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Alphabetical    [«  »]
see-saw 2
seed 39
seeds 17
seeing 190
seek 84
seeker 3
seekers 1
Frequency    [«  »]
192 wish
191 figure
190 known
190 seeing
189 interest
189 round
189 set
Plato
Partial collection

IntraText - Concordances

seeing

The Apology
    Part
1 Intro| which there may be a hope of seeing the heroes of old—in which, 2 Intro| speculates on the possibility of seeing and knowing the heroes of Charmides Part
3 Text | remember when I was a child seeing you in company with my cousin 4 Text | temperate than the unquiet, seeing that temperance is admitted 5 Text | And are they temperate, seeing that they make not for themselves 6 Text | defect of them, which in seeing sees no colour, but only Cratylus Part
7 Text | there is no difficulty in seeing the meaning, for whether 8 Text | the aboriginal Hellenes. Seeing that they were always moving 9 Text | Goddess is wise (sophe); for seeing that all things in the world 10 Text | friends,’ says he to us, ‘seeing that he is the contriver Euthydemus Part
11 Intro| render men incapable of seeing the value of evidence, and 12 Text | me, he was prevented from seeing Cleinias, who was between 13 Text | had dull perceptions of seeing and hearing less than one 14 Text | a further point, I said: Seeing that all men desire happiness, 15 Text | SOCRATES: Thereupon, Crito, seeing that I was on the point 16 Text | the statue of Delphi.~And seeing that in war to have arms Euthyphro Part
17 Text | must be a wise man, and seeing that I am the reverse of 18 Text | of leading and being led, seeing and being seen. You know The First Alcibiades Part
19 Text | day or night, without my seeing you.~ALCIBIADES: Yes, that Gorgias Part
20 Intro| escaped all difficulties, not seeing that what they have gained 21 Intro| ill-mannered, and is angry at seeing his master overthrown. But 22 Intro| or modern—after a while, seeing that they cannot be undone, 23 Intro| might prevent them from seeing into or being seen by one 24 Text | have the rest of my answer:—seeing that rhetoric is one of 25 Text | GORGIAS: True.~SOCRATES: Seeing, then, that not only rhetoric 26 Text | with a difference. Now, seeing that there are these four 27 Text | injustice can be happy, seeing that you think Archelaus 28 Text | explain myself more clearly: seeing that you and I have agreed 29 Text | quite right.~SOCRATES: Seeing then that there are these 30 Text | made the city great, not seeing that the swollen and ulcerated 31 Text | politician of my time. Now, seeing that when I speak my words 32 Text | got hold of a villain; and seeing this, he stamps him as curable Laches Part
33 Text | There is no difficulty in seeing that the knowledge and practice Laws Book
34 1 | the order of the argument: Seeing that every individual is 35 1 | gently questioning them, seeing that both we and they are 36 1 | was; and I am ready still, seeing that you have both declared 37 3 | all the more desirous of seeing one another; but then the 38 3 | who watched over Sparta, seeing into the future, gave you 39 3 | was said with the view of seeing how a state might be best 40 4 | surely no difficulty in seeing, Cleinias, what is in accordance 41 4 | city with him. Wherefore, seeing that human things are thus 42 5 | trouble and danger. But, seeing that we are now only discoursing 43 5 | belong to the whole city; and seeing that the earth is their 44 5 | having all things equal; but seeing that this is not possible, 45 5 | which they include, or in seeing the other numbers which 46 6 | shall be the arrangement? Seeing that the whole city and 47 6 | maidens shall dance together, seeing one another and being seen 48 6 | speaking of Zeus, says:~ Farseeing Zeus takes away half the 49 6 | our own country, Stranger, seeing that there are, such differences 50 7 | they are merely plays, not seeing that the most serious and 51 7 | having no rhythm or harmonyseeing how dangerous are the writings 52 8 | ordinance about it. But seeing that divine aid is not to 53 8 | described as the third. Seeing then that there are these 54 8 | There is no difficulty in seeing that such a law is possible, 55 9 | manner disgraceful. Yet seeing that we are not like the 56 9 | only differences in thefts:—seeing, then, that they are of 57 9 | of kin to the deceased, seeing all that has happened, shall 58 10 | which we possess.~Athenian. Seeing you thus in earnest, I would 59 10 | existence of the Gods—but seeing that they are spread far 60 10 | is greater difficulty in seeing and hearing the small than 61 10 | the evil to harm them—he, seeing all this, contrived so to 62 11 | long indeed, but true; and seeing that they are so many and 63 12 | proper about examiners, seeing that some of our magistrates 64 12 | greatest possible injury; but seeing that most cities are the 65 12 | There is no difficulty in seeing in what way the two differ Lysis Part
66 Text | with them. Hippothales, seeing me approach, asked whence 67 Text | seat by us; and then Lysis, seeing him, followed, and sat down 68 Text | am amazed and delighted, seeing that I myself, although Meno Part
69 Text | this be denied, there is no seeing how there can be any good 70 Text | useful?~MENO: Yes.~SOCRATES: Seeing then that men become good Parmenides Part
71 Intro| persisted in them after seeing the fatal objections which 72 Intro| beset his contemporaries. Seeing that the Megarians and Cynics 73 Text | however, is impossible, seeing that smallness is wholly 74 Text | would be nothing.~True.~But, seeing that the things which participate 75 Text | they do not participate, seeing that they are altogether Phaedo Part
76 Intro| association, which from seeing Simmias may remember Cebes, 77 Intro| remember Cebes, or from seeing a picture of Simmias may 78 Text | that we are prevented from seeing the truth. It has been proved 79 Text | animated by the hope of seeing there an earthly love, or 80 Text | and may you not also from seeing the picture of a horse or 81 Text | difference; whenever from seeing one thing you conceived 82 Text | well aware, philosophy, seeing how terrible was her confinement, 83 Text | mistaken, as well as men.~Seeing then that the immortal is 84 Text | tell.~Wherefore, Simmias, seeing all these things, what ought Phaedrus Part
85 Intro| always following, and always seeing the truth, is then for ever 86 Intro| transposition himself. But seeing in his own age the impossibility 87 Intro| Diotima or an Aspasia), seeing that, even as to personal 88 Intro| There is no difficulty in seeing that the charioteer represents 89 Text | pleasure which he receives from seeing, hearing, touching, perceiving Philebus Part
90 Intro| There is no difficulty in seeing that in comedy, as in tragedy, 91 Intro| happiness, we cannot help seeing that the utilitarian theory 92 Text | infinite implanted in them: seeing, then, that such is the 93 Text | the goddess, methinks, seeing the universal wantonness 94 Text | there is no difficulty in seeing that pleasure and pain as 95 Text | they will say, ‘how can we? seeing that they are the source 96 Text | there is no difficulty in seeing the cause which renders Protagoras Part
97 Text | but also in many others, seeing that justice calls men to 98 Text | himself in an attitude of war. Seeing this, I minded my business, 99 Text | friends, I say to them; seeing that the salvation of human The Republic Book
100 1 | provide for the interests of seeing and hearing-has art in itself, 101 1 | charming notion! So likely too, seeing that I affirm injustice 102 1 | by us before to the just, seeing that you do not hesitate 103 2 | require very good eyes. Seeing then, I said, that we are 104 2 | will find people there who, seeing the want, undertake the 105 3 | there is no difficulty in seeing that grace or the absence 106 4 | there is no difficulty in seeing the nature of courage, and 107 4 | of the State. ~Most true. Seeing, then, I said, that there 108 5 | may come into being from seeing the light; and if any force 109 5 | no difficulty, I said, in seeing how war will be carried 110 5 | them the opportunity of seeing and practising their duties 111 5 | their minds are incapable of seeing or loving absolute beauty. ~ 112 6 | other unworthy persons, seeing that she has no kinsmen 113 6 | the puny creatures who, seeing this land open to them-a 114 6 | fierce natures, and therefore seeing that he would be of no use 115 6 | the shelter of a wall; and seeing the rest of mankind full 116 6 | other nature there is no seeing or being seen? ~How do you 117 7 | abode, and get the habit of seeing in the dark. When you have 118 7 | image-there is no difficulty in seeing how we shall describe him. ~ 119 8 | can hardly be shaken; but, seeing that everything which has 120 8 | the young man, hearing and seeing all these things -hearing, 121 8 | indeed. ~And then one, seeing another grow rich, seeks 122 9 | the nature of the soul: seeing that the individual soul, 123 9 | there is no difficulty in seeing how vast is the interval 124 10 | ashamed of anyone hearing or seeing him do? ~True. ~There is 125 10 | the lot of Atalanta; she, seeing the great fame of an athlete, The Second Alcibiades Part
126 Text | dominion of all Hellas; and seeing that even then you would 127 Text | wise poet, Alcibiades, who, seeing as I believe, his friends 128 Text | then, you went indoors, and seeing him, did not know him, but 129 Text | sacrifice and offer gifts, seeing that they were hateful to The Seventh Letter Part
130 Text | what they would do.~And seeing, as I did, that in quite 131 Text | but was the party wronged.~Seeing me not at all inclined to The Sophist Part
132 Intro| to it be very stringent, seeing that the successive categories 133 Text | the proper name.~STRANGER: Seeing, then, that all arts are 134 Text | in the same respect. He, seeing this, is angry with himself, 135 Text | any rate no difficulty in seeing that the predicatenot-being’ 136 Text | be said of other things; seeing that the nature of the other 137 Text | Certainly.~STRANGER: And seeing that language is true and The Statesman Part
138 Intro| ruin. Then the Creator, seeing the world in great straits, 139 Intro| right, are apt to fail in seeing the differences of classes140 Text | themselves, and of retailers,—seeing, too, that the class of 141 Text | all, in his tender care, seeing that the world was in great The Symposium Part
142 Intro| we have no difficulty in seeing the possession of the good 143 Text | Eryximachus spoke as follows: Seeing that Pausanias made a fair 144 Text | would be content to live seeing them only and conversing 145 Text | was thus prevented from seeing Socrates, who made way for 146 Text | a better opportunity of seeing him than at Potidaea, for Theaetetus Part
147 Intro| bringing up, and have ended by seeing themselves, as others see 148 Intro| the eye is filled with seeing, and becomes not sight but 149 Intro| becomes not sight but a seeing eye, and the object is filled 150 Intro| another question: Is not seeing perceiving?’ ‘Very true.’ ‘ 151 Intro| remember and not see; and if seeing is knowing, he may remember 152 Intro| possible, if you maintain that seeing is knowing. The confident 153 Intro| the shades in an instant. Seeing that he is not within call, 154 Intro| you on the waxen block, I, seeing you both imperfectly and 155 Intro| I only see one; or when, seeing and knowing you both, I 156 Intro| leaves to grow’) between seeing the forms or hearing the 157 Intro| far more in thinking and seeing than is given by the brain 158 Intro| subsequent sensation. The acts of seeing and hearing may be almost 159 Intro| recalling them. If, after seeing an object we shut our eyes, 160 Intro| without at the same time seeing another, different objects 161 Intro| words, conceptions. In seeing or hearing or looking or 162 Intro| distinguish between the seeing and the closed eye—between 163 Text | marked in him than in you. Seeing, then, that he has no personal 164 Text | they have at last ended by seeing themselves, as others see 165 Text | variously named hearing, seeing, smelling; there is the 166 Text | becomes, not sight, but a seeing eye; and the object which 167 Text | or shall we aver that, seeing them, we must know them?~ 168 Text | nonsense, then? Think: is not seeing perceiving, and is not sight 169 Text | THEAETETUS: True.~SOCRATES: And seeing is knowing, and therefore 170 Text | can, if you maintain that seeing is knowing. When you are 171 Text | have already admitted that seeing is knowing, and that not-seeing 172 Text | any stopping in the act of seeing and hearing?~THEODORUS: 173 Text | Then we must not speak of seeing any more than of not-seeing, 174 Text | hearing nor yet through seeing can you apprehend that which 175 Text | what name would you give to seeing, hearing, smelling, being 176 Text | given as by a seal, but seeing you imperfectly and at a 177 Text | when knowing both, and seeing, or having some other sensible 178 Text | which I have noted. But, seeing that we are no great wits, 179 Text | which you can know only by seeing them, and not in any other Timaeus Part
180 Intro| created would be blasphemy, seeing that the world is the noblest 181 Intro| There is no difficulty in seeing how other colours are probably 182 Intro| ridicules Democritus for not seeing that the worlds are finite 183 Intro| body, yet we cannot help seeing that it is constructed on 184 Text | seized with a desire of seeing them in motion or engaged 185 Text | there is no difficulty in seeing that the perfect number 186 Text | will be no difficulty in seeing how and by what mixtures 187 Text | in any way shared by us.~Seeing, then, that we have now 188 Text | is. They are as follows:—Seeing that there is no such thing 189 Text | philosopher, who had the power of seeing in many dissimilar things 190 Text | sights to him who has the seeing eye. Just as a body which


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