Charmides
    Part
  1 PreS |     succeeded in overcoming them. Experience has made him feel that a


Cratylus
    Part
  2 Intro|            now in the disguise of experience and common sense. An analogy,
  3 Intro|  inconsistent with our own mental experience, and throws some degree
  4 Intro|          useless when they outrun experience and abstract the mind from
  5 Intro|        intellectual. We know from experience that it does not (a) arise


Crito
    Part
  6 Text |          property. But he who has experience of the manner in which we


Euthydemus
    Part
  7 Intro|        the point of view of later experience or are comprehended in the
  8 Intro|       thought so contradictory to experience, which has not been found
  9 Text |         not like the strangers to experience similar treatment; the fear


The First Alcibiades
    Part
 10 Text |       ought to have knowledge and experience when he attacks them; but


Gorgias
    Part
 11 Intro|         the game out. He knows by experience that rhetoric exercises
 12 Intro|          and Socrates answers, An experience or routine of making a sort
 13 Intro|    cookery? ‘What is cookery?’ An experience or routine of making a sort
 14 Intro|         out when he gains greater experience and skill. The inference
 15 Intro|          years by observation and experience. The spoilt child is in
 16 Intro|     paradoxical, come home to the experience of all of us.~Third Thesis:—~
 17 Intro|         is from below, wisdom and experience are from above. It is not
 18 Intro|      opposition between them. But experience shows that they are commonly
 19 Intro|           those who have had more experience of the world and of evil.
 20 Text |          and have their origin in experience, for experience makes the
 21 Text |         origin in experience, for experience makes the days of men to
 22 Text |       like myself, have had great experience of disputations, and you
 23 Text |            I should say a sort of experience.~POLUS: Does rhetoric seem
 24 Text |     rhetoric seem to you to be an experience?~SOCRATES: That is my view,
 25 Text |           another mind.~POLUS: An experience in what?~SOCRATES: An experience
 26 Text |  experience in what?~SOCRATES: An experience in producing a sort of delight
 27 Text |       that rhetoric was a sort of experience?~SOCRATES: Will you, who
 28 Text |         SOCRATES: I should say an experience.~POLUS: In what? I wish
 29 Text |       explain to me.~SOCRATES: An experience in producing a sort of delight
 30 Text |         as I maintain, is only an experience or routine and not an art:—
 31 Text |          not call it, but only an experience, because it is unable to
 32 Text |          call an art, but only an experience, was of the former class,
 33 Text |          in my opinion is only an experience, and not an art at all;
 34 Text | calculates anything, but works by experience and routine, and just preserves
 35 Text | successfully or not, and acquired experience of the art! Is not this,


Laches
    Part
 36 Intro|         arms, neglect it. His own experience in actual service has taught
 37 Intro|        man, who relies on his own experience, and is the enemy of innovation;
 38 Text |        asserts, but I tell you my experience; and, as I said at first,
 39 Text |         as would seem, I have had experience of his deeds; and his deeds


Laws
    Book
 40 1    |   discovered to his eyes, who has experience in laws gained either by
 41 1    |         without paying dearly for experience. And I do not believe that
 42 2    |        law affirms, and which the experience of the eldest and best has
 43 3    |            for they had no proper experience in legislation, or they
 44 3    |         Please to remark that the experience both of ourselves and the
 45 4    |       doctor prescribes what mere experience suggests, as if he had exact
 46 5    |           says; but only a man of experience and good habits. For in
 47 6    |         all acquire knowledge and experience of the whole country. The
 48 6    |           year, but may also have experience of the manner in which different
 49 6    |          annual officers who have experience, and know what is wanted,
 50 6    |           determined. A ten years experience of sacrifices and dances,
 51 6    |    further enactments which their experience may show to be necessary,
 52 6    |     accustomed to a common table, experience showed that the institution
 53 7    |      which we may gather from the experience of nurses, and likewise
 54 7    |          be made good and wise by experience and learning of many things.
 55 8    |        and according to their own experience of the usefulness and necessity
 56 10   |      invite you to follow, and my experience will help to convey you
 57 11   |       counsel with those who have experience of the several kinds of
 58 11   |          to an orphan, will never experience the wrath of the legislator.
 59 11   |          really an art or only an experience and practice destitute of
 60 12   |           For a city which has no experience of good and bad men or intercourse
 61 12   |      bringing them to the test of experience, until every detail appears
 62 12   |       city being unguarded should experience the common fate of cities
 63 12   |        one so godless who did not experience an effect opposite to that
 64 12   |           matters I have had much experience, and have often considered


Lysis
    Part
 65 Intro|         also a truth confirmed by experience. But the use of the terms ‘
 66 Text |          about this, for you have experience: tell me then, when one


Menexenus
    Part
 67 Text |       over them, and they seem to experience a corresponding feeling


Meno
    Part
 68 Intro|         have some skill or latent experience which he is able to use
 69 Intro|          accordance with fact and experience as arising out of the affinities
 70 Intro|  knowledge is irreconcilable with experience. In human life there is
 71 Intro|       soon has found that only in experience could any solid foundation
 72 Intro|           them which are given by experience. But in the Phaedo the doctrine
 73 Intro|          is said to be based upon experience, is really ideal; and ideas
 74 Intro|         equally far from any real experience or observation of nature.
 75 Intro|           work by observation and experience. But we may remark that
 76 Intro|     remark that it is the idea of experience, rather than experience
 77 Intro|           experience, rather than experience itself, with which the mind
 78 Intro|          His system is based upon experience, but with him experience
 79 Intro|          experience, but with him experience includes reflection as well
 80 Intro|            liberty,’ ‘pleasure,’ ‘experience,’ ‘consciousness,’ ‘chance,’ ‘
 81 Intro|           the method of idealized experience, having roots which strike


Parmenides
    Part
 82 Intro|          which, as Zeno knew from experience, he was not unwilling to
 83 Intro|         nor become nor perish nor experience change of substance or place.
 84 Intro|          because they had not the experience of error, which would have
 85 Intro|     Without them we could have no experience, and therefore they were
 86 Intro|           supposed to be prior to experience—to be incrusted on the ‘
 87 Text |           likeness and unlikeness experience both. Nor, again, if a person
 88 Text |         may still be one, and not experience this infinite multiplication.~
 89 Text |           like and unlike and may experience anything.~Quite true, said
 90 Text |     simile of himself. And I also experience a trembling when I remember
 91 Text |       cannot.~It cannot therefore experience the sort of motion which
 92 Text |            must it not inevitably experience separation and aggregation?~
 93 Text |           motion and at rest, and experience every sort of opposite affection,


Phaedo
    Part
 94 Intro|     friends. But this unfortunate experience should not make us either
 95 Intro|         to narrate his own mental experience. When he was young he had
 96 Intro|           claims than others, and experience may often reveal to us unexpected
 97 Intro|          perfection is opposed to experience and had better be given
 98 Intro|    intense and lasting we have no experience, and can form no idea. The
 99 Intro|      changes of which we have had experience as yet are due to our increasing
100 Intro|      almost in a moment. The long experience of life will often destroy
101 Intro|          of ideas, tested, not by experience, but by their consequences,
102 Text |      follows, as I know by my own experience now, when after the pain
103 Text |          has been proved to us by experience that if we would have pure
104 Text |        one of us can have had any experience of it: and if so, then I
105 Text |           was clearly without any experience of human nature; for experience
106 Text |   experience of human nature; for experience would have taught him the
107 Text |            I will give you my own experience; and if anything which I


Phaedrus
    Part
108 Intro|        view, but to the universal experience of mankind. How much nobler,
109 Intro|      without regard to history or experience? Might he not ask, whether
110 Intro|        and language. But, as yet, experience does not favour the realization
111 Text |      innocence, before we had any experience of evils to come, when we
112 Text |          him, and if they have no experience of such a disposition hitherto,
113 Text |      first, and then he must have experience of them in actual life,


Philebus
    Part
114 Intro|        compared with the concrete experience of the other. For all pleasure
115 Intro|           to the other, do we not experience neutral states, which although
116 Intro|        them; and he alone has had experience of both kinds. (Compare
117 Intro|      wrong innate or derived from experience? This, perhaps, is another
118 Intro|         corrected and enlarged by experience, they may be reasoned about,
119 Intro|        and if he compares his own experience with that of others he will
120 Intro|        notions, the philosophy of experience, the philosophy of intuition—
121 Intro|          they must agree with our experience, they must accord with the
122 Intro|    accordance with our individual experience. It is indefinite; it supplies
123 Intro|      revealed to us by reason and experience, in nature, history, and
124 Intro|        increase with age, and the experience of life to widen and deepen.
125 Text |         he has no present or past experience?~PROTARCHUS: Impossible.~
126 Text |        thirsts or has any similar experience.~PROTARCHUS: Quite right.~
127 Text |          body there is the actual experience of pain, and in his soul
128 Text |          there will be the double experience of pain. You observed this
129 Text |          inferred that the double experience was the single case possible.~
130 Text |          it?~SOCRATES: Whether we experience the feeling of which I am
131 Text |          senses which is given by experience and practice, in addition


Protagoras
    Part
132 Text |           comes to me he will not experience the sort of drudgery with
133 Text |          know that you have great experience, and learning, and invention.


The Republic
    Book
134 1    |            But this is not my own experience, nor that of others whom
135 2    |   suffered injustice and have had experience of both, not being able
136 3    |         of their art the greatest experience of disease; they had better
137 3    |       judgment should have had no experience or contamination of evil
138 3    |           his guide, not personal experience. ~Yes, he said, that is
139 3    |           of virtue, who have the experience of age, he appears to be
140 5    |  innovation. ~No doubt. ~But when experience showed that to let all things
141 5    |         pains and pangs which men experience in bringing up a family,
142 6    |     besides being their equals in experience and falling short of them
143 6    |         then again, as we know by experience, he whose desires are strong
144 7    |      departments of knowledge, as experience proves, anyone who has studied
145 7    |           way they will get their experience of life, and there will
146 8    |    country walk, he said, I often experience what you describe. You and
147 9    |     criterion? Is any better than experience, and wisdom, and reason? ~
148 9    |            which has the greatest experience of all the pleasures which
149 9    |          essential truth, greater experience of the pleasure of knowledge
150 9    |          lover of gain in all his experience has not of necessity tasted-or,
151 9    |         gain, for he has a double experience? ~Yes, very great. ~Again,
152 9    |             Again, has he greater experience of the pleasures of honor,
153 9    |       receive honor they all have experience of the pleasures of honor;
154 9    |        the philosopher only. ~His experience, then, will enable him to
155 9    |         who has wisdom as well as experience? ~Certainly. ~Further, the
156 9    |      truest? ~Clearly. ~But since experience and wisdom and reason are
157 9    |         think the pain which they experience to be real, and in like
158 10   |       them must have the greatest experience of them, and he must indicate
159 10   |         most cases based on their experience of a previous life. There


The Seventh Letter
    Part
160 Text |           I went through the same experience as many other men. I fancied
161 Text |           might not have the same experience as his father. For his father,


The Sophist
    Part
162 Intro|          and all the phenomena of experience were comprehended under
163 Intro|        facts,’ ‘This is proved by experience to be false,’ and from such
164 Intro|          probably be an appeal to experience. Ten thousands, as Homer
165 Intro|          realities, they learn by experience the futility of his pretensions.
166 Intro|           another was a matter of experience ‘on a level with the cobbler’
167 Intro|        come first in the order of experience, last in the order of nature
168 Intro|         supposed to be based upon experience. At each step it professes
169 Intro|          principles, of immediate experience and of those general or
170 Intro|         are supposed to transcend experience. But the common sense or
171 Intro|           and more conformable to experience, and also more comprehensive.
172 Intro|   developed out of our increasing experience and observation of man and
173 Intro|       have seen, to be based upon experience: it abrogates the distinction
174 Intro|         applied the categories to experience; it has not defined the
175 Intro|         in reality it goes beyond experience and is unverified by it.
176 Intro|     vantage-ground of history and experience. The enthusiasm of his youth
177 Intro|     necessary to have had a great experience of it.~2. Hegel, if not
178 Text |            and have learnt by sad experience to see and feel the truth


The Statesman
    Part
179 Intro|       arrive at man, and found by experience, as the proverb says, that ‘
180 Intro|        the laws are based on some experience and wisdom. Hence the wiser
181 Intro|   idolatry. Neither criticism nor experience allows us to suppose that
182 Intro|   probably, if he have sufficient experience of them, conclude that all
183 Intro|          They will often learn by experience that the democracy has become
184 Intro|        rules which reflection and experience had taught him to be for
185 Text |            you know from your own experience. Can you, and will you,
186 Text |           contribute some special experience to the store of wisdom,
187 Text |      raising a question about our experience of knowledge.~YOUNG SOCRATES:
188 Text |         which are based upon long experience, and the wisdom of counsellors


The Symposium
    Part
189 Intro|          inimical to despots. The experience of Greek history confirms
190 Text |       Athenian tyrants learned by experience; for the love of Aristogeiton
191 Text |        Socrates himself, have had experience of the same madness and
192 Text |        not be a fool and learn by experience, as the proverb says.’~When


Theaetetus
    Part
193 Intro|           there was no measure of experience with which the ideas swarming
194 Intro|         learned by reflection and experience. Mere perception does not
195 Intro|          reactions from theory to experience, from ideas to sense. This
196 Intro|          axiom, ‘All knowledge is experience.’ He means to say that the
197 Intro|        this—that the modern term ‘experience,’ while implying a point
198 Intro|        from that of which we have experience. There are certain laws
199 Intro|           oral, which he knows by experience to be trustworthy. He cannot
200 Intro|          the parts? The answer of experience is that they can; for we
201 Intro|      further than is justified by experience. Any separation of things
202 Intro|        recognize within us is not experience, but rather the suggestion
203 Intro|       rather the suggestion of an experience, which we may gather, if
204 Intro|       enquire into the meaning of experience, and did not attempt to
205 Intro|          the modern philosophy of experience forms an alliance with ancient
206 Intro|  knowledge, they are derived from experience, and that experience is
207 Intro|         from experience, and that experience is ultimately resolvable
208 Intro|        agreement with history and experience. But sensation is of the
209 Intro|         altogether independent of experience. Geometry teaches us that
210 Intro|    reasoning as well as by common experience. Through quantity and measure
211 Intro|         other truths derived from experience, which seem to have a necessity
212 Intro|           contradicted in all our experience and is therefore confirmed
213 Intro|          prior to the mind and to experience, or coeval with them, is (
214 Intro|       latent logic— some previous experience or observation. Sensation,
215 Intro|         What becomes of the mind? Experience tells us by a thousand proofs
216 Intro|         knowledge is derived from experience without implying that this
217 Intro|          of knowledge is prior to experience. The truth seems to be that
218 Intro|          the results of their own experience. To the man of the world
219 Intro|           with its own modicum of experience having only such vague conceptions
220 Intro|         seeks to explain from the experience of the individual what can
221 Intro|           is not really entitled.~Experience shows that any system, however
222 Intro|         deal to them from our own experience, and we may verify them
223 Intro|         impressions or the oldest experience of man respecting himself.
224 Intro|     general foundation in popular experience, it is moulded to a certain
225 Intro|       workings of the mind, their experience is the same or nearly the
226 Intro|         language, acknowledged by experience, and corrected from time
227 Intro|           rather based on popular experience. They were not held with
228 Intro|           some degree verified by experience, but not in such a manner
229 Intro|         nature and the increasing experience of life have always been
230 Intro|         Neither in thought nor in experience can we separate them. They
231 Intro|           also interpreted by our experience of others. The history of
232 Text |         mystery of an art without experience; and therefore she assigned
233 Text |         space, which is a strange experience to him, he being dismayed,
234 Text |     gained, by education and long experience.~THEAETETUS: Assuredly.~
235 Text |           or origin of the mental experience to which I refer.~THEAETETUS:
236 Text |        when you remember your own experience in learning to read?~THEAETETUS:
237 Text |         to read?~THEAETETUS: What experience?~SOCRATES: Why, that in


Timaeus
    Part
238 Intro|          own, may through want of experience err in their conception
239 Intro|          of all proportion to his experience. He was ready to explain
240 Intro|           having a small grain of experience mingled in a confused heap
241 Intro|    thinkers—they were verified by experience. Every use of them, even
242 Intro|      matter and his own immediate experience of health and disease. His
243 Intro|        and defined by the help of experience ideas which they already
244 Intro|         of men widened to receive experience; at first they seemed to
245 Intro|           were so well assured by experience as facts of number. Having
246 Text |    restored to them. Things which experience gradual withdrawings and