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The Apology
    Part
  1 Intro  |           sufferings of the Just in the Republic. The Crito may also be regarded
  2 Intro  |                 for the Sophists, Meno, Republic, Tim., Theaet., Soph., etc.)
  3 Intro  |              Compare Phaedr.; Euthyph.; Republic.)~The second question, whether


Charmides
    Part
  4 PreF   |                 the Translation of the ‘Republic,’ by Messrs. Davies and
  5 PreS   |              College, who read over the Republic in the Second Edition and
  6 PreS(5)|                     The relation of the Republic, Statesman and Laws.~
  7 PreS   |              else; reminiscences of the Republic and the Laws are continually
  8 PreS   |                 is found chiefly in the Republic and the Phaedo, and a later,
  9 PreS   |            whereas in the period of the Republic and the Phaedo, it was proposed
 10 PreS   |                 words,— ‘whereas in the Republic and in the Phaedo he had
 11 PreS   |                 to him, although in the Republic the platonic Socrates speaks
 12 PreS   |                this work, ends with the Republic, the ‘conception of Mind’
 13 PreS   |             passages, especially in the Republic and Laws, the context is
 14 PreS   |              the dialogues, such as the Republic and the Timaeus, or the
 15 PreS   |               except in the case of the Republic and the Laws, have no philosophical
 16 PreS   |               ideas. But whereas in the Republic, and even in the Phaedo,
 17 Intro  |                to the definition of the Republic. In the accompanying translation
 18 Intro  |                 business,’ which in the Republic (such is the shifting character
 19 Intro  |        anticipation of the Philebus and Republic as well as of moral philosophy
 20 Intro  |                 in the Philebus and the Republic will not be called by the


Cratylus
    Part
 21 Intro  |            language, like virtue in the Republic, is examined by the analogy
 22 Intro  |                 as in the Symposium and Republic of absolute beauty and good;
 23 Intro  |               arts, and then, as in the Republic, ironically appealing to


Critias
    Part
 24 Intro  |                 also connected with the Republic. Plato, as he has already
 25 Intro  |                 his sole concern in the Republic; and that though he speaks


Euthydemus
    Part
 26 Intro  |         Euthyphro, Theaetetus, Gorgias, Republic; the nature of division
 27 Intro  |                circle is exposed in the Republic; the nature of synthesis
 28 Intro  |               Even Thrasymachus, in the Republic, is at last pacified, and
 29 Intro  |            hereafter be answered in the Republic; as the conception of the


Euthyphro
    Part
 30 Intro  |                notions, (compare Symp.; Republic; Politicus.) But when we
 31 Intro  |         mythology are denounced recalls Republic II. The virtue of piety
 32 Intro  |                four cardinal virtues of Republic IV. The figure of Daedalus
 33 Intro  |                and will reappear in the Republic and Statesman. But neither


The First Alcibiades
    Part
 34 Pre    |       attachment to Thrasymachus in the Republic; and the Theages by the
 35 Pre    |              Theages in the Apology and Republic; or as the Second Alcibiades
 36 Pre    |               are spurious, as that the Republic, the Timaeus, and the Laws
 37 Text   |          reverse is the truth. (Compare Republic.)~SOCRATES: What! do you


Gorgias
    Part
 38 Intro  |                Like Thrasymachus in the Republic, though he is not of the
 39 Intro  |              govern the weaker (compare Republic). Like other men of the
 40 Intro  |                he describes them in the Republic, are the imitators rather
 41 Intro  |                 his assailant. (Compare Republic, and the similar reversal
 42 Intro  |                commentators (Preface to Republic).~The conclusion of the
 43 Intro  |             life or after death. In the Republic, he endeavours to show that
 44 Intro  |             unknown future. Even in the Republic he introduces a future life
 45 Intro  |               well as in the Phaedo and Republic, a few great criminals,
 46 Intro  |                further developed in the Republic. And Christian thinkers,
 47 Intro  |                 which he affirms in the Republic, that ‘God is the author
 48 Intro  |               which he describes in the Republic.~c. Various other points
 49 Intro  |               dialogues, especially the Republic, the Philebus, and the Protagoras.
 50 Intro  |              spirit and language in the Republic than in any other dialogue,
 51 Intro  |                of Plato’s life. For the Republic supplies that education
 52 Intro  |                pleasure only, as in the Republic they are expelled the State,
 53 Intro  |              Crito, and portions of the Republic, and like the Philebus,
 54 Intro  |            punish the offender (compare Republic). But they are not equally
 55 Intro  |                 high principle (compare Republic) which he shows when supported
 56 Intro  |              comparison with eternity’ (Republic), is sufficient for the
 57 Intro  |              the pattern is in heaven’ (Republic).~The false politician is
 58 Intro  |             like Plato’s captain in the Republic, half-blind and deaf, but
 59 Intro  |                 worse man than himself (Republic). And in modern times, though
 60 Intro  |               expels the poets from his Republic because they are allied
 61 Intro  |               which art may be applied (Republic).~Modern poetry is often
 62 Intro  |            weaker side of human nature (Republic); he idealizes the sensual;
 63 Intro  |              here, as in the Phaedo and Republic, supposes a purgatory or
 64 Intro  |              which we are ‘born again’ (Republic). Only he is prepared to
 65 Intro  |       philosopher may be happy (compare Republic). It is observable that
 66 Intro  |               is observable that in the Republic he raises this question,
 67 Intro  |          Phaedrus, Phaedo, Gorgias, and Republic. That in the Republic is
 68 Intro  |               and Republic. That in the Republic is the most elaborate and
 69 Intro  |             Phaedo, the Gorgias and the Republic, relate to the destiny of
 70 Intro  |                the parable of the Cave (Republic), in which the previous
 71 Intro  |          fiction of the earth-born men (Republic; compare Laws), in which
 72 Intro  |               and the mutinous sailors (Republic), in which is represented
 73 Intro  |               in the Eighth Book of the Republic, who are generated in the
 74 Intro  |                in the Sixth Book of the Republic: the composite animal, having
 75 Intro  |              and a many-headed monster (Republic): the great beast, i.e.
 76 Intro  |        personified as veiling her face (Republic), as engaged in a chase,
 77 Intro  |                 images are found in the Republic; that which occurs in the
 78 Intro  |                the number of the state (Republic), or the numerical interval
 79 Intro  |             myths of the Phaedo and the Republic. The Inferno is reserved
 80 Intro  |              tradition.~The myth of the Republic is more subtle and also
 81 Intro  |               the earth-born men in the Republic appears at first sight to
 82 Intro  |                 more plastic than wax’ (Republic). We are in the habit of
 83 Text   |                and potentates? (Compare Republic.)~POLUS: True.~SOCRATES:
 84 Text   |               called injustice (compare Republic), whereas nature herself
 85 Text   |                 nothing worth. (Compare Republic.)~SOCRATES: There is a noble
 86 Text   |           similar alternation? (Compare Republic.)~CALLICLES: Certainly he
 87 Text   |                 remain speech? (Compare Republic.)~CALLICLES: To be sure.~
 88 Text   |              greatest of evils (compare Republic), in an unjust man not suffering
 89 Text   |              cannot live well. (Compare Republic.)~And this is the reason
 90 Text   |                 who have power (compare Republic). And yet in that very class


Ion
    Part
 91 Intro  |             with every sort of respect (Republic), but not allowed to live
 92 Intro  |                and poetry, which in the Republic leads to their final separation,
 93 Intro  |                Ion. Yet here, as in the Republic, Socrates shows a sympathy
 94 Intro  |                 the power which, in the Republic, Socrates attributes to


Laches
    Part
 95 Intro  |           compared with Cephalus in the Republic, and, like him, withdraws


Lysis
    Part
 96 Intro  |                 Plato (for example, the Republic), there is a progress from


Menexenus
    Part
 97 Pre    |       attachment to Thrasymachus in the Republic; and the Theages by the
 98 Pre    |              Theages in the Apology and Republic; or as the Second Alcibiades
 99 Pre    |               are spurious, as that the Republic, the Timaeus, and the Laws


Meno
    Part
100 Intro  |         slighter than in the Phaedo and Republic. Because men had abstract
101 Intro  |            definition of justice in the Republic, is taken from a poet. His
102 Intro  |            Theaetetus as well as in the Republic. In the Gorgias too the
103 Intro  |                 and punishments. In the Republic the relation of knowledge
104 Intro  |            world. And the idea of good (Republic) may without violence be
105 Intro  |            peculiar to himself (Phaedo; Republic; Soph.). But in his later
106 Intro  |                in the Phaedrus, Phaedo, Republic; to which may be added the
107 Intro  |            absolutely convinced.~In the Republic the ideas are spoken of
108 Intro  |                6th and 7th books of the Republic we reach the highest and
109 Intro  |                 immediately follows the Republic, though probably written
110 Intro  |            because God is true (compare Republic). It has been often remarked
111 Intro  |                 incapable of deception (Republic)—that he proceeds from general
112 Intro  |       description of the philosopher in Republic VI, as the spectator of


Parmenides
    Part
113 Intro  |                 ascribed to them in the Republic, and they are mentioned
114 Intro  |                  and in portions of the Republic. The stereotyped form which
115 Intro  |           division is explained; in the Republic the law of contradiction
116 Intro  |              not also relative (compare Republic).~And so, in modern times,


Phaedo
    Part
117 Intro  |                 bees and ants. (Compare Republic, Meno.) But only the philosopher
118 Intro  |               be investigated. (Compare Republic; Charm.)~Then he heard some
119 Intro  |                 a glass. (Compare Laws; Republic.) ‘I was afraid,’ says Socrates, ‘
120 Intro  |            arrives at a resting-place. (Republic; Phil.)~The doctrine of
121 Intro  |               us the greatest accuracy (Republic); also that we must not
122 Intro  |                 not, as Plato supposes (Republic), more agitated by the terrors
123 Intro  |                the intellectual world’ (Republic), he replaces the veil of
124 Intro  |               not altogether innocent. (Republic.) To these indistinct longings
125 Intro  |               poets: a ‘heap of books’ (Republic), passing under the names
126 Intro  |             would substitute, as in the Republic, a system of ideas, tested,
127 Intro  |                 to be applied to them. (Republic, and Phaedo.)~18. To deal
128 Intro  |                with the Gorgias and the Republic. Those who maintain it are
129 Intro  |                 good and wise. (Compare Republic.) Such a confusion was natural,
130 Intro  |           Adeimantus and Glaucon in the Republic.~Other persons, Menexenus,
131 Intro  |               to the Phaedrus, Gorgias, Republic, Theaetetus. Without pretending
132 Intro  |              Phaedrus as well as in the Republic and Timaeus, and in all
133 Intro  |               of motion, whereas in the Republic the argument turns on the
134 Intro  |            beauty, like the good in the Republic, is the vision of the eternal
135 Intro  |              Then, as in the Gorgias or Republic, the curtain falls, and
136 Intro  |            which is touched upon in the Republic as well as in the Phaedo,
137 Intro  |           Glaucon and Adeimantus in the Republic. No Dialogue has a greater
138 Text   |               up in death? (But compare Republic.)~There is no escape, Socrates,
139 Text   |           philosophy and mind. (Compare Republic.)~Why are they the happiest?~
140 Text   |               and fairer still (compare Republic). The reason is, that they


Phaedrus
    Part
141 Intro  |            nature of love, which in the Republic and in the later writings
142 Intro  |              not observed by Plato. The Republic is divided between the search
143 Intro  |                at him might and main?’ (Republic.) Yet, if like Peisthetaerus
144 Intro  |                 spirit’ (thumos) of the Republic. The two steeds really correspond
145 Intro  |               which, like thumos in the Republic, always sides with the reason.
146 Intro  | predestinarianism which here, as in the Republic, acknowledges the element
147 Intro  |                may be compared with the Republic and Theaetetus, in both
148 Intro  |               will of the many (compare Republic). Is not legislation too
149 Intro  |                the neighbourhood of the Republic; remarking only that allowance
150 Intro  |              while falling short of the Republic in definite philosophic
151 Intro  |                as he elsewhere remarks (Republic). And therefore he would
152 Intro  |          Symposium, and portions of the Republic, who has not a sympathy


Philebus
    Part
153 Intro  |               Phaedrus, and even on the Republic. But there is a corresponding
154 Intro  |              only introduced, as in the Republic, by way of illustration.
155 Intro  |           relation of the sciences, the Republic is less advanced than the
156 Intro  |             falls very far short of the Republic in fancy and feeling. The
157 Intro  |         relation of the Philebus to the Republic, and to other dialogues.~
158 Intro  |                 of knowledge. As in the Republic he supposes the philosopher
159 Intro  |        metaphysical enthusiasm (compare Republic). But they are none the
160 Intro  |            blinking at the light in the Republic. To this Plato opposes the
161 Intro  |                 here, as well as in the Republic, Plato conceives beauty
162 Intro  |   reconciliation or even remark, in the Republic he speaks at one time of
163 Intro  |           justice from happiness in the Republic.~IV. An interesting account
164 Intro  |                in the Sixth Book of the Republic. The chief difference is,
165 Intro  |                 opposite to that of the Republic, not as a sublime science,
166 Intro  |               other sciences, as in the Republic, towers dialectic, which
167 Intro  |             dialectic is obscure in the Republic, and is not cleared up in
168 Intro  |              which, like Glaucon in the Republic, we find a difficulty in
169 Intro  |              like the ideal good in the Republic, this is the absolute and
170 Intro  |               that both here and in the Republic the sphere of nous or mind
171 Intro  |                from hypotheses (compare Republic). (4) The sixth class, if
172 Intro  |         probably later than that of the Republic, may be further argued on
173 Intro  |         metaphysical conceptions of the Republic. And we can more easily
174 Intro  |                 revealed to him. In the Republic the pleasures of knowledge
175 Intro  |              other dialogues (Phaedrus, Republic, etc.) it is presented to


Protagoras
    Part
176 Intro  |                  e.g. the Symposium and Republic, and already in the Laches)


The Republic
    Book
177 -      |                                     The Republic~


The Second Alcibiades
    Part
178 Text   |              which befall them (compare Republic): ‘their own presumption,’


The Sophist
    Part
179 Intro  |                the ‘great brute’ in the Republic, and in the contrast of
180 Intro  |               painter or maker (compare Republic), and the hunt after him
181 Intro  |                  in the language of the Republic, appears ‘tumbling out at
182 Intro  |               well-known passage of the Republic, where they are described
183 Intro  |             early dialogues, and in the Republic, are frequently depicted
184 Intro  |                 laid down by him in the Republic, as by Aristotle in his
185 Intro  |              elsewhere (Phaedr., Crat., Republic, States.) a superintending
186 Intro  |                in the Sixth Book of the Republic, which regarded under another
187 Intro  |          principle which is above them (Republic). In modern language they
188 Intro  |               serious business (compare Republic), involves grave results
189 Intro  |                in the Sixth Book of the Republic, a cause as well as an effect,
190 Intro  |                of the Fifth Book of the Republic, ‘There is nothing light


The Statesman
    Part
191 Intro  |           ANALYSIS~In the Phaedrus, the Republic, the Philebus, the Parmenides,
192 Intro  |                 made in the Laws to the Republic, we see that the entire
193 Intro  |                 is a pattern in heaven (Republic), is here described as a
194 Intro  |               of one another. As in the Republic, the government of philosophers,
195 Intro  |               myth of the Phaedrus, the Republic, the Phaedo, or the Gorgias,
196 Intro  |             between the Timaeus and the Republic. But there is no reason
197 Intro  |                termed by Glaucon in the Republic, and the higher life of
198 Intro  |                in the Symposium and the Republic. And in the Phaedrus this
199 Intro  |               be made kings,’ as in the Republic: he merely holds up the
200 Intro  |                 laid deep in education (Republic), and at the same time some
201 Intro  |                of each other. As in the Republic, Plato has observed that
202 Intro  |              many over the few (compare Republic). It has fixed rules which
203 Intro  |               stands midway between the Republic and the Laws, and is also
204 Intro  |               Timaeus, the ideal of the Republic. A previous chaos in which
205 Intro  |              the myth at the end of the Republic, Plato touches on the subject
206 Intro  |            never cease from ill’ of the Republic. The point of view in both
207 Intro  |          connecting links both with the Republic and the Philebus.~More than
208 Intro  |               Laws rather than with the Republic, and the Laws had been received,
209 Intro  |               stand halfway between the Republic and the Laws, and in near
210 Intro  |               such interval between the Republic or Phaedrus and the two
211 Text   |               way of interest. (Compare Republic.)~STRANGER: Then now, let


The Symposium
    Part
212 Intro  |                next speeches, as in the Republic he would transpose the virtues
213 Intro  |                which is attained in the Republic, but approached from another
214 Intro  |          eternal (compare Symp. (Greek) Republic (Greek) also Phaedrus).
215 Intro  |               the democratic man of the Republic (compare also Alcibiades


Theaetetus
    Part
216 Intro  |           better, as in the case of the Republic, Timaeus, Critias, to retain
217 Intro  |                of solid geometry in the Republic. At any rate, there is no
218 Intro  |                 as Socrates says in the Republic, is not capable of giving
219 Intro  |             image, like the wave in the Republic, appearing and reappearing
220 Intro  |            theory of education (compare Republic, Sophist), and accords with
221 Intro  |               such discussions (compare Republic)! There is no reason for
222 Intro  |             distinct from them (compare Republic). And as there are facts
223 Intro  |                all to definite natures (Republic). Thus the doctrine that
224 Intro  |                of the fifth book of the Republic, the idea of relation, which
225 Intro  |              dusky, half-lighted place (Republic), belonging neither to the
226 Intro  |        sugkechumenon ti, as Plato says (Republic), until number introduces
227 Intro  |               large and small letters’ (Republic), slightly differing in
228 Intro  |              epistemen genesthai; Plato Republic.~Monon gar auto legeiv,
229 Text   |                disputers (Lys.; Phaedo; Republic), we were satisfied with


Timaeus
    Part
230 Intro  |               which he discusses in the Republic and the Laws. There are
231 Intro  |             number of population in the Republic is the expression or symbol
232 Intro  |            occurs in the Theaetetus and Republic, the same enmity to the
233 Intro  |                  as in the Phaedrus and Republic; and the soul has a view
234 Intro  |           Timaeus with a summary of the Republic. He lightly touches upon
235 Intro  |              the myth at the end of the Republic. The meaning of the words
236 Intro  |                 the idea of good in the Republic. The ancient mythologers,
237 Intro  |           account of the heavens in the Republic and in the Phaedrus. (Compare
238 Intro  |                 to be in motion. In the Republic the pilgrims appear to be
239 Intro  |                the Phaedo, Phaedrus and Republic, that we must give up the
240 Intro  |               and to the (Greek) of the Republic and Nicomachean Ethics.
241 Intro  |              death supervene.~As in the Republic, Plato is still the enemy
242 Intro  |              Timaeus by the help of the Republic or Phaedrus: we may identify
243 Intro  |                about the sources of the Republic and the Phaedo. That there
244 Intro  |              the human artificer in the Republic. Here the theory of Platonic
245 Intro  |          sometimes by the other. In the Republic he represents man as freely
246 Intro  |            portions of the Phaedrus and Republic, was translated by Cicero
247 Intro  |              the leading thought of the Republic, the one expression describing
248 Text   |               that the citizens of your republic are these ancient Athenians.