Cratylus
    Part
  1 Intro|           that languages belong to States and not to individuals.~
  2 Intro|         may behold the progress of states and their transitions to
  3 Text |         onomaston (notable), which states in so many words that real
  4 Text |           first givers of names in states, both Hellenic and barbarous,


Crito
    Part
  5 Text |            curiosity to know other states or their laws: your affections
  6 Text |    Lacedaemon or Crete, both which states are often praised by you
  7 Text |            away from well-governed states to Crito’s friends in Thessaly,


Euthyphro
    Part
  8 Text |          salvation of families and states, just as the impious, which


The First Alcibiades
    Part
  9 Text |            go on to other Hellenic states, and not only to Hellenes,
 10 Text |   themselves; both individuals and states use the same words about
 11 Text |            another about this; and states, equally?~ALCIBIADES: Yes.~
 12 Text |  ALCIBIADES: No.~SOCRATES: Nor are states well administered, when
 13 Text |            do you mean to say that states are well administered when
 14 Text |            not know the affairs of states?~ALCIBIADES: Certainly not.~
 15 Text |           either of individuals or states, if they would be happy,


Gorgias
    Part
 16 Intro|           false in individuals and states, in the treatment of the
 17 Intro|            punishment. In this way states and individuals should seek
 18 Intro|       tending to the well-being of states—better administration, better
 19 Intro|         for them they will in some states of society be utterly helpless.
 20 Text |            others in their several states.~SOCRATES: And what would
 21 Text |    rhetoricians meanly regarded in states, under the idea that they
 22 Text |            not very great power in states?~SOCRATES: Not if you mean
 23 Text |            least possible power in states, as I was just now saying;
 24 Text |            what they think best in states, and the tyrants, will have
 25 Text |        tyrants have great power in states, unless Polus can refute
 26 Text |          to be the rulers of their states, and justice consists in
 27 Text |     assemblies of freemen in other states? Do the rhetoricians appear
 28 Text |             at Athens and in other states, who have fulfilled their


Laches
    Part
 29 Text |    itinerating in the neighbouring states, but rushes hither straight,
 30 Text |        circuit of the neighbouring states, and would rather exhibit


Laws
    Book
 31 1    |            as to conquer all other states in war: am I right in supposing
 32 1    |         you say applicable only to states, or also to villages?~Cleinias.
 33 1    |        principle, and above all in states; and the state in which
 34 1    |    opposite of these; in all these states he should determine and
 35 1    |         have you in either of your states which give a taste of pleasures,
 36 1    |           Stranger, with regard to states, in making words and facts
 37 1    |            true also of most other states which especially cultivate
 38 1    |         pleasure and pain, both in states and in individuals: these
 39 1    |          of individuals as well as states; and he who indulges in
 40 1    | institutions. For when the greater states conquer and enslave the
 41 1    |           the best way possible in states, and that some one blames
 42 1    |        which either individuals or states gain from the good management
 43 1    |        with herself and with other states. In this way virtue and
 44 1    |         both to individuals and to states.~Cleinias. True.~Athenian.
 45 2    |         poets generally compose in States at the present day? As far
 46 2    |           either in individuals or states.~Cleinias. Once more, Stranger,
 47 3    |         may behold the progress of states and their transitions to
 48 3    |        Athenian. And were not such states composed of men who had
 49 3    |            Athenian. And the three states to whom these laws were
 50 3    |       Athenian. That the other two states were always to come to the
 51 3    |             or what settlements of states are greater or more famous?~
 52 3    |         the constitutions of their states?~Megillus. Quite true.~Athenian.
 53 3    |          likely to think that such states would be firmly and lastingly
 54 3    |     endeavour to implant wisdom in states, and banish ignorance to
 55 3    |       whether in individuals or in states. You will understand, Stranger,
 56 3    |          be rulers and subjects in states?~Cleinias. Certainly.~Athenian.
 57 3    |            are two mother forms of states from which the rest may
 58 3    |      observes moderation; but your states, the Laconian and Cretan,
 59 3    |          undue award of honours in states.~Megillus. What is it?~Athenian.
 60 4    |      settlement and legislation of states.~Cleinias. The best by far.~
 61 4    |          population in the several states is too numerous for the
 62 4    |            and easier way in which states change their laws than when
 63 4    |      really have polities, but the states of which we were just now
 64 4    |            polities at all. But if states are to be named after their
 65 4    |           best–ordered of existing states is a copy.~Cleinias. It
 66 4    |            times without number in states—~Cleinias. What thing?~Athenian.
 67 4    |           good of the whole state. States which have such laws are
 68 4    |         two classes of patients in states, slaves and freemen; and
 69 4    |          by making regulations for states about births?~Cleinias.
 70 4    |          He will.~Athenian. In all states the birth of children goes
 71 5    |            opposites; but the mean states of all these habits are
 72 5    |        hatreds and divisions among states and individuals; and the
 73 5    |         increases the greatness of states—he himself contends in the
 74 5    |           to hold great offices in states, should be distinguished
 75 5    |     territory and the neighbouring states. The territory must be sufficient
 76 5    |      instance, let us speak of the states which are respectively first,
 77 6    |          precedence over the other states, they should, in common
 78 6    |            good to individuals and states. For it gives to the greater
 79 6    |         ever the true principle of states, at which we ought to aim,
 80 6    |          hence there arise in most states the very results which we
 81 6    |          mischiefs which happen in states having many slaves who speak
 82 6    |          for the public conduct of states, while he leaves the private
 83 6    |  constitutions and destructions of states, and all sorts of pursuits
 84 7    |     dissimilar:—this is an evil in states; for by reason of their
 85 7    |        that masters and freemen in states, when they hear of it, are
 86 7    |            are beneficial alike to states and to private houses. But
 87 7    |            Athenian. I say that in states generally no one has observed
 88 7    |            a greater injury to all states than saying or thinking
 89 7    |            of blaming antiquity in states?~Athenian. Exactly.~Cleinias.
 90 7    |           the greatest of evils to states. Changes in bodily fashions
 91 7    |          contrary to the custom of states; still, in saying that the
 92 7    |     rightly formed. Magistrates in states who keep awake at night
 93 8    |          sort hardly ever exist in states, at least not to any extent
 94 8    |           the causes which prevent states from pursuing in an efficient
 95 8    |           they may be truly called states of discord, in which while
 96 8    |            with the custom of your states. Further, they are repugnant
 97 8    |            only be realized in all states, and, God willing, in the
 98 9    |          ever perpetrated in other states, and that we must legislate
 99 9    |       consider whether the laws of states ought not to have the character
100 9    |            one another? For in all states and by all legislators whatsoever,
101 9    |      whatever part of human nature states or individuals may suppose
102 9    |            should be spoken in all states—namely, that riches are
103 9    |       there would be no murders in states requiring to be purged away
104 9    |           prevention of murders in states. But who these Gods are,
105 9    |         regulated and ill–educated states, and may perhaps occur even
106 9    |         public good binds together states, but private only distracts
107 9    |          well of individuals as of states is greater when the state
108 10   |            art, and by the laws of states, which are different in
109 10   |            men to the ruin both of states and families!~Athenian.
110 10   |   individuals and whole houses and states for the sake of money—let
111 11   |           work. Wherefore, in free states the man of art ought not
112 12   |    preservation and dissolution of states. For if the examiners are
113 12   |       novelties to strangers. When states are well governed by good
114 12   |         other hand, the refusal of states to receive others, and for
115 12   |          the institutions of other states are inferior to their own.
116 12   |          is rich and rare in other states, or himself to show something
117 12   |       offices, exist in many other states. Many very respectable institutions
118 12   |         own as compared with other states, they have been partly mentioned
119 12   |            is nothing wonderful in states going astray—the reason
120 12   |        free and the lords of other states; but the wisest men, as


Menexenus
    Part
121 Text |          the opposite, as in other states, but there is one principle—
122 Text |       equality of birth; for other states are made up of all sorts
123 Text |           Boeotians, and the other states, were quite willing to let


Meno
    Part
124 Text |          become good and useful to states, not only because they have
125 Text |           whom Anytus spoke govern states. This was the reason why
126 Text |         statesmen must have guided states by right opinion, which


Parmenides
    Part
127 Intro|            these two contradictory states cannot be experienced by
128 Text |           place into either of two states; for the change is not from
129 Text |          it passes between certain states of motion and rest, and
130 Text |    separation, nor in any of those states which we enumerated as appearing


Phaedo
    Part
131 Intro|            same nation, in various states or stages of cultivation;
132 Intro|           place of past and future states of existence. His language
133 Text |       their returnings and various states, active and passive, and


Phaedrus
    Part
134 Intro|            a tyrant. All these are states of probation, wherein he
135 Text |          of a tyrant—all these are states of probation, in which he


Philebus
    Part
136 Intro|          we not experience neutral states, which although they appear
137 Intro|         then, that there are three states—pleasureable, painful, neutral;
138 Intro|        common quality which in all states of human life we call happiness?
139 Text |            is felt in one of these states and of the pleasure which
140 Text |       Shall the enquiry into these states of feeling be made the occasion


Protagoras
    Part
141 Text |           sort of virtue, and that states could not exist if this
142 Text |             which is the health of states), and is of sound mind,
143 Text |     condition and the salvation of states and power over others and


The Republic
    Book
144 1    |        mean when I say that in all States there is the same principle
145 1    |              But are the rulers of States absolutely infallible, or
146 1    |         imagine that the rulers of States, if they are true rulers,
147 1    |           think that the rulers in States, that is to say, the true
148 1    |         have the power of subduing States and nations; but perhaps
149 1    |        attempting to enslave other States, or may have already enslaved
150 2    |          salesmen. In well-ordered States they are commonly those
151 2    |            almost all the evils in States, private as well as public. ~
152 2    |           and injustice grow up in States? for we do not want either
153 3    |           that in all well-ordered States every individual has an
154 4    |        State if the wealth of many States were to be gathered into
155 4    |            ought to speak of other States in the plural number; not
156 4    |            will be the greatest of States, I do not mean to say in
157 4    |         you praise the behavior of States which act like the men whom
158 4    |          are there not ill-ordered States in which the citizens are
159 4    |        good statesman-do not these States resemble the persons whom
160 4    |     describing? ~Yes, he said; the States are as bad as the men; and
161 4    |         with itself and with other States? ~There certainly is. ~And
162 4    |            rule of either, both in States and individuals. ~I entirely
163 4    |        this quality, when found in States, is not derived from the
164 4    |            makes such men and such States is justice, or do you hope
165 5    |           to their rulers in other States? ~Generally they call them
166 5    |         masters, but in democratic States they simply call them rulers. ~
167 5    |            they call them in other States? ~Slaves. ~And what do the
168 5    |          call one another in other States? ~Fellow-rulers. ~And what
169 5    |          far more so than in other States. ~And the reason of this,
170 5    |            should enslave Hellenic States, or allow others to enslave
171 5    |         show what is that fault in States which is the cause of their
172 6    |           are treated in their own States is so grievous that no single
173 6    |            of the greatest evil to States and individuals; and also
174 6    |        either to individuals or to States. ~That is most true, he
175 6    |      unhesitatingly I declare that States should pursue philosophy,
176 6    |            that neither cities nor States nor individuals will ever
177 6    |       nature generally, whether in States or individuals, into that
178 6    |            philosophers bear rule, States and individuals will have
179 7    |      explain to them that in other States, men of their class are
180 7    |        spirit unlike that of other States, in which men fight with
181 7    |     discernment of such qualities, States and individuals unconsciously
182 8    |         For we cannot suppose that States are made of "oak and rock,"
183 8    |           them? ~Yes, he said, the States are as the men are; they
184 8    |            if the constitutions of States are five, the dispositions
185 8    |          and to go through all the States and all the characters of
186 8    |          State is not one, but two States, the one of poor, the other
187 8    |          said, and in oligarchical States do you not find paupers? ~
188 8    |        clear. ~And in oligarchical States, from the general spread
189 8    |        likely to be the fairest of States, being like an embroidered
190 8    |        appear to be the fairest of States. ~Yes. ~Yes, my good sir,
191 8    |      excess of liberty, whether in States or individuals, seems only
192 9    |           be the most miserable of States? ~And I was right, he said. ~
193 10   |       pleasant, but also useful to States and to human life, and we
194 10   |       which the education of noble States has implanted in us, and
195 10   |        health; and there were mean states also. And here, my dear


The Seventh Letter
    Part
196 Text |     receive sovereign power in the States, or those in power in the
197 Text |           or those in power in the States by some dispensation of
198 Text |            and the rulers of great States. These were the appeals
199 Text |         was to found again all the States of Sicily and make them
200 Text |         work of resettling all the States of Sicily and establishing


The Sophist
    Part
201 Intro|          Phaedr., Crat., Republic, States.) a superintending science
202 Text |          to do with the two bodily states?~THEAETETUS: What are they?~


The Statesman
    Part
203 Intro|        which is the divine bond of states, and the legislator is to
204 Intro|        causes of the perversion of states, the regulation of marriages,
205 Intro|   co-operative arts which exist in states; these do not admit of dichotomy,
206 Intro|           only, at the miseries of states? Ought we not rather to
207 Intro|            the rulers of all these states, unless they have knowledge,
208 Intro|            and best of all webs or states is that which the royal
209 Intro|          of the ills which afflict states. The condition of Megara
210 Intro|     suggest such reflections. Some states he sees already shipwrecked,
211 Intro|       Gorgias). The human bonds of states are formed by the inter-marriage
212 Intro|           gift of God, the bond of states. But in the Statesman of
213 Intro|            and ability. In certain states of the world the means are
214 Intro|          remark,—‘The wonder about states is not that they are short-lived,
215 Intro|          describes the miseries of states seem to be an amplification
216 Intro|          of the different kinds of states. But the treatment of the
217 Text |          claim to have the care of states, let us part them all off,
218 Text |         immediately concerned with States, and which must first be
219 Text |   connected with the government of states—what shall we call them?~
220 Text |          of these various forms of States may the science of government,
221 Text |         individual, and that other States are but imitations of this,
222 Text |             and always will be, in States? Any other art, built on
223 Text |            the political bond? For States have endured all this, time
224 Text |      excels them all, and is among States what God is among men.~YOUNG
225 Text |           The members of all these States, with the exception of the
226 Text |     assists in guiding the helm of States:—How can we best clear away
227 Text |     keeping the peace with foreign States. And on account of this
228 Text |           which are formed between States by giving and taking children


The Symposium
    Part
229 Intro|       honour and dishonour neither states nor individuals ever do
230 Intro|        benefits of individuals and states;’ and even from imperfect
231 Intro|        other; and in certain Greek states, especially at Sparta and
232 Intro|        forwards to past and future states of existence, in the Symposium
233 Text |   dishonour, without which neither states nor individuals ever do
234 Text |     concerned with the ordering of states and families, and which


Theaetetus
    Part
235 Intro|          Protagoras. For there are states, such as madness and dreaming,
236 Intro|            both in individuals and states. Wise and good rhetoricians
237 Intro|         the good to appear just in states (for that is just which
238 Intro|    disprove the truth of immediate states of feeling. But this leads
239 Intro|       unwilling to admit that both states and individuals are capable
240 Intro|           subjects, and in certain states of knowledge, the work of
241 Intro|           an endless succession of states or conditions.~Paragraph
242 Intro|            has five or six natural states or stages:—(1) sensation,
243 Text |         the resemblance of the two states is quite astonishing.~SOCRATES:
244 Text |           waking, or in any of the states which we were mentioning?~
245 Text |           the evil to seem just to states; for whatever appears to
246 Text |          every one will admit that states, in passing laws, must often
247 Text |         difficulty in proving that states of feeling, which are present


Timaeus
    Part
248 Intro|          existed time out of mind (States.; Laws), laws or forms of
249 Intro|       regard not words but things (States.). But upon the whole, the
250 Intro|         parts of the body with the states of the body—the network
251 Text |     subject at all to any of those states which affect moving and