The Apology
    Part
  1 Intro|             these words the Socratic doctrine of the involuntariness of
  2 Text |         teaching, and if this is the doctrine which corrupts the youth,


Charmides
    Part
  3 PreF |             stress on the variety of doctrine and style, which must be
  4 PreF |           opinion respecting Plato’s doctrine of the rotation of the earth.
  5 PreS |              in this newly fashioned doctrine of the Ideas, which he ascribes
  6 PreS |        having made any change in the Doctrine of Ideas such as Dr. Jackson
  7 Intro|        notions of Plato, such as the doctrine of recollection and of the
  8 Text |           said, we are giving up the doctrine that he who lives according


Cratylus
    Part
  9 Intro|           rich Callias, expounds the doctrine that names are conventional;
 10 Intro|       philosophers, he clings to the doctrine of the flux. (Compare Theaet.)
 11 Intro|         accordance with the received doctrine of the Platonic ideas; secondly,
 12 Intro|      philosophy of Heracleitus;— the doctrine of the flux is contained
 13 Intro|          half-converted Cratylus the doctrine that falsehood can neither
 14 Intro|            known something about the doctrine of Heracleitus. Moreover,
 15 Intro|             doubt remarked, that the doctrine of the universal flux, or
 16 Intro|             their state. Whether the doctrine of the flux or of the eternal
 17 Intro|            running at the nose. This doctrine may be true, Cratylus, but
 18 Text |            agreed pretty much in the doctrine of Heracleitus? Is the giving
 19 Text |      existence, and according to the doctrine of flux is only the counterflux (
 20 Text |             not easily accept such a doctrine; for you are young and of


Euthydemus
    Part
 21 Intro|            in the Philebus; the true doctrine of contradiction is taught,
 22 Intro|        Sophist and Statesman; a true doctrine of predication and an analysis
 23 Intro|          Plato is aware that his own doctrine of ideas, as well as the
 24 Intro|              maintained the Socratic doctrine that happiness is gained


The First Alcibiades
    Part
 25 Pre  |          reductio ad absurdum of the doctrine that vice is ignorance,


Gorgias
    Part
 26 Intro|              on the soundness of the doctrine which is contained in it,
 27 Intro|         Polus assents to this latter doctrine, and is easily persuaded
 28 Intro|         dolts, the temperate. But my doctrine is, that a man should let
 29 Intro|               is a return to the old doctrine of himself and Polus, that
 30 Intro|           being punished.’ Still his doctrine of a future state of rewards
 31 Intro|              perversion of Christian doctrine which makes the everlasting
 32 Intro|         Greeks, can affirm any other doctrine without being ridiculous.~
 33 Text |            indeed, Polus, that is my doctrine; the men and women who are
 34 Text |              Then, according to your doctrine, the said Archelaus is miserable?~
 35 Text |              then, according to your doctrine, he would have been happy.
 36 Text |            are maintaining a strange doctrine, Socrates.~SOCRATES: I shall


Laches
    Part
 37 Intro|         other side with the Socratic doctrine, that courage is knowledge.
 38 Text |          that he who assents to your doctrine, that courage is the knowledge


Laws
    Book
 39 1    |             ready to maintain such a doctrine.~Athenian. True, I was;
 40 2    |              me once more recall our doctrine of right education; which,
 41 2    |           judged of by pleasure, his doctrine cannot be admitted; and
 42 2    |             him mad; but our present doctrine, on the contrary, is, that
 43 4    |          himself of such a monstrous doctrine?~Athenian. There is surely
 44 5    |              can never assent to the doctrine that the rich man will be
 45 7    |           Cleinias. That is the only doctrine which we can admit.~Athenian.
 46 7    |             good friends, that other doctrine about the wandering of the
 47 10   |   unconsciously lighted on a strange doctrine.~Cleinias. What doctrine
 48 10   |             doctrine.~Cleinias. What doctrine do you mean?~Athenian. The
 49 10   |         speak plainer.~Athenian. The doctrine that all things do become,


Lysis
    Part
 50 Intro|          like. But neither can their doctrine be maintained; for then


Menexenus
    Part
 51 Pre  |          reductio ad absurdum of the doctrine that vice is ignorance,


Meno
    Part
 52 Intro|              of reminiscence.~To the doctrine that virtue is knowledge,
 53 Intro|              first intimation of the doctrine of reminiscence and of the
 54 Intro|             the duty of enquiry. The doctrine of reminiscence too is explained
 55 Intro|          repetition of the favourite doctrine which occurs so frequently
 56 Intro|           leaders of the blind.’ The doctrine of the immortality of the
 57 Intro|        theory of knowledge, but of a doctrine of rewards and punishments.
 58 Intro|       Socrates is added the Platonic doctrine of reminiscence. The problems
 59 Intro|              IDEAS OF PLATO.~Plato’s doctrine of ideas has attained an
 60 Intro|          much to do with the popular doctrine of the ideas. Yet there
 61 Intro|    experience. But in the Phaedo the doctrine of ideas is subordinate
 62 Intro|             no mention occurs of the doctrine of ideas. Geometrical forms
 63 Intro|         exposition or defence of the doctrine of ideas, but an assault
 64 Intro|            one of his disciples. The doctrine which is assailed takes
 65 Intro|              ideas is spoken of as a doctrine held not by Plato, but by
 66 Intro|              of Plato respecting the doctrine of ideas. If we attempted


Parmenides
    Part
 67 Intro|             The criticism on his own doctrine of Ideas has also been considered,
 68 Intro|             fatal assault on his own doctrine of Being, appears to be
 69 Intro|              the assumption that the doctrine of the Ideas was held by
 70 Intro|         traces of the transcendental doctrine of Ideas, that is, of their
 71 Intro|           own followers, with whom a doctrine of numbers quickly superseded
 72 Intro|         Hegelian propaedeutic of the doctrine of Ideas. The first of these
 73 Intro|              has extended to his own doctrine of Ideas. Nor is there any
 74 Intro|              opinions: first, on the doctrine of Ideas; secondly, of Being.
 75 Intro|            the difficulty of his own doctrine of Ideas, is far from denying
 76 Intro|           far from denying that some doctrine of Ideas is necessary, and
 77 Intro|            he criticizes the Eleatic doctrine of Being, not intending
 78 Intro|             secondly, of the Eleatic doctrine of Being. Neither are absolutely
 79 Intro|      Platonic as well as the Eleatic doctrine must be remodelled. The
 80 Intro|             inconsistency of his own doctrine of universals and draws


Phaedo
    Part
 81 Intro|            preparing the way for his doctrine of the alternation of opposites.) ‘
 82 Intro|           pass to them.~The Platonic doctrine of reminiscence is then
 83 Intro|            soul. Some proofs of this doctrine are demanded. One proof
 84 Intro|             stands or falls with the doctrine of ideas.~It is objected
 85 Intro| resting-place. (Republic; Phil.)~The doctrine of ideas, which has long
 86 Intro|              Socrates proceeds: This doctrine of the mutual exclusion
 87 Intro|             his recovery.~...~1. The doctrine of the immortality of the
 88 Intro|     inseparable connection of such a doctrine with the existence of a
 89 Intro|      Dialogue, attempts to bring the doctrine of a future life into connection
 90 Intro|              or rhetorician.~15. The doctrine of the immortality of the
 91 Intro|             we consider how much the doctrine of ideas was also one of
 92 Intro|              history of thought. The doctrine of reminiscence is also
 93 Intro|             against the Heracleitean doctrine of perpetual generation.
 94 Intro|           who have imagined that the doctrine of the immortality of the
 95 Intro|            much in earnest about his doctrine of retribution, which is
 96 Intro|           and who first supplies the doctrine of recollection in confirmation
 97 Intro|              series is doubtful. The doctrine of ideas is certainly carried
 98 Intro|       Platonic writings at which the doctrine of ideas appears to be forgotten.
 99 Intro|           soul is connected with the doctrine of ideas. In the Meno the
100 Intro|             them is connected with a doctrine of retribution. In the Phaedrus
101 Text |  inconsistency after all. There is a doctrine whispered in secret that
102 Text |              into my mind an ancient doctrine which affirms that they
103 Text |           Cebes added: Your favorite doctrine, Socrates, that knowledge
104 Text |              urged in favour of this doctrine of recollection. I am not
105 Text |              but I want to have this doctrine of recollection brought
106 Text |           the soul is a harmony is a doctrine which has always had a wonderful
107 Text |            other things too. But the doctrine of knowledge and recollection


Phaedrus
    Part
108 Intro|          passion, and perhaps in his doctrine of transmigration. Was he
109 Intro|           divisions of the soul, the doctrine of transmigration, the contemplative


Philebus
    Part
110 Intro|            the relation in which his doctrine stood to the Eleatic Being
111 Intro|            none.~The omission of the doctrine of recollection, derived
112 Intro|         confused manner the Socratic doctrine, that virtue is knowledge,
113 Intro|              indifference to his own doctrine of Ideas which he has already
114 Intro|          Cynics and Cyrenaics in his doctrine of pleasure; asserting with
115 Intro|           that they need to have the doctrine of utility habitually inculcated
116 Intro|            eagerness to maintain the doctrine of utility, are fond of
117 Intro|            nature in any degree, the doctrine of utility must be so transfigured
118 Intro|       disciples has passed away. The doctrine is no longer stated in the
119 Intro|             The ‘guardianship of his doctrine’ has passed into other hands;
120 Intro|            the universe. This is the doctrine of Thrasymachus adapted
121 Text |             time in maintaining this doctrine,—not merely reasserting
122 Text |              philosophers teach this doctrine, and ought not we to be
123 Text |             feeling indignant at the doctrine, which is maintained, not


Protagoras
    Part
124 Intro|            This, however, is not the doctrine of men in general, who maintain
125 Intro|       absence of any allusion to the doctrine of reminiscence; and also
126 Intro|      question is supplied out of the doctrine of ideas; the real Socrates
127 Intro|       Protagoras; in all of them the doctrine that virtue is pleasure,


The Republic
    Book
128 1    |           wrong? ~Nay, Socrates; the doctrine is immoral. ~Then I suppose


The Sophist
    Part
129 Intro|             that he understood their doctrine of Not-being; but now he
130 Intro|           differences in Being. This doctrine is the simple converse of
131 Intro|              The maintainers of this doctrine are described in the Theaetetus
132 Intro|            all things are one; whose doctrine begins with Xenophanes,
133 Intro|              it also anticipates the doctrine of Spinoza that all determination
134 Intro|        gracious aid to thought.’~The doctrine of opposite moments of thought
135 Intro|        reluctant to acknowledge.~The doctrine of Hegel will to many seem
136 Intro|            as identical with his own doctrine of the ‘notion’ (Wallace’
137 Intro|  difficulties. We cannot receive his doctrine of opposites as the last
138 Text |    Parmenides protested against this doctrine, and to the end of his life
139 Text |              overturned, as well the doctrine of universal motion as of
140 Text |         universal rest, and also the doctrine of those who distribute


The Statesman
    Part
141 Intro|         phase takes the place of the doctrine of Ideas in his mind. He
142 Intro|         Aristotle, but in Plato.~The doctrine that virtue and art are
143 Intro|              find an uniform type of doctrine and opinion. But however
144 Text |         STRANGER: And would not this doctrine be the ruin of all the arts
145 Text |            satisfactory proof of the doctrine which we are maintaining;


The Symposium
    Part
146 Intro|            unconsciously, in Plato’s doctrine of love.~The successive


Theaetetus
    Part
147 Intro|      confirmed by the absence of the doctrine of recollection and of any
148 Intro|              recollection and of any doctrine of ideas except that which
149 Intro|             he is, and they deny his doctrine. He is then supposed to
150 Intro|             foundation, on which the doctrine has been affirmed to rest.
151 Intro|     expressly, that in this work the doctrine of the Heraclitean flux
152 Intro|               On the other hand, the doctrine that ‘Man is the measure
153 Intro|         becoming.” This has been the doctrine, not of Protagoras only,
154 Intro|          come again.” Now apply this doctrine of “All is motion” to the
155 Intro|      original principle on which the doctrine of Protagoras is based?’ ‘
156 Intro|            may be urged against this doctrine of Protagoras. For there
157 Intro|          measure of all things,” the doctrine of Theaetetus that “Knowledge
158 Intro|            may that be?’~‘I like his doctrine that what appears is; but
159 Intro|             But this leads us to the doctrine of the universal flux, about
160 Intro|              the problem.’ Well, the doctrine is old, being derived from
161 Intro|           teachers. And the opposite doctrine must not be forgotten:—~‘
162 Intro|         therefore we must modify the doctrine of Theaetetus and Protagoras,
163 Intro|              proceed to consider the doctrine of rest. This is declined
164 Intro|          find that he returns to the doctrine of rest in the Sophist;
165 Intro|         natures (Republic). Thus the doctrine that knowledge is perception
166 Intro|               V. Having rejected the doctrine that ‘Knowledge is perception,’
167 Intro|             At last we return to the doctrine attributed by Plato to Protagoras,
168 Intro|           considered: Why should the doctrine that knowledge is sensation,
169 Text |         yourself of a very important doctrine about knowledge; it is indeed
170 Text |         SOCRATES: Then now apply his doctrine to perception, my good friend,
171 Text |      SOCRATES: I am charmed with his doctrine, that what appears is to
172 Text |             quite satisfied with the doctrine, that whatever appears is
173 Text |               And do you extend your doctrine, Protagoras (as we shall
174 Text |              Theodorus, in which the doctrine that every opinion of every
175 Text |           energetic upholders of the doctrine.~SOCRATES: Then we are the
176 Text |        almost forgotten the opposite doctrine, Theodorus,~‘Alone Being
177 Text |               The maintainers of the doctrine have as yet no words in
178 Text |             without assenting to his doctrine, that every man is the measure
179 Text |          that the argument about the doctrine of Protagoras has been completed,
180 Text |          Socrates have discussed the doctrine of those who say that all
181 Text |          rather have heard about the doctrine of rest.~THEODORUS: Invite


Timaeus
    Part
182 Intro|            music and gymnastics. The doctrine of transmigration is still
183 Intro|              causes accords with the doctrine which he maintains in the
184 Intro|             According to our general doctrine of sensation, parts of the
185 Intro|             to perplex them. Plato’s doctrine of the same and the other
186 Intro|              be urged against Kant’s doctrine of the ideality of space
187 Intro|             the results to which his doctrine would have led.~The contradictions
188 Intro|              earth to earth. Plato’s doctrine of attraction implies not
189 Intro|             discovery, at the modern doctrine of gravitation. He does
190 Intro|     immobility of the earth. Plato’s doctrine on this subject is contained
191 Intro|              attributed to Plato the doctrine of the rotation of the earth
192 Intro|            is more favourable to the doctrine of its immobility than to
193 Intro|          been ignorant either of the doctrine of Plato or of the sense
194 Intro|          approaches very near to our doctrine of the primary and secondary
195 Intro|        mathematical proportions. The doctrine that the heavenly bodies
196 Intro|         physical science. First, the doctrine of equipoise. Plato affirms,
197 Intro|           Instead of maintaining the doctrine that the void has a necessary
198 Intro|        phenomena disappears, but the doctrine of ideas is also reduced
199 Intro|              early did the Epicurean doctrine take possession of the Greek
200 Intro|          ignorance, and suddenly the doctrine seems to him to be confirmed
201 Intro|         modern times the speculative doctrine of necessity has often been