Charmides
    Part
  1 PreS |         the unlearned reader. Its object should not simply be to
  2 PreS |            When the gender of any object was once fixed, a similar
  3 Intro|          all relative notions—the object of relation is outside of
  4 Intro|    themselves in the form of that object. Whether there are any such
  5 Intro|           relation of subject and object, and of the subjective element
  6 Text |            why I say all this? My object is to leave the previous
  7 Text |           other fears, but has no object of fear?~I never did, he
  8 Text |          science differs from the object of science, as any other
  9 Text |         relative differs from the object of relation. But where there
 10 Text |     retain also the nature of its object: I mean to say, for example,


Cratylus
    Part
 11 Intro|           is equally good for any object. The fact is, that great
 12 Intro|        world, of the idea and the object of sense, becomes complete.
 13 Intro|        the vocal imitation of the object, but the interjection or
 14 Intro|        the vocal imitation of the object understood, is the first
 15 Intro|           separated both from the object and from the mind; and slowly
 16 Intro|       outward, of the subject and object, of the notional and relational,
 17 Text |         have all one and the same object, which is to make a man
 18 Text |        name may be adapted to any object.~HERMOGENES: True.~SOCRATES:
 19 Text |           or aim, or proposal, or object.~HERMOGENES: You are quickening


Euthydemus
    Part
 20 Intro|          the words ‘subject’ and ‘object’ and the Hegelian reconciliation


Euthyphro
    Part
 21 Text |       view the attainment of some object—would you not say of health?~


The First Alcibiades
    Part
 22 Pre  |     original writer would have no object in fathering his works on
 23 Pre  |           genuine. The nature and object of these semi-Platonic writings


Gorgias
    Part
 24 Intro|        they never attain the true object of desire, which is the
 25 Text |      citizens, which is the prime object of the truly good citizen,


Ion
    Part
 26 Intro|           of the mind on a single object, or on a single aspect of


Laches
    Part
 27 Text |         same time, if you did not object, to take counsel with you


Laws
    Book
 28 1    |         is not the entire aim and object of our own institutions,
 29 1    |     Hellenes; for they fulfil the object of laws, which is to make
 30 1    |       really bears on our present object.~Cleinias. Proceed.~Athenian.
 31 2    |           not know what the exact object is which is imitated, ever
 32 2    |         or to see that any worthy object is imitated by them. And
 33 4    |       them the first or principal object of their laws?”~Cleinias.
 34 5    |           younger—in this way the object may be attained. And if
 35 5    |        the many declare to be the object of a good legislator, namely,
 36 5    |       they imagine to be the real object of legislation, at the same
 37 7    |         girls too, if they do not object, at any rate until they
 38 7    |     better mode of effecting this object than that of the Egyptians?~
 39 7    |          And what has it been the object of our argument to show?
 40 7    |         is the natural and worthy object of our most serious and
 41 7    |          and, looking to the same object, what is useful in the revolutions
 42 7    |         to masters, if you do not object.~Cleinias. We can have no
 43 8    |          chastely with the chaste object of his affection. Now the
 44 11   |       less seemly—alike have this object;—they seek to satisfy our
 45 12   |           cultivated for the same object, and also endurance of the
 46 12   |     common effort to gain such an object; for I too will gladly share


Lysis
    Part
 47 Text |           And has he a motive and object in being a friend, or has
 48 Text |           or has he no motive and object?~He has a motive and object.~
 49 Text |       object?~He has a motive and object.~And is the object which
 50 Text |     motive and object.~And is the object which makes him a friend,
 51 Text |   something?~Yes.~And surely this object must also be dear, as is
 52 Text |       provided for the sake of an object, but to the object for the
 53 Text |          of an object, but to the object for the sake of which they
 54 Text |            for there is a further object, whatever it may be, which
 55 Text |        friendship has any further object. May we then infer that


Menexenus
    Part
 56 Pre  |     original writer would have no object in fathering his works on
 57 Pre  |           genuine. The nature and object of these semi-Platonic writings


Meno
    Part
 58 Intro|         colour.’ But some one may object that he does not know the
 59 Intro|           from the subject to the object, from earth (diesseits)


Parmenides
    Part
 60 Intro|         great, etc.; nor can each object monopolise the whole. The
 61 Intro|           subjective must have an object.’ Here is the great though
 62 Intro|           When we ask what is the object of these paradoxes, some
 63 Intro|         together in some external object, or some more comprehensive


Phaedo
    Part
 64 Intro|     invisible idea or the visible object of sense? Clearly the latter
 65 Intro|          or as the subject to the object, or as the cause to the
 66 Text |           any one, looking at any object, observes that the thing
 67 Text |          and have nothing more to object; but if my friend Simmias,


Phaedrus
    Part
 68 Text |           desired one, who is the object of his worship, and the
 69 Text |           should not be his first object) but his good and noble
 70 Text |          to fail in an honourable object is honourable.~PHAEDRUS:


Philebus
    Part
 71 Intro|           question—how a sensible object can be one, and yet have
 72 Intro|         in their entirety in each object? These difficulties are
 73 Intro|        happiness is not his first object, but to elevate their moral
 74 Text |          or rather, if you do not object, into three classes.~PROTARCHUS:
 75 Text |      class of mind, if you do not object, a little more fully.~PHILEBUS:
 76 Text |      which errs in respect of its object, shall we call that right
 77 Text |         what nature?~SOCRATES: An object may be often seen at a distance


Protagoras
    Part
 78 Intro|      Socrates partially gains his object in the first part of the
 79 Text |     enthusiastically pursuing our object some one were to say to
 80 Text |            then, as you say, they object, if he be not of the favoured
 81 Text |          their opinion or not. My object is to test the validity
 82 Text |          and odes, if he does not object, and come back to the question
 83 Text |       each of them had a separate object, and that all these objects
 84 Text |        with the argument.~My only object, I said, in continuing the


The Republic
    Book
 85 1    |        office would be as much an object of contention as to obtain
 86 2    |      there may be a hope that the object of our search will be more
 87 2    |       make the business his first object. ~He must. ~And if so, we
 88 3    |           Chryses, failing of his object, invoked the anger of the
 89 3    |             What then is the real object of them? ~I believe, I said,
 90 4    |          will understand what our object was in selecting our soldiers,
 91 4    |          mode of speech we should object, and should rather say that
 92 4    |      desires is seeking after the object of his desire; or that he
 93 4    |         that class, he said. ~The object of one is food, and of the
 94 4    |          every case of the simple object, and the qualified desire
 95 4    |           desire of the qualified object. ~But here a confusion may
 96 4    |         for good is the universal object of desire, and thirst being
 97 4    |         hold in the sciences? The object of science is knowledge (
 98 4    |         true definition), but the object of a particular science
 99 4    |         quality because it has an object of a particular kind; and
100 4    |   absolutely, but has a qualified object which in this case is the
101 5    |          in the place of the real object? ~I should certainly say
102 5    |           to be discovered is the object which partakes equally of
103 6    |         belongs or is akin to the object of his affections. ~Right,
104 6    |           the aid of any sensible object, from ideas, through ideas,
105 7    |         the sense coming upon the object, whether at a distance or
106 7    |     whereas knowledge is the real object of the whole science. ~Certainly,
107 7    |           sight of our own higher object. ~What is that? ~There is
108 8    |        prize of victory, or other object of honorable ambition; he
109 8    |           Has he not also another object, which is that they may
110 9    |   proportion as they attain their object; for the rich man and the
111 9    |       secondary matter; his first object will be not that he may
112 10   |  directions, to and from the same object, this, as we affirm, necessarily


The Second Alcibiades
    Part
113 Text |       those who have gained their object, some are even to this day


The Seventh Letter
    Part
114 Text |      compulsion. So to secure his object he proceeded to render my
115 Text |         have accomplished all his object. I endured all this patiently,
116 Text |     advise them in what way their object may most readily and easily
117 Text |          to do the same, with the object that no one shall say that


The Sophist
    Part
118 Intro|         not-I, or the subject and object, the natural order of thought
119 Intro|          or in any other concrete object, and that any conception
120 Intro|           the universal, from the object to the subject. The Sophist
121 Intro|           return from mind to the object of mind, which is knowledge,
122 Intro| perpetually recurring decimal the object of our worship. They are
123 Text |        that the Stranger will not object to discuss the question.
124 Text |            For I certainly cannot object to your proposal, that Theaetetus
125 Text |           have now discovered the object of our search.~STRANGER:
126 Text |        sifted a little. Would you object to begin with the consideration
127 Text |          do you know what sort of object he would single out in reply,
128 Text |       Then we must admit, and not object to say, that motion is the
129 Text |         considered, if you do not object.~THEAETETUS: What is it?~


The Statesman
    Part
130 Intro|       with the production of some object, and objects may be divided
131 Intro|         the Greek was the highest object of reverence is an ignorant
132 Text |           STRANGER: As you do not object, still less can I. After
133 Text |          true shepherd who is the object of our search, but in order
134 Text |         our first, but our second object; the first and highest of


The Symposium
    Part
135 Intro|    remains the same, although the object of his love is unworthy:
136 Text |         virtuous, even though the object of his affection turn out
137 Text |      called love? and what is the object which they have in view?
138 Text |             I will teach you:—The object which they have in view


Theaetetus
    Part
139 Intro|         to transfer them from the object to the subject. The Megarians,
140 Intro|          words for ‘subject’ and ‘object,’ and no distinct conception
141 Intro|        ever in motion between the object and the eye, and varying
142 Intro|           two forms—sense and the object of sense— which come to
143 Intro|           eye and the appropriate object come together, and give
144 Intro|         but a seeing eye, and the object is filled with whiteness,
145 Intro|       wine. Neither can I and the object of sense become separately
146 Intro|         analysis into subject and object.) My sensation alone is
147 Intro|        seal or stamp on the wrong object: or 2ndly, when knowing
148 Intro|   identify the impression and the object. But there could be no error
149 Intro|         mind was passing from the object to the subject. The same
150 Intro|          other, of the eye to the object of sense, of the mind to
151 Intro|         which is ourselves, of an object which is all the rest. These
152 Intro|          comprehended in a higher object, which reunites with the
153 Intro|          mist. It wavered between object and subject, passing imperceptibly
154 Intro|         Appearance in the outward object was for a time indistinguishable
155 Intro|          But the conception of an object without us, or the power
156 Intro|           determined. The distant object, the undefined notion, come
157 Intro|    inseparably bound together—the object would be nowhere and nothing,
158 Intro|           less extension from one object, which is perceived directly,
159 Intro|       various associations of the object which are latent in the
160 Intro|         them. If, after seeing an object we shut our eyes, the object
161 Intro|      object we shut our eyes, the object remains dimly seen in the
162 Intro|       compared to the sight of an object at a great distance which
163 Intro|          remembers the individual object or objects, and is always
164 Intro| observation of the same recurring object is associated with the feeble
165 Intro|           utter the name when the object is no longer there, but
166 Intro|         indistinct picture of the object which accompanies it. But
167 Intro|           is reversed—the outward object fades away into nothingness,
168 Intro|           the sight of an outward object. There is a natural connexion
169 Intro|          form, the distance of an object and its relation to other
170 Intro|          it differ as subject and object in the same manner? Can
171 Text |          two forms, sense and the object of sense, which are ever
172 Text |        them; each has its kindred object,—each variety of colour
173 Text |           eye and the appropriate object meet together and give birth
174 Text |       whiteness proceeds from the object which combines in producing
175 Text |         but a seeing eye; and the object which combined to form the
176 Text |          or stone or whatever the object may be which happens to
177 Text |       SOCRATES: There is no other object of which I shall ever have
178 Text |           perception, for another object would give another perception,
179 Text |           different; nor can that object which affects me, meeting
180 Text |           this sensation, nor the object by itself, this quality.~
181 Text |           perceiving nothing; the object, whether it become sweet,
182 Text |           intelligent person will object, quite the reverse. But
183 Text |         we are using the word the object is escaping in the flux?~
184 Text |       mind, and say that one real object is another real object.
185 Text |       real object is another real object. For thus he always thinks


Timaeus
    Part
186 Intro|          distinguish, subject and object, first and final causes,
187 Intro|       right and left sides of the object are transposed. In a concave
188 Intro|           by us dazzling, and the object which produces it is called
189 Intro|         mind of Plato subject and object were not yet distinguished; (
190 Intro|        distinction of subject and object, and therefore he sometimes
191 Intro|          issuing from an external object, this is the simple act
192 Intro|      light which proceed from the object are exactly equal to the
193 Intro|      divine mind into subject and object.~The first work of creation
194 Text |     within meets with an external object. And the whole stream of
195 Text |           the rays emitted by the object in a manner contrary to
196 Text |        the eye is affected by the object, and itself strikes and
197 Text |          termed dazzling, and the object which produces it is called