Charmides
    Part
  1 PreS |          may be left to fade out of sight, when the translation begins
  2 Intro|        dialogues have not been lost sight of. Much may be said about
  3 Text |             and, O rare! I caught a sight of the inwards of his garment,
  4 Text |            to bring the fawn in the sight of the lion to be devoured
  5 Text |             hearing.~Certainly.~And sight also, my excellent friend,
  6 Text |       itself must see a colour, for sight cannot see that which has
  7 Text |             the case of hearing and sight, or in the power of self-motion,


Cratylus
    Part
  8 Intro|             one another as at first sight appeared; and both show
  9 Intro|          panta. There may, at first sight, appear to be some irreverence
 10 Intro|           appealing to his sense of sight, and in the other to his
 11 Text |            an irreverence, at first sight, in calling him son of Cronos (
 12 Text |           bring before the sense of sight.~CRATYLUS: Certainly.~SOCRATES:


Critias
    Part
 13 Text |           all round and sunk out of sight. The consequence is, that


Euthydemus
    Part
 14 Text |             hearing, but I caught a sight of him over their heads,
 15 Text |       laughs and makes merry at the sight of his friend overturned


Euthyphro
    Part
 16 Text |          risk of doing wrong in the sight of the gods, and you would


The First Alcibiades
    Part
 17 Text |          same way, ‘the presence of sight and the absence of blindness;’
 18 Text |           take an illustration from sight, which I imagine to be the
 19 Text |          that part of the eye where sight which is the virtue of the


Gorgias
    Part
 20 Intro|             it and it passes out of sight. The martyr or sufferer
 21 Intro|           Republic appears at first sight to be an extravagant fancy,
 22 Text |       trainer will discern at first sight not to be in good health.~
 23 Text |          they are useful, or as the sight of them gives pleasure to


Laches
    Part
 24 Text |           knew that the addition of sight makes better the eyes which
 25 Text |            also were able to impart sight to the eyes, then, clearly,
 26 Text |           should know the nature of sight, and should be able to advise
 27 Text |             advise how this gift of sight may be best and most easily
 28 Text |             if we knew neither what sight is, nor what hearing is,
 29 Text |             the best mode of giving sight and hearing to them.~LACHES:


Laws
    Book
 30 1    |              but one who is keen of sight, if only he has wisdom for
 31 2    |        evils. For in truth, to have sight, and hearing, and the use
 32 2    |            likenesses of objects of sight?~Cleinias. Yes.~Athenian.
 33 3    |       express his admiration at the sight of great wealth or family
 34 5    |            as possible, not to lose sight of numerical order; for
 35 8    |            young, and never to lose sight of them; and these provisions
 36 11   |     disturbed in their minds at the sight of waxen images fixed either
 37 12   |      besides other things, contains sight and hearing; and the mind,


Lysis
    Part
 38 Intro|            pleased us most at first sight or upon a slight acquaintance,
 39 Text |             that he would be out of sight of Lysis, lest he should


Meno
    Part
 40 Intro|            in due proportion to the sight.’ This definition is exactly
 41 Intro|            and consciousness by the sight of the things which resemble
 42 Intro|             which in daily life the sight of one thing or person recalls
 43 Text |            there is such a thing as sight?~MENO: Yes.~SOCRATES: And
 44 Text |             form, commensurate with sight, and palpable to sense.~


Parmenides
    Part
 45 Intro|           the two parts is at first sight extremely obscure; and in
 46 Intro|         external evidence, at first sight, seems to favour this opinion.~


Phaedo
    Part
 47 Intro|         soul related to the body as sight to the eye, or as the boatman
 48 Intro|           is mostly awakened by the sight or recollection of the death
 49 Intro|        Phaedo than appears at first sight. The succession of arguments
 50 Text |         helper? I mean to say, have sight and hearing any truth in
 51 Text |     intruding in the act of thought sight or any other sense together
 52 Text |        known, through the medium of sight or touch, or of some other
 53 Text |    something, either by the help of sight, or hearing, or some other
 54 Text |             when using the sense of sight or hearing or some other
 55 Text |              and is that element of sight by which a soul is depressed
 56 Text |           pure, but are cloyed with sight and therefore visible.~(
 57 Text |            are really the things of sight.~Very true.~And is not this
 58 Text |          perceptions of hearing and sight and smell, and memory and
 59 Text |     lifeless frame and the world of sight, is after many struggles
 60 Text |            of man could sustain the sight, he would acknowledge that
 61 Text |          places, making the earth a sight to gladden the beholder’
 62 Text |         longer than we do, and have sight and hearing and smell, and


Phaedrus
    Part
 63 Intro|             When fulfilled with the sight of them she returns home,
 64 Intro|           days she receives through sight, the keenest of our senses,
 65 Intro|            are not visible at first sight. At the same time the Phaedrus,
 66 Intro|            into a contract at first sight, almost without thought,
 67 Intro|            which are not objects of sight. This is because the force
 68 Text |       recantation,’ immediately his sight returned to him. Now I will
 69 Text |             we were admitted to the sight of apparitions innocent
 70 Text |     clearest aperture of sense. For sight is the most piercing of
 71 Text |           also the most palpable to sight. Now he who is not newly
 72 Text |            out of this world to the sight of true beauty in the other;
 73 Text |        instead of being awed at the sight of her, he is given over
 74 Text |           thine anger deprive me of sight, or take from me the art


Philebus
    Part
 75 Intro|            are four kinds: those of sight, hearing, smell, knowledge.~(
 76 Intro|          the pleasures of smell and sight, as well as those derived
 77 Intro|        artificial. The pleasures of sight and sound might then have
 78 Intro|          certain, as in the case of sight, to be deceived by distance
 79 Intro|            pleasures are put out of sight.~Not pleasure, then, ranks
 80 Intro|            life, the more they lose sight of their own pleasure or
 81 Text |            you not at any rate want sight?~PROTARCHUS: Why should
 82 Text |              besides receiving from sight or some other sense certain
 83 Text |              Well, take the case of sight. Does not the nearness or
 84 Text |            remember also how at the sight of tragedies the spectators
 85 Text |            instead of sorrow at the sight of our friends’ misfortunes—
 86 Text |           and so we put them out of sight, and consign them to darkness,


Protagoras
    Part
 87 Intro|            or many, though at first sight distinct, is really a part
 88 Text |          with every sail set out of sight of land into an ocean of
 89 Text |    magnitudes appear larger to your sight when near, and smaller when


The Republic
    Book
 90 1    |          Cephalus, chanced to catch sight of us from a distance as
 91 1    |         quite panic-stricken at the sight of him. ~He roared out to
 92 1    |             eye may be deficient in sight or the ear fail of hearing,
 93 1    |         proper excellence, which is sight; but I have not arrived
 94 2    |           goods, such as knowledge, sight, health, which are desirable
 95 2    |            his flock. Amazed at the sight, he descended into the opening,
 96 2    |            for their own sakes-like sight or hearing or knowledge
 97 2    |        perplexity; for we have lost sight of the image which we had
 98 3    |          completely overcome at the sight of Here that he would not
 99 4    |             amusement; and at first sight it appears harmless. ~Why,
100 4    |           light and temperance lost sight of; and therefore I wish
101 4    |         steal away, and pass out of sight and escape us; for beyond
102 4    |     therefore and strive to catch a sight of her, and if you see her
103 4    |          take your fill of the fair sight. ~I have heard the story
104 4    |            spirit appeared at first sight to be a kind of desire,
105 5    |            thing of all will be the sight of women naked in the palaestra,
106 5    |            the barbarians, that the sight of a naked man was ridiculous
107 5    |           his ridicule at any other sight but that of folly and vice,
108 5    |           are able to attain to the sight of this. ~Very true. ~And
109 5    |            by which we do as we do. Sight and hearing, for example,
110 6    |          has a similar infirmity in sight, and his knowledge of navigation
111 6    |       spirit, when they come within sight of the great difficulty
112 6    |            the visible things? ~The sight, he said. ~And with the
113 6    |          But have you remarked that sight is by far the most costly
114 6    |            seen? ~How do you mean? ~Sight being, as I conceive, in
115 6    |           bond which links together sight and visibility, and great
116 6    |             May not the relation of sight to this deity be described
117 6    |             follows? ~How? ~Neither sight nor the eye in which sight
118 6    |          sight nor the eye in which sight resides is the sun? ~No. ~
119 6    |       Exactly. ~Then the sun is not sight, but the author of sight
120 6    |            sight, but the author of sight who is recognized by sight? ~
121 6    |          sight who is recognized by sight? ~True, he said. ~And this
122 6    |       visible world, in relation to sight and the things of sight,
123 6    |             sight and the things of sight, what the good is in the
124 6    |            see clearly and there is sight in them? ~Certainly. ~And
125 6    |        previous instance, light and sight may be truly said to be
126 7    |           to grow accustomed to the sight of the upper world. And
127 7    |           out of the den, while his sight was still weak, and before
128 7    |           acquire this new habit of sight might be very considerable),
129 7    |        prison-house is the world of sight, the light of the fire is
130 7    |          was not there before, like sight into blind eyes. ~They undoubtedly
131 7    |            by degrees to endure the sight of being, and of the brightest
132 7    |           implanting the faculty of sight, for that exists already,
133 7    |           What is a finger? for the sight never intimates to the mind
134 7    |       smallness of the fingers? Can sight adequately perceive them?
135 7    |         adequately perceived by the sight or by any other sense, then,
136 7    |            intelligence, but not by sight. ~True, he replied. ~The
137 7    |         same time, we must not lose sight of our own higher object. ~
138 7    |            but which the faculty of sight will nevertheless be found
139 7    |            be found to imitate; for sight, as you may remember, was
140 7    |            world, as in the case of sight at the end of the visible. ~
141 7    |            light of the body to the sight of that which is brightest
142 7    |          able to give up the use of sight and the other senses, and
143 10   |           about colors to which the sight is liable. Thus every sort
144 10   |             is this confined to the sight only, or does it extend
145 10   |       rather, as in the instance of sight there were confusion and
146 10   |            gathered strength at the sight of the misfortunes of others
147 10   |         chose, and did not at first sight perceive that he was fated,


The Seventh Letter
    Part
148 Text |          such men with the power of sight.~In one word, the man who


The Sophist
    Part
149 Intro|           do not recognize at first sight that he is criticizing himself.
150 Intro|               Secondly, he has lost sight altogether of the other
151 Intro|         there is a tendency to lose sight of morality, to separate
152 Intro|             which has entirely lost sight of facts. Nor can the necessity
153 Text |          things which to our duller sight do not appear.~THEAETETUS:
154 Text |          mirrors and streams, or of sight at all; he will say that
155 Text |            opposite of our ordinary sight.~THEAETETUS: Yes; and the


The Statesman
    Part
156 Intro|          with the Sophist. At first sight we are surprised to find
157 Text |          into this mistake—at first sight, coming suddenly upon him,


The Symposium
    Part
158 Text |      acquaintance, who had caught a sight of me from behind, calling
159 Text |           and sandalled; and as the sight of the sandals was unusual,
160 Text |           not be out of the other’s sight, as I may say, even for
161 Text |             and bears fruit: at the sight of ugliness she frowns and
162 Text |            starting up as he caught sight of Socrates. By Heracles,


Theaetetus
    Part
163 Intro|          long intended to ask for a sight of this writing, of which
164 Intro|        first of all to the sense of sight. The colour of white, or
165 Intro|             seeing, and becomes not sight but a seeing eye, and the
166 Intro|           the sound of words or the sight of letters in a foreign
167 Intro|             are commonly applied to sight. He asks whether you can
168 Intro|              In the arguments about sight and memory there is a palpable
169 Intro|   phenomenon which, though at first sight singular, is not without
170 Intro|          may be as much at fault as sight. When we place individuals
171 Intro|        ideals always passing out of sight, and nevertheless present
172 Intro|            the five senses, two—the sight and the hearing—are of a
173 Intro|            person newly restored to sight. Yet even with them the
174 Intro|        chiefly through the sense of sight: to the blind the conception
175 Intro| recollection may be compared to the sight of an object at a great
176 Intro|            of form, scent, hearing, sight, and other qualities or
177 Intro|          recollection is present in sight as well as sight in recollection.
178 Intro|         present in sight as well as sight in recollection. There is
179 Intro|              But this leaves out of sight one half of the phenomenon.
180 Intro|         help of scent as well as of sight, is superior to the savage.
181 Intro|            than is required for the sight of an outward object. There
182 Intro|             be affected by those of sight, or how far our impressions
183 Intro|          how far our impressions of sight may be corrected by the
184 Intro|          according to our powers of sight or observation. There is
185 Intro|             angle which the rays of sight form, the distance of an
186 Intro|              whether in the case of sight or of any other sense, of
187 Intro|        ethical philosophy? At first sight the nature and origin of
188 Intro|            distinguishing an act of sight or an act of will from an
189 Intro|        between the first and second sight of a place, between a scene
190 Intro|           suggest the other. So the sight or name of a house may recall
191 Text |            corresponding variety of sight, and so with sound and hearing,
192 Text |          elsewhere, then, while the sight is flowing from the eye,
193 Text |           the eye is fulfilled with sight, and really sees, and becomes,
194 Text |       really sees, and becomes, not sight, but a seeing eye; and the
195 Text |            illusions of hearing and sight, or of other senses. For
196 Text |           but we do not perceive by sight and hearing, or know, that
197 Text |       seeing perceiving, and is not sight perception?~THEAETETUS:
198 Text |            sees; for perception and sight and knowledge are admitted
199 Text |             of perceptions, such as sight and hearing, or any other
200 Text |    discussion, may be thrust out of sight by the unbidden guests who
201 Text |         cannot be perceived through sight, or the objects of sight
202 Text |            sight, or the objects of sight through hearing?~THEAETETUS:
203 Text |           question. It would not be sight or hearing, but some other.~
204 Text |             or if my mind, like the sight in a mirror, which is transferred
205 Text |            in looking for them lose sight of the question before us,


Timaeus
    Part
206 Intro|           in health and disease, on sight, hearing, smell, taste,
207 Intro|             or concurrent causes of sight I have already spoken, and
208 Intro|           of God in giving us eyes. Sight is the source of the greatest
209 Intro|          not have been uttered. The sight of them and their revolutions
210 Intro|          God gave us the faculty of sight that we might behold the
211 Intro|             are of the latter kind, sight and hearing of the former.
212 Intro|         painful. The impressions of sight afford an example of these,
213 Intro|       corresponding to the sense of sight. Some of the particles are
214 Intro|           equal to the parts of the sight. The equal particles appear
215 Intro|           and the lesser dilate the sight. White is produced by the
216 Intro|    contraction, of the particles of sight. There is also a swifter
217 Intro|             study of the heavens by sight; these were transformed
218 Intro|           Gods and men, who was all sight, all hearing, all knowing’ (
219 Intro|            one another and are lost sight of. First, let us consider
220 Intro|          when they are exceptional. Sight is not attended either by
221 Intro|           in any sense the cause of sight and hearing he seems hardly
222 Intro|            be aware.~The process of sight is the most complicated (
223 Intro|           this is the simple act of sight. When the particles of light
224 Intro|            God invented and gave us sight to the end that we might
225 Text |           severally eclipsed to our sight and again reappear, sending
226 Text |            perception which we call sight. But when night comes on
227 Text |             for the preservation of sight, are closed, they keep in
228 Text |           or co-operative causes of sight, which help to give to the
229 Text |           has given them to us. The sight in my opinion is the source
230 Text |           been uttered. But now the sight of day and night, and the
231 Text |             is the greatest boon of sight: and of the lesser benefits
232 Text |            God invented and gave us sight to the end that we might
233 Text |             above relates mainly to sight and hearing, because they
234 Text |           are the affections of the sight, which, as we said above,
235 Text |      affections which happen to the sight do not give pain, nor is
236 Text |             there pleasure when the sight returns to its natural state;
237 Text |       corresponding to the sense of sight. I have spoken already,
238 Text |           the causes which generate sight, and in this place it will
239 Text |          bodies which fall upon the sight, some are smaller and some
240 Text |           equal to the parts of the sight itself. Those which are
241 Text |            smaller dilation, in the sight, exercising a power akin
242 Text |      strikes and dilates the ray of sight until it reaches the eyes,
243 Text |          back images of them to the sight; and so might strike terror
244 Text |           respect, is an unpleasant sight, and also, when doing its
245 Text |         above was to be obtained by sight; these were remodelled and