The Apology
    Part
  1 Text |         suffered death through an unjust judgment; and there will


Crito
    Part
  2 Intro|         laws of his country to an unjust judgment is right in attempting
  3 Text |          In questions of just and unjust, fair and foul, good and
  4 Text |         understanding of just and unjust, will say, and what the
  5 Text |           the many about just and unjust, good and evil, honorable
  6 Text |           injured us and given an unjust sentence.’ Suppose I say
  7 Text |          us that our commands are unjust; and we do not rudely impose


Euthydemus
    Part
  8 Intro|           not know the good to be unjust.’ Socrates appeals to his
  9 Text |  Euthydemus, as that the good are unjust; come, do I know that or
 10 Text |       know?~That the good are not unjust.~Quite true, I said; and
 11 Text |           learn that the good are unjust?~Nowhere, said Dionysodorus.~
 12 Text |        that I know the good to be unjust; such a lesson you might


Euthyphro
    Part
 13 Text |       difference are the just and unjust, good and evil, honourable
 14 Text |           good and evil, just and unjust, honourable and dishonourable:
 15 Text |        some as just and others as unjust,—about these they dispute;
 16 Text |       they quarrel about just and unjust, and some of them say while
 17 Text |          be just, by others to be unjust. Is not that true?~EUTHYPHRO:
 18 Text |          to prove that the act is unjust, and hateful to the gods.~
 19 Text |          the death of the serf as unjust, how do I know anything


The First Alcibiades
    Part
 20 Intro|           a knowledge of just and unjust. According to his own explanation,
 21 Intro|     wealth or power. The evil and unjust should have no power,—they
 22 Text |  difference than between just and unjust.~SOCRATES: And would you
 23 Text |         with the just or with the unjust?~ALCIBIADES: That is an
 24 Text |         discern the just from the unjust? Who is he? I wish you would
 25 Text |         the knowledge of just and unjust in some other way?~SOCRATES:
 26 Text |        nature of the just and the unjust? What do you say to a year
 27 Text |        the nature of the just and unjust; but very confident—crying
 28 Text |      known the nature of just and unjust?~ALCIBIADES: Certainly;
 29 Text |          A difference of just and unjust is the argument of those
 30 Text |           nothing of the just and unjust?~SOCRATES: No; I did not.~
 31 Text |      understanding about just and unjust, but thinking that he did
 32 Text |     advise as to the more just or unjust; for they see no difficulty
 33 Text |          answering about just and unjust, honourable and dishonourable,
 34 Text |        they doing what is just or unjust?~ALCIBIADES: What is just,


Gorgias
    Part
 35 Intro|      assembly, about the just and unjust. But still there are two
 36 Intro|           of the art to be deemed unjust because his pupils are unjust
 37 Intro|     unjust because his pupils are unjust and make a bad use of the
 38 Intro|           as ignorant of just and unjust as he is of medicine or
 39 Intro|       wilder, and more savage and unjust, and therefore he could
 40 Intro|            Such sentiments may be unjust, but they are widely spread;
 41 Text |            and about the just and unjust.~SOCRATES: And that, Gorgias,
 42 Text |     assemblies about the just and unjust, the sort of persuasion
 43 Text |         belief about the just and unjust, but gives no instruction
 44 Text |  assemblies about things just and unjust, but he creates belief about
 45 Text |         state?—about the just and unjust only, or about those other
 46 Text |          ignorant of the just and unjust, base and honourable, good
 47 Text |       base or honourable, just or unjust in them; or has he only
 48 Text |        the nature of the just and unjust already, or he must be taught
 49 Text |       rhetorician makes a bad and unjust use of his rhetoric, that
 50 Text |          even, but about just and unjust? Was not this said?~GORGIAS:
 51 Text |          could not possibly be an unjust thing. But when you added,
 52 Text |         be incapable of making an unjust use of rhetoric, or of willingness
 53 Text |            and evil when they are unjust.~POLUS: You are hard of
 54 Text |            as I maintain, and the unjust and evil are miserable.~
 55 Text |       refuted when I say that the unjust man is not happy. But, my
 56 Text |           think that a man who is unjust and doing injustice can
 57 Text |          that you think Archelaus unjust, and yet happy? May I assume
 58 Text |         On the other hand, if the unjust be not punished, then, according
 59 Text |         in my opinion, Polus, the unjust or doer of unjust actions
 60 Text |      Polus, the unjust or doer of unjust actions is miserable in
 61 Text |           a man is detected in an unjust attempt to make himself
 62 Text |        little; did you say—‘in an unjust attempt to make himself
 63 Text |     SOCRATES: And therefore to be unjust and intemperate, and cowardly
 64 Text |         to whom do we go with the unjust and intemperate?~POLUS:
 65 Text |           worst, who, having been unjust, has no deliverance from
 66 Text |           and who, being the most unjust of men, succeeds in escaping
 67 Text |           end, that his and their unjust actions may be made manifest,
 68 Text |        dishonesty is shameful and unjust; meaning, by the word injustice,
 69 Text |           said to be shameful and unjust, and is called injustice (
 70 Text |     senseless and intemperate and unjust and unholy, her desires
 71 Text |          compare Republic), in an unjust man not suffering retribution,
 72 Text |         and practised, will he be unjust still? Surely you might
 73 Text |          who was once vicious, or unjust, or intemperate, or foolish,
 74 Text |           more just, and not more unjust?~CALLICLES: Quite true.~
 75 Text |           they not have been more unjust and inferior?~CALLICLES:


Laws
    Book
 76 1    |           majority of them may be unjust, and the just may be in
 77 1    |       without exception insolent, unjust, violent men, and the most
 78 2    |          Cinyras or Midas, and be unjust, he is wretched and lives
 79 2    |           just man.” But if he be unjust, I would not have him “look
 80 2    |       best of possessions, to the unjust they are all, including
 81 2    |           termed are goods to the unjust, and only evils to the just,
 82 2    |          and words, that just and unjust are shadows only, and that
 83 2    |          when contemplated by the unjust and evil man appears pleasant
 84 2    |          soul.~Athenian. Then the unjust life must not only be more
 85 4    |          the standard of just and unjust, is once more the point
 86 4    |           different from him, and unjust. And the same applies to
 87 5    |          rivals to despair by his unjust slanders of them. And so
 88 5    |          let us remember that the unjust man is not unjust of his
 89 5    |        that the unjust man is not unjust of his own free will. For
 90 5    |        sources which are just and unjust indifferently, are more
 91 6    |          to whom he can easily be unjust. And he who in regard to
 92 8    |  penalties which he imposes in an unjust spirit, let him be liable
 93 9    |         is it?~Athenian. That the unjust man may be bad, but that
 94 9    |    involuntary will deem that the unjust does injustice involuntarily.
 95 9    |          person says that men are unjust against their will, and
 96 9    |          we must not say that all unjust acts are involuntary, or
 97 9    |       described either as just or unjust; but the legislator has
 98 9    |        good.~Athenian. Then as to unjust hurts (and gains also, supposing
 99 9    |       what I mean by the just and unjust, according to my notion
100 9    |       third cause is cowardly and unjust fear, which has been the
101 9    |           imposes upon himself an unjust penalty. For him, what ceremonies
102 10   |          and honourable, just and unjust, and of all other opposites,
103 10   |         dwell souls possessing an unjust spirit, who may be compared
104 10   |           lenient to the doers of unjust acts, if they divide the
105 10   |           the sake of gifts which unjust men impiously offer them?~
106 11   |           they have paid the most unjust, abominable, and extortionate
107 11   |       under the influence of some unjust compulsion, or which he
108 11   |           not, they would be very unjust ministers of good, and that
109 11   | particular cause, whether just or unjust; and the power of speech
110 12   |           deposited it, is wholly unjust. Wherefore the law is not


Lysis
    Part
111 Intro|        would be the friend of the unjust, good of evil.~Thus we arrive
112 Text |        just man the friend of the unjust, or the temperate of the
113 Text |          discarded error; for the unjust will be the friend of the
114 Text |         will be the friend of the unjust, and the bad of the bad,


Meno
    Part
115 Text |          they are intemperate and unjust?~MENO: They cannot.~SOCRATES:
116 Text |           of acquisition, even if unjust and dishonest, equally to


Phaedo
    Part
117 Text |           good and evil, just and unjust—and there are innumerable
118 Text |        more just is from the more unjust.~Of course.~And is this
119 Text |       unmusical, he said, and the unjust.~And what do we call the


Phaedrus
    Part
120 Text |      SOCRATES: About the just and unjust—that is the matter in dispute?~
121 Text |          he is so inclined, to be unjust?~PHAEDRUS: Exactly.~SOCRATES:


Philebus
    Part
122 Intro|       falsely, to be dishonest or unjust, or in any way to interfere
123 Text |          he is.~SOCRATES: And the unjust and utterly bad man is the


Protagoras
    Part
124 Text |          this is just and that is unjust; this is honourable, that
125 Text |    calling justice, is it just or unjust?’—and I were to answer,
126 Text |        just, and therefore of the unjust, and the unjust is the unholy’:
127 Text |  therefore of the unjust, and the unjust is the unholy’: how shall
128 Text |       faint. Do you think that an unjust man can be temperate in
129 Text |        men are temperate, and yet unjust?~Yes, he said; let that


The Republic
    Book
130 1    |          the just and harm to the unjust? ~I like that better. ~But
131 1    |     injured are of necessity made unjust? ~That is the result. ~But
132 1    |          just by justice make men unjust, or speaking generally,
133 1    |          the opposite, who is the unjust? ~I think that what you
134 1    |           breaker of the law, and unjust. And that is what I mean
135 1    |          ideas about the just and unjust as not even to know that
136 1    |   injustice the opposite; for the unjust is lord over the truly simple
137 1    |      loser in comparison with the unjust. First of all, in private
138 1    |           contracts: wherever the unjust is the partner of the just
139 1    |     partnership is dissolved, the unjust man has always more and
140 1    |         man will pay more and the unjust less on the same amount
141 1    |       reversed in the case of the unjust man. I am speaking, as before,
142 1    |        which the advantage of the unjust is most apparent; and my
143 1    |     granting that there may be an unjust man who is able to commit
144 1    |         says that the life of the unjust is more advantageous than
145 1    |         all the advantages of the unjust which Thrasymachus was rehearsing? ~
146 1    |           discretion. ~And do the unjust appear to you to be wise
147 1    |          are able to be perfectly unjust, and who have the power
148 1    |  honorable and strong, and to the unjust you will attribute all the
149 1    |        gain an advantage over the unjust; would that be considered
150 1    |      considered by him as just or unjust? ~He would think it just,
151 1    |       claim to have more than the unjust? ~Yes, he would. ~And what
152 1    |           would. ~And what of the unjust - does he claim to have
153 1    |       more than all men. ~And the unjust man will strive and struggle
154 1    |           his unlike, whereas the unjust desires more than both his
155 1    |          that statement. ~And the unjust is good and wise, and the
156 1    |          he said. ~And is not the unjust like the wise and good,
157 1    |            Thrasymachus, that the unjust goes beyond both his like
158 1    |        the wise and good, and the unjust like the evil and ignorant? ~
159 1    |         be wise and good, and the unjust evil and ignorant. ~Thrasymachus
160 1    |          deny that a State may be unjust and may be unjustly attempting
161 1    |           best and most perfectly unjust State will be most likely
162 1    |         they are. But, if so, the unjust will be the enemy of the
163 1    |         better and abler than the unjust, and that the unjust are
164 1    |          the unjust, and that the unjust are incapable of common
165 1    |       whole villains, and utterly unjust, they would have been utterly
166 1    |         and happier life than the unjust is a further question which
167 1    |           will live well, and the unjust man will live ill? ~That
168 1    |        the just is happy, and the unjust miserable? ~So be it. ~But
169 2    |          always better than to be unjust? ~I should wish really to
170 2    |         view, for the life of the unjust is after all better far
171 2    |       therefore I will praise the unjust life to the utmost of my
172 2    |          have not the power to be unjust will best appear if we imagine
173 2    |          both to the just and the unjust power to do what they will,
174 2    |         the very act the just and unjust man to be proceeding along
175 2    |        put on one of them and the unjust the other; no man can be
176 2    |          be as the actions of the unjust; they would both come at
177 2    |      thinks that he can safely be unjust, there he is unjust. For
178 2    |     safely be unjust, there he is unjust. For all men believe in
179 2    |          the life of the just and unjust, we must isolate them; there
180 2    |       effected? I answer: Let the unjust man be entirely unjust,
181 2    |        the unjust man be entirely unjust, and the just man entirely
182 2    |  respective lives. First, let the unjust be like other distinguished
183 2    |       recover himself. So let the unjust make his unjust attempts
184 2    |           let the unjust make his unjust attempts in the right way,
185 2    |         say that in the perfectly unjust man we must assume the most
186 2    |         him, while doing the most unjust acts, to have acquired the
187 2    |      being just and seeming to be unjust. When both have reached
188 2    |           just man who is thought unjust will be scourged, racked,
189 2    |          more truly spoken of the unjust than of the just. For the
190 2    |         than of the just. For the unjust is pursuing a reality; he
191 2    | appearances-he wants to be really unjust and not to seem only - ~"
192 2    |         in making the life of the unjust better than the life of
193 2    |        advantages accruing to the unjust from the reputation of justice.
194 2    |        just who are reputed to be unjust; nothing else does their
195 2    |         an enemy, whether just or unjust, at a small cost; with magic
196 2    |      unmistakable. But if, though unjust, I acquire the reputation
197 2    |            then, we had better be unjust, and offer of the fruits
198 2    |         injustice; but, if we are unjust, we shall keep the gains,
199 2    |     posterity will suffer for our unjust deeds." Yes, my friend,
200 2    |          he is not angry with the unjust, but is very ready to forgive
201 2    |        has not the power of being unjust. And this is proved by the
202 2    |            he immediately becomes unjust as far as he can be. ~The
203 4    |           be less likely than the unjust to make away with a deposit
204 4    |       this condition he will call unjust action, and the opinion
205 4    |         acting unjustly and being unjust, or, again, of acting justly,
206 4    |        actions cause justice, and unjust actions cause injustice? ~
207 4    |         of gods and men, or to be unjust and act unjustly, if only
208 5    |       injustice and the perfectly unjust, that we might have an ideal.
209 5    |           again. ~And of just and unjust, good and evil, and of every
210 5    |           which will not be found unjust; or of the holy, which will
211 6    |          differs from that of the unjust must consider. ~And what
212 6    |     coward-can he, I say, ever be unjust or hard in his dealings? ~
213 6    |          good or evil, or just or unjust, all in accordance with
214 7    |          or not. ~But is not this unjust? he said; ought we to give
215 8    |           by the side of the most unjust, and when we see them we
216 8    |           just and most perfectly unjust; and to go through all the
217 9    |             Also they are utterly unjust, if we were right in our
218 9    |     jealous, more faithless, more unjust, more friendless, more impious,
219 9    |           that the worst and most unjust man is also the most miserable,
220 9    |           just man overthrown the unjust in this conflict; and now
221 9    |       separates the just from the unjust in regard to pleasure and
222 9    |          pleasure to the evil and unjust, his superiority will be
223 9    |           a gain to the perfectly unjust who was reputed to be just? ~
224 9    |          the human creature to be unjust, and unprofitable to be
225 9    |         us gently reason with the unjust, who is not intentionally
226 10   |       error of supposing that the unjust and foolish man, when he
227 10   |          souls of men become more unjust in consequence of death. ~
228 10   |        assumed to be fatal to the unjust, and that those who take
229 10   |        injustice, if fatal to the unjust, will not be so very terrible
230 10   |        the just man should appear unjust and the unjust just: for
231 10   |      should appear unjust and the unjust just: for you were of opinion
232 10   |       nature both of the just and unjust is truly known to the gods. ~
233 10   |     neglected by him. ~And of the unjust may not the opposite be
234 10   |          will see that the clever unjust are in the case of runners,
235 10   |      attributing to the fortunate unjust. I shall say of them, what
236 10   |         on the other hand, of the unjust I say that the greater number,
237 10   |         which await both just and unjust after death. And you ought
238 10   |            and then both just and unjust will have received from
239 10   |            and in like manner the unjust were bidden by them to descend
240 10   |           will make his soul more unjust, and good to the life which


The Seventh Letter
    Part
241 Text |         it, while his own was his unjust expulsion and banishment.


The Sophist
    Part
242 Text |     discussion about the just and unjust, that is forensic controversy.~
243 Text |         soul is just, and another unjust, and that one soul is wise,


The Statesman
    Part
244 Intro|      exercised by a rich man, and unjust, if by a poor man? May not
245 Text |         or dishonourable, just or unjust, to the tribes of men who
246 Text |     health? Nothing could be more unjust than for the patient to
247 Text |       just, and if by a poor man, unjust? May not any man, rich or
248 Text |         one another to be just or unjust in accordance with the standard


Theaetetus
    Part
249 Intro|           thinks that Socrates is unjust to his master, Protagoras;
250 Intro|         of becoming more and more unjust. Two patterns of life are
251 Text |           affirming that just and unjust, honourable and disgraceful,
252 Text |         is certainly base, or the unjust just; or, best of all—have