refuse to do injustice are the most miserable-that
147 1    |         achieved the consummation of injustice. For mankind censure injustice,
148 1    |       injustice. For mankind censure injustice, fearing that they may be
149 1    |              I have shown, Socrates, injustice, when on a sufficient scale,
150 1    |             of the stronger, whereas injustice is a man's own profit and
151 1    |            and that I do not believe injustice to be more gainful than
152 1    |            man who is able to commit injustice either by fraud or force,
153 1    |            the superior advantage of injustice, and there may be others
154 1    |             in preferring justice to injustice. ~And how am I to convince
155 1    |             me. You say that perfect injustice is more gainful than perfect
156 1    |              call justice virtue and injustice vice? ~What a charming notion!
157 1    |            too, seeing that I affirm injustice to be profitable and justice
158 1    |     simplicity. ~Then would you call injustice malignity? ~No; I would
159 1    |             amazement that you class injustice with wisdom and virtue,
160 1    |      unanswerable ground; for if the injustice which you were maintaining
161 1    |          perceive that you will call injustice honorable and strong, and
162 1    |              do not hesitate to rank injustice with wisdom and virtue. ~
163 1    |           was virtue and wisdom, and injustice vice and ignorance, I proceeded
164 1    |              we not also saying that injustice had strength-do you remember? ~
165 1    |       relative nature of justice and injustice may be carried on regularly.
166 1    |              statement was made that injustice is stronger and more powerful
167 1    |            shown to be stronger than injustice, if injustice is ignorance;
168 1    |          stronger than injustice, if injustice is ignorance; this can no
169 1    |            Yes. ~And this is because injustice creates divisions and hatreds
170 1    |            like to know also whether injustice, having this tendency to
171 1    |              Certainly. ~And even if injustice be found in two only, will
172 1    |              They will. ~And suppose injustice abiding in a single person,
173 1    |           Yet is not the power which injustice exercises of such a nature
174 1    |               certainly. ~And is not injustice equally fatal when existing
175 1    |          excellence of the soul, and injustice the defect of the soul? ~
176 1    |             my blessed Thrasymachus, injustice can never be more profitable
177 1    |            advantages of justice and injustice, I could not refrain from
178 2    |         censured justice and praised injustice. But I am too stupid to
179 2    |            the nature of justice and injustice has not yet been made clear.
180 2    |            superiority of justice to injustice maintained by anyone in
181 2    |       praising justice and censuring injustice. Will you say whether you
182 2    |        justice. ~They say that to do injustice is, by nature, good; to
183 2    |              nature, good; to suffer injustice, evil; but that the evil
184 2    |          have both done and suffered injustice and have had experience
185 2    |          best of all, which is to do injustice and not be punished, and
186 2    |              all, which is to suffer injustice without the power of retaliation;
187 2    |           the inability of men to do injustice. For no man who is worthy
188 2    |         believe in their hearts that injustice is far more profitable to
189 2    |           that they too might suffer injustice. Enough of this. ~Now, if
190 2    |             means to be great in his injustice (he who is found out is
191 2    |             for the highest reach of injustice is, to be deemed just when
192 2    |              assume the most perfect injustice; there is to be no deduction,
193 2    |             justice and the other of injustice, let judgment be given which
194 2    |           mouths of the eulogists of injustice: They will tell you that
195 2    |              has no misgivings about injustice; and at every contest, whether
196 2    |           and censure of justice and injustice, which is equally required
197 2    |           speaking about justice and injustice, which is not confined to
198 2    |            the pleasures of vice and injustice are easy of attainment,
199 2    |           and offer of the fruits of injustice; for if we are just, although
200 2    |              shall lose the gains of injustice; but, if we are unjust,
201 2    |        justice rather than the worst injustice? when, if we only unite
202 2    |            inspired with a hatred of injustice, or who has attained knowledge
203 2    |            other man. He only blames injustice, who, owing to cowardice
204 2    |          time-no one has ever blamed injustice or praised justice except
205 2    |            is the greatest good, and injustice the greatest evil. Had this
206 2    |              these about justice and injustice, grossly, as I conceive,
207 2    |   superiority which justice has over injustice, but what effect they have
208 2    |            only exhorting us to keep injustice dark, and that you really
209 2    |            of the stronger, and that injustice is a man's own profit and
210 2    |           and evil which justice and injustice work in the possessors of
211 2    |           praise justice and censure injustice, magnifying the rewards
212 2    |          that justice is better than injustice, but show what they either
213 2    |          done for the superiority of injustice, and remaining unconvinced
214 2    |   superiority which justice has over injustice. And yet I cannot refuse
215 2    |            the nature of justice and injustice, and secondly, about their
216 2    |            the nature of justice and injustice, first as they appear in
217 2    |            shall see the justice and injustice of the State in process
218 2    |             is justice, and where is injustice, and in what part of the
219 2    |        likely to see how justice and injustice originate. In my opinion
220 2    |         final end-How do justice and injustice grow up in States? for we
221 3    |             good miserable; and that injustice is profitable when undetected,
222 4    |             in the ill-ordered State injustice: and, having found them,
223 4    |           discover justice and where injustice, and in what they differ
224 4    |          city would be termed by you injustice? ~Certainly. This, then,
225 4    |            Certainly. This, then, is injustice; and on the other hand when
226 4    |            say so. ~And now, I said, injustice has to be considered. ~Clearly. ~
227 4    |      considered. ~Clearly. ~Must not injustice be a strife which arises
228 4    |           confusion and delusion but injustice, and intemperance, and cowardice,
229 4    |            the nature of justice and injustice be known, then the meaning
230 4    |             and unjust actions cause injustice? ~That is certain. ~And
231 4    |            soul, and the creation of injustice the production of a state
232 4    |             advantage of justice and injustice has not been answered: Which
233 4    |            virtue, or to escape from injustice and vice; assuming them
234 5    |             search after justice and injustice. ~True, he replied; but
235 5    |             perfectly just, and into injustice and the perfectly unjust,
236 6    |          sufficiently explained: the injustice of the charges against her
237 7    |       Glaucon, that there will be no injustice in compelling our philosophers
238 8    |              of pure justice or pure injustice. The inquiry will then be
239 8    |           whether we ought to pursue injustice, as Thrasymachus advises,
240 9    |              not someone saying that injustice was a gain to the perfectly
241 9    |           and quality of justice and injustice, let us have a little conversation
242 9    |              is what the approver of injustice says. ~To him the supporter
243 9    |            that a man is profited by injustice or intemperance or other
244 9    |              shall he profit, if his injustice be undetected and unpunished?
245 10   |             perishes through his own injustice, which is an evil of the
246 10   |             in like manner. Does the injustice or other evil which exists
247 10   |             is right, I suppose that injustice, like disease, must be assumed
248 10   |           Nay, he said, in that case injustice, if fatal to the unjust,
249 10   |            to be the truth, and that injustice which, if it have the power,
250 10   |            revealed, and justice and injustice and all the things which
251 10   |              be weighed against pure injustice. Do you remember? ~I should
252 10   |            be a man, remembering the injustice which was done him in the


The Sophist
    Part
253 Intro|              so correction cures the injustice, and education (which differs
254 Intro|           wisdom, folly, justice and injustice. The soul, as they say,
255 Text |            dispute about justice and injustice in their own nature, and
256 Text |         cowardice, intemperance, and injustice to be alike forms of disease
257 Text |         where there is insolence and injustice and cowardice, is not chastisement


The Statesman
    Part
258 Intro|          carried away to atheism and injustice, and enslaving those who
259 Text |            but evil, or disgrace, or injustice.~YOUNG SOCRATES: Quite true.~
260 Text |         incurred disgrace or evil or injustice at the hands of those who
261 Text |        godlessness and insolence and injustice, she gets rid of by death


Theaetetus
    Part
262 Intro| contemplation of absolute justice or injustice in their own nature, or
263 Intro|             knew. For the penalty of injustice is not death or stripes,
264 Text |            they speak of justice and injustice, piety and impiety, they
265 Text |         contemplation of justice and injustice in their own nature and
266 Text |              not know the penalty of injustice, which above all things