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Alphabetical [« »] long-forgotten 2 long-lived 1 longed 1 longer 234 longer-lived 2 longest 5 longing 12 | Frequency [« »] 235 allow 235 legislator 234 courage 234 longer 233 becomes 233 begin 233 within | Plato Partial collection IntraText - Concordances longer |
Charmides Part
1 PreS | the later Dialogues he no longer included in them manufactured 2 PreS | platonic Socrates speaks of ‘a longer and a shorter way’, and 3 PreS | what Plato meant by the ‘longer way’ (Rep.), or ‘the way 4 Text | the flame. Then I could no longer contain myself. I thought 5 Text | himself; but now he could no longer forbear, and I am convinced 6 Text | Critias, I said, is there any longer in wisdom or temperance Cratylus Part
7 Intro| the Euthydemus is a still longer jest, in which the irony 8 Intro| occurs, and the offspring no longer resembles the parent, then 9 Intro| parent, then the names no longer agree. This may be illustrated 10 Intro| conceptions, the organs are no longer able to express them. Or, 11 Intro| historical stage. Grammar is no longer confused with language, 12 Intro| partly because we are no longer satisfied with the vague 13 Intro| have used shorter, others longer words or cries: they may 14 Intro| to leave behind us. We no longer divide languages into synthetical 15 Intro| inscrutable to us. We need no longer discuss whether philology 16 Intro| omitted because they are no longer needed; and the omission 17 Intro| kind, in which it is no longer true to say that a particular 18 Intro| retire when they are no longer needed. Language equally 19 Intro| lacunae which can be no longer filled up, and often becoming 20 Intro| point at which it can no longer be profitably studied. But 21 Text | entire reality, would no longer be an image. Let us suppose 22 Text | insist that an image is no longer an image when something 23 Text | correctness of names, and no longer maintain that a name is Crito Part
24 Text | delay at all will be no longer practicable or possible; Euthydemus Part
25 Intro| obsolete because we are no longer liable to fall into the 26 Intro| the Aristotelian logic any longer natural to us. We no longer 27 Intro| longer natural to us. We no longer put arguments into the form 28 Intro| copula, nor dispute any longer about nominalism and realism. 29 Intro| Protagoras, for Socrates is no longer discussing whether virtue 30 Text | are matters which we no longer pursue seriously; to us 31 Text | wisdom would be wisdom no longer.~We contrived at last, somehow 32 Text | be what he is not, and no longer to be what he is?~I was 33 Text | he added: You wish him no longer to be what he is, which The First Alcibiades Part
34 Pre | erroneous designation, than longer ones; and some kinds of 35 Pre | greatest merit, and is somewhat longer than any of them, though 36 Text | garment which you will no longer put on, but some one must 37 Text | with you, when you are no longer young and the rest are gone?~ 38 Text | we are, and there is no longer any danger, as we once feared, Gorgias Part
39 Intro| argument, and heedless any longer of the forms of dialectic, 40 Intro| of good and evil can no longer be unravelled; and although 41 Intro| still going on when he is no longer here; and he will sometimes, 42 Intro| which Plato foretells no longer await an English statesman, 43 Intro| contemporaries. And when they are no longer here, those who would have 44 Intro| literature. There are four longer ones: these occur in the 45 Text | for another occasion the longer mode of speech which Polus 46 Text | Socrates, are of necessity longer; but I will do my best to 47 Text | shorter method now, and the longer one at some other time.~ 48 Text | has filled himself has no longer any pleasure left; and this, 49 Text | Callicles, and will no longer be a satisfactory companion 50 Text | please then to go on a little longer, and put the head on.~CALLICLES: 51 Text | Aegina to Athens, or for the longer voyage from Pontus or Egypt, Ion Part
52 Text | senses, and the mind is no longer in him: when he has not Laches Part
53 Text | young, when they are no longer children, but to begin at Laws Book
54 1 | scorching sun. Being no longer young, we may often stop 55 3 | again, under a new name, no longer Achaeans, but Dorians—a 56 3 | there is an end of these, no longer do the governors govern 57 3 | they did not know, had no longer any fear, and the absence 58 4 | determine in favour of the longer; and I would have every 59 6 | law shall not hold office longer than twenty years, and shall 60 6 | always be for a year and no longer; and he who will duly execute 61 6 | those holding office for a longer period, when the new year 62 6 | preceded. And now there need no longer be any delay or hesitation 63 6 | continue ten years and no longer, during the time when marriage 64 7 | Athenian. There I can no longer agree, Cleinias: you amaze 65 7 | while the grown–up women, no longer employed in spinning wool, 66 9 | his punishment is to be longer because his passion is greater. 67 9 | the judges approve of a longer period, their decision shall 68 9 | unless the court assign him a longer term. And let him who was 69 10 | the prelude should become longer than the law? For the discourse 70 11 | be allowed to remain any longer by the magistrates. And 71 12 | for a year, and some for a longer time and from selected persons? 72 12 | from every other; they no longer incline in the same direction, 73 12 | way of Rhadamanthus is no longer suited to the needs of justice; 74 12 | years of age he shall no longer continue in his office of 75 12 | house be absent during a longer time, he shall take with 76 12 | a certain time shall no longer be liable to be disturbed. 77 12 | the house continue for a longer time than is sufficient Lysis Part
78 Text | whether Gods or men, are no longer lovers of wisdom; nor can 79 Text | were nothing to hurt us any longer, we should have no need 80 Text | were away it would be no longer dear.~Very true, he replied: Menexenus Part
81 Pre | erroneous designation, than longer ones; and some kinds of 82 Pre | greatest merit, and is somewhat longer than any of them, though 83 Text | thought that she would no longer defend the Hellenes, when Meno Part
84 Intro| philosopher. They are no longer allowed to have a divine 85 Intro| modern times it would no longer be asked. Their origin is 86 Intro| our lives, and we can no longer dismiss them from our mind. 87 Text | would he who governed be any longer a slave?~MENO: I think not, Parmenides Part
88 Intro| the consequence would no longer follow. ‘But must not the 89 Intro| others, has come into being a longer time than they have. And 90 Intro| equal time is added to a longer and shorter, the relative 91 Intro| and should therefore be no longer regarded as a difficulty 92 Intro| Being and Not-being are no longer exhibited in opposition, 93 Text | for then they would be no longer absolute.~True, he said; 94 Text | and if so, one will be no longer one, but two?~True.~Then 95 Text | be itself, cannot be any longer one.~It cannot.~It cannot 96 Text | again the one will be no longer one but will have as many 97 Text | that it cannot become for a longer or for a shorter time than 98 Text | anything, will that any longer be a whole?~No.~Then the 99 Text | from becoming older, and no longer becomes, but is older, for 100 Text | is it or does it become a longer time than itself or an equal 101 Text | younger; but they are no longer becoming so.~True.~And the 102 Text | others, has come into being a longer time than the others.~Yes.~ 103 Text | far as it is moved, is no longer in the same state, but in Phaedo Part
104 Intro| sleeper (Endymion) would be no longer distinguished from the rest 105 Intro| therefore felt to be no longer applicable. The evidence 106 Intro| at his death hardly last longer than the flowers which are 107 Intro| of God, during a period longer than that of a whole life, 108 Intro| forms of art and can no longer be altered. Many sermons 109 Intro| personality has ceased to have any longer a meaning; yet they are 110 Intro| minds the risen soul can no longer be described, as in a picture, 111 Intro| painter, but they are no longer an adequate expression of 112 Intro| his face when he can no longer restrain his tears, contrasts 113 Text | this time, there will no longer be any one alive who is 114 Text | incredulous, whether a man lasts longer, or the coat which is in 115 Text | answered that a man lasts far longer, thinks that he has thus 116 Text | another and another, he has no longer any faith left, and great 117 Text | the cause. Nor am I any longer satisfied that I understand 118 Text | no disease, and live much longer than we do, and have sight 119 Text | time, which is to some a longer and to some a shorter time, 120 Text | the draught, we could no longer forbear, and in spite of Phaedrus Part
121 Text | what remains you make a longer and better speech than Lysias, 122 Text | homeless, as well; and the longer the better, for the longer 123 Text | longer the better, for the longer he is all this, the longer 124 Text | longer he is all this, the longer he will enjoy him.~There 125 Text | his lover Phaedrus will no longer halt between two opinions, 126 Text | great, there we may take the longer road, but not for lesser 127 Text | them until they can be no longer divided, and until in like Philebus Part
128 Intro| has many members, be any longer a stumbling-block.~Plato’ 129 Intro| that the mind could no longer imagine ‘Being’ as in a 130 Intro| proceeds to regard the good no longer in an objective form, but 131 Intro| studies or preparations for longer ones. This view may be natural; 132 Intro| composed shorter writings after longer ones, than suppose that 133 Intro| The infinite would be no longer infinite, if limited or 134 Intro| away. The doctrine is no longer stated in the forcible paradoxical 135 Intro| damaged’ (Phil.), and is no longer the only moral philosophy, 136 Intro| utilitarian philosophy can no longer claim ‘the prize,’ we must 137 Intro| the Heraclitean Flux no longer divide the empire of thought; 138 Text | argument to me, and have no longer a voice in the matter?~PHILEBUS: 139 Text | admitted, there can be no longer a ‘hotter’ or a ‘colder’ ( Protagoras Part
140 Text | of speech as well as in longer, for you are a master of 141 Text | their wise men, and are no longer satisfied with mere secret 142 Text | At this point he would no longer nod assent, but was silent.~ The Republic Book
143 1 | is gone, and life is no longer life. Some complain of the 144 1 | was a pause, he could no longer hold his peace; and, gathering 145 1 | Thrasymachus, there is no longer any doubt that neither arts 146 1 | is ignorance; this can no longer be questioned by anyone. 147 2 | of him as if he were no longer present. He was astonished 148 2 | principle, then, shall we any longer choose justice rather than 149 2 | original healthy State is no longer sufficient. Now will the 150 4 | degree that they are no longer eyes; consider rather whether, 151 4 | the husbandman will be no longer a husbandman, the potter 152 4 | will he, think you, any longer take the same pains with 153 4 | State, there will be no longer any room for doubt; if it 154 4 | method is another and a longer one. Still we may arrive 155 4 | the term "science" is no longer used absolutely, but has 156 4 | the concupiscent soul, no longer confined to her own sphere, 157 4 | these together, and is no longer many, but has become one 158 4 | constitution is gone, life is no longer endurable, though pampered 159 5 | especially when they are no longer young; they certainly will 160 6 | remarks, and they will no longer appear strange to you. ~ 161 6 | perfect beauty must take a longer and more circuitous way, 162 6 | be required to take the longer circuit, and toil at learning 163 6 | which the light of day is no longer shining, but the moon and 164 7 | long inquiry, many times longer than this has been. ~As 165 7 | to get older, he will no longer be guilty of such insanity; 166 8 | power, because they are no longer to be had simple and earnest, 167 8 | the city of which he is no longer a part, being neither trader, 168 8 | Very true. ~Can we any longer doubt, then, that the miser 169 8 | the reins in his hand, no longer protector, but tyrant absolute. ~ 170 8 | about which there can be no longer a mistake: as the saying 171 9 | tyrant bears rule, and the longer he lives the more of a tyrant 172 9 | antecedent pains and you will no longer suppose, as you perhaps 173 10 | or more or heavier, no longer have the mastery over us, The Seventh Letter Part
174 Text | letter to that effect, he no longer allowed Dion’s trustees 175 Text | departure, and it was no longer possible for me to take 176 Text | thought it absurd to argue any longer with him; however, I said 177 Text | that Heracleides must no longer live in Sicily, he should The Sophist Part
178 Intro| preceding dialogue. He is no longer under the spell of Socrates, 179 Intro| which no one would any longer think either of doubting 180 Intro| detected, and there is no longer any metaphysical impediment 181 Intro| Sophist, although he can no longer deny the existence of not-being, 182 Intro| contradict himself. The maker of longer speeches is the popular 183 Intro| science of essence, and no longer to retain any relation to 184 Intro| world of mind. They are no longer the last word of philosophy, 185 Intro| authority of the master no longer retains a hold upon him. 186 Text | very long one, a great deal longer than might be expected from 187 Text | matter to us, and let us no longer fancy that we understand 188 Text | who is the maker of the longer speeches? Is he the statesman The Statesman Part
189 Intro| this point we may take a longer or a shorter road, and as 190 Intro| see no harm in taking the longer, which is the way of mesotomy, 191 Intro| men became greyheaded; no longer did the animals spring out 192 Intro| preferring the shorter to the longer method;—if we divide in 193 Intro| fled away, and we are no longer tended by the Muses or the 194 Intro| king. The sophist too is no longer, as in the earlier dialogues, 195 Text | world, when you could no longer make a division into parts 196 Text | in the middle; but it is longer. We can take either of them, 197 Text | desire, let us begin with the longer way; while we are fresh, 198 Text | nurture; for no animal was any longer allowed to come into being 199 Text | discourse be shorter or longer is not to the point. No 200 Text | taken at length, but the longer and shorter are to be employed 201 Text | of these arts shall any longer be allowed to exercise absolute 202 Text | truth, and an imitation no longer.~YOUNG SOCRATES: Quite true.~ The Symposium Part
203 Intro| They seem to have been no longer tolerated by the greater 204 Text | and they sowed the seed no longer as hitherto like grasshoppers 205 Text | good-looking one, he will no longer care about the completion Theaetetus Part
206 Intro| and answer, until she no longer doubts, but determines and 207 Intro| an error, we should be no longer in error. We may veil our 208 Intro| name when the object is no longer there, but the desire or 209 Text | his eyes, that which he no longer sees.~THEAETETUS: True.~ 210 Text | the good, no one had any longer the hardihood to contend 211 Text | and learn of them, and no longer foolishly imagine that some 212 Text | some progress, for we no longer seek for knowledge in perception Timaeus Part
213 Intro| the universe. They were no longer pure as before, but diluted; 214 Intro| falls upon unlike—the eye no longer sees, and we go to sleep. 215 Intro| which has the square of the longer side three times as great 216 Intro| better was preferable to a longer which was worse, and therefore 217 Intro| triangles wear out and are no longer able to assimilate food; 218 Intro| nourishment to the body, no longer preserving their natural 219 Intro| bones is diseased, and is no longer renewed from the muscles 220 Intro| decompose and die, when no longer in motion. But the specific 221 Intro| in the world; but he no longer sees or fancies that he 222 Text | and extinguished, being no longer of one nature with the surrounding 223 Text | fire: and so the eye no longer sees, and we feel disposed 224 Text | world. And now there is no longer any difficulty in understanding 225 Text | having the square of the longer side equal to three times 226 Text | ceases to be cut by them any longer. For no element which is 227 Text | desires when they are no longer willing of their own accord 228 Text | which was better, to a longer one, which was worse; and 229 Text | course of time, they are no longer able to cut or assimilate 230 Text | the marrow are united no longer hold, and are parted by 231 Text | veins in all directions, no longer preserving the order of 232 Text | bones is diseased, and no longer being separated from the 233 Text | upon the ground and have no longer any need of feet, he made 234 Text | transformers did not think any longer worthy of pure respiration,