Charmides
    Part
  1 PreS |             not be neglected if the harmony of the English language
  2 Intro|          sana in corpore sano,’ the harmony or due proportion of the
  3 Text |             him;—and he has learned harmony from the art of music, and


Cratylus
    Part
  4 Intro|           alike in music and in the harmony of the spheres. The second
  5 Intro|   signifying that the soul moves in harmony with the world (sumphora,
  6 Intro|           because the soul moves in harmony with nature: epithumia is
  7 Intro|            ear which had a sense of harmony it became a barbarism which
  8 Intro|        rhyme, make up a new kind of harmony, swelling into strains not
  9 Text |         name, as beseems the God of Harmony. In the first place, the
 10 Text |          they are called, or in the harmony of song, which is termed
 11 Text |           the God who presides over harmony, and makes all things move
 12 Text |         soul moving (pheresthai) in harmony with nature; epithumia is


Euthyphro
    Part
 13 Intro|           is seeking to realize the harmony of religion and morality,


The First Alcibiades
    Part
 14 Pre  |         excellence, and also (4) in harmony with the general spirit


Gorgias
    Part
 15 Intro|   individuals should seek to attain harmony, which, as the wise tell
 16 Intro|            the infinite and finite, harmony or beauty and discord, dialectic
 17 Intro|            ideas of measure, order, harmony, are the connecting links
 18 Text |           or that in which there is harmony and order?~CALLICLES: The
 19 Text |           is given to the effect of harmony and order in the body?~CALLICLES:
 20 Text |         would give to the effect of harmony and order in the soul? Try


Laches
    Part
 21 Intro|        other. The perfect image and harmony of both is only realized
 22 Text |             his words, and note the harmony and correspondence of them.
 23 Text |       musician, attuned to a fairer harmony than that of the lyre, or
 24 Text |            he has in his own life a harmony of words and deeds arranged,
 25 Text |             Dorian mode, which is a harmony of words and deeds; for


Laws
    Book
 26 1    |   ordinances and show them to be in harmony with temperance and justice,
 27 2    |           attained reason, to be in harmony with her. This harmony of
 28 2    |           in harmony with her. This harmony of the soul, taken as a
 29 2    |    movements, that is, of rhythm or harmony, as they are called, to
 30 2    |            the pleasurable sense of harmony and rhythm; and so they
 31 2    |             music is concerned with harmony and rhythm, so that you
 32 2    |          having good rhythm or good harmony—the term is correct enough;
 33 2    |            designed to implant that harmony of which we speak. And,
 34 2    |          suitable accompaniments of harmony and rhythm, and in these
 35 2    |             duly mingled, is called harmony; and both together are termed
 36 2    |        recognize the meaning of the harmony and rhythm, or to see that
 37 2    |         they know what is in proper harmony and rhythm, and what is
 38 2    |          right when it has suitable harmony and rhythm, and wrong when
 39 2    |           not say that the sense of harmony and rhythm sprang from this
 40 3    |             wisdom when there is no harmony? There is none; but the
 41 3    |           and that they were not in harmony with the principles which
 42 3    |         word and oath? This want of harmony may have had the appearance
 43 3    |          these reasons an exceeding harmony prevailed among us. About
 44 7    |             is shocking for a whole harmony to be inharmonical, or for
 45 7    |         termed, having no rhythm or harmony—seeing how dangerous are
 46 8    |             and in the admixture of harmony with rhythm and the dance,
 47 9    |         mind, true and free, and in harmony with nature. But then there


Lysis
    Part
 48 Text |            likely to be in union or harmony with any other thing. Do


Menexenus
    Part
 49 Pre  |         excellence, and also (4) in harmony with the general spirit


Meno
    Part
 50 Intro|            them by his preconcerted harmony (compare again Phaedrus).


Phaedo
    Part
 51 Intro|           soul acknowledged to be a harmony, and has she not the same
 52 Intro|        relation to the body, as the harmony—which like her is invisible—
 53 Intro|            to the lyre? And yet the harmony does not survive the lyre.
 54 Intro|          opinion that the soul is a harmony of the body. But the admission
 55 Intro|        difficulty in Theaet.) For a harmony is an effect, whereas the
 56 Intro|           an effect, but a cause; a harmony follows, but the soul leads;
 57 Intro|      follows, but the soul leads; a harmony admits of degrees, and the
 58 Intro|      supposition that the soul is a harmony, why is one soul better
 59 Intro|         harmonized, or is there one harmony within another? But the
 60 Intro|             idea that the soul is a harmony of the body? Nay rather,
 61 Intro|            Pythagorean image of the harmony, or that of the monad, the
 62 Intro|              or of a number or of a harmony of number; or to be or have,
 63 Intro|           raises the question about harmony and the lyre, which is naturally
 64 Intro|       proceeding to the Pythagorean harmony and transmigration; making
 65 Text |             the same argument about harmony and the lyre—might he not
 66 Text |          lyre—might he not say that harmony is a thing invisible, incorporeal,
 67 Text |          the same analogy, that the harmony survives and has not perished—
 68 Text |            remain, and yet that the harmony, which is of heavenly and
 69 Text |     perished before the mortal. The harmony must still be somewhere,
 70 Text |           dry, then the soul is the harmony or due proportionate admixture
 71 Text |            that the soul, being the harmony of the elements of the body,
 72 Text |       discredit? That the soul is a harmony is a doctrine which has
 73 Text |            as she is in the form of harmony, may not perish first. On
 74 Text |             you still maintain that harmony is a compound, and that
 75 Text |              and that the soul is a harmony which is made out of strings
 76 Text |        allow yourself to say that a harmony is prior to the elements
 77 Text |           yet had no existence? For harmony is not like the soul, as
 78 Text |          state of discord, and then harmony is made last of all, and
 79 Text |            there surely ought to be harmony in a discourse of which
 80 Text |             in a discourse of which harmony is the theme.~There ought,
 81 Text |            Simmias.~But there is no harmony, he said, in the two propositions
 82 Text |              and that the soul is a harmony. Which of them will you
 83 Text |            argue that the soul is a harmony.~Let me put the matter,
 84 Text |         view: Do you imagine that a harmony or any other composition
 85 Text |           suffer?~He agreed.~Then a harmony does not, properly speaking,
 86 Text |          elements which make up the harmony, but only follows them.~
 87 Text |      follows them.~He assented.~For harmony cannot possibly have any
 88 Text |             not the nature of every harmony depend upon the manner in
 89 Text |          said.~I mean to say that a harmony admits of degrees, and is
 90 Text |           degrees, and is more of a harmony, and more completely a harmony,
 91 Text |      harmony, and more completely a harmony, when more truly and fully
 92 Text |             possible; and less of a harmony, and less completely a harmony,
 93 Text |      harmony, and less completely a harmony, when less truly and fully
 94 Text |           maintain the soul to be a harmony say of this presence of
 95 Text |            say that here is another harmony, and another discord, and
 96 Text |     harmonized, and herself being a harmony has another harmony within
 97 Text |         being a harmony has another harmony within her, and that the
 98 Text |             inharmonical and has no harmony within her?~I cannot tell,
 99 Text |          who say that the soul is a harmony.~And we have already admitted
100 Text |        equivalent to admitting that harmony is not more or less harmony,
101 Text |         harmony is not more or less harmony, or more or less completely
102 Text |           more or less completely a harmony?~Quite true.~And that which
103 Text |         which is not more or less a harmony is not more or less harmonized?~
104 Text |         cannot have more or less of harmony, but only an equal harmony?~
105 Text |          harmony, but only an equal harmony?~Yes, an equal harmony.~
106 Text |        equal harmony?~Yes, an equal harmony.~Then one soul not being
107 Text |         less of discord, nor yet of harmony?~She has not.~And having
108 Text |            neither more nor less of harmony or of discord, one soul
109 Text |          vice be discord and virtue harmony?~Not at all more.~Or speaking
110 Text |      Simmias, the soul, if she is a harmony, will never have any vice;
111 Text |            have any vice; because a harmony, being absolutely a harmony,
112 Text |         harmony, being absolutely a harmony, has no part in the inharmonical.~
113 Text |       assumption that the soul is a harmony?~It cannot be true.~Once
114 Text | acknowledged that the soul, being a harmony, can never utter a note
115 Text |             idea that the soul is a harmony capable of being led by
116 Text |          far diviner thing than any harmony?~Yes, Socrates, I quite
117 Text |           saying that the soul is a harmony, for we should contradict


Phaedrus
    Part
118 Intro|          study.~Thus amid discord a harmony begins to appear; there
119 Intro|           their every impulse is in harmony with reason; their dualism,
120 Text |          these two are sometimes in harmony and then again at war, and
121 Text |          life here in happiness and harmony—masters of themselves and
122 Text |           may understand nothing of harmony if he has not got beyond
123 Text |           know the preliminaries of harmony and not harmony itself.’~
124 Text |    preliminaries of harmony and not harmony itself.’~PHAEDRUS: Very


Philebus
    Part
125 Intro|           is described by the terms harmony, health, order, perfection,
126 Intro|        strength, temperate seasons, harmony, beauty, and the like. The
127 Intro|          class, in which health and harmony were placed. Pain is the
128 Intro|            but measure, and eternal harmony.~Second comes the symmetrical
129 Intro|    indistinguishable from holiness, harmony, wisdom, love. By the slight
130 Intro|             man. The conceptions of harmony, happiness, right, freedom,
131 Intro|           to us under the form of a harmony, or with Kant’s obedience
132 Text |          introducing number creates harmony and proportion among the
133 Text |           and infuse moderation and harmony?~PROTARCHUS: Certainly.~
134 Text |         Protarchus, for they are in harmony with the testimony of those
135 Text |          and, if I am not mistaken, harmony.~SOCRATES: Capital; and
136 Text |       SOCRATES: I say that when the harmony in animals is dissolved,
137 Text |              And the restoration of harmony and return to nature is
138 Text |           on the restoration of the harmony, let us now ask what will


Protagoras
    Part
139 Text |           in every part has need of harmony and rhythm. Then they send
140 Text |       together are certainly not in harmony; they do not accord or agree:


The Republic
    Book
141 1    |       fighting, and justice imparts harmony and friendship; is not that
142 3    |          slight changes; and if the harmony and rhythm are also chosen
143 3    |       within the limits of a single harmony (for the changes are not
144 3    |            in this composite use of harmony the flute is worse than
145 3    |             and bad style; and that harmony and discord in like manner
146 3    |        principle is that rhythm and harmony are regulated by the words,
147 3    |            Then beauty of style and harmony and grace and good rhythm
148 3    |            ill-nature, as grace and harmony are the twin sisters of
149 3    |           other, because rhythm and harmony find their way into the
150 3    |           man who has the spirit of harmony will be most in love with
151 3    |               And both should be in harmony? ~Beyond question. ~And
152 4    |           has more of the nature of harmony and symphony than the preceding. ~
153 4    |            temperance was a sort of harmony? ~Why so? ~Why, because
154 4    |           the scale, and produces a harmony of the weaker and the stronger
155 4    |          the wildness of passion by harmony and rhythm? ~Quite true,
156 4    |           same elements in friendly harmony, in whom the one ruling
157 5    |            our city the language of harmony and concord will be more
158 7    |             influences of habit, by harmony making them harmonious,
159 7    |      kindred elements of rhythm and harmony in them. But in music there
160 7    |    astronomy. For in the science of harmony, as you probably know, the
161 7    |            happens. The teachers of harmony compare the sounds and consonances
162 7    |          proposing to inquire about harmony. For they too are in error,
163 9    |             body as to preserve the harmony of the soul? ~Certainly
164 9    |            a principle of order and harmony which he will also observe;
165 10   |         anything else, in metre and harmony and rhythm, he speaks very
166 10   |             eight together form one harmony; and round about, at equal
167 10   |     accompany with their voices the harmony of the sirens-Lachesis singing


The Seventh Letter
    Part
168 Text |            all that he should be in harmony with himself; for this it


The Sophist
    Part
169 Intro|        absurdity in supposing that ‘harmony is discord; for in reality
170 Intro|             discord; for in reality harmony consists of notes of a higher
171 Intro|          overcome. He may be out of harmony with his circumstances,


The Symposium
    Part
172 Intro|           meant, when he spoke of a harmony of opposites: but in strictness
173 Intro|             rather have spoken of a harmony which succeeds opposites,
174 Intro|             in their application to harmony and rhythm. In the abstract,
175 Intro|         disease.~There is a similar harmony or disagreement in the course
176 Intro|             whose conception of the harmony of opposites he explains
177 Intro|        explains in a new way as the harmony after discord; to his common
178 Intro|             may be summed up as the harmony of man with himself in soul
179 Intro|         poet, has a deeper sense of harmony and reconciliation, and
180 Text |        united by disunion, like the harmony of the bow and the lyre.
181 Text |            an absurdity saying that harmony is discord or is composed
182 Text |            probably meant was, that harmony is composed of differing
183 Text |        disagreed, there could be no harmony,—clearly not. For harmony
184 Text |           harmony,—clearly not. For harmony is a symphony, and symphony
185 Text |             in their application to harmony and rhythm. Again, in the
186 Text |             the essential nature of harmony and rhythm there is no difficulty
187 Text |             blend in temperance and harmony, they bring to men, animals,
188 Text |            of all our happiness and harmony, and makes us friends with
189 Text |            and I wonder whether the harmony of the body has a love of


Theaetetus
    Part
190 Intro|          under one aspect acting in harmony and then again opposed.
191 Intro|           the soul ‘is or has in it harmony’ may in some degree be realized.
192 Text |         SOCRATES: And astronomy and harmony and calculation?~THEAETETUS:


Timaeus
    Part
193 Intro|             palpable heaven, having harmony and friendship in the union
194 Intro|          and partakes of reason and harmony, and is the best of creations,
195 Intro|           soul by sympathy with the harmony of sound, and cure ourselves
196 Intro|       quantity of the sound. Of the harmony of sounds I will hereafter
197 Intro|        being an imitation of divine harmony in mortal motions. Streams
198 Intro|           the human frame, produces harmony and divides hostile powers.
199 Intro|              but rather law, order, harmony, like the idea of good in
200 Intro|       sounds, and is converted into harmony when the swifter motions
201 Intro|           principle in himself into harmony with the principle of the
202 Intro|            human soul and to infuse harmony into it. ‘The soul, when
203 Text |        assimilated and brought into harmony with those of the men, and
204 Text |          and partakes of reason and harmony, and being made by the best
205 Text |       granted to us for the sake of harmony; and harmony, which has
206 Text |            the sake of harmony; and harmony, which has motions akin
207 Text |           ally in bringing her into harmony and agreement with herself;
208 Text |        being an imitation of divine harmony in mortal motions. Moreover,