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Alphabetical    [«  »]
chance-but 1
chanced 4
chances 2
change 206
changeable 3
changed 52
changes 82
Frequency    [«  »]
208 act
208 harmony
207 parmenides
206 change
206 theodorus
205 living
204 element
Plato
Partial collection

IntraText - Concordances

change

The Apology
    Part
1 Text | as men say, there is a change and migration of the soul Charmides Part
2 PreS | of meaning or the least change of form from a substantive 3 PreS | at the point where the change of meaning occurs. If translations 4 PreS | conscious of having made any change in the Doctrine of Ideas 5 PreS | Ideas underwent any definite change during his period of authorship. 6 PreS | is no time to which this change of opinions can be ascribed. 7 PreS | explained the nature of the change.’ But is it not much more Cratylus Part
8 Intro| they may be changed, as we change the names of slaves, whenever 9 Intro| language is in process of change; letters are taken in and 10 Intro| words, and even a small change will alter their meaning 11 Intro| engrafted upon one another. The change in them is effected in earlier 12 Intro| languages, the process of change is said to be insensible: 13 Intro| half of the evidence of the change is wanting.~(3) Among the 14 Intro| is always in a state of change or transition. Grammar gives 15 Intro| Yet no one observes the change, or is at all aware that 16 Text | the right one, and if you change that and give another, the 17 Text | as the old—we frequently change the names of our slaves, 18 Text | or two, or indeed by the change of all the letters, for 19 Text | give names as we please and change the accents. Take, for example, 20 Text | every sort of motion and change. The consideration of the 21 Text | have had a share in the change. Take, for example, the 22 Text | ancient language, but now they change iota into eta or epsilon, 23 Text | kiein, and allowing for the change of the eta and the insertion 24 Text | which are the same cannot change while they remain the same; 25 Text | original form, they can never change or be moved.~CRATYLUS: Certainly 26 Text | changes, at the time when the change occurs there will be no Crito Part
27 Text | country order him; or he must change their view of what is just: Euthydemus Part
28 Intro| the nature of qualitative change was a puzzle, and even differences The First Alcibiades Part
29 Pre | allow that a considerable change and growth may have taken Gorgias Part
30 Intro| and the form and manner change with the stages of the argument. 31 Intro| individual cannot easily change public opinion; but he can 32 Text | his; but as he changes you change, backwards and forwards. 33 Text | to you; that you should change your mind, and, instead Laws Book
34 1 | conquering the irresistible change effected by the draught— 35 2 | should be every sort of change and variation of them in 36 2 | drinking and music, will change his character into the opposite— 37 3 | Athenian. Doubtless the change was not made all in a moment, 38 4 | orderly tyrant, and that the change from such a tyranny into 39 4 | mean rather to say that the change is best made out of a tyranny; 40 4 | difficulty in admitting of such a change, because the government 41 4 | in a tyranny, there the change is likely to be easiest 42 4 | tyrant, if he wishes, can change the manners of a state: 43 4 | easier way in which states change their laws than when the 44 5 | that present evils he will change for the better; and as to 45 5 | and hope that a slight change may be cautiously effected 46 5 | length of time. And such a change can be accomplished by those 47 5 | circumstances; but if the change be based upon an unsound 48 5 | of sense, he will make no change in anything which the oracle 49 6 | time there shall be no more change, and they shall establish 50 6 | never, if they can help, to change aught; or, if some necessity 51 6 | that case they may make the change, but if they are not agreed, 52 7 | when his opponent makes him change his position, so in heavy– 53 7 | them, and they constantly change, and the young never speak 54 7 | argument affirms that any change whatever except from evil 55 7 | is afraid and ashamed to change that which is established. 56 7 | consequences arise out of the change; and they readily comply 57 7 | he shall for the future change nothing, whether of dance 58 9 | violent and illegal attempt to change the government. The judges 59 10 | is the true principle of change and motion in all that is— 60 10 | ever be the beginning of change? Impossible. But when the 61 10 | of all this motion be the change of the selfmoving principle?~ 62 10 | moving; for there could be no change in them arising out of any 63 10 | any external cause; the change must first take place in 64 10 | and mightiest principle of change, and that which is changed 65 10 | shown to be the source of change and motion in all things?~ 66 10 | all, being in truth the change of an inanimate body, to 67 10 | things which have a soul change, and possess in themselves 68 10 | themselves a principle of change, and in changing move according 69 10 | have undergone a lesser change move less and on the earth 70 10 | which have suffered more change and have become more criminal Menexenus Part
71 Pre | allow that a considerable change and growth may have taken Parmenides Part
72 Intro| rest. For motion is either change of substance, or motion 73 Intro| the one is incapable of change of substance, which implies 74 Intro| any other motion involves change of place. But existence 75 Intro| time; and therefore the change takes place ‘in a moment’— 76 Intro| expression, and seems to mean change in no time. Which is true 77 Intro| being and not-being involves change or motion. But how can not-being, 78 Intro| which is nowhere, move or change, either from one place to 79 Intro| be one if experiencing a change of substance. The one which 80 Intro| nor perish nor experience change of substance or place. Neither 81 Intro| invention the conception of change, which sorely exercised 82 Intro| the phenomena of motion or change, and that this and similar 83 Intro| conception of motion or change: (9) One, being, time, like 84 Text | sort of motion which is change of nature?~Clearly not.~ 85 Text | motion of the one consists in change of place?~Perhaps so, if 86 Text | Clearly.~Then it does not change place by revolving in the 87 Text | something; nor again, by change in itself?~Very true.~Then 88 Text | rest, without experiencing change, is impossible.~Impossible.~ 89 Text | cannot.~But neither can it change without changing.~True.~ 90 Text | True.~When then does it change; for it cannot change either 91 Text | it change; for it cannot change either when at rest, or 92 Text | a something out of which change takes place into either 93 Text | either of two states; for the change is not from the state of 94 Text | and also in motion, will change to either, for only in this 95 Text | a certain state, implies change?~Certainly.~And change is 96 Text | implies change?~Certainly.~And change is motion—we may say that?~ 97 Text | since it is not, it cannot change from one place to another?~ Phaedo Part
98 Intro| descends into the region of change. Again, the soul commands, 99 Intro| vainly feeling. There is no change in him; only now he is invested 100 Text | times to some degree of change? or are they each of them 101 Text | are always in a state of change.~And these you can touch 102 Text | drunkard, when she touches change?~Very true.~But when returning 103 Text | away or perishes in the change.~That, replied Cebes, is 104 Text | without the least fear or change of colour or feature, looking Phaedrus Part
105 Intro| introduced, apparently, to mark a change of subject, and also, like 106 Text | beloved has not discovered the change which has taken place in Philebus Part
107 Intro| Whether we attribute this change to the greater feebleness 108 Intro| Being’ as in a state of change or division. To say that 109 Intro| unconsciousness and indifference. Change and alternation are necessary 110 Text | Then just be so good as to change the terms.~PROTARCHUS: How 111 Text | PROTARCHUS: How shall I change them?~SOCRATES: Instead The Republic Book
112 1 | be consistent; or, if you change, change openly and let there 113 1 | consistent; or, if you change, change openly and let there be 114 2 | said; but if we suppose a change in anything, that change 115 2 | change in anything, that change must be effected either 116 2 | is least liable to suffer change from without? ~True. ~But 117 2 | cannot. ~But may he not change and transform himself? ~ 118 2 | at all. ~And will he then change himself for the better and 119 2 | and more unsightly? ~If he change at all he can only change 120 2 | change at all he can only change for the worse, for we cannot 121 2 | should ever be willing to change; being, as is supposed, 122 3 | understand," I will show how the change might be effected. If Homer 123 3 | naturally weak in him the change is speedily accomplished, 124 3 | pain or grief compels to change their opinion. ~I understand, 125 3 | enchanted are those who change their minds either under 126 4 | that when modes of music change, the fundamental laws of 127 4 | laws of the State always change with them. ~Yes, said Adeimantus; 128 4 | both, or whatever be the change; do you think that any great 129 4 | one with another, or the change of one into another, is 130 5 | maladministration, and what is the least change which will enable a State 131 5 | truer form; and let the change, if possible, be of one 132 5 | of the State if only one change were made, which is not 133 6 | the multitude: they will change their minds, if, not in 134 6 | light, they will surely change their notion of him, and 135 7 | felicitate himself on the change, and pity him? ~Certainly, 136 7 | power of effecting such a change? ~Certainly. ~What sort 137 7 | to rise out of the sea of change and lay hold of true being, 138 7 | not clearly understand the change in the order. First you 139 8 | conceived the origin of the change. ~And the new government 140 8 | true. ~Such will be the change, and after the change has 141 8 | the change, and after the change has been made, how will 142 8 | begin by describing how the change from timocracy to oligarchy 143 8 | not the timocratical man change into the oligarchical on 144 8 | I said, and how does the change from oligarchy into democracy 145 8 | as you may imagine, the change will begin of the oligarchical 146 8 | was helping like, and the change was effected by an alliance 147 8 | pleasures. ~Yes, he said, the change in him is visible enough. ~ 148 8 | other things introduce the change in democracy, which occasions 149 8 | they may have no desire of change, the others charge them 150 8 | does a protector begin to change into a tyrant? Clearly when The Second Alcibiades Part
151 Text | short space of time they change their tone, and wish their 152 Text | have your part. For you change about in all directions, The Seventh Letter Part
153 Text | clearly bound first of all to change his patient’s manner of 154 Text | government alone and make no change in it under penalty of death-if 155 Text | in order to bring about a change of constitution, when it 156 Text | not as an exile, but as a change of residence. I agreed to The Sophist Part
157 Intro| Plato is conscious of the change, and in the Statesman expressly 158 Intro| succession? The ideas of Being, change, number, seem to have sprung 159 Intro| gave birth to the idea of change or Becoming and that one 160 Text | part of them compelled to change many opinions which they 161 Text | well as they, may one day change our minds; but, for the 162 Text | will compel the other to change into the opposite of its 163 Text | those who would hereafter change your mind, I would have The Statesman Part
164 Intro| survived; and on these a mighty change passed. For their life was 165 Intro| moments underwent a parallel change and disappeared. In that 166 Intro| owing to some unexpected change in the weather, the patient 167 Intro| corresponding to the general change in the later writings of 168 Intro| or modes of industry. A change must be made in the spirit 169 Intro| Plato. And the appearance of change or progress is not to be 170 Text | world, or in this? For the change in the course of the stars 171 Text | fulness of time, when the change was to take place, and the 172 Text | again stood still, and a change opposite to the previous 173 Text | and of the causes of the change, about men there is not 174 Text | owing to an unexpected change of the winds or other celestial The Symposium Part
175 Text | hiccough, and was obliged to change turns with Eryximachus the 176 Text | individually experiences a like change. For what is implied in 177 Text | without increase, or any change, is imparted to the ever-growing Theaetetus Part
178 Intro| think that there is a real change, both in the characters 179 Intro| extended to every sort of change in every instant of time, 180 Intro| include two kinds of motion, change of place and change of nature?— 181 Intro| motion, change of place and change of nature?—And all things 182 Intro| of the will, but from a change of circumstances and impressions; 183 Intro| and he who can effect this change in himself or others may 184 Intro| into two elements—first, change, secondly, law or measure 185 Intro| or measure pervading the change: these he saw everywhere, 186 Intro| Plato. He never said that ‘change means every sort of change;’ 187 Intro| change means every sort of change;’ and he expressly distinguished 188 Intro| into sensations; but the change is one of name only, and 189 Intro| nature of men, the sudden change of the old nature of man 190 Text | quality, but out of motion and change and admixture all things 191 Text | better. As in education, a change of state has to be effected, 192 Text | accomplishes by words the change which the physician works 193 Text | or undergoes any other change, may not this be properly 194 Text | there are these two kinds, ‘change,’ and ‘motion in place.’~ 195 Text | whiteness itself is a flux or change which is passing into another 196 Text | should like to make a slight change, and say ‘to possessknowledge.~ Timaeus Part
197 Intro| whether in the world of change or of essence. When reason 198 Intro| seem as if they could never change. The ever-present image 199 Intro| elements. The manner of the change is (1) a separation of portions 200 Intro| dissolution, but not of change. Of the interchangeable 201 Text | since they are in process of change while he is making the assertion; 202 Text | itself can be changed by or change another of the same kind 203 Text | through one another and to change their place—which we will 204 Text | their own places; for the change in the size of each changes 205 Text | another round, and that they change places, passing severally 206 Text | defect of these, or the change of any of them from its


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