The Apology
    Part
  1 Text |            us knows anything really beautiful and good, I am better off


Charmides
    Part
  2 Intro|            Ethics of Aristotle.~The beautiful youth, Charmides, who is
  3 Intro|          love of loves, but only of beautiful things; how then can there
  4 Intro|          fair body, realised in the beautiful Charmides; (2) The true
  5 Intro|      unbecoming the guardian of the beautiful Charmides. His love of reputation
  6 Text |        measure anything, and of the beautiful, I am simply such a measure
  7 Text |          young persons appear to be beautiful in my eyes. But at that
  8 Text |              Socrates? Has he not a beautiful face?~Most beautiful, I
  9 Text |          not a beautiful face?~Most beautiful, I said.~But you would think
 10 Text |           he who has beauty will be beautiful, and he who has knowledge


Cratylus
    Part
 11 Intro|         when I joyfully repeat this beautiful notion, I am answered, ‘
 12 Intro|        therefore rightly called the beautiful. The meaning of sumpheron
 13 Intro|          true good, which is always beautiful and always good? Can the
 14 Text |         when I joyfully repeat this beautiful notion, I am answered by
 15 Text |          names, and is not mind the beautiful (kalon)?~HERMOGENES: That
 16 Text |       recognize and speak of as the beautiful?~HERMOGENES: That is evident.~
 17 Text |           true beauty is not always beautiful.~CRATYLUS: Certainly.~SOCRATES:
 18 Text |          known exists ever, and the beautiful and the good and every other


Critias
    Part
 19 Text |             all of them put on most beautiful azure robes, and, sitting


Euthydemus
    Part
 20 Intro|         laughing at such solemn and beautiful things.~‘But are there any
 21 Intro|          things.~‘But are there any beautiful things? And if there are
 22 Text |            said, at such solemn and beautiful things?~Why, Socrates, said
 23 Text |    Dionysodorus, did you ever see a beautiful thing?~Yes, Dionysodorus,
 24 Text |            Were they other than the beautiful, or the same as the beautiful?~
 25 Text |       beautiful, or the same as the beautiful?~Now I was in a great quandary


Gorgias
    Part
 26 Intro|        connecting links between the beautiful and the good.~In general
 27 Intro|             the background: (4) the beautiful but rather artificial tale
 28 Intro|             also more poetical. The beautiful and ingenious fancy occurs
 29 Text |             business is to make men beautiful and strong in body.’ When
 30 Text |           of you: When you speak of beautiful things, such as bodies,
 31 Text |  institutions, do you not call them beautiful in reference to some standard:
 32 Text |            bodies, for example, are beautiful in proportion as they are
 33 Text |            generally that they were beautiful, either by reason of the
 34 Text |         would call sounds and music beautiful for the same reason?~POLUS:
 35 Text |          SOCRATES: Then when of two beautiful things one exceeds in beauty,
 36 Text |           present with them, as the beautiful are those who have beauty


Ion
    Part
 37 Text |             clothes, and to look as beautiful as you can is a part of
 38 Text |             as lyric, compose their beautiful poems not by art, but because
 39 Text |            they are composing their beautiful strains: but when falling
 40 Text |        allow us to doubt that these beautiful poems are not human, or
 41 Text |            art, but speak all these beautiful words about Homer unconsciously


Laws
    Book
 42 1    |           For inasmuch as reason is beautiful and gentle, and not violent,
 43 2    |             is beauty of figure, or beautiful melody? When a manly soul
 44 2    |          then, leads us astray? Are beautiful things not the same to us
 45 2    |          vice in the dance are more beautiful than forms of virtue, or
 46 2    |   applauding them, and calling them beautiful. But those whose natures,
 47 2    |          who would give us the most beautiful and also the most useful
 48 2    |           the knowledge of the most beautiful kind of song, in your military
 49 2    |            some strain of song more beautiful than that of the choruses
 50 2    |            know whether the work is beautiful or in any respect deficient
 51 3    |            fancy that they see some beautiful thing which might have effected
 52 6    |        being made brighter and more beautiful.~Cleinias. I know something
 53 6    |          paint a figure in the most beautiful manner, in the hope that
 54 7    |             the lawful, or just, or beautiful, or good, which are allowed
 55 9    |      withhold his opinion about the beautiful, the good, and the just,
 56 9    |           body, are still perfectly beautiful in respect of the excellent


Lysis
    Part
 57 Intro|          the good, or rather of the beautiful?~But why should the indifferent
 58 Intro|         have this attachment to the beautiful or good? There are circumstances
 59 Text |         honour; for if you win your beautiful love, your discourses and
 60 Text |           the conjecture, that ‘the beautiful is the friend,’ as the old
 61 Text |         affirm that the good is the beautiful. You will agree to that?~
 62 Text |           evil is the friend of the beautiful and the good, and I will


Meno
    Part
 63 Text |          value, for they are really beautiful works of art. Now this is
 64 Text |         they abide with us they are beautiful and fruitful, but they run


Parmenides
    Part
 65 Intro|     abstract ideas of the just, the beautiful, the good?’ ‘Yes,’ he said. ‘
 66 Intro|    partaking of greatness, just and beautiful by partaking of justice
 67 Intro|            They are not.’ ‘Then the beautiful and the good in their own
 68 Intro|            such as the good and the beautiful and the just, before you
 69 Intro|         principles of the just, the beautiful, the good, and to extend
 70 Text |           ideas of the just and the beautiful and the good, and of all
 71 Text |        greatness; and that just and beautiful things become just and beautiful,
 72 Text |    beautiful things become just and beautiful, because they partake of
 73 Text |              Then the nature of the beautiful in itself, and of the good
 74 Text |            attempting to define the beautiful, the just, the good, and


Phaedo
    Part
 75 Intro|          beauty is the cause of the beautiful, greatness the cause of
 76 Intro|          beauty is the cause of the beautiful; and that he is merely reasserting
 77 Text |           would you say of the many beautiful—whether men or horses or
 78 Text |          and may be called equal or beautiful,—are they all unchanging
 79 Text |      thinking, if there be anything beautiful other than absolute beauty
 80 Text |             be such, that it can be beautiful only in as far as it partakes
 81 Text |          that nothing makes a thing beautiful but the presence and participation
 82 Text |          contend that by beauty all beautiful things become beautiful.
 83 Text |             beautiful things become beautiful. This appears to me to be
 84 Text |        safely reply, That by beauty beautiful things become beautiful.
 85 Text |             beautiful things become beautiful. Do you not agree with me?~


Phaedrus
    Part
 86 Intro|            although one of the most beautiful of the Platonic Dialogues,
 87 Text |          that non-lovers desire the beautiful and good. Now in what way
 88 Text |           and that he who loves the beautiful is called a lover because
 89 Text |            that she will behold the beautiful one, thither in her desire
 90 Text |        lover will never forsake his beautiful one, whom he esteems above
 91 Text |    charioteer, and when he sees the beautiful one he is ready to die of
 92 Text |          the soul, come back to the beautiful one; there arriving and


Philebus
    Part
 93 Intro|           farthest removed from the beautiful and good. To a Greek of
 94 Intro|          adequate conception of the beautiful in external things.~7. Plato
 95 Intro|           comes the symmetrical and beautiful and perfect.~Third, mind
 96 Text |       perfections of the soul: O my beautiful Philebus, the goddess, methinks,
 97 Text |           to be not only relatively beautiful, like other things, but
 98 Text |            eternally and absolutely beautiful, and they have peculiar
 99 Text |           relatively but absolutely beautiful, and have natural pleasures
100 Text |           be deemed truest and most beautiful?~PROTARCHUS: Right.~SOCRATES:
101 Text |      retired into the region of the beautiful; for measure and symmetry
102 Text |       contained the symmetrical and beautiful and perfect or sufficient,


Protagoras
    Part
103 Text |          followed us Alcibiades the beautiful, as you say, and I believe
104 Text |             said, is there anything beautiful?~Yes.~To which the only


The Republic
    Book
105 1    |           was equally, if not more, beautiful. When we had finished our
106 3    |      discern the true nature of the beautiful and graceful; then will
107 3    |         Most assuredly. ~And when a beautiful soul harmonizes with a beautiful
108 3    |    beautiful soul harmonizes with a beautiful form, and the two are cast
109 4    |             do you not put the most beautiful colors on the most beautiful
110 4    |        beautiful colors on the most beautiful parts of the body-the eyes
111 4    |       proportion, we make the whole beautiful. And so I say to you, do
112 5    |     seriously inclines to weigh the beautiful by any other standard but
113 5    |             an ideal of a perfectly beautiful man, he was unable to show
114 5    |           he who, having a sense of beautiful things has no sense of absolute
115 5    |        beauty -in whose opinion the beautiful is the manifold-he, I say,
116 5    |   manifold-he, I say, your lover of beautiful sights, who cannot bear
117 5    |            bear to be told that the beautiful is one, and the just is
118 5    |            us whether, of all these beautiful things, there is one which
119 5    |        unholy? ~No, he replied; the beautiful will in some point of view
120 5    |       multitude entertain about the beautiful and about all other things
121 5    |         Then those who see the many beautiful, and who yet neither see
122 6    |             rather than of the many beautiful, or of the absolute in each
123 6    |           who does not know how the beautiful and the just are likewise
124 6    |         story, that there is many a beautiful and many a good, and so
125 6    |           the subject of knowledge; beautiful too, as are both truth and
126 6    |           this other nature as more beautiful than either; and, as in
127 7    |      universal author of all things beautiful and right, parent of light
128 7    |           because you have seen the beautiful and just and good in their
129 7    |            after with a view to the beautiful and good; but if pursued
130 8    |          Last of all comes the most beautiful of all, man and State alike,
131 10   |             which were never really beautiful, but only blooming; and
132 10   |           his drawing is correct or beautiful? or will he have right opinion


The Second Alcibiades
    Part
133 Text |             will give unto them the beautiful as well as the good:—no


The Seventh Letter
    Part
134 Text |          colours, to the good, the, beautiful, the just, to all bodies


The Sophist
    Part
135 Intro|        every positive idea—‘just,’ ‘beautiful,’ and the like, there is
136 Intro| not-beautiful may be other than the beautiful, or in no relation to the
137 Intro|            or in no relation to the beautiful, or a specific class in
138 Intro|      various degrees opposed to the beautiful. And the negative may be
139 Intro|     not-beautiful is as real as the beautiful, the not-just as the just.
140 Intro|           existence which is termed beautiful. And this opposition and
141 Text |      proportions which appear to be beautiful, disregarding the real ones.~
142 Text |           those resemblances of the beautiful, which appear such owing
143 Text |             which is opposed to the beautiful?~THEAETETUS: There is.~STRANGER:
144 Text |     not-beautiful is other than the beautiful, not than something else.~
145 Text |          But upon this view, is the beautiful a more real and the not-beautiful
146 Text |           found to be great and the beautiful beautiful, and the not-great
147 Text |             great and the beautiful beautiful, and the not-great not-great,


The Statesman
    Part
148 Intro|         whole class of the good and beautiful is included under them.
149 Intro|            included under them. The beautiful may be subdivided into two
150 Text |            things which we consider beautiful and at the same time place


The Symposium
    Part
151 Intro|             has. And love is of the beautiful, and therefore has not the
152 Intro|           and therefore has not the beautiful. And the beautiful is the
153 Intro|          not the beautiful. And the beautiful is the good, and therefore,
154 Intro|            wanting and desiring the beautiful, love also wants and desires
155 Intro|       beloved.~But Love desires the beautiful; and then arises the question,
156 Intro|          What does he desire of the beautiful? He desires, of course,
157 Intro|       course, the possession of the beautiful;—but what is given by that?
158 Intro|           is given by that? For the beautiful let us substitute the good,
159 Intro|         connexion of them; and from beautiful bodies he should proceed
160 Intro|         bodies he should proceed to beautiful minds, and the beauty of
161 Intro|       mystical contemplation of the beautiful and the good. The same passion
162 Text |           if their persons are less beautiful than others, is especially
163 Text |            and from the Love of the beautiful, has sprung every good in
164 Text |           said that the love of the beautiful set in order the empire
165 Text |             And would you call that beautiful which wants and does not
166 Text |          you still say that love is beautiful?~Agathon replied: I fear
167 Text |            Is not the good also the beautiful?~Yes.~Then in wanting the
168 Text |            Yes.~Then in wanting the beautiful, love wants also the good?~
169 Text |            naturally a lover of the beautiful, and because Aphrodite is
170 Text |        because Aphrodite is herself beautiful, and also because he was
171 Text |          them. For wisdom is a most beautiful thing, and Love is of the
172 Text |           thing, and Love is of the beautiful; and therefore Love is also
173 Text |             think that love was all beautiful. For the beloved is the
174 Text |            the beloved is the truly beautiful, and delicate, and perfect,
175 Text |     acknowledge that love is of the beautiful. But some one will say:
176 Text |           some one will say: Of the beautiful in what, Socrates and Diotima?—
177 Text |           ask: When a man loves the beautiful, what does he desire?’ I
178 Text |            I answered her ‘That the beautiful may be his.’ ‘Still,’ she
179 Text |           good” in the place of the beautiful, and repeat the question
180 Text |            with the divine, and the beautiful harmonious. Beauty, then,
181 Text |            imagine, the love of the beautiful only.’ ‘What then?’ ‘The
182 Text |          and naturally embraces the beautiful rather than the deformed
183 Text |             and at the touch of the beautiful which is ever present to
184 Text |             begin in youth to visit beautiful forms; and first, if he
185 Text |          will become a lover of all beautiful forms; in the next stage
186 Text |          who has learned to see the beautiful in due order and succession,


Theaetetus
    Part
187 Intro|      abstractions. The good and the beautiful are abstractions of another
188 Text |       saying; for he who utters the beautiful is himself beautiful and
189 Text |            the beautiful is himself beautiful and good. And besides being
190 Text |             good. And besides being beautiful, you have done me a kindness


Timaeus
    Part
191 Intro|    determine what are the four most beautiful figures which are unlike
192 Intro|              and there is none more beautiful than that which forms the
193 Intro|          the other. The good is the beautiful, and the beautiful is the
194 Intro|           is the beautiful, and the beautiful is the symmetrical, and
195 Intro|          but one form, and the most beautiful of the many forms of scalene,
196 Text |            person who, on beholding beautiful animals either created by
197 Text |            only; for nothing can be beautiful which is like any imperfect
198 Text |    determine what are the four most beautiful bodies which are unlike
199 Text |             we must select the most beautiful, if we are to proceed in
200 Text |            who can point out a more beautiful form than ours for the construction
201 Text |             maintain to be the most beautiful of all the many triangles (