The Apology
    Part
  1 Text | examination—and the result was as follows: When I began to talk with


Charmides
    Part
  2 PreS |          wind blows, the argument follows’. The dialogues of Plato


Cratylus
    Part
  3 Intro|          etymology.’~After psuche follows soma; this, by a slight
  4 Text |        which is good for anything follows (epetai) the motion of things,
  5 Text |          Let me put the matter as follows: All objects have sound
  6 Text |        see, Cratylus, that he who follows names in the search after


Critias
    Part
  7 Intro|           and Critias, whose turn follows, begs that a larger measure
  8 Intro|        them together, he spoke as follows:—~No one knew better than
  9 Text |         of great length, began as follows:—~I have before remarked
 10 Text |        them together, he spake as follows—1~THE END~    >


Euthydemus
    Part
 11 Intro| investigation may be summed up as follows:—~All men desire good; and
 12 Intro|           A similar play of words follows, which is successfully retorted
 13 Text |          rightly, began nearly as follows: O Cleinias, are those who
 14 Text |        your own, which graciously follows the example of others; and


Euthyphro
    Part
 15 Intro|        the essence of piety.~Then follows the third and last definition, ‘
 16 Text |          the state of being loved follows the act of being loved,


The First Alcibiades
    Part
 17 Text |        their different effects as follows:—You may call either of
 18 Text |         away, as long as the soul follows after virtue?~ALCIBIADES:


Gorgias
    Part
 19 Intro|    discussion may be summed up as follows:—~Rhetoric treats of discourse;
 20 Intro|      along. But unpopularity soon follows him. For men expect their
 21 Text |        are right, do you see what follows, or shall we draw out the
 22 Text |          out the conclusion which follows from our admissions; for
 23 Text |           further inference which follows equally with the preceding
 24 Text |      order?~CALLICLES: The latter follows from our previous admissions.~


Ion
    Part
 25 Intro|           given by Socrates is as follows:—~The rhapsode is not guided
 26 Intro|        the ring which immediately follows is the poet himself; from


Laches
    Part
 27 Text |     making all this preface is as follows: Melesias and I have two


Laws
    Book
 28 1    |           dass of goods, and next follows temperance; and from the
 29 1    |         consider the virtue which follows next of those which we intended
 30 1    |         that the same good effect follows?~Cleinias. To be sure.~Athenian.
 31 2    |          choral festivities is as follows: We rejoice when we think
 32 2    |           act the opposite result follows. What inference is to be
 33 2    |        which prevail among you as follows: you compel your poets to
 34 3    |         happened. The case was as follows:—Three royal heroes made
 35 3    |          There is.~Athenian. Next follows the principle that the noble
 36 3    |        time, what happened was as follows:—~Megillus. What?~Athenian.
 37 4    |           is said to have been as follows:—Cronos knew what we ourselves
 38 4    |          be happy holds fast, and follows in her company with all
 39 4    |        simple form; it may run as follows:—A man shall marry between
 40 5    |         intimate that they are as follows:—Honour is not to be given
 41 5    |        form of purification is as follows:—when men who have nothing,
 42 5    |        natural sequel would be as follows:—In a state which is desirous
 43 6    |          shall be provided for as follows:—The entire land has been
 44 6    |           let this be composed as follows:—All the officers of state,
 45 6    |          interpreters; and he who follows their advice may be satisfied.
 46 7    |          admitting all this, what follows? Shall we make a ridiculous
 47 7    |          And let our decree be as follows:—No one in singing or dancing
 48 7    |          these models shall be as follows:—If when a sacrifice is
 49 7    |      songs and dances shall be as follows:—There are many ancient
 50 7    |           our answer should be as follows:—Best of strangers, we will
 51 7    |   declared; and let the law be as follows:—Let no one hinder these
 52 8    |         let the regulations be as follows:—In the first place, let
 53 8    |    ordains. And let the law be as follows:—on the first day of the
 54 9    |         what relates to the Gods, follows what relates to the dissolution
 55 9    |     avenges the blood of kindred, follows the law of retaliation,
 56 9    |    earthly lawgiver legislates as follows:—There shall be the same
 57 9    |          our enactment then be as follows:—If a man dare to strike
 58 9    |       property. Let the law be as follows:—The slave who strikes a
 59 10   |     single law, which shall be as follows:—No one shall take or carry
 60 10   |      answer would appear to be as follows:—Some one says to me, “O
 61 10   |        generation and power; then follows the second, which was strangely
 62 10   |    Suppose that we make answer as follows:—~Cleinias. How would you
 63 10   |           law about impiety be as follows:—If a man is guilty of any
 64 10   |          The reason of this is as follows:—Gods and temples are not
 65 11   |           rule, let the law be as follows:—He who sells anything in
 66 11   |        preface let our law run as follows, and may fortune favour
 67 11   |   Cleinias, and let the law be as follows:~He who makes a disposition
 68 11   |           where practicable be as follows:—If a man dies without making
 69 11   |         Let the law, then, run as follows about poisoning or witchcraft:—
 70 11   |        the voice of the law is as follows:—If anyone thinks that he
 71 12   |         life; the law shall be as follows:—He shall serve in war who
 72 12   |            Let the law then be as follows:—If a person having arms
 73 12   |           them, which shall be as follows:—Every year, after the summer
 74 12   |          Let the law, then, be as follows:—A judge who is about to
 75 12   |         of strangers, we enact as follows:—In the first place, let
 76 12   |           soul; and that the body follows us about in the likeness
 77 12   |          Let the law, then, be as follows:—The expenditure on the


Lysis
    Part
 78 Text |          nature must be loved.~It follows, he said.~Then the lover,


Menexenus
    Part
 79 Text |    remember rightly, she began as follows, with the mention of the


Meno
    Part
 80 Intro|          of colour. Some raillery follows; and at length Socrates
 81 Intro|     teachable, than the discovery follows that it is not taught. Virtue,
 82 Intro|         Plato’s works immediately follows the Republic, though probably
 83 Text |           only thing which always follows colour. Will you be satisfied
 84 Text |       figure is that which always follows colour.~(SOCRATES: Granted.)~
 85 Text |            Yes.~SOCRATES: Then it follows from your own admissions,
 86 Text |              then one consequence follows, and if this is impossible


Parmenides
    Part
 87 Intro|   conception of ideas to arise as follows: you see great objects pervaded
 88 Intro|         to God. But then see what follows: God, having this exact
 89 Intro|     hypothesis. For example, what follows from the assumption of the
 90 Intro|          counter-argument of what follows from the denial of the existence
 91 Intro|          with the objection which follows: How are we to bridge the
 92 Intro|     statement.~The argument which follows is the most singular in
 93 Intro|         Eleatic. ‘If God is, what follows? If God is not, what follows?’
 94 Intro|      follows? If God is not, what follows?’ Or again: If God is or
 95 Intro|        result may be summed up as follows:—~1.a. One is not many,
 96 Intro|           in the same place; this follows from one being in itself
 97 Intro|            the same contradiction follows: smallness will be equal
 98 Intro|       others of the one are, what follows? In the first place, the
 99 Intro|       train of consequences which follows, is inferred by altering
100 Intro|       results may be summed up as follows: (1) Compound or correlative
101 Intro|    whither the argument blows’ he follows.~III. The negative series
102 Text |           idea of each kind is as follows:—You see a number of great
103 Text |       other than the others; this follows from its previous affections.~
104 Text |     additional contact, whence it follows that the contacts are one


Phaedo
    Part
105 Intro|     natural remark that ‘pleasure follows pain.’ (Observe that Plato
106 Intro|            but a cause; a harmony follows, but the soul leads; a harmony
107 Intro|   conscious of her situation, and follows the attendant angel who
108 Text |          when one comes the other follows, as I know by my own experience
109 Text |      knowledge, one of two things follows—either knowledge is not
110 Text |         may be shown, I think, as follows: If generation were in a
111 Text |           one of two alternatives follows:—either we had this knowledge
112 Text |        the body to the seen?~That follows necessarily, Socrates.~And
113 Text |          opinion of every one who follows the argument, the soul will
114 Text |          up the harmony, but only follows them.~He assented.~For harmony
115 Text |         The wise and orderly soul follows in the straight path and
116 Text |         my friend, he said, is as follows:—In the first place, the


Phaedrus
    Part
117 Intro|       human souls in their train, follows him. There are glorious
118 Intro|        they take their love is as follows:—~I told you about the charioteer
119 Intro|     forward the soul of the lover follows the beloved in modesty and
120 Intro|           you in a mystery.’~Then follows the famous myth, which is
121 Intro|          remark of Socrates which follows afterwards, ‘I am a diviner,
122 Intro|            The dreary waste which follows, beginning with the Alexandrian
123 Text |          lover; his words were as follows:—~‘All good counsel begins
124 Text |           with you. But hear what follows, and perhaps the fit may
125 Text |      beginning of our proof is as follows:-~(Translated by Cic. Tus.
126 Text |     taking care of all; and there follows him the array of gods and
127 Text |           other souls, that which follows God best and is likest to
128 Text |  altogether metrical. They are as follows:~‘Mortals call him fluttering
129 Text |         their beloved. And he who follows in the train of any other
130 Text |         is tamed and humbled, and follows the will of the charioteer,
131 Text |     forward the soul of the lover follows the beloved in modesty and
132 Text |       epitaph?~SOCRATES: It is as follows:—~‘I am a maiden of bronze
133 Text |     PHAEDRUS: Yes.~SOCRATES: Then follows the statement of facts,


Philebus
    Part
134 Intro|          which almost immediately follows, that pleasure and pain
135 Intro|      answered by Socrates in what follows.~We speak of a one and many,
136 Intro|           be shortly summed up as follows:—To each of us individually
137 Intro|           whole calculation which follows, this fundamental uncertainty
138 Intro|     impossible to bridge over. It follows that the one cannot be interpreted
139 Text |       patient or effect naturally follows it?~PROTARCHUS: Certainly.~
140 Text |           finite or limited; then follows the third, an essence compound
141 Text |         would certainly answer as follows:~PROTARCHUS: How?~SOCRATES:


Protagoras
    Part
142 Intro|    passage. The explanation is as follows:—~The Lacedaemonians are
143 Text |           to put his questions as follows:—~I am of opinion, Socrates,
144 Text |        word ‘truly,’ and all that follows shows this to be the meaning.
145 Text |   Pittacus. For he speaks in what follows a little further on as if


The Republic
    Book
146 1    |          his own interest; whence follows that justice is the injury
147 2    |        the time, although nothing follows from them? ~I agree in thinking
148 2    |          of well-being? ~Yes. ~It follows, therefore, that the good
149 2    |           form. ~That necessarily follows, he said, in my judgment. ~
150 3    |          anyone else. But in what follows he takes the person of Chryses,
151 3    |         passage would have run as follows (I am no poet, and therefore
152 4    |           act? ~The process is as follows: When a potter becomes rich,
153 4    |           or remaining one. ~That follows of necessity. ~If we are
154 4    |           he asked. ~I replied as follows: The same thing clearly
155 4    |          the State is just? ~That follows of course. ~We cannot but
156 6    |     Surely, I said, the one which follows next in order. Inasmuch
157 6    |       right. ~And our philosopher follows the same analogy-he is like
158 6    |        this deity be described as follows? ~How? ~Neither sight nor
159 8    |        democracy, which naturally follows oligarchy, although very
160 8    |        Exactly. ~His origin is as follows: He is often the young son
161 8    |          I believe that oligarchy follows next in order. ~And what
162 9    |           And when the whole soul follows the philosophical principle,
163 10   |           a high pulpit, spoke as follows: "Hear the word of Lachesis,


The Second Alcibiades
    Part
164 Text |        SOCRATES: But now see what follows, if I can (make it clear


The Seventh Letter
    Part
165 Text |     prosecution of debauchery. It follows necessarily that the constitutions
166 Text |     rather long to repeat, was as follows: “What opportunities,” he
167 Text |          of your forefathers, but follows the manner of life of Dion’
168 Text |        and the tenor of it was as follows: “Dionysios to Plato,” here


The Sophist
    Part
169 Intro|     silent assent or denial which follows this, and imagination is
170 Intro|    subordinating it to that which follows—impelled by an irresistible
171 Intro|         existence is complete. It follows from this that all previous
172 Text |         Very good.~STRANGER: Next follows the whole class of learning
173 Text |    STRANGER: And yet this equally follows, if we grant that all things
174 Text |        proceed to argue with what follows.~THEAETETUS: Nothing can
175 Text |        the pedigree of his art as follows—who, belonging to the conscious


The Statesman
    Part
176 Intro|        may be briefly sketched as follows: (1) By a process of division
177 Intro|       outline may be filled up as follows:—~SOCRATES: I have reason
178 Intro|           this science. And hence follows an important result. The
179 Text |           the Statesman naturally follows next in the order of enquiry.
180 Text |           return of age to youth, follows the return of the dead,
181 Text |          says, spontaneous, is as follows: In those days God himself
182 Text |           STRANGER: But hear what follows:—When the year of office


The Symposium
    Part
183 Intro|         which he had heard was as follows:—~Aristodemus meeting Socrates
184 Intro|         to Eryximachus, begins as follows:—~He descants first of all
185 Intro|           the hiccough, speaks as follows:—~He agrees with Pausanias
186 Intro|         the god. Agathon’s speech follows:—~He will speak of the god
187 Intro|     questions may be summed up as follows:—~Love is of something,
188 Intro|          the evening. Aristodemus follows.~...~If it be true that
189 Intro|         speech of Pausanias which follows; and which is at once hyperlogical
190 Intro|           description of Socrates follows immediately after the speech
191 Intro|    knowledge comes and goes. Then follows, in the language of the
192 Text |          Eryximachus proceeded as follows:—~I will begin, he said,
193 Text |         are honourable to him who follows them honourably, dishonourable
194 Text |          dishonourable to him who follows them dishonourably. There
195 Text |          on.~Eryximachus spoke as follows: Seeing that Pausanias made
196 Text |        Socrates then proceeded as follows:—~In the magnificent oration
197 Text |          said. She answered me as follows: ‘There is poetry, which,
198 Text |        shame to any one. But what follows I could hardly tell you


Theaetetus
    Part
199 Intro|       that in the criticism which follows of the thesis of Protagoras,
200 Intro|          new form. He proceeds as follows:—‘Should we say that we
201 Intro|       difficulty may be stated as follows:—~Either we know or do not
202 Intro|       feeling.~We propose in what follows, first of all, like Plato
203 Intro|         for one the other quickly follows. To think of the place in
204 Intro|    Psychology may be summed up as follows:—~a. The relation of man
205 Intro|           be briefly described as follows. The simplest case of association
206 Text |        will be described by us as follows:—first, that nothing can
207 Text |          of truth and error is as follows:—When the wax in the soul
208 Text |          SOCRATES: Attend to what follows: must not the perfect arithmetician


Timaeus
    Part
209 Intro|         probable conclusion is as follows:—Earth, when dissolved by
210 Intro|           double phenomenon is as follows:—Elements move towards their
211 Intro|       Timaeus may be summed up as follows: (1) Plato supposes the
212 Text |         they were inserted was as follows: So much of fire as would
213 Text |       plan is to speak of them as follows:— Anything which we see
214 Text |         probable conclusion is as follows:—earth, when meeting with
215 Text |           in the discussion which follows. Something has been said
216 Text |         the coming together which follows upon it is termed congealment.
217 Text |           of the rest of the body follows next in order, and this
218 Text |         parts of us, were made as follows. The first principle of
219 Text |       which is fast bound within, follows it, and ever and anon moving
220 Text |           what it is. They are as follows:—Seeing that there is no
221 Text |          may be supposed to be as follows. In the interior of every
222 Text |       upon the body, originate as follows. We must acknowledge disease
223 Text |           unfitly be summed up as follows.~I have often remarked that