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Charmides
Part
1 PreF | utilitarianism or any other modern philosophical system. He
2 PreS | words than of ideas. But modern languages have rubbed off
3 PreS | which characterizes all modern languages. We cannot have
4 PreS | generally much more marked in modern languages than in ancient.
5 PreS(3)| The ‘Ideas’ of Plato and Modern Philosophy.~
6 PreS | is rarely to be found in modern nations; and in order to
7 PreS | down to the level of the modern, we must break up the long
8 PreS | while the feeling of the modern language is more opposed
9 PreS | tautology. The tendency of modern languages is to become more
10 PreS | raised the standard. But modern languages, while they have
11 PreS | Rep.; etc. Or again the modern word, which in substance
12 PreS | more definite language of modern philosophy. And he must
13 PreS | been added some essays on modern philosophy, and on political
14 PreS | this Preface.)~Ancient and modern philosophy throw a light
15 PreS | reasoning. Yet the germ of modern thought is found in ancient,
16 PreS | which exist in ancient and modern philosophy, it seems best
17 PreS | maintain that ancient and modern philosophy are one and continuous (
18 PreS | truth respecting ancient and modern history), for they are separated
19 PreS | speaking more in agreement with modern terminology, in the latter
20 PreS | would be allowable in a modern writer. But we are not therefore
21 PreS | they are very likely to be modern consequences which would
22 PreS | anachronism, gracious to the modern physical philosopher, and
23 PreS | link between ancient and modern philosophy, and between
Cratylus
Part
24 Intro | determined beforehand, as in a modern didactic treatise, the nature
25 Intro | Etymology in ancient as in modern times was a favourite recreation;
26 Intro | primitive men were like some modern philosophers, who, by always
27 Intro | II) proceed to compare modern speculations respecting
28 Intro | either in ancient or in modern times, until the nature
29 Intro | thus anticipating many modern controversies in which the
30 Intro | of language? Like other modern metaphysical enquiries,
31 Intro | the reflections which the modern philosophy of language suggests
32 Intro | corrections of it which modern philology has introduced.
33 Intro | languages in the terms of a modern one. It has a favourite
34 Intro | transitions from ancient to modern forms of them, whether in
35 Intro | difference between ancient and modern European languages. In the
36 Intro | recovered by the efforts of modern philology. The verses have
37 Intro | been usual to depreciate modern languages when compared
38 Intro | the truth seems to be that modern languages, if through the
39 Intro | better distributed. The best modern languages, for example English
40 Intro | reduced to the low level of Modern Greek or of Mediaeval Latin.
41 Intro | decline impossible. Nor will modern languages be easily broken
42 Intro | between them in ancient and modern languages we are not able
43 Intro | Another quality in which modern are superior to ancient
44 Intro | from tautology as the best modern writings. The speech of
45 Text | and there, my friend, the modern interpreters of Homer may,
46 Text | undoubtedly like too many of our modern philosophers, who, in their
47 Text | fashionable language of modern times has twisted and disguised
48 Text | as iesis in corresponding modern letters. Assuming this foreign
Critias
Part
49 Intro | the Island of Atlantis. In modern times we hardly seek for
50 Intro | and natural philosopher of modern times are not wholly emancipated.
Euthydemus
Part
51 Intro | meanings, an ancient and a modern one, and we vainly try to
52 Intro | chiefly on the methods of Modern Inductive philosophy. Such
53 Intro | of Pope and Swift in the modern world, is the natural enemy.
54 Intro | Nor must we forget that in modern times also there is no fallacy
55 Intro | name both in ancient and modern times. The persons whom
Gorgias
Part
56 Intro | more familiar theories of modern philosophers. An eye for
57 Intro | He might be described in modern language as a cynic or materialist,
58 Intro | arguments by the requirements of modern logic, as to criticise this
59 Intro | more prominent than in most modern treatises on ethics.~The
60 Intro | is not to be tried by a modern standard, but interpreted
61 Intro | crimes of tyrants, ancient or modern—after a while, seeing that
62 Intro | himself (Republic). And in modern times, though the world
63 Intro | conception. One or two only in modern times, like the Italian
64 Intro | pleasure and not of truth. In modern times we almost ridicule
65 Intro | There have been poets in modern times, such as Goethe or
66 Intro | may be applied (Republic).~Modern poetry is often a sort of
67 Intro | than is to be found in any modern writing. This is due to
Ion
Part
68 Intro | is a popular aphorism of modern times. The greatest strength
Laws
Book
69 1 | not in the way in which modern inventors of laws make the
Lysis
Part
70 Intro | has a lower place in the modern than in the ancient world,
71 Intro | has nearly disappeared in modern treatises on Moral Philosophy.
72 Intro | considered seriously in modern times. Many of them will
73 Intro | by the Lysis, others by modern life, which he who wishes
Meno
Part
74 Intro | answer such a question in modern times. But in the age of
75 Intro | remark which is often made in modern times by those who would
76 Intro | thuseos oles suggenous ouses). Modern philosophy says that all
77 Intro | admit of an application to modern as well as to ancient teachers,
78 Intro | manner more consistent with modern distinctions. The existence
79 Intro | There is a great deal in modern philosophy which is inspired
80 Intro | understanding it. To the fathers of modern philosophy, their own thoughts
81 Intro | the similarities between modern and ancient thought are
82 Intro | of the reasoning process.~Modern philosophy, like ancient,
83 Intro | to the first thinkers of modern times: from this alone all
84 Intro | characteristic of the first period of modern philosophy, that having
85 Intro | infancy of philosophy; in modern times it would no longer
Parmenides
Part
86 Intro | illustrated, both in ancient and modern times, and in none of them
87 Intro | which naturally occur to a modern student of philosophy. Many
88 Intro | Universals would be spoken of in modern books. Indeed, there are
89 Intro | also of dialectic, or, in modern phraseology, of metaphysics
90 Intro | most familiar principles of modern philosophy, that in the
91 Intro | received their solution in modern philosophy.~The first difficulty
92 Intro | perplexity could ever trouble a modern metaphysician, any more
93 Intro | to confuse ancient with modern philosophy. We need not
94 Intro | said, in the language of modern philosophy: ‘Being is not
95 Intro | which have reappeared in modern philosophy, e.g. the bare
96 Intro | similar antinomies have led modern philosophers to deny the
97 Intro | bears a resemblance to some modern speculations, in which an
98 Intro | coincidence of ancient and modern thought.~IV. The one and
99 Intro | an idea of nothing?’ In modern times mankind have often
100 Intro | may be used hereafter by modern inquirers. How, while mankind
101 Intro | compare Republic).~And so, in modern times, because we are called
Phaedo
Part
102 Intro | will get on without him.~4. Modern philosophy is perplexed
103 Intro | compared to that of some modern philosophers, who speak
104 Intro | Parmenides had stumbled upon the modern thesis, that ‘thought and
105 Intro | denial of the belief in modern times than is found in early
106 Intro | place in the philosophy of modern times. But Plato had the
107 Intro | far as possible into their modern equivalents. ‘If the ideas
108 Intro | as Butler and Addison in modern times have argued, the one
109 Intro | Phaedo, and is common to modern and ancient philosophy.
110 Intro | any tragedy, ancient or modern, nothing in poetry or history (
Phaedrus
Part
111 Intro | more doubtful.’ Suppose a modern Socrates, in defiance of
112 Intro | the seamy side outwards, a modern Socrates might describe
113 Intro | whether to be termed in modern language genius, or inspiration,
114 Intro | In the language of some modern theologians he might be
115 Intro | influence on the literature of modern Europe, had no place in
116 Intro | words apply equally to the modern world and to the Athenians
117 Intro | writers of ancient or of modern times will remain to furnish
118 Text | the letter tau is only a modern and tasteless insertion.
119 Text | and made sonorous by the modern introduction of the letter
Philebus
Part
120 Intro | most fruitful notion of modern science.~Plato describes
121 Intro | intense a conviction as any modern philosopher that nature
122 Intro | language into corresponding modern terms, we shall not be far
123 Intro | distinguish the ancient from the modern mode of conceiving God.~
124 Intro | allied to, knowledge. The modern philosopher would remark
125 Intro | may be expressed in the modern formula—science is art theoretical,
126 Intro | more naturally expressed in modern language as eternal law,
127 Intro | benevolence and self-love. Some modern writers have also distinguished
128 Intro | the Epicureans, and a few modern teachers, such as Kant and
129 Intro | imperfectly handed down to us, the modern world has received a standard
130 Intro | thus depreciatingly of our modern ethical philosophy. For
131 Intro | to the public opinion of modern times.~There is yet a third
132 Intro | regarded by Plato (to which modern science has returned in
133 Intro | distance, the many questions of modern philosophy which are anticipated
The Republic
Book
134 2 | sauces and sweets in the modern style. ~Yes, I said, now
The Second Alcibiades
Part
135 Pre | sort which we suppose to be modern rather than ancient, and
136 Pre | most striking manner the modern science of political economy
137 Pre | not be maintained by any modern critic, and was hardly believed
138 Pre | ill-expressed. But there is a modern interest in the subject
The Sophist
Part
139 Intro | of the term ‘Sophist’ in modern times. The truth is, that
140 Intro | valuable logical process. Modern science feels that this,
141 Intro | history of philosophy. A modern philosopher, though emancipated
142 Intro | nearly approaches the great modern master of metaphysics there
143 Intro | is the beginning of the modern view that all knowledge
144 Intro | above them (Republic). In modern language they might be said
145 Intro | which divides ancient from modern philosophy. Many coincidences
146 Intro | matter. And in comparatively modern times, though in the spirit
147 Intro | have the same meaning in modern and ancient philosophy?
The Statesman
Part
148 Intro | devices by which Plato, like a modern novelist, seeks to familiarize
149 Intro | world; he speaks of what in modern language might be termed ‘
150 Intro | nowhere has the spirit of modern inductive philosophy been
151 Intro | sometimes been entertained by modern theologians, and by Plato
152 Intro | interest both in ancient and modern politics also arise in the
153 Intro | basis.’ Both in ancient and modern times the best balanced
154 Intro | not without parallel in modern times, that the leaders
155 Intro | far, either in a Greek or modern state, such a limitation
156 Intro | so if we educate them. In modern politics so many interests
157 Intro | law. Much has been said in modern times about the duty of
The Symposium
Part
158 Intro | physicist, anticipating modern science, saw, or thought
159 Intro | philosophy is at variance with modern and Christian notions, but
160 Intro | professors of his art in modern times, attempts to reduce
161 Intro | such as would be felt in modern times, at bringing his great
162 Intro | capable of inspiring the modern feeling of romance in the
Theaetetus
Part
163 Intro | the author. There are few modern readers who do not side
164 Intro | untenable to Plato as to a modern writer. In this dialogue
165 Intro | absolute at each moment. (In modern language, the act of sensation
166 Intro | secondly, in relation to modern speculations.~(a) In the
167 Intro | corresponding differences would in modern philosophy. The most ideal
168 Intro | the ancient as well as the modern world there were reactions
169 Intro | connexion between ancient and modern philosophy. The modern thinker
170 Intro | and modern philosophy. The modern thinker often repeats the
171 Intro | Chiefly in this—that the modern term ‘experience,’ while
172 Intro | instead of being veiled, as in modern times, under ambiguous and
173 Intro | tendency in them, just as the modern historian of ancient philosophy
174 Intro | difference between ancient and modern psychology, and we have
175 Intro | coexist.~So comprehensive is modern psychology, seeming to aim
176 Intro | as well as Plato would in modern phraseology have been termed
177 Intro | them. In like manner the modern inductive philosophy forgot
178 Intro | perceptions. At this point the modern philosophy of experience
179 Intro | metaphorically, both in ancient and modern philosophy, to express the
180 Intro | sensationalism or materialism in modern times, be allied to the
181 Intro | materialist doctrines prevalent in modern times have been associated
182 Intro | whether in ancient or in modern times, the mind is only
183 Intro | held with the precision of modern thinkers, but taken all
184 Intro | Western nations. Yet in modern times we have also drifted
Timaeus
Part
185 Intro | obscure and repulsive to the modern reader, and has nevertheless
186 Intro | only by an effort that the modern thinker can breathe the
187 Intro | There is no danger of the modern commentators on the Timaeus
188 Intro | mythology.~A greater danger with modern interpreters of Plato is
189 Intro | anticipates the discoveries of modern science.~Section 1.~Socrates
190 Intro | not easily reproduced to modern eyes. The associations of
191 Intro | relation which geology does to modern science. But the Greek was
192 Intro | Like some philosophers in modern times, who are accused of
193 Intro | or generalization in the modern sense, they caught an inspiration
194 Intro | from argument. Analogy in modern times only points the way,
195 Intro | become more divided. The modern physicist confines himself
196 Intro | infancy of knowledge. The modern philosopher has always been
197 Intro | mechanics, in which the modern philosopher expects to find
198 Intro | he had arrived.~When in modern times we contemplate the
199 Intro | slower and surer path of the modern inductive philosophy. But
200 Intro | facts. When the thinkers of modern times, following Bacon,
201 Intro | periods in the history of modern philosophy which have been
202 Intro | process of discovery in the modern sense; but rather a process
203 Intro | metaphysical invention of modern times, which is at variance
204 Intro | may be compared with the modern conception of laws of nature.
205 Intro | unaccustomed to us, in which modern distinctions run into one
206 Intro | not acquainted with the modern distinction of subject and
207 Intro | has been given to it in modern times by geometry and metaphysics.
208 Intro | of the discovery, at the modern doctrine of gravitation.
209 Intro | commentators, ancient as well as modern, are inclined to believe,
210 Intro | actions,’ is approved by modern philosophy too. The same
211 Intro | Plato either with ancient or modern medicine. What light I can
212 Intro | Plato an anticipation of modern ideas as about some questions
213 Intro | approximated to the discoveries of modern science. The modern physical
214 Intro | discoveries of modern science. The modern physical philosopher is
215 Intro | falls short of the truths of modern science, though he is not
216 Intro | heavens? Astronomy, even in modern times, has made far greater
217 Intro | favourite speculation of modern chemistry is the explanation
218 Intro | approximations to the discoveries of modern physical science. First,
219 Intro | nature. The latest word of modern philosophy is continuity
220 Intro | touch great discoveries of modern times—the law of gravitation,
221 Intro | world, he rather affirms the modern thesis that nature abhors
222 Intro | said, in the language of modern philosophy, to resolve the
223 Intro | bodily constitution. So in modern times the speculative doctrine
224 Intro | Atlantis in ancient and modern times. It is a curious chapter
225 Intro | in the truth of it as the modern reader in Gulliver or Robinson
226 Intro | both of antiquity and of modern times, have not indulged