The Apology
    Part
  1 Text |      whether any of you have ever known me hold forth in few words
  2 Text |         sort it is. You must have known Chaerephon; he was early


Charmides
    Part
  3 Text |         of wisdom—to know what is known and what is unknown to us?~


Cratylus
    Part
  4 Intro|           giver of them must have known something about the doctrine
  5 Intro|          allow that things may be known without names; for names,
  6 Intro|     mouths? And they could not be known by any one if they are always
  7 Intro|        never existed, or is never known to have existed, except
  8 Intro|         form or forms of language known to us, or to be reasonably
  9 Intro|       that the inward can only be known through the outward. Neither
 10 Intro|         causes of them are seldom known to us.~Language, like the
 11 Intro|      unpleasing to us. The better known words, even if their meaning
 12 Intro|   occasion: when they are already known to the hearer or reader,
 13 Intro|           commonly or universally known. A word or two may be sufficient
 14 Text |    barbarians, were the only Gods known to the aboriginal Hellenes.
 15 Text |          that he must surely have known; or else, as I was saying,
 16 Text |          CRATYLUS: They must have known, Socrates.~SOCRATES: Why,
 17 Text |          who gave names must have known the things which he named;
 18 Text |          if things are only to be known through names, how can we
 19 Text |  therefore before they could have known them?~CRATYLUS: I believe,
 20 Text |        suppose that things may be known without names?~CRATYLUS:
 21 Text |     SOCRATES: Nor yet can they be known by any one; for at the moment
 22 Text |         to know and nothing to be known: but if that which knows
 23 Text |           knows and that which is known exists ever, and the beautiful


Euthydemus
    Part
 24 Intro|           in former days had been known at Athens as professors
 25 Intro|          that nothing was, or was known, or could be spoken. Let
 26 Text |        CRITO: Neither of them are known to me, Socrates; they are
 27 Text |       that I know and have always known all things, nothing in life
 28 Text |           have always and at once known all things, that is to say,
 29 Text |            and that I have always known; but the question is, where
 30 Text |       thought that you would have known better...Here Euthydemus
 31 Text |      person knowing or the person known is here affirmed to know.~‘
 32 Text |       either that the letters are known, or that they themselves


Euthyphro
    Part
 33 Text |           young man who is little known, Euthyphro; and I hardly
 34 Text |          If you had not certainly known the nature of piety and


The First Alcibiades
    Part
 35 Pre  |         naturally attributed to a known writer whose works bore
 36 Text |         even when a child to have known the nature of just and unjust?~
 37 Text |           But should we ever have known what art makes a shoe better,


Gorgias
    Part
 38 Intro|   Rhadamanthus the souls are only known as good or bad; they are
 39 Intro|          away, is his who has not known, but yet has believed. A
 40 Intro|         truth. We have many of us known men who, like Odysseus,
 41 Text |       audience; but have you ever known such a rhetoric; or if you
 42 Text |         and was any one else ever known to be cured by him, whether
 43 Text |        not mere hearsay, but well known both to you and me: that


Ion
    Part
 44 Intro| circumstance that nothing more is known of him may be adduced in
 45 Text |           No indeed, I have never known such a person.~SOCRATES:
 46 Text |     magnet, but which is commonly known as the stone of Heraclea.
 47 Text |       rules of art, he would have known how to speak not of one


Laches
    Part
 48 Intro|           death. Socrates is also known to Nicias, to whom he had
 49 Text |       educator whom you have ever known; and whether you invented
 50 Text |    Lysimachus, that you have only known Socrates’ father, and have
 51 Text |          least, you can only have known him when he was a child,
 52 Text |          show that you have never known him since he arrived at


Laws
    Book
 53 1    |           you are the only people known to us, whether Greek or
 54 1    |   Cleinias. Yes, all that is well known.~Athenian. Also that they
 55 1    |        Stranger, ever really been known among men?~Athenian. No;
 56 3    |       wonders if any one had only known how to make a right use
 57 3    |           the then commanders had known how to arrange their army
 58 5    |          time advances he becomes known, and lays up in store for
 59 5    |       that the citizens should be known to one another. When not
 60 6    |          lose time in making them known to the city, and healing
 61 6    |         house—such tales are well known.~Megillus. To be sure.~Athenian.
 62 10   |         the same disorder. I have known many of them, and can tell
 63 10   |        shakes your faith—you have known or heard or been yourself


Menexenus
    Part
 64 Pre  |         naturally attributed to a known writer whose works bore
 65 Text |    teachers, whose names are well known, and need not now be repeated.


Meno
    Part
 66 Intro|          virtue is, and has never known anyone who did. ‘Then he
 67 Intro|         under world, and seen and known all things at one time or
 68 Intro|       memory of ideas, which were known to them in a former state.
 69 Text |         further that I have never known of any one else who did,
 70 Text |    knowledge he would always have known; or if he has acquired the
 71 Text |           among us who would have known our future great men; and


Parmenides
    Part
 72 Intro|          length and excellence is known to be spurious. Nor is the
 73 Intro|           named, nor uttered, nor known, nor perceived, nor imagined.
 74 Intro|           not,’ must be something known, or the words would be unintelligible;
 75 Intro|          our moral nature, better known and understood by us, and
 76 Text |        insist that they cannot be known.~What do you mean, Parmenides?
 77 Text |     absolute natures or kinds are known severally by the absolute
 78 Text |        Then none of the ideas are known to us, because we have no
 79 Text |        expressed, nor opined, nor known, nor does anything that
 80 Text |           says something which is known; and secondly something
 81 Text |      which is said ‘not to be’ is known to be something all the
 82 Text |         one is not,’ would not be known.~True.~Secondly, the others


Phaedo
    Part
 83 Intro|          moments, if we have ever known them, are the nearest approach
 84 Text |           recollects he must have known at some previous time.~Very
 85 Text |      Precisely.~Then we must have known equality previously to the
 86 Text |   absolute equality has only been known, and can only be known,
 87 Text |       been known, and can only be known, through the medium of sight
 88 Text |         be longlived, and to have known and done much in a former
 89 Text |           of his time whom I have known, he was the wisest and justest


Phaedrus
    Part
 90 Intro|         universal which they have known in a former state, and in
 91 Intro|        again, ‘Ye are my epistles known and read of all men.’ There
 92 Intro|          if he did, he might have known or invented Egyptian traditions
 93 Text |        not having seen nor surely known the nature of God, may imagine


Philebus
    Part
 94 Intro|        school of Greek philosophy known to us which combined these
 95 Intro|        some Prometheus first made known to our ancestors; and they,
 96 Intro|        nature of anything is best known from the examination of
 97 Intro|        lives in this world and is known to us only through the phenomena
 98 Intro|      genesis prosestin), which is known to us in part only, and


Protagoras
    Part
 99 Intro|       fact which is not generally known); and the soul of their


The Republic
    Book
100 1    |        that of others whom I have known. How well I remember the
101 1    |          rich, and wealth is well known to be a great comforter. ~
102 3    |      madness, like vice, is to be known but not to be practised
103 4    |           one sought for might be known to us from the first, and
104 4    |          justice and injustice be known, then the meaning of acting
105 5    |         that which is not ever be known? ~And are we assured, after
106 5    |           is or may be absolutely known, but that the utterly non-existent
107 6    |          we say, are seen but not known, and the ideas are known
108 6    |          known, and the ideas are known but not seen. ~Exactly. ~
109 6    |        which imparts truth to the known and the power of knowing
110 6    |           knowledge to all things known, but of their being and
111 7    |         but so little seems to be known as yet about these subjects. ~
112 7    |          said; I have hardly ever known a mathematician who was
113 8    |          And the son has seen and known all this-he is a ruined
114 9    |     present at his daily life and known him in his family relations,
115 9    |           has of necessity always known the taste of the other pleasures
116 9    |        knowledge of true being is known to the philosopher only. ~
117 10   |          just and unjust is truly known to the gods. ~Granted. ~
118 10   |    Granted. ~And if they are both known to them, one must be the


The Second Alcibiades
    Part
119 Pre  |       when his writings were well known at Athens and Alexandria.
120 Text |         examples are manifest and known of all, it is rare to find
121 Text |    Orestes in like manner had not known his mother, do you think


The Seventh Letter
    Part
122 Text |         the thing itself which is known and truly exists. The first
123 Text |         one word, then, it may be known from this that, if one sees


The Sophist
    Part
124 Intro|        not Being capable of being known? and, if this is admitted,
125 Intro|          know? And is not ‘being’ known? And are not ‘knowing’ and ‘
126 Intro|          not ‘knowing’ and ‘being known’ active and passive? That
127 Intro|        and passive? That which is known is affected by knowledge,
128 Intro|      combine or are separated are known to the grammarian and musician.
129 Intro|       unknown element affects the known, whether, for example, new
130 Intro|      conditional upon what may be known in future ages of the world.
131 Intro|           on the element which is known. To the Hegelian all things
132 Text |       What is there which is well known and not great, and is yet
133 Text |          that being or essence is known.~THEAETETUS: There can be
134 Text |          And is knowing and being known doing or suffering, or both,
135 Text |            then, of course, to be known is passive. And on this
136 Text |         being, in so far as it is known, is acted upon by knowledge,
137 Text |           water, and the like—are known by us to be each and all


The Statesman
    Part
138 Intro|        unknown with that which is known, and form a common notion
139 Intro|             They must surely have known their own ancestors’). For
140 Intro| government of Athens which he had known. It may however be doubted
141 Intro|       good and of such length are known to have proceeded from the
142 Text |         images, which are readily known, and can be easily pointed
143 Text | navigation, the nature of them is known to all, for anybody may


The Symposium
    Part
144 Intro|         have been ashamed to make known if he had been sober. The
145 Text |    Diotima,’ I replied, ‘if I had known, I should not have wondered
146 Text |        than viper’s tooth; I have known in my soul, or in my heart,


Theaetetus
    Part
147 Intro|          who know all that can be known, would have a sparring match
148 Intro|      voice in uttering them, were known to us, but not the meaning
149 Intro|        stamping is remembered and known by him as long as the impression
150 Intro|       made, is forgotten, and not known. No one can think one thing
151 Intro|     syllables or combinations are known. But this new hypothesis
152 Intro|           how can the syllable be known if the letter remains unknown?
153 Intro|      analyzed; the inward is only known by external results, and
154 Intro|          as the Divine nature, if known to us at all, cannot escape
155 Intro|           Can two unknowns make a known? Can a whole be something
156 Intro|      Plato, in the Timaeus, it is known only as the ‘nurse of generation.’
157 Intro|          heredity has been always known to the ancients as well
158 Intro|           by association. We have known and forgotten, and after
159 Text |         them. For I have actually known some who were ready to bite
160 Text |          who know all that can be known about the mind, and argue
161 Text |            Can a man who has ever known anything, and still has
162 Text |         from their youth upwards, known their way to the Agora,
163 Text |         and everything are either known or not known. I leave out
164 Text |           are either known or not known. I leave out of view the
165 Text |          if all things are either known or unknown, there can be
166 Text |          only in things which are known and perceived; in these
167 Text |        when a man has learned and known something long ago, he may
168 Text |          and cannot be defined or known; but the syllables or combinations
169 Text |          combinations of them are known and expressed, and are apprehended
170 Text |          combination or syllables known.~THEAETETUS: And was that
171 Text |         that the syllables can be known, but not the letters?~THEAETETUS:
172 Text |         will therefore be equally known with them?~THEAETETUS: You
173 Text |          that the syllable can be known and expressed, but not the
174 Text |           are much more certainly known than the syllables, and
175 Text |         says that the syllable is known and the letter unknown,
176 Text |           famous men know or have known in this or former ages.


Timaeus
    Part
177 Intro|         for surely they must have known their own ancestors. Although
178 Intro|         brothers and children are known to everybody.~When all of
179 Intro|         was remote, from what was known to what was unknown, from
180 Intro|        that ‘the first things are known only to God and to him of
181 Intro|      prime from other numbers was known to him. What Plato chiefly
182 Intro|        regular solids was already known to the ancients, and out
183 Intro|         old time must surely have known the gods who were their
184 Intro|          and processes are hardly known or noticed. And in a similar
185 Intro|           all move in a circle is known by us to be erroneous; but
186 Intro|     derived from it. Philolaus is known to us from the Phaedo of
187 Intro|           the whole narrative was known to him, break off almost
188 Intro|           amused if he could have known that his gift of invention
189 Intro|         and they must surely have known their own ancestors. How
190 Text |         and they must surely have known their own ancestors. How