The Apology
    Part
  1 Intro|      Socrates, according to Plato’s conception of him, appearing in the
  2 Intro|           which he has embodied his conception of the lofty character and


Charmides
    Part
  3 PreS |            said with truth that the conception of the Idea predominates
  4 PreS |             with the Republic, the ‘conception of Mind’ and a way of speaking
  5 Intro|             Charmides; (2) The true conception of medicine as a science
  6 Intro|               here too is the first conception of an absolute self-determined
  7 Intro|         nothing’ (Parmen.). (8) The conception of a science of good and
  8 Intro|        passes onto the intellectual conception of (Greek), which is declared


Cratylus
    Part
  9 Intro|            to individuals.~A better conception of language could not have
 10 Intro|           advance of his age in his conception of language, as much as
 11 Intro|             as much as he is in his conception of mythology. (Compare Phaedrus.)~
 12 Intro|          gave them according to his conception, and that may have been
 13 Intro|          left no sign. But the best conception that we can form of it,
 14 Intro|          generalities, and modes of conception with actual and definite
 15 Intro|            are the accident. Such a conception enables us to grasp the
 16 Intro|          Grammar gives an erroneous conception of language: for it reduces
 17 Intro|              Nor can we suppose the conception of cause and effect or of
 18 Intro|         human mind itself. The true conception of it dispels many errors,
 19 Text |       euporon (plenteous), the same conception is implied of the ordering
 20 Text |          gave them according to his conception of the things which they
 21 Text |          True.~SOCRATES: And if his conception was erroneous, and he gave
 22 Text |         gave names according to his conception, in what position shall


Euthydemus
    Part
 23 Intro|           the desire to exclude the conception of rest, and therefore the
 24 Intro|             in the Republic; as the conception of the kingly art is more
 25 Text |             said, I have but a dull conception of these subtleties and


Gorgias
    Part
 26 Intro|            understanding as Plato’s conception of happiness. For the greatest
 27 Intro|           to the sphere of ethics a conception of punishment which is really
 28 Intro|             not forget that Plato’s conception of pleasure is the Heracleitean
 29 Intro|            that of Gorgias, but the conception of happiness is different
 30 Intro|           the birth a new political conception. One or two only in modern
 31 Intro|         spirit of poetry. He has no conception that true art should bring
 32 Intro|            attained to such a noble conception of God and of the human


Laches
    Part
 33 Intro|        unmeaning and transcendental conception. Yet several true intimations


Laws
    Book
 34 7    |           right or not in our whole conception, I cannot be very certain.~


Menexenus
    Part
 35 Intro|          have written, what was his conception of humour, or what limits
 36 Text |         woman, for the woman in her conception and generation is but the


Meno
    Part
 37 Intro|           the like. And when a hazy conception of this ideal was attained,
 38 Intro|        cause), and also because the conception of false opinion is given
 39 Intro|            highest and most perfect conception, which Plato is able to
 40 Intro|             created. But though the conception of the ideas as genera or
 41 Intro|            and is superseded by the conception of a personal God, who works
 42 Intro|             Platonic Dialogues, the conception of a personal or semi-personal
 43 Intro|         existence. The metaphysical conception of truth passes into a psychological
 44 Intro|         nearer to Plato than in his conception of an infinite substance.
 45 Intro|          them still adhere. A crude conception of the ideas of Plato survives
 46 Intro|           predecessors had any true conception of language or of the history


Parmenides
    Part
 47 Intro|                I should imagine the conception of ideas to arise as follows:
 48 Intro|            that he has attained the conception of ideas by a process of
 49 Intro|             different aspect of the conception from the one, and was therefore
 50 Intro|             magnitude. Thirdly, The conception of the same is, first of
 51 Intro|      younger,’ etc., or the Kantian conception of an a priori synthetical
 52 Intro|             singular extra-temporal conception of ‘suddenness.’ This idea
 53 Intro|          help of this invention the conception of change, which sorely
 54 Intro|         this rather puzzling double conception is necessary to the expression
 55 Intro|        difference, nor any adequate conception of motion or change: (9)
 56 Intro|     propositions contains the first conception of the negation of a negation.
 57 Intro|             some more comprehensive conception. Ideas, persons, things
 58 Intro|           which are involved in the conception of the One and Many are
 59 Intro|      earlier dialogues the Socratic conception of universals is illustrated
 60 Intro|             every point of view the conception of ‘matter.’ This poor forgotten
 61 Intro|             and that every possible conception which we can form of Him
 62 Text |             one is not, there is no conception of any of the others either


Phaedo
    Part
 63 Intro|        equalities fall short of the conception of absolute equality with
 64 Intro|       countless ages we can form no conception; far less than a three years’
 65 Intro|           our ignorance. The truest conception which we can form of a future
 66 Intro|        finite nature we can form no conception; we are all of us in process
 67 Intro|             explained by the double conception of space or matter, which
 68 Intro|        distinctly acknowledged, the conception of the human soul became
 69 Intro|          human hopes and fears to a conception of an abstract soul which
 70 Intro|  impersonation of the ideas. Such a conception, which in Plato himself
 71 Intro|             supposed to rest on the conception of the soul as a principle
 72 Intro| intellectual uncertainty they had a conception of a proof from results,
 73 Text |           as to have the most exact conception of the essence of each thing
 74 Text |            not only that, but has a conception of something else which
 75 Text |            that of which he has the conception?~What do you mean?~I mean
 76 Text |           own mind that such is our conception of the soul; and that when
 77 Text |           the earth according to my conception of them.~That, said Simmias,


Phaedrus
    Part
 78 Intro|             truth and acquired some conception of the universal:—this is
 79 Intro|             single subject. But the conception of unity really applies
 80 Intro|            Plato was serious in his conception of the soul as a motive
 81 Intro|            antithesis to the former conception of love. At the same time
 82 Intro|          contingent matter; (6) The conception of the soul itself as the
 83 Intro|         reason of the universe.~The conception of the philosopher, or the
 84 Intro|            inspiration of love is a conception that has already become
 85 Intro|   commentator or interpreter had no conception of his author as a whole,
 86 Text |         particulars of sense to one conception of reason;—this is the recollection
 87 Text |            argument agrees with his conception of nature.~PHAEDRUS: I agree.~


Philebus
    Part
 88 Intro|             categories and modes of conception, though ‘some of the old
 89 Intro|         kinds of knowledge; (V) the conception of the good. We may then
 90 Intro|           kind of difficulty as the conception of God existing both in
 91 Intro|        first we have but a confused conception of them, analogous to the
 92 Intro|         attribute to God, he had no conception.~The Greek conception of
 93 Intro|            no conception.~The Greek conception of the infinite would be
 94 Intro| determinatio est negatio’)’ and the conception of the one determines that
 95 Intro|            attributing to Plato the conception of laws of nature derived
 96 Intro|            concrete to the abstract conception of the Ideas in the same
 97 Intro|         which precede them. Plato’s conception is derived partly from the
 98 Intro|           nor anywhere, an adequate conception of the beautiful in external
 99 Intro|           above) that this personal conception of mind is confined to the
100 Intro|         setting up his own concrete conception of good against the abstract
101 Intro|          the useful’ to some higher conception, such as the Platonic ideal,
102 Intro|        religion and with any higher conception both of politics and of
103 Intro|         have added something to our conception of Ethics; no one of them
104 Intro|            may be based upon such a conception.~But then for the familiar
105 Intro|          general, to strengthen our conception of the virtues by showing
106 Intro|           impart to others a common conception or conviction of the nature
107 Intro|           conceive virtue under the conception of law, the philanthropist
108 Intro|            of a single metaphysical conception? The necessary imperfection
109 Intro|     invention of the Syllogism, the conception of happiness as the foundation
110 Intro|           or ‘superior person.’ His conception of ousia, or essence, is


Protagoras
    Part
111 Intro|   conventional morality to a higher conception of virtue and knowledge.
112 Intro|        reunited, and in the highest conception of them are inseparable.


The Republic
    Book
113 4    |              but if, on trial, this conception of justice be verified in
114 7    |             of one and involves the conception of plurality, then thought
115 7    |           will not deny that such a conception of the science is in flat
116 7    |           your mind a truly sublime conception of our knowledge of the
117 7    |   dialectician as one who attains a conception of the essence of each thing?
118 7    |     therefore unable to impart this conception, in whatever degree he fails,
119 7    |           would say the same of the conception of the good? ~Until the


The Sophist
    Part
120 Intro|      doubted by any one who forms a conception of the state of mind and
121 Intro|          presents a very inadequate conception of the actual complex procedure
122 Intro|         metaphysical one; and their conception of falsehood was really
123 Intro|          which Plato arrived at his conception of Not-being.~In all the
124 Intro|           infinite or negative. The conception of Plato, in the days before
125 Intro|        blended.~Plato restricts the conception of Not-being to difference.
126 Intro|          Spinoza and Hegel. But his conception is not clear or consistent;
127 Intro|             unity of opposites, the conception of the ideas as causes,
128 Intro|       concrete object, and that any conception of space or matter or time
129 Intro|            countries inhere. In our conception of God in his relation to
130 Intro|           more abstract and perfect conception, such as one or Being, which
131 Intro|      positive had its negative, the conception of Being involved Not-being,
132 Intro|             involved Not-being, the conception of one, many, the conception
133 Intro|        conception of one, many, the conception of a whole, parts. Then
134 Intro|            there any reason why the conception of measure in the first
135 Text |            us first of all obtain a conception of language and opinion,


The Statesman
    Part
136 Intro|             a higher and more ideal conception of politics than any other
137 Intro|       explanation in his own larger conception (compare Introduction to
138 Intro|            form no true or adequate conception; and this our mixed state
139 Intro|        limits of all the rest. This conception of the political or royal
140 Intro|             all nature; the general conception of two great arts of composition
141 Intro|           and in connexion with the conception of a mean, the two arts
142 Intro|       regulating all things. Such a conception has sometimes been entertained
143 Intro|           or to human governors the conception is faulty for two reasons,
144 Intro|            Plato had arrived at the conception of a person who was also
145 Intro|          the basis of religion, the conception of a person on the other
146 Intro|             expressly recognize the conception of a first or ideal state,
147 Text |          with that in their mode of conception and generation and nurture;
148 Text |            of which we have a right conception, and out of the comparison


The Symposium
    Part
149 Intro|           the world around him, the conception of love greatly affected
150 Intro|      disciple of Heracleitus, whose conception of the harmony of opposites
151 Text |           art, when I really had no conception how anything ought to be
152 Text |             Love. The error in your conception of him was very natural,
153 Text |          and is a divine thing; for conception and generation are an immortal
154 Text |        without a pang refrains from conception. And this is the reason
155 Text |        reason why, when the hour of conception arrives, and the teeming


Theaetetus
    Part
156 Intro|  metaphysics. He can form a general conception of square and oblong numbers,
157 Intro|            object,’ and no distinct conception of them; yet they were always
158 Intro|    succeeded in attaining a similar conception of knowledge, though he
159 Intro|           deliver Theaetetus of his conception of knowledge.) He proceeds
160 Intro|           sense, of the mind to the conception. There would be no world,
161 Intro|      metaphysical ideas are: a. the conception of thought, as the mind
162 Intro|           did not attempt to form a conception of outward objects apart
163 Intro|             number, colour. But the conception of an object without us,
164 Intro|             sight: to the blind the conception of space is feeble and inadequate,
165 Intro|    intuition of space is really the conception of the various geometrical
166 Intro|             a perception and also a conception. So easily do what are sometimes
167 Intro|             time than of space. The conception of being is more general
168 Intro|              But as yet there is no conception of a universal—the mind
169 Intro|           from us, we have a dimmer conception of other objects which have
170 Intro|        impression prevails over the conception and the word. In reflection
171 Intro|        nothingness, the name or the conception or both together are everything.
172 Intro|             course of ages gained a conception of a whole and parts, of
173 Intro|            their own. To reduce our conception of mind to a succession
174 Intro|             is yet necessary to any conception of it. Even an inanimate
175 Intro|             in hand with the higher conception of knowledge. It is Protagoras
176 Intro|            no adequate or dignified conception of the mind. There is no
177 Intro|             of the world. It has no conception of obligation, duty, conscience—
178 Intro|            thought, of any adequate conception of the mind, of knowledge,
179 Intro|           into parts and too little conception of it as a whole or in its
180 Intro|             both of them. Hence the conception of different faculties or
181 Text |           in labour—great with some conception. Come then to me, who am
182 Text |            upon inspection that the conception which you have formed is
183 Text |            us examine together this conception of yours, and see whether
184 Text |          separation, no trustworthy conception, as they say, can be formed,
185 Text |             mind never trips in the conception of being or becoming, can
186 Text |        which misplaces them, have a conception either of both objects or
187 Text |          had only opinion, I had no conception of your distinguishing characteristics.~
188 Text |      SOCRATES: Surely I can have no conception of Theaetetus until your


Timaeus
    Part
189 Intro|        religion into philosophy the conception of God, and from the Megarians
190 Intro|   philosophy which entered into the conception of them: (3) the theology
191 Intro|          the soul of the world, the conception of time and space, and the
192 Intro|             experience err in their conception of philosophers and statesmen. ‘
193 Intro|          was endeavouring to form a conception of principles, but these
194 Intro|     attraction or repulsion; or the conception of necessity allied both
195 Intro|           becoming lost in a common conception of mind or God. They continued
196 Intro|        influence on philosophy. The conception of the world as a whole,
197 Intro|           universe, and he has some conception of chemistry and the cognate
198 Intro|    speculations he would add a rude conception of matter and his own immediate
199 Intro|         chance (Thucyd.). But their conception of nature was never that
200 Intro|           nothing. For his original conception of matter as something which
201 Intro|            compared with the modern conception of laws of nature. They
202 Intro|            a human consciousness, a conception which is familiar enough
203 Intro|        Greek) he clearly means some conception of the intelligible and
204 Intro|            Plato has wrapped up his conception of the creation of the world.
205 Intro|           attained the metaphysical conception of eternity, which to the
206 Intro|      contradictions involved in the conception of time or motion, like
207 Intro|             any fixed or scientific conception of them at all.~Section
208 Intro|           has not the same distinct conception of organs of sense which
209 Intro|             it was to have formed a conception, however imperfect, either
210 Intro|             get much further in our conception than circular motion, which
211 Intro|            a state prior to birth—a conception which, if taken literally,
212 Text |              they may fail in their conception of philosophers and statesmen,
213 Text |         number, and have given us a conception of time, and the power of