The Apology
    Part
  1 Text |             that good man and true lover of his country, as he calls


Cratylus
    Part
  2 Intro|           as aretes istor; or as a lover of virginity, aroton misesasa.


Euthydemus
    Part
  3 Intro|           by the eager eyes of his lover Ctesippus, and others. The
  4 Intro|           become a philosopher, or lover of wisdom.’ ‘That I will,’
  5 Intro|           be!’~Here Ctesippus, the lover of Cleinias, interposes
  6 Intro|     soonest. Ctesippus, who is the lover of Cleinias, has been already
  7 Text | ministration to any man, whether a lover or not, if his aim is to
  8 Text |            he got very angry (as a lover well might) and said: Stranger


The First Alcibiades
    Part
  9 Intro|          between them is that of a lover and his beloved. But the
 10 Intro|           impassioned but rejected lover; here, as coldly receiving
 11 Text |          that I, who am your first lover, not having spoken to you
 12 Text |          proceed; and, although no lover likes to speak with one
 13 Text |          Athenian, unless he has a lover who looks after him. And
 14 Text |           uneducated, and when his lover tells him that he ought
 15 Text |        loves your soul is the true lover?~ALCIBIADES: That is the
 16 Text |           inference.~SOCRATES: The lover of the body goes away when
 17 Text |             SOCRATES: And I am the lover who goes not away, but remains
 18 Text |             that there is only one lover of Alcibiades the son of
 19 Text |          is that you will become a lover of the people and will be


Gorgias
    Part
 20 Intro|            cynic or materialist, a lover of power and also of pleasure,
 21 Text |         two loves apiece:—I am the lover of Alcibiades, the son of


Laches
    Part
 22 Text |            would think that I am a lover, and to others I may seem
 23 Text |           him I am thought to be a lover of discourse; so eager am


Laws
    Book
 24 2    |            is any harm done to the lover of vicious dances or songs,
 25 5    |           of all offences; for the lover is blinded about the beloved,
 26 8    |   forbidding him. For the one is a lover of the body, and hungers
 27 11   |         shall die, because he is a lover of money, in whatever manner


Lysis
    Part
 28 Intro|           Hippothales, the foolish lover of Lysis, respecting the
 29 Intro|        position the philosopher or lover of wisdom stands: he is
 30 Intro|            Hippothales the flighty lover, who murders sleep by bawling
 31 Text |            whether you know what a lover ought to say about his love,
 32 Text |           is: for although he is a lover, and very devotedly in love,
 33 Text |             and therefore the wise lover does not praise his beloved
 34 Text |        Darius himself: I am such a lover of friends as that. And
 35 Text |          one loves another, is the lover or the beloved the friend;
 36 Text |           meaning.~But what if the lover is not loved in return?
 37 Text |            friend of which? Is the lover the friend of the beloved,
 38 Text |          in return is beloved by a lover?~I think not.~Then they
 39 Text |         hating, may be dear to the lover of it: for example, very
 40 Text |          true.~And, if so, not the lover, but the beloved, is the
 41 Text |         But if this cannot be, the lover will be the friend of that
 42 Text |     appears to be true.~But if the lover is not a friend, nor the
 43 Text |          he who loves not is not a lover or friend?~Clearly not.~
 44 Text |            or ignorant person is a lover of wisdom. There remain
 45 Text |         follows, he said.~Then the lover, who is true and no counterfeit,
 46 Text |       neither the beloved, nor the lover, nor the like, nor the unlike,


Phaedo
    Part
 47 Text |          And will he who is a true lover of wisdom, and is strongly
 48 Text |  sufficient proof that he is not a lover of wisdom, but a lover of
 49 Text |           a lover of wisdom, but a lover of the body, and probably
 50 Text |        probably at the same time a lover of either money or power,
 51 Text |       company of the Gods, but the lover of knowledge only. And this


Phaedrus
    Part
 52 Intro|           accepted rather than the lover—because he is more rational,
 53 Intro|            the non-lover (who is a lover all the same), he will enquire
 54 Intro|          be distinguished from the lover? In all of us there are
 55 Intro|         the non-lover has over the lover. The one encourages softness
 56 Intro|       spectacle may be seen of the lover running away from the beloved,
 57 Intro|           if in the censure of the lover Socrates has broken out
 58 Intro|       passes into a philosopher or lover; that which has seen truth
 59 Intro|           of a philosopher or of a lover who is not without philosophy
 60 Intro|         pours over the soul of the lover; the germ of the wing unfolds,
 61 Intro|            forward the soul of the lover follows the beloved in modesty
 62 Intro|           love is better than the ‘lover’s.’~We may raise the same
 63 Intro|            but the description, ‘a lover of honour and modesty and
 64 Intro|             or the philosopher and lover in one, as a sort of madman,
 65 Intro|          is more affected than the lover at the final consummation
 66 Text |        being tempted, but not by a lover; and this was the point:
 67 Text |           accepted rather than the lover.~SOCRATES: O that is noble
 68 Text |             There he saw a certain lover of discourse who had a similar
 69 Text |        walk with him. But when the lover of discourse begged that
 70 Text |            the points in which the lover differed from the non-lover.
 71 Text |      reason, which is, that I am a lover of knowledge, and the men
 72 Text |        suit, because I am not your lover: for lovers repent of the
 73 Text |       beloved? If you say that the lover is more to be esteemed,
 74 Text |             in all probability the lover, who is always thinking
 75 Text |     opinion of mankind. Again, the lover may be generally noted or
 76 Text |      reason in being afraid of the lover, for his vexations are many,
 77 Text |        improved by me, whereas the lover will spoil you. For they
 78 Text |          he compels the successful lover to praise what ought not
 79 Text |          last.~Do you think that a lover only can be a firm friend?
 80 Text |          to reward you; nor to the lover only, but to those who are
 81 Text |        point: friends admonish the lover under the idea that his
 82 Text |            reply that not even the lover would advise you to indulge
 83 Text |            the indiscretion of the lover? These are the commonplaces
 84 Text |          with the premiss that the lover is more disordered in his
 85 Text |       profoundly in earnest is the lover, because to tease him I
 86 Text |           I am conquered; the poor lover of discourse has no more
 87 Text |          non-lover rather than the lover; his words were as follows:—~‘
 88 Text |            question is whether the lover or non-lover is to be preferred,
 89 Text |             Now in what way is the lover to be distinguished from
 90 Text |           likely to ensue from the lover or the non-lover to him
 91 Text |          to him, and therefore the lover will not brook any superiority
 92 Text |       necessarily a delight to the lover, and when not implanted,
 93 Text |           to be the delight of the lover’s heart, and a curse to
 94 Text |        curse to himself. Verily, a lover is a profitable guardian
 95 Text |            friends and also of his lover, and certainly not the terror
 96 Text |    guardianship and society of his lover in the matter of his property;
 97 Text |        point to be considered. The lover will be the first to see
 98 Text |         are very pleasant. But the lover is not only hurtful to his
 99 Text |            to be grievous. Now the lover is not only unlike his beloved,
100 Text |        into daily contact with his lover; moreover he is jealously
101 Text |           have accepted a demented lover instead of a sensible non-lover;
102 Text |           in the friendship of the lover there is no real kindness;
103 Text |          uttering a censure on the lover? And if I am to add the
104 Text |            advantages in which the lover is accused of being deficient.
105 Text |         that ‘ceteris paribus’ the lover ought to be accepted rather
106 Text |           speak the praises of the lover, and Lysias shall be compelled
107 Text |   non-lover when he might have the lover, because the one is sane,
108 Text |           the gods for any good to lover or beloved; if he can do
109 Text |      trader; the fourth shall be a lover of gymnastic toils, or a
110 Text |         and true, or the soul of a lover, who is not devoid of philosophy,
111 Text |          the beautiful is called a lover because he partakes of it.
112 Text |         reason why the soul of the lover will never forsake his beautiful
113 Text |            have described.~Now the lover who is taken to be the attendant
114 Text |         the desire of the inspired lover, and the initiation of which
115 Text |           if he be captured by the lover and their purpose is effected.
116 Text |         and his eyes dark; he is a lover of honour and modesty and
117 Text |            forward the soul of the lover follows the beloved in modesty
118 Text |         and loyal service from his lover, not in pretence but in
119 Text |        passion and turned away his lover, because his youthful companions
120 Text |            at the good-will of the lover; he recognises that the
121 Text |         Desire, overflows upon the lover, and some enters into his
122 Text |        blindness from another; the lover is his mirror in whom he
123 Text |          this. When he is with the lover, both cease from their pain,
124 Text |            the wanton steed of the lover has a word to say to the
125 Text |          throws his arms round the lover and embraces him as his
126 Text |            which he can refuse the lover anything, if he ask him;
127 Text |          which the friendship of a lover will confer upon you, my
128 Text |          Polemarchus; and then his lover Phaedrus will no longer
129 Text |          heard of any.~SOCRATES: A lover of music like yourself ought
130 Text |        suit, because I am not your lover. For lovers repent—’~SOCRATES:
131 Text |          he is an evil both to the lover and the beloved, and also
132 Text |            the commencement of his lover’s speech did insist on our
133 Text |         suit because I am not your lover, for lovers repent of the
134 Text |        fair youth begins where the lover would have ended. Am I not
135 Text |            the one argued that the lover and the other that the non-lover
136 Text |      SOCRATES: I am myself a great lover of these processes of division


Philebus
    Part
137 Intro|            a sort of enthusiast or lover, in the Philebus, as in
138 Intro|            friend, and perhaps the lover, of Protarchus, takes no


The Republic
    Book
139 1    |     accurate, since you are such a lover of accuracy, we should say
140 2    |            must not an animal be a lover of learning who determines
141 2    | acquaintances, must by nature be a lover of wisdom and knowledge? ~
142 3    |        himself to have been such a lover of money that he took Agamemnon'
143 3    |           allowed to come near the lover and his beloved; neither
144 5    |       lasts. So that if there be a lover in the army, whether his
145 5    |         the strife appear! No true lover of his country would bring
146 5    |        need not remind you, that a lover, if he is worthy of the
147 5    |       raise a pang or emotion in a lover's breast, and are thought
148 5    |        name but the invention of a lover who talks in diminutives,
149 5    |           philosopher that he is a lover, not of a part of wisdom
150 5    |           to be a philosopher or a lover of knowledge, just as he
151 5    |           manifold-he, I say, your lover of beautiful sights, who
152 6    |           as we said before of the lover and the man of ambition. ~
153 6    |           Can the same nature be a lover of wisdom and a lover of
154 6    |            a lover of wisdom and a lover of falsehood? ~Never. ~The
155 6    |       falsehood? ~Never. ~The true lover of learning then must from
156 6    |         his defence, that the true lover of knowledge is always striving
157 6    |          that the philosopher is a lover of truth and being? ~They
158 7    |       unwearied solid man who is a lover of labor in any line; or
159 7    |           example, when a man is a lover of gymnastics and hunting,
160 7    |          but a hater rather than a lover of the labor of learning
161 8    |     obedient to authority; he is a lover of power and a lover of
162 8    |          is a lover of power and a lover of honor; claiming to be
163 8    |        feats of arms; he is also a lover of gymnastic exercises and
164 9    |         gain or fame. ~Far less. ~"Lover of wisdom," "lover of knowledge,"
165 9    |         less. ~"Lover of wisdom," "lover of knowledge," are titles
166 9    |            True, he said. ~And the lover of honor-what will be his
167 9    |       which we enumerated? Has the lover of gain, in learning the
168 9    |          childhood upward: but the lover of gain in all his experience
169 9    |           knowing truth. ~Then the lover of wisdom has a great advantage
170 9    |           great advantage over the lover of gain, for he has a double
171 9    |         pleasures of honor, or the lover of honor of the pleasures
172 9    |         the praise or blame of the lover of gain would surely be
173 9    |          which are approved by the lover of wisdom and reason are
174 9    |            that of the soldier and lover of honor; who is nearer
175 9    |       money-maker. ~Last comes the lover of gain? ~Very true, he


The Sophist
    Part
176 Intro|          as the hater of truth and lover of appearance, occupied


The Symposium
    Part
177 Intro|          honour and dishonour. The lover is ashamed to be seen by
178 Intro|          was willing to avenge his lover Patroclus, although he knew
179 Intro|          beloved above that of the lover, rewarded him, and sent
180 Intro|           encouraged, and then the lover is allowed to play all sorts
181 Intro|         noble mind is lasting. The lover should be tested, and the
182 Intro|            the same service to the lover in the way of virtue which
183 Intro|            way of virtue which the lover may do to him.~A voluntary
184 Intro|        disgrace to a disinterested lover in being deceived: but the
185 Intro|       deceived: but the interested lover is doubly disgraced, for
186 Intro|           drunken and disappointed lover he may be allowed to sing
187 Intro|           the blessing of having a lover, the incentive which love
188 Intro|    original sentiment, because the lover is of a nobler and diviner
189 Intro|      another, ‘truth.’ In both the lover of wisdom is the ‘spectator
190 Intro|          parent committed him to a lover, any more than we should
191 Text |     beginning life than a virtuous lover, or to the lover than a
192 Text |          virtuous lover, or to the lover than a beloved youth. For
193 Text |       great work. And I say that a lover who is detected in doing
194 Text |         the same feeling about his lover. And if there were only
195 Text |       overcome the world. For what lover would not choose rather
196 Text |            nature infuses into the lover.~Love will make men dare
197 Text |            of Achilles towards his lover Patroclus—his lover and
198 Text |            his lover Patroclus—his lover and not his love (the notion
199 Text |         part of the beloved to the lover is more admired and valued
200 Text |          rewarded by them, for the lover is more divine; because
201 Text |         all the world gives to the lover; neither is he supposed
202 Text |         flattery; the actions of a lover have a grace which ennobles
203 Text |        there is no such thing as a lover’s oath. Such is the entire
204 Text |           and men have allowed the lover, according to the custom
205 Text |         manner. Evil is the vulgar lover who loves the body rather
206 Text |           yield to the one sort of lover and avoid the other, and
207 Text |           to fly; testing both the lover and beloved in contests
208 Text |         that any service which the lover does to him is not to be
209 Text |         may honourably indulge the lover. For when the lover and
210 Text |            the lover. For when the lover and beloved come together,
211 Text |        each of them a law, and the lover thinks that he is right
212 Text |           yield with honour to the lover. Nor when love is of this
213 Text |          he who is gracious to his lover under the impression that
214 Text |          he who gives himself to a lover because he is a good man,
215 Text | individuals and cities, making the lover and the beloved alike eager
216 Text |           himself, whether he be a lover of youth or a lover of another
217 Text |           be a lover of youth or a lover of another sort, the pair
218 Text |         appear to be the desire of lover’s intercourse, but of something
219 Text |          because he is naturally a lover of the beautiful, and because
220 Text |           is also a philosopher or lover of wisdom, and being a lover
221 Text |       lover of wisdom, and being a lover of wisdom is in a mean between
222 Text |           thing, and will become a lover of all beautiful forms;
223 Text |           place, not by a joker or lover of jokes, like Aristophanes,
224 Text |           youth, and I a designing lover. He was not easily persuaded
225 Text |        same way—beginning as their lover he has ended by making them


Theaetetus
    Part
226 Text |    SOCRATES: You, Theodorus, are a lover of theories, and now you
227 Text |           must add, that even you, lover of dispute as you are, had


Timaeus
    Part
228 Intro|           mind and reason, and the lover of mind will not allow that
229 Text |   Wherefore the goddess, who was a lover both of war and of wisdom,
230 Text |           them visible bodies. The lover of intellect and knowledge